Oct 312010
 

Institute for Southern Studies, www.southernstudies.org

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Ah, you useful little “but.”  You have been discussed at length in craft books, lectures, advisor phone calls, and, of course, critical essays.  So much is embodied in your unassuming three letters.  You can almost stand alone (and in French you often do: “Oui, mais…” [insert pursed-lip ‘pfffssst’ here]).  You are king among conjunctions.  You are worthy of an ode:

Oh, but, inherent contradiction,
You give my work such pleasing friction….

I won’t go on.

Recently, I looked at how but-constructions operate not just poetically or grammatically, but functionally, through the course of entire essays.  I examined : Wendell Berry’s “An Entrance to the Woods,” which is about a two-day hiking trip into Kentucky’s Red River Gorge.

In “Entrance to the Woods,” Wendell Berry uses but-constructions to bring himself and his own thought patterns into the narrative.  Out of necessity, he spends a great deal of time describing the landscape through which he hikes, but that landscape triggers his own musings on the interface between civilization and wildness.  The essay, therefore, moves back and forth between rote descriptions of nature, such as, in the 2nd paragraph:

It is nearly five o’clock when I start walking.  The afternoon is brilliant and warm, absolutely still, not enough air stirring to move a leaf.  There is only the steady somnolent trilling of insects, and now and again in the woods below me the cry of a pileated woodpecker.  Those, and my footsteps on the path, are the only sounds.

And more inward-looking sections that are essentially philosophical, such as, midway through the 2nd section:

Wilderness is the element in which we live encased in civilization, as a mollusk lives in his shell in the sea.  It is a wilderness that is beautiful, dangerous, abundant, oblivious of us, mysterious, never to be conquered or controlled or second-guessed, or known more than a little.  It is a wilderness that for most of us most of the time is kept out of sight, camouflaged, by the edifices and the busyness and the bothers of human society.

Thirteen times, however, Berry explicitly uses the word ‘but’ in very close conjunction with the personal pronoun.  These could be considered “But-I” constructions.  Some examples:

That sense of the past is probably one reason for the melancholy that I feel.  But I know that there are other reasons.

And now, here at my camping place, I have stopped altogether.  But my mind is still keyed to seventy miles an hour.

Perhaps the most difficult labor for my species is to accept its limits, its weakness and ignorance.  But here I am.

And so I have come here to enact – not because I want to but because, once here, I cannot help it – the loneliness and the humbleness of my kind.

Notably, most of these thirteen instances even have sentences that begin with ‘but’.  (There are two other instances that fall into this same “but-I” category but use ‘though’ as their contrast word.)

Berry uses “But-I” constructions to introduce a questioning, a lack of assurance, into the essay as a whole.  It seems Berry is puzzling out the answer as he writes.  Though he may be on sure footing with the calls of the woodpecker, he is communicating that he is less sure about the broader questions of wilderness in the context of human culture.  In the above examples, note the use of ‘probably’ and ‘perhaps’ and ‘I cannot help it.’  These words note a less clear-cut view of reality and they appear in nearly every “But-I” circumstance.  The use of “But-I,” therefore, especially when ‘but’ originates a sentence, signals an entry into Berry’s mind’s eye, where the answers are less sure.

In one interesting dual contradiction, Berry uses the “But-I” (in the 8th paragraph) to suggest confidence in his knowledge: But here it has a quality that I recognize as peculiar to the narrow hollows of the Red River Gorge.  Several pages later, however, he introduces the construction again, to essentially contradict that confidence: But I am in this hollow for the first time in my life.  I see nothing that I recognize. He even repeats the word ‘hollow’ in both passages.  The second example introduces a philosophical section about the transience of his presence and doubt about the importance of his very existence: the lack of assurance, again.

There are, however, four instances where the ‘but’ is not accompanied by the first person.  These happen in two pairs – one pair near the beginning of the piece, and the other about two-thirds of the way through.  Both pairs deal with nature, but in different ways.  Here is the first:

I pass a ledge overhanging a sheer drop of rock, where in a wetter time there would be a waterfall.  The ledge is dry and mute now, but on the face of the rock below are the characteristic mosses, ferns, liverwort, meadow rue.

Five following sentences further describe the ravine into which Berry is hiking, concluding the paragraph.  Then:

Finally from the crease of the ravine I am following there begins to come the trickling and splashing of water.  There is a great restfulness in the sounds these small streams make; they are going down as fast as they can, but their sounds seem leisurely and idle, as if produced like gemstones with the greatest patience and care.

In contrast to the “But-I” constructions described earlier, these are far simpler.  They include point and counterpoint within the same sentence.  They further describe the natural elements at hand by establishing the contrasts inherent in them. What seems to be one thing is in fact another.

But there is another message to this pair (to use a but-construction of my own).  These two passages signal the two inherent contrasts that Berry discusses throughout the entire essay.  They introduce the two key themes of the piece.  The first (about the ravine) references the passage of time. The ledge is dry, BUT was once wet.  Berry deals with this theme in addressing the changing landscape.  He begins four paragraphs later by saying the landscape he is in is “haunted” by the ghosts of “ancient tribesmen,” “white hunters,” and “seekers of quick wealth in timber.”  Later, while on the high ridge the next day, Berry sees an inscription on the rock from 1903 and begins to imagine the history of the view he sees.  He addresses the change (over time) in wilderness from being dominant to subservient in relation to human culture.

The second ‘but’ in the first pair (about the stream) references the pace of life. The streams move quickly, BUT they sound leisurely.  Berry regularly brings up the contrast between the expressway and the woods, for the first time just six paragraphs later.  Through the essay, Berry gradually transitions from the high-speed world of his office and the highway to the slower world of the wilderness, and he thinks at length about that transition.

The second pair of nature-centered but-constructions bring the discussion of the passage of time, the pace of the world, and the interaction between humans and wilderness together, thereby forming the crux of the essay (even though there are still pages to go).  The text reads:

On a day like this, at the end of September, there would have been only the sounds of a few faint crickets, a woodpecker now and then, now and then the wind.  But today, two-thirds of a century later, the continent is covered by an ocean of engine noise, in which silences occur only sporadically and at wide intervals.

From where I am sitting in the midst of this island of wilderness, it is as though I am listening to the machine of human history – a huge flywheel building speed until finally the force of its whirling will break it in pieces, and the world with it.  That is not an attractive thought, and yet I find it impossible to escape, for it has seemed to me for years now that the doings of men no longer occur within nature, but that the natural places which the human economy has so far spared now survive almost accidentally within the doings of men.

There are a few things of note here.  Though the first person appears in this passage, it does not appear in direct relation to the ‘buts.’  The contradiction refers to culture and nature, not Berry’s mind’s eye.  There are specific mentions of time (“the end of September” and “two-thirds of a century later”) and speed.  These, of course, refer back to the initial pair of nature-centered but-constructions.

Following this passage, Berry concludes a long paragraph with what can justifiably be called a rant.  This is the height of the essay’s anti-civilization, pro-wilderness rhetoric, even concluding with the unusual (for this piece) mention of specific human evils: “the poison spray, the hugging fire of napalm, the cloud of Hiroshima.”  The ‘buts’ that introduce this section are used to describe today’s wilderness by contrasting their former glory with their current demise.  Long ago there would have been only crickets, BUT now there is engine noise. Once, man was enveloped by nature, BUT today it is, sadly, the other way around.

Interestingly, just as this rant is about to spiral out of control (at Hiroshima), Berry reins it in by using another but-construction – even though he employs a ‘though/still’ combination here instead of ‘but.’ After Hiroshima there is a section break, then Berry returns to the “But-I” technique to, as he has done throughout the essay, cast doubt on his own train of thought.  That passage reads:

Though from the high vantage point of this stony ridge I see little hope that I will ever live a day as an optimist, still I am not desperate.  In fact, with the sun warming me now, and with the whole day before me to wander in this beautiful country, I am happy.

 Where the preceding paragraph was nearly devoid of the first person, instead delivering a treatise on the ills of civilization, the introduction to the next section, in which Berry returns to the pure happiness of being in the woods, presents the ‘I’ several times in rapid succession.  And, to mesh with the dismal viewpoint right before, the contrast moves from pessimism to optimism, low to high.  I am a pessimist, BUT I am still happy.  From this point to the end of the essay, the mind’s eye grows silent, perhaps exhausted, perhaps indicating the author’s final transition to the wilderness.  There is only one “But-I” construction left, and it deals with Berry being physically tired at the end of the hike.

In essence, then, the two pairs of nature centered but-constructions open and close the philosophical section (the opening two-thirds) of the essay.  Within this section are numerous “But-I” constructions that explore both sides of the nature/civilization discussion.  After the 2nd pair of nature ‘buts’ is a long denouement during which Berry simply revels in being in the wilderness.  He lets his mind rest, seeing only nature as it is.  He puts the ‘buts’ away.

—By Adam Arvidson

Oct 312010
 

Strange & instructive how the world of literary fashion works. Bruce Chatwin, once lionized, is pretty much derided and overlooked these days. Read this and think about it.

dg

 

That friend turned out to be Bruce Chatwin, and the lunch was one of those encounters that happen only once or twice in a lifetime and that really do change the direction you end up taking. Chatwin, I thought, was simply astounding. As we sat in the panelled dining room, surrounded by whispering pin-striped clubmen, my small fragments of glazed tile were the starting point for a conversational riff that moved from the nomads of Mongolia in the thirteenth century and cantered over the steppes to Timurid Herat, then leapt polymathically to Ibn Battuta, Ibn Khaldun, Sufi sheikhs and the shamans of the Kalahari bushmen; before long we were being told about Taoist sages, Aboriginal “dreaming” pictures and ancient Cycladic sculpture and thence, as coffee came, via Proust and Pascal and Berenson, to Derek’s portraits, and the latter’s story about sharing a railway carriage with Robert Byron who performed a pitch-perfect imitation of Queen Victoria, using the train’s antimacassar as the Queen’s mourning veil.

via Under the Sun: The letters of Bruce Chatwin, reviewed by William Dalrymple – TLS.

Oct 302010
 

Herewith a startling and idiosyncratically romantic Steven Heighton short story “A Right Like Yours.” Many of you know Steven from previous appearances on the pages of Numéro Cinq, including his lovely poem “Herself, Revised” (very popular here), his novel excerpt from Every Lost Country, his book of essays The Admen Move on Lhasa, which Rich Farrell wrote about here, and his handful of Horace odes in translation, which you really ought to take a second look at for their grace and intricacy. Of these odes, David Helwig wrote to me in an email: “They seem to me technically brilliant. And therefore moving.” (Remind me to ask him if I can quote him.)

dg

A RIGHT LIKE YOURS

By Steven Heighton

 

He is short but he has shoulders and I think he wears the flattest shoes going, cheap sneakers of some kind, and that is attractive, that he doesn’t try to elevate himself in any way. His look is shy though, maybe cold, with green eyes that don’t meet your eyes but look at your mouth or chin in the same way as, when you’re in the ring, the other girl will stare a little below your eyes. So maybe he does it to practice. Always be in the ring, Webb Renton tells us.

I choose to think he is just somewhat shy.

It started because I was training for my fifth fight and my sparring partner had hurt that ligament in the knee that’s called, I think, cruciate but we just say crucial because that’s what it is. The other girls at the club are either on the little or the huge size and Trav is about the same weight as me, though he is shorter, and toward the end of a workout Webb yelled at him to get in there and give me a couple rounds. Trav’s face then—like someone told him to throw himself on a grenade. People started gathering ringside. Like I said, it was the end of the night, and I would have been interested too. I don’t think the coach had ever put a girl and guy in to spar that way.

Continue reading »

Oct 292010
 

Radio

Another Numéro Cinq What-it’s-like-living-here piece, this time by Shelagh Shapiro, a Vermont College of Fine Arts graduate, short story writer, author of that lovely Novel-in-a-Box Contest entry Infinity Falling,  and producer/interviewer for her own amazing radio show Write the Book. Listen to her latest show, an interview with Richard Russo here.

dg

What it’s like living here

From Shelagh Shapiro

The View From The Baby’s Room

You moved here – out to the country – nineteen years ago. One-year married and seven months pregnant, you slid the moving boxes around and directed other people where to carry the furniture. The mosquitoes got so bad with doors open all that day, you took to vacuuming them out of the air. When you first looked over the property, you woke up a raccoon in the barn. Groggy and comfortable, he didn’t bother you. That night, you and Jerry slept in the baby’s bedroom at the back of the house, because the water bed wasn’t filled yet in your room. (All the next day, the bed would fill, that sixty-foot hose snaking up through the bathroom window.) The baby’s room faced the pond—as it does still—and the peepers lulled you to sleep.

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Oct 282010
 

AMP

Alan Michael Parker is an old friend and colleague from my stint as the McGee Professor of Writing at Davidson College in North Carolina. (Coincidentally, we have two Davidson graduates who appear frequently on Numéro Cinq—Contributing Editor Gary Garvin and Cynthia Newberry Martin of Catching Days.) Among his many claims on my affection, Alan had the good taste to marry a Canadian, the painter Felicia van Bork. He is a prolific poet and a novelist, a poet-novelist, a wry, energetic presence with a gift for teaching and satire. His most recent book of poems is Elephants & Butterflies (BOA Editions) and his most recent novel is Whale Man (WordFarm Books) which is due out February, 2011. It’s a great pleasure and delight to introduce him to the pages of Numéro Cinq. These three excerpts are from a new novel in progress, The Committee on Town Happiness.

dg

 

All Swimming Pools

No diving. No skipping. No three-legged competitions. No talking to the lifeguard from behind the lifeguard stand. No eating in the shallow end. No keys in the water. No unlabeled towels. No food dyes.

All swimming pools are to be skimmed daily with the use of skimmers attached to telescopic poles, those good ideas made better. All swimming pools are to employ regulation geometric symbols: triangles for fish, circles for rescue rings, squares for the Snack Hut, rectangles for chaise lounges, etc. Color coding may apply. Primary colors may apply, given the recent popularity of goggles.

No hiking boots inside the fence. No pets in water six inches above their heads. All swimming pools offering consumer services shall employ kitty corner entrances and exits—the latter through the gift areas, to encourage community. When we buy together, we are together. No indecency. No metal belts.

All swimming pools shall appoint a Wildlife Officer who shall successfully complete Level Three Wildlife Training. All swimming pools shall post the hours of All Swim. All swimming pools shall offer shallow ends and deeps, to remind us of our progress in life, with demarcations clearly marked in graduated units, to remind us of all we trust.

In case of emergency, all swimming pools shall be prepared to accept displaced persons; all Snack Huts must be equipped with sleeping bags and hurricane lamps. Sterno and a flare gun, safety cones. One torch per every three employees. In case of inclement weather, T-shirts may be awarded. “I Survived…” slogans are acceptable. No underwater lighting. No realistic inflatables.

The Marching Band

Petitioned by the Active Mothers in Support of the Marching Band (AMSMB), we considered previously undirected funds. Granted, the timing of the request seemed carefully timed, raising more than one eyebrow, our fiscal year concluding, earmarked monies marked for non-displaced expenditures and needing to be spent. We saw there were expenses, naturally: the unfortunate state of the glockenspiel, for example, and the need for eighteen sets of snap-on straps. No one mentioned the excessively woolen caps. Was it all so serendipitous? Is serendipity to be believed? We wondered, when the AMSMB was joined in an amicus motion by the Pre-Holidays Happiness Sub-Committee (M. Barriston, W. Weiss). Of course, every petition has petitioners, every dollar its admirers.

If only. In the subsequent filing period, the “cooling off,” due diligence and discoveries. Around the practice field, an empty trombone case, a bell. Two uniform shirts balled in the trash behind the former Sewing Notions store (now boarded up with cardboard, tightly X-ed with tape). Then there was the unfortunate bassoon that no amount of cleaning would unclog. And the note intercepted from the clarinetist: such antipathy between a first and second chair.

After four, we could still hear the muted, brassy airs from far away, drums quick as a rabbit’s heart. Not that anyone would deny a child music, but. Who was that playing, considering the recent losses? The AMSMB appeared perplexed. So we voted, 5-2, to wait. “Maybe they can march in place,” quipped F. Czerniwicz, not all that helpfully.

Report from the Committee on Town Happiness

It would not have been feasible to keep adding members to our ranks, even though we had our feelings and our losses, so we voted, 4-2, not to open up the rolls (S. Avumito and W. Weiss abstaining, since they were so new). When the vote was tallied, we were wide-eyed. There was the outside prospect of a pall.

But on to business: the Committee on Town Happiness has been thinking about the Community Garden. All those mirrors of our personalities; who grows the cukes, who the cosmos, who the daffodils, who the ornamentals; who comes to dig at night rather than go home. Who composts, who sprays and with what. Who shares. We have voted, 6-1 (M. Barriston recused, due to her portfolio) that Community Garden plots shall hereby be awarded based on the applicant’s commitment to the Community Garden Market. We have voted, 6-1, to establish a Community Garden Market, staffed by volunteers who already work for the town. Not strictly “in this time of need,” although the phrase was entered into the minutes.

We think that growing and marketing vegetables and flowers together will bring us all together. Our bodies are what we have in common, after all. The organism business, the willingness to participate as people. We voted, 5-3, to recognize the relationship between togetherness and happiness—and maybe, as M. Espinoza said, the tightness of the vote was telling, but maybe not.

We, the Committee on Town Happiness, would like to thank the three representatives from the Community Garden who came so promptly despite the sirens, and who shall henceforth be recognized as the three representatives of the Community Garden Market. We thanked them formally, 8-0. The smiles accompanying our unanimity were what we most encouraged all to see.

–By Alan Michael Parker

 

Oct 282010
 

Steve Lindstrom (former student) mentioned this on his Facebook wall, so I read it this morning. A stunning story.

dg

What chiefly frightens me is the common routine of life from which none of us can escape. I am incapable of distinguishing what is true and what is false in my actions, and they worry me. I recognize that education and the conditions of life have imprisoned me in a narrow circle of falsity, that my whole life is nothing else than a daily effort to deceive myself and other people, and to avoid noticing it; and I am frightened at the thought that to the day of my death I shall not escape from this falsity. To-day I do something and to-morrow I do not understand why I did it. I entered the service in Petersburg and took fright; I came here to work on the land, and here, too, I am frightened. . . . I see that we know very little and so make mistakes every day. We are unjust, we slander one another and spoil each other’s lives, we waste all our powers on trash which we do not need and which hinders us from living; and that frightens me, because I don’t understand why and for whom it is necessary. I don’t understand men, my dear fellow, and I am afraid of them.

via Anton Chekhov’s short story: Terror.

Oct 272010
 

 

 

ENTRIES ARE OFFICIALLY CLOSED

Entries close midnight Sunday, November 21.

 

The First Annual Numéro Cinq Rondeau Writing Contest opens for entries November 1 (midnight tonight as of this writing). The rondeau is a slightly intricate little form (see preamble and definitions below). You should not attempt to write one under the influence of intoxicants or while using a cell phone (unless you are writing it on your cell phone). Also do not attempt to operate heavy machinery while composing your rondeau. Don’t shy away from trying a rondeau just because you consider yourself a rhyme & rhythm-challenged prose-writer. Fiction and nonfiction writers always need a dash of form in their lives, something to make them sit up straight (or just to jar the gears loose). As with all the NC contests, there is a method behind the madness. Beyond the discipline of form, we discover the freedom of aesthetic space. Every contest is a teaching moment, a formal lesson, and a moment of unleashing (paradoxical as that seems). Also, if you look at our previous contests, you will see that they are fun. Submit entries by typing them into the comment box beneath this post.

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Oct 262010
 

Here’s a perspective on Jonathan Franzen that seems fresh to me.

dg

Like everyone else, I have been eagerly awaiting Jonathan Franzen’s new novel. “Freedom” has been nine years in the making. Franzen just gave his first reading in New York City; he appeared on public radio, and his photograph made the cover of Time magazine with the caption “Great American Novelist.” Sam Tanenhaus in his New York Times review calls the book a masterpiece. He compares Franzen to Thomas Mann. Chick-lit author Jennifer Weiner, irritated by this ample publicity and the lack of such for many talented female writers, complained to her 15,000 twitter followers and termed the literary hashtag Franzenfreude.

Was she driven by what Germans call Futterneid (envy)?

via Absinthe Minded: Franzenfreude.

And see this from Pankaj Mishra in the UK Guardian Books which seems more superficial and conventional in its thinking.

A strange hysteria, originating in New York, swept across America last month. I am not referring to the anti-Muslim campaign led by extreme rightwingers and abetted by an unprincipled media. No: this particular mania was marked by loudly competing eulogies rather than cacophonous malignity. The “hallowed ground” was American literature, and the monument quickly raised on it by broad and vigorous consensus was to Jonathan Franzen’s new novel, Freedom.

via Pankaj Mishra on American literature | Books | The Guardian.

Oct 262010
 

lieutenant-colonel-john-mccraeThe first poem I can recall, aside from nursery rhymes, was a rondeau written by a Canadian artillery officer (and medical doctor), John McCrae, in 1915. It’s also the first poem I ever memorized. I can still remember the words written on the blackboard. This was a different world. We still sang God Save the Queen before classes started and recited the Lord’s Prayer, and there was always a Union Jack and a picture of the Queen prominently displayed. And every November there would be men or women in blue blazers and berets at the bank door in Waterford with trays of poppies. I remember being very proud of myself for memorizing the poem. And on Remembrance Day, we were all (brothers & parents) going to town for the ceremony at the cenotaph. We stopped to pick up an elderly neighbour who lived alone in a little house at the edge of our farm. He was a retired teacher and classicist, living quietly with his books. I was sitting in the backseat with my father and brothers and cheerfully began to rattle off the poem in a boyish singsong. My father gave my arm a squeeze and shushed me and whispered: “Not now. His son died in the war.” I shut up, confused, suddenly aware, acutely aware, that literature isn’t just words on a page but somehow rooted in our personal lives, in our deepest feelings about love, loss and death. I think it hadn’t occurred to me before that people actually died in the war. I didn’t, of course, know the poem was a rondeau, but the form itself has sunk deep into my brain. McCrae was born in Guelph, Ontario, a university town about 50 miles from where I grew up. He had fought with the Canadian artillery in the Boer War but spent his civilian years as a pathologist in Montreal. When the First World War broke out, he went back into the artillery. He was still with the guns when he wrote the poem (the story goes that he wrote it sitting in an ambulance after watching a friend die). But soon after he was called to hospital duty where he subsequently died of pneumonia at the age of 45.

dg

In Flanders Fields

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

 

Oct 252010
 

LR & S Umbagog

 

Herewith an essay on the techniques for indicating thought and emotion in prose while avoiding the pitfall of sentimentality. Laura-Rose Russell is a former student and a recent Vermont College of Fine Arts graduate and a spectacular nonfiction writer. Please read her piece “Scented” in the Gettysburg  Review and you’ll see what I mean. This craft essay is Laura-Rose’s graduate lecture at VCFA, a terrific example of the genre, at once fiercely intelligent and passionately engaged and packed with craft information, a lesson on reading, and a narrative of her development as a writer. She does something in this lecture I’ve never seen anyone try before. She actually takes an example text and strips out the representation of emotion, motive, etc. to further clarify the profound effect these techniques have on a piece of writing.

dg

There’s a Reason They Call it Show AND Tell: How to Reveal Thoughts, Emotions, and Motivations Without Sentimentality

By Laura-Rose Russell

 

Sentimentality is an excessive expression of emotion, one that goes beyond what is warranted. The problem with sentimentality is that it actually diminishes the impact of events it is meant to enhance. Sentimentality also reduces the credibility of the writer or character that expresses such emotion. Debra Sparks says, “Sentimentality and coldness are falsehoods, two extremes of dishonesty. Sentimentality gives a moment more than it has earned, coldness less.” Sparks, in an article called “Handling Emotion in Fiction Writing,” points out that the word “sentimental” didn’t have a negative connotation until the 19th century, when it came to mean, not only excessive emotion, but emotion period. To be sentimental meant “to be governed by sentiment in opposition to reason.”

But when we say that writers should avoid sentimentality, we don’t mean they should avoid emotion altogether. Tolstoy says, “Art is a human activity, consisting in this, that one man consciously, by means of external signs, hands on to others feelings he has lived through, and that other people are infected by these feelings, and also experience them” (qtd. in Sparks). What, then, is excessive emotion? Is there a chart somewhere that we can refer to? How much emotion am I permitted when I lose my car keys? How much when I lose a loved one?

We are all familiar with the advice to show rather than tell, and nowhere is this emphasized more than regarding emotions. “Good writers,” John Gardner says, “may ‘tell’ about almost anything in fiction except the character’s feelings” (Burroway, 80). Janet Burroway discusses how Stanislavski, the founder of “Method” acting, “urged his students to abandon the clichéd emotive postures of the nineteenth century stage in favor of emotions evoked by the actor’s recollection of sensory details connected with a personal past trauma . . . Similarly, in written fiction, if the writer depicts the precise physical sensations experienced by the character, a particular emotion may be triggered by the reader’s own sense memory” (80). “Get control of emotion by avoiding the mention of emotion,” says John L’Heureux (Burroway, 81). The message seems pretty clear: don’t name emotions.

But during a recent workshop I attended, Douglas Glover, one of the workshop leaders, broached the subject of explicit versus implicit information. We were debating whether a character in a student’s story was essentially self-serving and taking advantage of another character or whether the character was fundamentally well intentioned but seriously misguided. Glover interrupted our debate to ask us where in the text were we getting the information to support one argument or another? We would cite this line, or that phrase, and Glover would point out that these words and phrases were actually quite ambiguous; we were coming up with a wide range of interpretation regarding points that were pivotal to the story. “Isn’t this what writing is about?” we asked, “suggesting things and letting your reader ‘read between the lines’?” Glover said as writers we do not have the leisure to be quite so ambiguous. Is it any wonder why we were confused? We were trying so hard to follow the rule we had been taught: show, don’t tell; show, don’t tell; show, don’t tell.

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Oct 242010
 

 

Here is the reading space, the Issue Project Room, in a renovated can factory. Rather dramatic, vaguely religious ambiance with speakers hanging from the ceiling looking like incense pots. That’s Donald Breckenridge on the left. Some fascinating readings, especially Susan Bernofsky’s Robert Walser translations (here are samples published in The Brooklyn Rail) and Alyson Waters’ Emmanuel Bove translation (another sample published in the Rail). Also terrific works by Dawn Raffel and Johannah Rodgers and John Reed among others. DG read the opening paragraphs of a story called “Savage Love.”

NC contributing editor John Proctor was there with Sarah Twombly and John’s friend Meagan Brothers who wrote YA novel Debbie Harry Sings in French. We all went out to a sushi place on 5th Avenue for a drink after. It was a very NC sort of evening.

Before the reading, DG ate sumptuously at a great Mexican restaurant called Los Pollitos. See photo below.

 

Oct 242010
 
For your edification and delight (while I do packets), here is a lovely new poem by David Helwig (um, who apparently has a new dog). I have introduced David before on Numéro Cinq so I won’t go on about our long friendship, his incredibly prolific career, his honours and acclaim. He has already published a translation of Chekhov’s story “About Love” and “La Rentrée,” a poem, on these pages.
dg

 

Stars

By David Helwig



The puppy stares through the log corral at the tall
companionable horses ambling to the fence;
the hair of her ruff bristles, fear of these giants
stirring her, though the abrupt newness holds her gaze.

Her brain all imbrued with the complex perspectives
of perfumery and stench, she studies these odd
grand beings who interrupt our evening walk
while the air cools and the blazing October sun

sets beyond the toy farm on the empty road
of the toy village, time falling away from us
over the old graveyard as the black dog watches
with careful eyes these creature of the distances,

attendant to night’s stubborn bestial wisdom,
the galactic white blaze on her chest retracing
a sign out of some far genetic wilderness;
she is hearing wild dogs in the whine of the wind.

We read the graves, small histories inscribed on stone.
What more is to be said about them, the lost ones,
who are recalled tonight while all-stars-that-are come
in white fire to the observers? Morning will bring

starfish, oysters on the beach, the glitter of light,
in the house of love, new confusions of friendship.
The horses now stand sleeping under this tall sky,
the dog dreaming fear beneath the bright evening star.

—David Helwig

Oct 212010
 

Capture2

I just did Kathryn Kuitenbrouwer’s University of Toronto online class on Elle over three days this week. Since I hate to let words disappear into the ether, I am posting a digest of my answers to class questions here. I have deleted the actual questions since it would be too much work to get permissions from all the students (it was an intelligent, perceptive and eloquent group). Most of the questions are implicit in the answers.

dg

 

On researching Elle and historical novels in general: This is a vast question and speaks to some extent to an author’s intention. I don’t set out to create costume melodramas or documentary histories which might require huge amounts of research. I don’t try to recreate contemporary dialogue (always a failed project). I tend to research looking for precise kinds of facts. What did people think about? What were their motives? How did they act? Always assuming that people distantly removed in time from us are alien in systematic and peculiar ways but also in an evolutionary line and I look for crucial details that will dramatize and ironize that difference. I do a kind of anthropology, if you will. And I look for small, precise facts that will convince the reader I know everything there is to know.

Practically speaking, I read general books about a period. And then focus and refocus the research until I get to the stage of tracking through the bibliographies of scholarly papers looking for obscure essays on small details of custom or behaviour.

The best books I read, of course, are listed in the author’s note in the novel itself.
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On my editor’s contribution: The editor was quite restrained in her remarks. They mostly dealt with copy editing issues. And, no, I don’t recall any issues with historical accuracy. I had already published another historical novel, The Life and Times of Captain N, in which I used deliberate anachronism for structural effect. I don’t think anyone was confused.

On the other hand, I cut another 5,000 words out of the ms. after it came back to me. I always cut things at the last minute, the more the better.
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On Gordon Lish and learning to cut: Thanks for your kind words about the birth scene. It was a deep pleasure to write. The thing to remember is that in prose though the words are written and read serially the effect can be simultaneous. So the passage works by the serial juxtaposition of images of deformity and death and images of maternal love.

The question about editing is interesting. Thanks for pushing me a little more. My best lessons in cutting came from Gordon Lish who was my editor for The Life and Times of Captain N at Knopf. He also took a story of mine for The Quarterly and I interviewed him once when I had a radio show at the Public Radio station in Albany.

He did very little hands on editing with the novel. He just sent it back with a note that said cut about 5,000 words of history, background and explanation. I did that and sent it back to him. Then he sent it back to me again and said cut another 5,000 words of history, background and explanation. He also said not to forget the commas around non-restrictive clauses beginning with “which.”

Every cut I made was like melting fat off a bone. The drama became quicker and clearer. As soon as the words were deleted, I forgot them. I have never regretted a cut scene or explanation. Later, when I interviewed him (I should get out the tape and listen to it again), we talked about his idea of “mystery,” how the white space on the page should somehow float the words in mystery. If you write too much, the mystery dissipates. Mystery here isn’t the same as being mysterious or obscure; it has an almost metaphysical tinge. When he explained it, I almost understood it.

Lesson learned though. At Vermont College, I am known as “the shredder” for my tendency to draw lines through page after page of student work. Boring and dull lines dilute energy. You want only the lines that burn left on the page. So much explanation, commentary and background is unnecessary.
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On making things seem real in a text: The question of verisimilitude is pretty broad and, in fact, I never think about it much. Though I do have an essay in the current issue of upstreet about truth, novels and history which might be enlightening in a general sort of way.

One tries to get the larger facts straight so that the general reader isn’t stopped by obvious errors. But beyond that, truth in fiction is a matter of consistency and coherence rather than reference. Kafka wrote a story about a young man who turns into a bug. The fact that this can’t be real in a certain sense doesn’t stop readers from believing in the story in another sense.

So you concentrate on giving enough precise and striking detail to make the reader sense the world of the fiction and then you repeat references to many of those details to give the reader a little pop of recognition here and there along the way. Repetition creates familiarity and familiarity (as in Kafka) is enough to make the reader feel that the fictional world is trustworthy enough to live inside for a while.

Also I think that a lot of verisimilitude in narrative derives from the author inventing plausible and consistent motives for character action. So much of what makes a reader identify with a story has to do with making him engage with the character’s hopes and dreams.
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On image patterns: Okay, yes. I call that image patterning. It’s part of the repetitive structure of the novel (or story). All writers do this to some extent. Margaret Atwood, for example, works wonders.

Basically, you take an image, some significant aspect of the character’s scene, and you repeat it. You can add or control meaning by giving the image a little story or by juxtaposition and association. And then you can split off sub-patterns of the main image. If I could do the art work here, I would draw you a diagram.

Once you get the hang of this, it’s a lot of fun. And then you start to set yourself impossible tasks. At the beginning of Elle, the girl throws the tennis ball off the ship and the dog jumps after it. Ball and dog gone, dead, defunct, out of the text. I knew I was doing to bring them back somehow. The problem was how. In the back of his or her mind, the reader is wondering this, too. Then there is the delight of recognition and discovery when Itslk shows up with the dog and the ball. Then the dog and the ball keep coming in again and again.

The tennis ball belongs to the tennis pro lover who dies very quickly in Canada. It’s an aspect of the opening scenes of the novel. It is a part of French culture imported to Canada. It doesn’t do much except remind us over and over of Richard and his failed attempt at colonization. The dog, on the other hand, becomes a kind of subplot. He ends up staying in Canada, the only member of the whole expedition to do so. You can chart the various colonizing strategies and levels of failure (these all count as subplots). Richard tries to make in Canada a replica of the Old World and dies. The General tries to force his French vision onto the new Canada with violence and fails. Elle, more open, finds herself turning hybrid and will never be at home again anywhere. And the dog finds a way to be happy in Canada.

The use of images helps control and focus the meaning of a story. It also creates a density of repetition and reference such that lines of text can be vibrating, as it were, on several different frequencies at once: plot, scene, image pattern, subplot, etc.

And then, of course, some of the repetitions carry barely any weight at all–I think the tennis rackets idea is mostly for fun. But the act of repetition in a text, as I said in my earlier response about verisimilitude, creates consistency, recognition and unity within the text. It relentlessly reminds the reader that, ah, yes, this is the world of the novel I am in.

In my novel The Life and Times of Captain N, there is a more inclusive and systematic use of image patterning. The main image is the Iroquois Whirlwind mask, painted half red and half black. The image represents the split of the Revolution, the split between oral and literate cultures, translation, etc. Everyone in the book eventually bears the mark of the split face. And then I splinter of sub-patterns. The Iroquois word for mask is also the word face. Death is Without-a-Face. And so on. But you can also learn a lot about patterning by reading Atwood’s novel Cat’s Eye in which the main pattern is a cat’s eye marble.
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How long did it take to write Elle: Your question is pretty complex. How long did it take to write? Well, I got the idea years before I wrote the novel. At some point, I started to write it as a play, and some of the theatrical dialogue actually made it into the novel. Then I started it as a novel, writing a few paragraphs of Elle’s voice, much of the initial What do you do with a headstrong girl? passage. At the time, as often happens, I didn’t notice that this was actually pretty good. Later, I picked it up and started again. Once I got rolling, I think it took about nine months to write. But I had gathered a lot of notes and research materials prior to this final sprint.

I don’t really think about “inspiration” as such. I only think about what is going to happen next, the next line, the next bit of dialogue, the next scene, the next plot step. And I am always playing with a set of technical structures (repetitions, images, subplots, aphorisms) which are fun. And certain problems come up in the writing of any complicated novel. E.g. If I am in a strong first person single character narration, how can I possibly get in information about her uncle and the Quebec colony hundreds of miles away? And, then, since the novel has a mirror or butterfly-wing pattern at the centre (life in Canada and life back home in France), I had to invent a set of events for Elle’s return to France that were interesting and somewhat reflected what had happened to her in Canada. Thus I am always finding that form drives content.

If I am stuck for a way to move ahead, I tend to put in a linebreak and then start with something I have already put in the novel earlier (a character, a moment, a repetition, a theme), and out of that text something new often develops.

And then I am always frothing the text, as it were, looking for verbal excitement and surprise. That’s always fun, too. I am always thinking where can I go with this that will make the reader gasp or sit up and say, Wait a sec! You can’t do that. But I do it anyway. Good readers like to have their assumptions damaged.
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On outlines: No, I don’t work from an outline at all. For both my historical novels, the putative historical facts provided a framework of sorts. But in the case of Elle, there was very little to go on, and I deformed some of it anyway. For example, in one contemporary source, it was said that she killed three bears “white as an egg.” This didn’t make much sense. I couldn’t find evidence of polar bears that far south. So I invented a mythic bear. Also the record indicates that she was on the island for two years and some months, but I ran out of plot events after a year, so she gets rescued in my book earlier than in real life (always assuming there was a real girl).

Instead of an outline, I think in terms of form: plot, repetition, reflective structures. If I knew too much of what was going to happen ahead of time I wouldn’t be so inventive.
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Reading recommendations: If you are interested in novel form and structure, you might want to look at my book about Cervantes The Enamoured Knight. The middle section is about the history of the form, the main elements of the form, and various theories of what a novel is and how they create unfortunate conflicts in people who don’t understand the differences.

The foundational document in terms of my views on writing and literature is an essay I wrote called “The Novel as a Poem” which you can find in my essay collection Notes Home from a Prodigal Son.

I later wrote an essay on novel form that appeared in The New Quarterly No. 87, Summer 2003, along with an essay on short story form. A somewhat rewritten version of this is currently in print in a book called Words Overflown by Stars (an anthology of Vermont College of Fine Arts faculty craft essays and lectures) edited by David Jauss.
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On writing across genders: Elle is not my first female narrator by a long shot. Many stories and huge sections of my novel The Life and Times of Captain N are written from a woman’s point of view.

It’s really not unusual at all for a male writer to adopt a female voice or a female writer to adopt a male voice. As Brian Moore once said, It’s just part of the job. He meant that as a writer you’re supposed to imagine yourself into the minds of characters who are not like you.

At an early stage in my writing life, I got incredibly bored with myself and anyone like myself and discovered a feisty, talkative, sardonic female narrator I really liked to be around. If I recall correctly, she came to life in my short story “Red” which, amazingly enough, was first published in Playgirl (I believe it was the first issue with a fully erect  centrefold). She released me from the drudgery of male domination and allowed me to think about and poke fun at all sorts of things including men and women.

Whether I do it well or not is for other people to decide, but composing, now and then, from a female point of view has made writing a lot of fun. I don’t think there is any trick to it. I don’t sit there thinking, well, what are women like and how would a woman act in this case. As soon as you start thinking about how men or women act, you’re dead as a writer because you’re always supposed to be writing about a particular man or a particular woman and people differ vastly in their particulars.
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The state of marginality or liminality has been an especially interesting theme in my last two novels. And to me it has tremendous metaphorical throw. Every relationship contains a frontier zone wherein all the definitions have to be translated. It’s fascinating to think about love that way.

Same goes for the space between the official and the unofficial. Mikhail Bakhtin talks about the novel as a form that encapsulates the struggle between discourses. His idea of the carnivalesque, in part, derives from this–the idea that carnival is an upturning of the official by the unofficial, the spiritual by the carnal. I tend to think that way about fiction. It’s always meant to subvert some authoritative or generally accepted discourse, to surprise the reader with access to something real.
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On women writers (lost and found) and captivity narratives: But you should always examine and test your premises. Were there, in fact, as few female voices as you suggest? One of the main contemporary sources for the Elle legend is a famous collection of early short stories called the Heptameron by Marguerite de Navarre. She was brilliant and well known in her time.

Of course, at a certain level it’s true that some female writers have been overlooked. One of the joys of feminist criticism is its relentless search and rediscovery mission in favour of female writers. But you should always look around before you reiterate the received wisdom about the dearth of female voices from the past. They tend to surprise you by their presence.

As to captivity narratives, I have read a lot. But mostly they were of use in writing The Life and Times of Captain N which is, in part, the story of a captivity (whereas Elle is not). Mary Jemison’s little book was especially helpful because she actually knew Hendrick Nellis, my protagonist, although she misremembered his name as “Captain Nettles.” She also knew his Seneca captive wife Priscilla Ramsay. But beyond coincidental discoveries like that, the literature of captives–not just their narratives and biographies–is rich with anthropological implication. The scholar James Axtell is especially good on this.

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Did she actually turn into a bear? Both Elle and The Life and Times of Captain N are about people who find themselves between languages and between cultures. And I don’t just mean the Euro-white protagonists. There are crossover characters coming the other way such as Itslk or Tom Wopat (a character in Captain N). Elle is between a European culture that’s Christian and literate. The natives she meets are from tribal, oral cultures with a shamanic elements in their religions. What is common sense and real in one culture is not necessarily real in the other culture. I ask the question: As one enters the world of the Other, does one actually begin to perceive a different reality? If so, what does that feel like? How does the subject perceive it’s own transformation? In my own mind, I wonder if the world really does look different within another cultural construct? What would I have been like had I been raised in a community that believed in shape-changing, animal totems and ritual curing.

The passages you’re referring to in the novel are an attempt to represent the confusing state of transition from one reality to the other. A native would say, yes, she changed into a bear; a European would say she was hallucinating. In our cynical day, it’s very easy to fall back on cultural relativism which amounts to saying that people believe different things but they’re all wrong except for the scientific observer (cultural relativism amounts, in my mind, to a covert reassertion of the metaphysical correctness of the Euro-white point of view).

On a slightly more personal level, imagine the state of falling in love, when you have to learn the other person’s definitions, point of view, and you begin to change yourself so that you fit into your lover’s sentences. What you thought was true might change or at least be altered ever so slightly. The world is different.

Or think of learning another language.

In philosophical terms, people used to talk about conceptual systems and wonder if different conceptual systems actually described actual different realities.

Frankly, I like the idea that she actually turned into a bear. I like a world where that is possible even though, I know myself, that I am incapable of that sort of transformation.

The objects that are taken out of her body are similarly multi-valenced. a) It’s common shamanic curing practice among the Algonquian natives to massage objects out of the flesh of patients. b) A white westerner sees obvious trickery and doesn’t believe the objects are actually inside the person being treated. c) The objects inside Elle, some of them, are images from other places in the novel (this is me playing with literary effect, even making little jokes). d) I never use the word symbol to describe what I am doing in a piece of writing.
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Irony: Basically, I think every sentence should turn the screw a couple of times so that the meaning of the text is both refining itself and becoming more complex (often by inversion) as it proceeds. Irony is a lovely tool.

And, of course, I and my characters generally take a dim view of life on earth, a view that has to express itself as comedy or we’d all be cutting our wrists.
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On the first person point of view: I think that if your first person character changes inappropriately from scene to scene it’s because you haven’t imagined yourself into the character deeply enough. In some ways, writing is like Method Acting–you have to become your character, at least, in your imagination. This isn’t a matter of knowing your character objectively, or writing out tedious character biographies on the side. I never even think of characterization as a technical issue. Characters are what they do and why (motivation). And perhaps that is the key–because consistent motivation is a major part of structure in all sorts of ways. A plot is a series of events on a consistent line of desire and resistance. Desire is motivation.

Okay, I’ve given two jumbled answers in one paragraph.

Inhabit your character. In other words, work hard to imagine yourself inside the character’s mind and body in an intuitive and tactile manner. Body is important. Sometimes at the end of a scene, if I don’t know where things are going next, I try to recede into the character’s body, imagine the effects of the scene just finished, imagine the overall desire/motive of the character in the text, and then feel the character’s next move. Given the overall direction of the text and the scene that has just taken place, where does my character go next and why? Sometimes characters change inappropriately from scene to scene simply because the author is foisting a plot move on the character that is out of character–that is, the author has a plan for the story as opposed to letting the story develop organically and playfully. Plans are terrible inhibitions. A sense of form, on the other hand, allows for discovery and play.

The fact that you retreat into the third person is interesting. It seems as if you are trying to escape your problem by pulling even farther away from your character’s subjectivity. Truth is there is very little difference between a close third person single character narration and a first person narration.

There is an awful lot of silly talk in the creative writing world about point of view. The best introductory book I’ve seen is one called Points of View by Moffett and McIlheney. There are two versions: try to find a copy of the older one which is out of print. It’s safe to say that most learning writers have an incredibly narrow idea of how point of view works. No point of view choice is wrong; they all have advantages and disadvantages. The main thing is that whatever point of view you pick, you need to be inventive and flexible. You need, as E. M. Forster says, to “bounce” the reader. Every point of view choice gives you technical options in terms of modulating distance (getting closer or farther away from the character’s mind) and in terms of incorporating other points of view (e.g. one of the disadvantages of the first person point of view is the narrator’s tendency to monopolize the text; but there are some lovely techniques for giving other characters a counter-voice in a first person text so the disadvantage can actually be avoided). You can even mix points of view to keep the reader from being bored. The main thing is to keep the point of view structure alive, surprising and flexible.

It’s possible that your first person character changes from scene to scene because you’ve manacled yourself with a constricting point of view structure and, in the back of your mind, you’re bored with it–so you change the character.

Of course, I say all this without the advantage of having read you work so I might be completely off base.
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Solving the first person monopoly problem: You may call that a standard technique for avoiding the first person monopoly, but I find most learning writers haven’t figured it out yet. It’s nice to see that you have.

So, yes, one thing you can do is have your first person narrator imagining, intuiting, speculating on, deducing and interpreting how other characters feel. In Pickwick Papers, Dickens introduces a dog’s point of view simply by having the narrator notice the dog as the coach drives by and imagine what the dog sees.

But the most useful technique would be conflict. The world outside the narrator intrudes upon the text by disagreeing with him and taking action against him. So you construct your scenes and plot such that things don’t go the way the protagonist expects. Reality (and other people) is always surprising, disappointing, hindering. This may seem obvious except that, in fact, in student stories, over and over, I find characters ambling through scenes (hitting all the jumps and gates according to the story plan) without any concrete opposition (passive avoidance, no one telling the truth–these are the worst). The character might as well be inhabiting a dream where everything is a projection of his thoughts.

If you think of a scene or event in a narrative as a win/lose situation, you can see that the most boring text would involve the main character winning every scene (interchange) and thinking about how he won it (self-congratulation). Other points of view become concrete by thwarting the main character. This can be in the dialogue as well–That’s what you think? Let me tell you what I think?
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More reading recommendations: Thinking about that last question, the point of view question: I wrote an essay on point of view called “The Masks of I” that’s in my collection Notes Home from a Prodigal Son if you are interested.

In addition, I’ve gradually been writing essays on reading and writing for another book of essays, moving toward completion.

Several have appeared in The New Quarterly. Probably not impossible to find via interlibrary loan, or you could wait til my next book of essays comes out.

There is one on the use of rhetorical devices in contemporary fiction. It’s called “How to Read a Mark Jarman Story.”

And there are two essays on writing strong sentences: “The Attack of the Copula Spiders” (on the importance of verb choice) and “The Drama of Grammar” (on the dramatic effect of what I call but-constructions).

If you want to dig more into Elle, you can start by reading the interview and essays about Elle in Bruce Stone’s book about my work The Art of Desire. Stone did an excellent interview with me and Stephen Henighan’s essay is one of the best.

And here is a little list of some terrific critical papers–very insightful and well-written.

“I am a Landscape of Desire: Gender, Genre and the Deconstruction of the Textuality of Empire in Douglas Glover’s Elle” by Pedro Carmona Rodríguez, Proceedings of the 29th AEDEAN Conference: Universidad de Jaén 15 al 20 diciembre 2005. CD-ROM. Ed. Alejandro Alcaraz Sintes et al. Jaén: AEDEAN / Servicio de Publicaciones U de Jaén, 2006. 539-45.

“‘…[D]estined always to be on the edge of things’: Prolegomenon to a Dialogue of Transdisciplinary and Curriculum Theory” by Patrick Howard, Journal of Curriculum Theorizing, Vol. 20. Iss. 4 p.45, Winter 2004

“Canadian Crusoes from Sea to Sea: The Oceanic Communities of Douglas Glover’s Elle and Yann Martel’s Life of Pi” by John Clement Bell, Moveable Margins, The Shifting Spaces of Canadian Literature, Chelva Kanaganayakam, ed., TSAR Publications, Toronto, 2005

“Surviving the Metaphorical Condition in Elle : Douglas Glover’s Impersonation of the First French Female in Canada” by María Jesús Hernáez Lerena, Canon Disorders: Gendered Perspectives on Literature and Film in Canada and the United States, Darias Beautell, Eva, and María Jesús Hernáez Lerena, eds., Ed. Logroño: Universidad de La Rioja/Universidad de La Laguna, 2007

“Visited Graves in Colonial Cemeteries: The Resurrection of Marguerite de Roberval” by María Jesús Hernáez Lerena, Canada Exposed/Le Canada a decouvert, Peter Lang Publishing, Berlin, New York, Brussels, Oxford, 2009

“Self as Garbled Translation: Douglas Glover’s Elle/Elle,” in Traduire depuis les marges/Translating from the Margins, Denise Merkle, Jane Koustas, Glen Nichols and Sherry Simon, eds. Montreal: Edition Nota bene, 2008. 59-74

—Douglas Glover

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Oct 202010
 

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Gabrielle Volke is a first year student at Mount Royal University in Calgary. Her writing teacher, Micheline Maylor, poet and editor of FreeFall, set up this little interview by email for an essay Gabrielle is writing. I post it here in the usual Numéro Cinq spirit of shameless self-promotion and the vague hope that some other writing student might profit from my animadversions.

dg

Gabrielle Volke: More often than not I will be performing some mundane task, or hear one random phrase, when an idea hits me. They usually just pop into my head out of the blue. Where does your inspiration come from? Do your ideas appear out of thin air, or do they arrive through careful planning and deliberation?

Continue reading »

Oct 192010
 



After Reading Heidegger and Seeing a Dead Rat

By Jacob Glover

 

Being is not naught, but will be.
I saw it in a rat on a driveway
A few days into fall,
A rat, what had been a rat, but
Now was not naught, but
Something not being.
The rat had had being but now it
Had cold and stiff darkness
On a driveway a few days into fall.
Surrounded by Being, in Being,
That which was rat, was no longer being.
Time was, being was in that Rat.
Time was, Being was that rat, as that rat
Was being.
But now, Being is not naught, it is gone,
From this rat, anyway, so it might as well be.

Oct 192010
 

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Steven Axelrod is a former student, a painter of houses on Nantucket, an inveterate blogger on Open Salon.com. He also won the 2010 Memoir-in-a-Box contest with a gorgeous piece on the demise of a marriage. Herewith another in an infinite series of Numéro Cinq “What it’s like living here” pieces, in this instance, Steve’s elegiac homage to his adoptive hometown.

dg

What it’s like living here

By Steven Axelrod on Nantucket



Closed for the Season

You walk around your island, stunned by the sudden fair weather, the giant wheel shifting the wind from north east to south west, the air like silk against your face,  the town moving into full dress rehearsal mode for the coming summer: painters sprucing up the store fronts, renovations scrambling to completion, pot holes patched, grass cut, hedges trimmed, waiting for the first boats full of Memorial Day tourists, the first surge of Range Rovers and boat trailers as the summer people take their  seats and the curtain goes up.

Ack 2 Go, Whalers!

Your son Tom graduates from high school today, and you feel ambushed by your own emotions. For years it seems you’ve known every possible sentiment ahead of time, shrugging as they trundled towards you: this is going to make you angry, that will be fun; whatever. But this comes at you from too many directions at once. It’s strange and troubling to have a feeling you can’t identify.

You grasp just bits and pieces of it at first. You feel a tug of genuine suspense when your son was crosses the stage to pick up his diploma … as if something might happen to screw it up, as if the diploma itself might be blank. You know other people feel the same way: You make the joke with a few of the parents you know, and see the nervous smile of recognition on their faces. Then comes the relief.

You call your ex-wife and you talk for a while. Later, you say to your Mom, “No one else knows what this feels like.” And she says, “What about me? I’ve been through it, too.” You hug and you find that you’re crying. She says: “For twenty years you’ve been putting yourself last; now you can finally put yourself first. You can finally do what you want. But what is that?” And you really have no idea. But you feel like some huge changes could begin now; as if you had graduated, not your son.

But even that isn’t all. The graduation unplugs you from a whole community that you didn’t even know you cared about. You weren’t really part of it, in any big way: You didn’t volunteer, or chaperone or substitute teach. But you know these kids, and through them their parents and through those families the real life of the island you live on and the town that had somehow, almost against your will, become your home. Now that living connection is gone, too. The next bunch of kids will be strangers to you; the next crazy teacher won’t be your problem. So this rite of passage isolates you. It makes you feel your age. You finished my fiftieth year, your first real novel and your children’s high school careers, all in the same week. That’s a lot of endings.

Continue reading »

Oct 182010
 

Spaceships Spotted in Montpelier?  Reflections on Close Encounters at VCFA.

By Richard Farrell

In Steven Spielberg’s 1977 blockbuster Close Encounters of the Third Kind, an alien spaceship scorches half of Roy Neary’s face as it flies over his truck. (Richard Dreyfus plays Neary.)  Like anyone shaken by such a sublime and weird experience, Roy becomes obsessed with finding the source of those lights.   (Call to Adventure.)

The Winooski River wraps around downtown Montpelier like an untied blue ribbon and drains mountain ranges to the northeast of town.  The river then meanders northwest toward Burlington, before it empties into Lake Champlain.  The word Winooski comes from the Abenaki language.  It means “wild onion.”

I walked in the door of Dewey Hall on that first day of grad school, collected a plastic bag filled with paper-thin sheets, and felt certain that I was more talented, more dedicated, more well-read and more likely to succeed in this program than anyone else.  I thought I had travelled further, worked harder, and understood the world better than most.  I believed my talent would be quickly rewarded.

Roy is the quintessential everyman: he has a wife, three kids, a dog, a modest brick house in Indiana, and a steady job.  Until baked by the alien lights, there is nothing unique or particularly interesting about his life.

Dewey Hall, the dormitory on campus, appears to be named for Admiral George Dewey.  Admiral Dewey commanded the U.S. Navy ships at the Battle of Manila Bay during the Spanish-American War, and issued the famous order, “You may fire when ready, Gridley.”  (Well, it’s famous to Annapolis alums who spent 4 years learning naval lore.)  George Dewey was born in Montpelier in 1837 and once attended Norwich University before heading off to the Naval Academy.  VCFA merged with Norwich from 1972 until 1993.

On that first night of my first residency, I ate dinner across a table from Douglas Glover in Dewey Hall cafeteria.  He tried to explain image patterning to me. I didn’t get it. Fortunately, I had read Elle before coming to Vermont, so I managed to stumble through my half of the conversation by talking about his book. I feigned intelligence and somehow choked down a few bites of whatever root-vegetable medley was on my plate.

After seeing the lights, Roy becomes obsessed by a strange shape.  The form mysteriously keeps appearing: in his pillow, his shaving cream, in the mud castle of a little boy, and in mashed potatoes.  He can’t identify the source of the shape, but it begins to occupy more and more of his waking thoughts.  He believes the shape holds the key to his understanding, but he vacillates, trying to decide if he should pursue this obsession or return to his normal life.  (Refusal of the call.)

Completed in 1872, College Hall rises atop Seminary Hill.  The venerable building originally served as a theological seminary and was constructed on the remains of a Civil War hospital for chronically ill vets.  College Green once served as a racetrack and fairgrounds.  I found no mention of ice rinks or July 4th softball games.  The pipe organ was installed in 1884.

DG writes this: “Of course, what drives from a writer’s hand always remains secret, sometimes even from himself.  We surge toward the shapes we love without knowing why we love them.”   (from his essay “Reading a Mark Jarman Story” in The New Quarterly) From dinner, I walked across the snowy sidewalks to College Hall.  Continue reading »

Oct 172010
 

.
Vermont College of Fine Arts old timers may remember the note taped the corner of a desk in Howland Hall: “Let’s put the fun back in dysfunctional.”

I was back rereading the Bible over the weekend, starting at Kings 1. The first verses are about King David in his dotage, losing power in all sorts of ways. His courtiers send out for a good-looking girl. They find Abishag the Shunammite (I think the word means virgin). She curls up in bed with the old man, but he still can’t get “heat” and he never “knows” her.

This passage reminds me of a much younger self reading Anatole France’s novel Penguin Island in the old Loyalist port city of Saint John on the Bay of Fundy where I was starting life as a newspaper reporter after abandoning my career teaching philosophy at the University of New Brunswick. Somewhere in the novel France has a little riff on Abishag and this couplet:

I am thy Abishag, I am thy Shunammite.
Make, oh my Lord, room for me on thy couch.

Here are the Bible verses.

001:001 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.

001:002 Wherefore his servants said unto him, Let there be sought formy lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.

001:003 So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.

001:004 And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.

Abishag stays around, apparently with Bathsheba’s acquiescence, and then comes in once more after David is dead as a point of contention between Solomon and his brother Adonijah.

The figure of Abishag has inspired poets and painters. Here is Rilke’s take.

Abishag

She lay, and serving-men her lithe arms took,
And bound them round the withering old man,
And on him through the long sweet hours she lay,
And little fearful of his many years.

And many times she turned amidst his beard
Her face, as often as the night-owl screeched,
And all that was the night around them reached
Its feelers manifold of longing fears.

As they had been the sisters of the child
The stars trembled, and fragrance searched the room,
The curtain stirring sounded with a sign
Which drew her gentle glances after it.

But she clung close upon the dim old man,
And, by the night of nights not over-taken,
Upon the cooling of the King she lay
Maidenly, and lightly as a soul.

II

The King sate thinking out the empty day
Of deeds accomplished and untasted joys,
And of his favorite bitch that he had bred.
But with the evening Abishag was arched
Above him. His disheveled life lay bare,
Abandoned as diffamed coasts, beneath
The quiet constellation of her breasts.

But many times, as one in women skilled,
he through his eyebrows recognized the mouth
Unmoved, unkissed; and saw: the comet green
Of her desired reached not to where he lay.
He shivered. And he listened like a hound,
And sought himself in his remaining blood.

—Rainer Maria Rilke

Might we hear a little applause for that “quiet constellation of her breasts?”

My feelings about this passage have changed considerably since that time in Saint John. I don’t really like David much. The books of Samuel seem somewhat of a public relations campaign to discredit Saul (one of the most interesting character in the Bible, to my mind) and authenticate David as the founder of the line of great Israelite kings. But David is a prima donna and a nudge and changes sides when he needs to and is death on women (I lost count of his wives–for Solomon, the Bible gives you stats). The editors of the books like him because they have a clear bias toward any king who promoted the temple cult. Saul is between the new cult and the more ancient religions. He falls into trances with Sufi like prophets and consults witches. God doesn’t like him.

David arranges the foul murder of his loyal officer Uriah the Hittite, but God doesn’t mind. There is a lot of tension throughout these pages between the cult enthusiasts and the more human and humane reader who might not find Saul’s confusions so difficult to understand and might be offended by David’s outright immorality.

Also, of course, the Bible is mostly about and for men. Women rarely show up as protagonists. What did Abishag think of all this? Lost to memory. (This is so obvious, it hardly seems worth mentioning.)

For example, here is one of those difficult white-washing passages about David. David is “perfect” with the Lord except for that tiny matter of adultery and murder. Hmmm. This comes in 1 Kings, after the kingdom has been split into Judah and Israel.

015:001 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

015:002 Three years reigned he in Jerusalem. and his mother’s name was Maachah, the daughter of Abishalom.

015:003 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.

015:004 Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

015:005 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. [My emphasis.]

dg

Oct 142010
 

Fiction breaks barriers people assume are sacrosanct. I was watching Wes Craven’s A Nightmare on Elm Street the other night, fascinated mostly by the conceit of the world of dream invading the waking world of so-called reality and vice versa. Leon Rooke has a story called “Magi Dogs” in his recent collection The Last Shot in which a real dog walks into a painting.

I had no sooner finished my new painting, White Cottage with Green Shutters, when a dog poked its nose in the door, looked me over with only the mildest interest, then without further ado trotted up the painting’s cottage path, yawned, and at once dropped down asleep by the front steps. I was glad I hadn’t given the cottage an open door or the dog likely would have walked right inside.

The story develops in sections along several armatures but eventually returns to the painting and the dog.

The dog is pacing the cottage path, she turns and looks me over as I enter the studio, I draw fresh water from the tap and place the tin can on the floor, she quickly laps up all the water, wags her tail, then trots up and scratches at the cottage door, these deep whines in her throat. With chalk I throw in a few quick lines to open a makeshift door, the dog pushes through and runs straight to the divan.

For a long time I sit on the model’s hard chair looking at the dog, thinking that if one dog arrives this can only mean others may follow, which leads me to something else I have been frequently mulling over these recent days, Anjou’s insistence that from time to time the mind must be excavated, emptied, so that it may discover a solace fundamental to its journey.

What storytellers know is that grammar has nothing to do with truth, that the throw of grammar leads into the light of the imagination. Dreams can invade reality, dogs can take up residence in paintings (and bring their friends).

As it happens, besides being a great storyteller and novelist, Leon Rooke is a painter of brash, dynamic pictures on display at the Fran Hill Gallery in Toronto. There are homages here (obvious in the title), also bits of narrative, often ironic (also signaled in the titles), exuberant colours and bold eroticism. These pictures are exciting to see and ponder against Rooke’s words, his stories and novels which trend always toward that point where the mind empties and opens itself to “a solace fundamental to its journey.”

dg

The New Quebec, 2010
oil/canvas, 24 x 48 in.
Collection of Sybil & Morris Fine

Continue reading »

Oct 142010
 

The film project is currently on its one and only two-week break from photography.  Each of us are using this time for different project-related matters: Jen and I have worked on some new costume material, my brother is continuing work with his fight team, Jack is attending a film-fest (which includes an animated film he created), and I am fine-tuning the script and going over lines with actors who have yet to appear onscreen.  In general news, a Facebook fan page has been created for the film, which quickly rocketed to 33 members.  I’ve never met at least 25 of them.  So much for keeping this project under wraps (story specifics and the cast are still in large part secret, however).

I want to take a moment to talk about the whole “art” process behind this film.  I included a quote from Tolkien last time in which he expressed the desire to see his work interpreted by other minds in the form of paint, music and drama.  I’ll say a bit about music in a future entry, as we’re having original music composed for the film, while taking this time to look at the visual aspect of things.

Jen’s background in cosplay and costume-craft is one of the saving graces of our project (whether or not she’d blush to hear/read that).  However, it’s not a situation where I (as director) say “Here’s someone I know who is good at making costumes – go crazy!”  It’s been a very collaborative process with a high level of communication – I even took scissors to fabric a few times myself.  We’ve been greatly concerned with color, contrast with scenery (forests, lakes, whitewater, wooden walls, concrete fountains, the sun’s reflection on rock, etc) and other parts of a costume (including wigs – currently, six cast members are wearing wigs in the film).  The ideas behind these costumes come greatly from what we know of the characters.  Quite often, Tolkien goes into great detail about appearance, yet sometimes none at all.  How exact do we want the costumes to be?  We came to the conclusion that we need to do what is right for the characters we’re dealing with based on the above factors, as well as what we draw from a character’s personality, while keeping the outfits described in-text within the ballpark.  There’s also a budget to consider, so “a thousand studs of crystal” (from Tolkien’s description of Ecthelion’s shield in Unfinished Tales) may become three or four, or no shield at all if the scene doesn’t call for him to be holding one.

The visual imagery doesn’t end with creating interesting (or accurate) costumes.  For decades, the works of Tolkien have been interpreted into paint and other visual art by everyone from renowned artists such as John Howe and Ted Nasmith to internet painters who still go unnamed and unknown.  While working on my own adaptation, I’ve been considering some of my favorite Tolkien art and allowing it to inspire ideas and landscapes in my own work.  Take a look at this.

The meeting of Tuor and Ulmo is a relatively iconic moment in Tolkien’s mythology.  It’s clearly described: Ulmo is in the water, Tuor is on shore.  In some versions he kneels, in some he doesn’t.  I couldn’t make Ulmo forty feet tall in my adaptation, but I’m not sure I would have wanted to.  Ulmo convinces Tuor to take on a burden through words, not through intimidation.  It serves a film better to have the scene portrayed as two people talking face to face, even if one has a booming voice and infinite power.  Howe’s artwork was one of the main forces behind my ideas for the scene, though I didn’t try to emulate it, per se; Howe’s painting made me feel this scene, and drove me to evoke a similar feeling in my own work.  Unlike Howe, I cannot use one image; I need costumes, camera angles, music, sound, movement and dialogue.

Oddly enough, we created Voronwë’s costume and filmed this scene long before coming across Marya’s artwork (on the internet), so the resulting effect was the opposite.  This being a very clearly described image in the text, it’s easy to see why it would be depicted in a similar way, but these similarities blew me away.  Note the position of V’s left knee and elbow above, then look at Jen’s in our picture.  Chilling.

CalendarV

We are doing visual imagery that is our own, fitting with the directing style/art direction of the film and following a set of image patterns put forth by the specific story material we’re tackling, but with some truly interesting parallels with artwork that is now considered “classic” within the Tolkien realm, as well as concurring with relatively younger fans’ ideas of what these scenes may look like.  There is no clearly-defined balance; most of it is happening almost subconsciously.

I’m enjoying this journey a lot.

—By Richard Hartshorn

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Oct 132010
 

The idea of winning smacks of the absolute and archaic. The pulse of history, liberal guilt and the end-of-history, millenarian dream of global homogeneity are against it. We all go to the worms. Civilizations rise and fall. What remains of countless ‘wins’ are a few stone remnants and a museum display of corroded armour.

Language, as always, is dire with prognostication. One can win the battle but not the war. And even if one wins, it might be a Pyrrhic victory. In the modern parlance, quagmire is a metaphor turned into a technical term for a victory that won’t stick

Read the rest at On Winning and Responsibility : Global Brief.

Oct 132010
 

I wrote here previously about the introduction of characters, a topic that figures prominently in my own writing.  I meet a lot of people.  I’m (gradually) working on a book that involves significant scientific research, travel around the Midwest talking to farmers and land managers, and – just last night – hours in the archives of the Minnesota Historical Society poring through 150-year-old land survey notes.  When I sent my first chapter to dg way back in packet #2 (are we almost to #4 already??), he raised the question of sources.

One of my sources (at left): Patrick Ceas of St. Olaf College

To quote briefly from dg’s packet letter:  “This brings up a larger issue nudging away at me as I read through this chapter.  How do you properly credit and integrate primary research and sources? I wonder about this reading Barry Lopez on wolves and John McPhee on shad and Mathiessen on snow leopards. How does one ensure that the descriptions one writes from the research become one’s own words and not just summaries or synopses of other people’s work?”

Hmmm.  Good question.  And I suppose you all know what’s coming next. “This might bear contemplating as a critical essay,” wrote dg.

Continue reading »

Oct 122010
 

Jonathan and his armour bearer climbing to attack the Philistines

In Samuel 1, 13 & 14, there is a fascinating little story about Saul’s son Jonathan. The Philistines are attacking and it is suddenly the case that there are no blacksmiths amongst the Israelites. The Israelites have to go to the Philistines even to get their axes, mattocks and ploughshares sharpened (didn’t anyone think about this ahead of time?). So Saul gathers his more or less weaponless army and hangs around wondering what to do. Jonathan, his son (who does have weapons), goes berserk (or a reasonable facsimile) and attacks the Philistine all by himself except for his faithful armour bearer who tags along. They climb a cliff to get to the Philistine host and fall upon it, killing twenty men right away.

014:011 And both of them discovered themselves unto the garrison of
the Philistines: and the Philistines said, Behold, the Hebrews
come forth out of the holes where they had hid themselves.

014:012 And the men of the garrison answered Jonathan and his
armourbearer, and said, Come up to us, and we will shew you a
thing. And Jonathan said unto his armourbearer, Come up after
me: for the LORD hath delivered them into the hand of Israel.

014:013 And Jonathan climbed up upon his hands and upon his feet, and
his armourbearer after him: and they fell before Jonathan; and
his armourbearer slew after him.

014:014 And that first slaughter, which Jonathan and his armourbearer
made, was about twenty men, within as it were an half acre of
land, which a yoke of oxen might plow.

Continue reading »

Oct 112010
 

CockatooheadshotHere is a poem by the prolific and amazingly energetic (I tried to count the number of jobs and teaching gigs she has but didn’t have enough fingers) Nickole Brown. Nickole is a Vermont College of Fine Arts graduate in fiction (I have been reminded that, in fact, she was in a workshop with me, yea, these many years ago). As a student and a graduate assistant, Nickole was a graceful, kindly presence on campus. I do recall her brightening my day now and then in the lunch line at Dewey. She worked for Sarabande Books for ten years. She’s made her way in publishing, teaching and as a woman-of-letters. She is determined, focused and persistent, qualities I admire. And it’s a great pleasure, after all these years, to still be in touch and to publish her here.

dg

A Diet Plan That Works

By Nickole Brown

 

“One cannot think well, love well, sleep well, if one has not dined well.”
—Virginia Woolf



Do not buy like the nouveau riche: tin of black
caviar, sad plate of parrot fish,
marbled pink slab of exotic
meat served with expensive
and appropriately bitter
wine.  Fill your cart instead with
things to make you feel rich: the oiled flesh
of artichoke hearts, the slippery vowels
of asparagus and arugula and asiago,
bread with an uneven
leaven of holes.  Buy things
still teeming, invisible cultures
swimming in a cup, taut colors
soaked in sun so far from this winter
your palms ache with the bright hot
light of oranges. Display the carrots
with their full peacock
greens on the counter next to cheese
that glistens with a softness of slow
time. This is what you’ve worked for, leaving
behind those dim nights
nuked with infomercials, the florescent
maraschino, the milky dressing’s cheap blue
water. Let go a past of unwieldy portions,
perishables sealed in boxes and cans,
all those puffed, sugared, colored
mornings that tore
your mouth to shreds.

This is what you always wanted: the cool
fruit held to your face,
its sweetness given
to your hunger. Cherish it,
thank it, let your teeth
break the skin with a sound
that reminds you of weeds
pulled from the garden, a pop
that sounds like one sound
but is in fact made of many,
each white strand snapped
from the dark
a sound of letting go, a hundred letting
go’s, a sound of a thing
dying under your grip, yes,
but not unlike the sound
made by that stubborn
horse who refused the trail
for a moment to lean his bridled
head down to this earth to stop,
to chew.

—By Nickole Brown

 

Oct 102010
 

As evidenced by my last post, my free time and brain-space has been heavily occupied by a writing/film project based on a few early works/drafts of J.R.R. Tolkien, including material from Unfinished Tales and The Shaping of Middle-Earth.  The project is a collaboration between myself, my brother (visual artist, filmmaker, action choreographer and athlete), and two close friends: Jennifer Wicks (costume designer and actress), and Jack Durnin (local filmmaker/cameraman).  While adapting the script, storyboarding, and visualizing the process as a whole (including the inevitable “liberties” I would have to take), I tried to keep this quote from Tolkien himself in mind:

[T]he cycles should be linked to a majestic whole, and yet leave scope for other minds and hands, wielding paint and music and drama.

In short, Tolkien wanted people to adapt his work into other media, including films.  Consider the following quote, also from Tolkien, after viewing the original animated films based upon The Lord of the Rings.

I would ask them to make an effort of imagination sufficient to understand the irritation (and on occasion the resentment) of an author, who finds, increasingly as he proceeds, his work treated as it would seem carelessly in general, in places recklessly, and with no evident signs of any appreciation of what it is all about.

What stuck with me while working on my adaptation was the last part: “appreciation of what it is all about.”  As a longtime reader, I think I’ve got a good idea, but as previously mentioned, liberties must be taken.  Where, then, do I take them?  I am working on merging two stories, which take place around the same time period in the fictional mythology, into a single film.  The myths, which in The Silmarillion read similarly to the Greek Mythos or the Norse Myths, continue onward when the specific sections end.  Certain characters were around thousands of years earlier; some live all the way into the latest histories of the mythology.  As a rule with a film, however, the story must be self-contained.  This film’s budget is out-of-pocket; I’m not planning a Trilogy.  I took into consideration which parts of the mythology are important to these specific stories and this particular point in the fiction’s history, as well as, perhaps more importantly, what would be coherent to a film audience who has never touched these books.  Simple example: three precious stones.  Only one of them matters to this story, and only to half the characters, but the entire story is happening because these stones exist.  How much attention should be given to the stone, and how do I tersely explain where the other two are without going into a campfire storytelling session?

I figured it out through rigorous script revision, but listening to the dialogue being spoken on set also helped.  I am usually a person who needs to have every nook of a creative project in order before proceeding, especially when it involves people other than myself, but this time I had to let that go (appropriate for a story that is, if we must tack a theme to it, about letting go) and resolve to revise it as I go along.  That process is working out well.  We’ve had two days of shooting over two weekends, and I’m revising the script after each shoot, on some occasions even editing dialogue while on set – this is different from allowing “improv;” the dialogue is still written, agreed upon and followed.  The only way I can describe it is “adventures in dialogue.”

Linked below is a little 10-minute feature we put together after our first day of shooting.  Within are interviews with me, Phil and Jen; comments from other cast members in the film; some of our ideas about the project at the onset; and of course, some general silliness.  Take note that this footage was shot with a “B” camera in Hi-8; none of the shots, audio or HD footage from the final product is in the video, but you’ll get to see some of the costumes in low quality.

[youtube=http://www.youtube.com/watch?v=D-SGJaToViM&fs=1&hl=en_US]

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Oct 102010
 

The most beautiful death

Brave New World novelist Aldous Huxley was diagnosed with cancer in 1960, at which point his health slowly began to deteriorate. On his deathbed in November of 1963, just as he was passing away, Aldous – a man who for many years had been fascinated with the effects of psychedelic drugs since being introduced to mescaline in 1953 – asked his wife Laura to administer him with LSD. She agreed.

Read the letter with links: via Letters of Note: The most beautiful death.