Liliana Heker’s novel The End of the Story begins with a description of a woman “born to drink life down to the bottom of the glass” and then leaps back over the decades to the beginning of the Argentinian Dirty War when youth and History collided in a spasm of hope and political violence and civil cannibalism. Heker is a woman engaged with History and Memory. But her History and the Memories are different, are at the antipodes, as it were, of the North American cultural experience. Her school girl revolutionaries sing rousing songs from the Spanish Civil War and join the Communist Party to fight fascism. Try to get your minds around the difference between Madonna singing the faux heroic, sentimental “Don’t Cry For Me, Argentina” http://www.youtube.com/watch?v=4Spy3Nd2D6w and Joe Strumm singing “AY CARMELA!” http://www.youtube.com/watch?v=x1eEW5VTqNM (the song referred to here as “The Army of the Ebro”). The chapter here presented begins with storytelling, loops back to school girl friends laughing innocently together, then knots in a Judas like moment of betrayal. The End of the Story was translated by Andrea Labinger and will be published later this month by Biblioasis. Wonderful to find this book and have it here on NC.
Anyone watching the olive-skinned woman walk along Montes de Oca that October afternoon would have thought that she had been born to drink life down to the bottom of the glass. It had to be true. Even those who would disparage her years later would have noticed it somehow, seeing her advance towards Suárez like someone who has always known exactly where she was going. Diana Glass herself, who at that very moment was sitting cross-legged on the floor of her balcony – eyes closed, face upturned to the sun like an offering – must have thought so because sometime later she would jot down in her notebook with the yellow pages: She was born to drink life down to the bottom of the glass. Although a certain ironic expression (or was it just wisdom enough to soften the expression, to de-emphasize it) crossed her mind like a bolt of malice: Is that necessarily a virtue?
She was tormented by these distractions, which, from her very first notation on a paper napkin at Café Tiziano, kept diverting the course of the story. Not to mention the reality that, from that napkin to this haven on the balcony, had flung her – one might say – from hope to horror, and which (though neither one of them knew it), at that moment when the olive-skinned woman unhesitatingly turned off Suárez, heading towards Isabel La Católica, would once again begin to unravel her tale.
Strictly speaking, Diana Glass, who now opened her eyes and gazed admiringly at a bougainvillea blooming on the opposite balcony, hadn’t even decided where to begin: with the spring morning when a tree fell on her head and the two of them – or at least she – thought about death for the first time, or with a freezing, dusty July afternoon fourteen years later – when death had already begun to be a less remote eventuality, although it hadn’t yet become that chill on the back of the neck every time one turned the key in the lock to enter one’s house – as she waited nearly a half-hour for her at the entrance of the school, staring insistently towards the corner of Díaz Vélez and Cangallo so not to miss the elation – or the relief? – of seeing her arrive.
The name she was going to give her, on the other hand, was something she had decided right away. Leonora. Not because it had anything to do with her real name (less melodious), but rather because it went well with that face, with its high cheekbones and olive skin, still smiling at me from the last photo, and it suited that jaunty girl who, if Diana Glass had simply begun with that unpleasant July afternoon in 1971, would by now have burst out of Díaz Vélez onto the page, waving with such an old, familiar gesture that it would have made Diana forget her fear for a few seconds.
Later, it was different. The other woman had barely finished waving her arm, her features hazily coming into focus, when the relief would be replaced by a premonition of catastrophe.
It should be pointed out that Diana Glass is nearsighted and that, at the time of that meeting with Leonora, she refused to wear glasses. Her explanation was that the few things worth seeing in detail usually end up moving closer to you (or you to them) and besides, a nearsighted person’s view doesn’t just have the advantage of being polysemic: it is also incomparably more beautiful than a normal person’s. “Just think about the sky after dark,” she once said. “I swear, the first night I went out on the balcony wearing glasses, I almost cried. The real moon has no resemblance to that enormous, mystical halo I see.” And, she added, the diffuse forms allow a limitless range of imagination, as if the world had been created by some over-the-top impressionist.
These are the sort of interruptions that disturbed her. (Absurdity has invaded the story, she wrote, though not in the notebook with yellow pages, which she reserved for episodes that were more or less relevant, but rather on the back of one of those printed ledger sheets that she haphazardly filled: papers with a predetermined function exempted her from assigning one to them herself and allowed her madness to spill out unrestrained. Absurdity has invaded the story, has invaded History. Nothing could be truer. She was plunging into History; perversely, doing so prevented her from dealing with the purely historical, despite her belief that history was the only thing that made any sense.) For example, she was unable to assess the exact quality of her fear at the school doorway (assuming, of course, that the fear was historical) without noting her surprise at the fact that the closer the woman got, the more unfamiliar she became, and how could she explain that phenomenon without mentioning her myopia? But if the beginning was hesitant, the ending was alarmingly blank. Nothing. Just a little faith and a few old photographs. And a very immediate fear lodging at the back of her head as she turned the key in the lock of her front door – and at this very moment – and didn’t go with the light of this October afternoon in 1976, a light that illuminated the bougainvillea, adorned Buenos Aires, and mercilessly enhanced the olive skin of the woman who has now turned off Suárez and is heading towards Isabel La Católica.
The trees on Plaza Colombia catch her by surprise. It’s as if something dangerously vital – more suitable to a jungle than to this grey street with its stone church – as if an unscrupulous thirst for life had forced them to overflow the plaza, invade the sidewalk of Isabel La Católica and bury the unfortunate Church of Santa Felícitas beneath an avalanche of joy.
She has one desire: not to go to the meeting at the house with the white door where Fernando, the Thrush, and two others must already be waiting for her, not suspecting the contents of one of the two letters she hides in the false bottom of her purse. To run away towards Plaza Colombia, that’s her precise desire. This, however, doesn’t disturb her, as the purple explosion of bougainvillea has disturbed Diana Glass to the point of forcing her to leave the balcony and walk to the library. Both of them loved the sun, she thinks, like someone who’s writing it down (or like someone making excuses for herself) – as she did so often in those days – and she takes out the box with the photos of the trip to Mendoza.
There they are, the two of them. Among vineyards, on top of a stone block, on the shoulders of a couple of drunks, on a suspension bridge, thumbing their noses, in wide-brimmed hats, always laughing and embracing and a bit outrageous among the group of brand-new – and slightly foolish – schoolteachers.
The woman who at this moment is walking through the imitation jungle that spills out of Plaza Colombia lifts her head for a moment, allowing the sun filtering through the leaves to flicker on her face without thinking: I was born to drink life down to the bottom of the glass.
It might not displease her if someone else thought it for her. That’s true! she would exclaim if she knew about this assessment of her person that Diana Glass is about to make. She knows how to delight in other people’s words and put them at her service when necessary.
But she doesn’t need to define herself in order to confirm her existence. Accustomed to action and to charging headlong at everything in her way, she knows she exists because her body (and what’s a brain but a part of that body?) displaces the air as she moves, leaving an exact impression on the world. And if she hasn’t slowed her pace, if she hasn’t gone running towards Plaza Colombia, following her heart’s song, if she’s left the trees behind, guiltlessly abandoning this fleeting, intoxicating desire, if now, without a speck of desire, she’s about to head proudly and resolutely towards Wenceslao Villafañe, it’s because, even now when her world seems to be tumbling down, she’s still capable of brushing aside all trivialities in the name of what she’s convinced she needs to do.
But with Celina Blech’s arrival (when vacation ended, in the time of the tree), something began to change. Celina, too, had read Captains of the Sands and had sung “The Army of the Ebro,” but she possessed a quality Leonora and I lacked: she could unhesitatingly state who was a revolutionary and who was a counter-revolutionary. Heraclitus? she said. Heraclitus was a revolutionary, and Berkeley was, without a doubt, a reactionary. Listening to her was amazing: standing beside the bench, flanked by girls who crossed themselves before class and went to dances at the club with their mothers every Saturday, and by girls who neither crossed themselves nor took their mothers along to dances but who didn’t seem too impressed by Heraclitus’s revolutionary powers either, she had the guts, in front of the philosophy teacher, an active member of Catholic Action, to obliterate Berkeley with a swipe of her pen for his notorious inability to start a revolution. The daughter of a poetic Communist shoemaker of the old guard, she behaved with the confidence of someone who has always known where the world is going and who moves it. It was she who taught us to read Marx. How could anyone forget the leap of the heart, the jubilant certainty (for me, too) that the world was marching along a happy course, when reading for the first time that a spectre is haunting Europe ? And every week, concealed in an innocent-looking package, she brought us a copy of CommunistYouth magazine.
She never flaunted her superiority before Leonora or me – she was good-natured, a comrade, and she had little patience for the rock and roll that, despite “The Army of the Ebro” with its rumbalabumbalabumbambá and its Ay, Carmela, Leonora and I kept dancing to frenetically during our Saturday assaults – but that latent superiority was there, nonetheless, and soon it would become apparent. In all other respects we were similar: all three of us loved the Romantic poet Esteban Echeverría and despised Cornelio Saavedra, the head of Argentina’s first junta; all three of us resonated to the verses of Nicolás Guillén; all three declared, with the élan of Spanish Republicans at the very moment of victory, that the invading troops rumbalabumbalabumbambá got a well-deserved trouncing, Ay, Carmela. So we sang and so we were that winter of 1958 when History invaded our peaceful Teachers’ Prep School in the Almagro District.
Later we would learn that it had been there all along, that, without realizing it, we had noticed it among the small events woven by our personal memories. Chaotically and without any sign – or with some fortuitous sign – I preserved the memory of that morning in grade two when they made us leave school early because some general had tried to oust Perón (whom I imagined as eternal and omnipresent, since he had been in the world when I was born and since my mother had forbidden me to pronounce his name in vain); the slogan Free the Rosenbergs, read on the walls of forgotten streets; the outrage of some older cousins at the phrase “Boots, Yes; Books, No”; the hoarse voice of a news hawker shouting War in Korea; and a secret, incommunicable envy when, in the movie newsreel children who weren’t me travelled through the Children’s City by bus like fortunate dwarves; a certain initial disbelief in the face of death the day the Air Force bombed the Plaza de Mayo; an almost literary emotion when a group of men, in a hidden place called Sierra Maestra, prepared to free Cuba – a remote country about which only “The Peanut Vendor” and Blanquita Amaro’s ebullient thighs were familiar to me; the bitter or dejected faces of some bricklayers one late September morning in 1955. Random fragments jumbled together in my memory, with the German acrobats around the Obelisk, with a butcher named Burgos who had scattered pieces of his girlfriend throughout Buenos Aires, with a nine-year-old girl who had drowned in Campana and who could be seen, brutally depicted at the moment she went under, on a page of La Razón. Scraps of something whose ultimate shape seemed – continues to seem – impossible.
And we would also come to know the dizzying sensation of imagining ourselves submerged in History. Because one day soon, reality would be shaped so that everything – I mean everything – that occurred on earth would be happening to us. The Cuban Revolution and the war in Vietnam would be ours; the antagonism between China and the Soviet Union and the distant echoes of men who, in the Americas or in Africa or in every oppressed corner of the planet, lifted their heads: all of it would be our business. We fleetingly attempted to figure out the meaning of our lives. And we would live with the startling revelation – and the strange reassurance – of understanding that the world could not do without our deeds.
But that was the end of the winter of 1958 when, as proper young students, we recited the lesson from Astolfi’s History and sang that bombs are powerless rumbalabumbalabumbambá if you just have heart, ay Carmela; that September of 1958 when History came to Mohammed. It awakened the universities, shook the entire nation, invaded classrooms for the first time, and at the peaceful Teachers’ Prep with its wisteria-covered patio, it left no stone unturned.
I wonder now if it might have been a gift, a blessing whose uniqueness we were unaware of: to be fifteen years old and to have a compelling cause. Everything seemed so clear that late winter and the following spring: on one side were the people, behind a goal as incontrovertible as universal education; on the other side, the government, allied with the power of the church in order to impose its dogmatic, elitist lesson. It didn’t matter if the motives of either side were less than transparent. At fifteen, beneath the budding wisteria and with a motto that seemed to condense all possible good and evil for the species – secular and free, we said, confident that we were encompassing the universe – we believed we could confirm forever those words we read as though they were anointed: the people’s cause is a righteous cause; all righteous causes lead to victory; we have a role to play in that road to victory.
The headiness of the struggle, combined with the golden wine of adolescence – wasn’t that our touchstone, the stamp that marked us? I look around me on this particularly dark night in 1976 and can see only death and ravaged flesh, and yet I keep on stubbornly typing these words, perhaps because I can’t tear hope from my heart. Because once you’ve tasted that early wine, you cannot, do not want to give it up.
I see I’ve gotten mired in melancholy, but that wasn’t what I wanted to talk about. I wanted to talk about certain domestic problems.
We’ve already established that there were three of us muses, three of us in the vanguard, and that our task was nothing less than to rouse a group of nice, future schoolteachers who hadn’t asked to be roused and who, more than anything else, aspired to matrimony. It wasn’t easy. Personally, I can say that I killed myself haranguing those young hordes, prodding them to organize and strike. I closed the eyes of my soul and hurled myself headlong into the jumble of my prose. Only in this way could I fulfill my mission. Because if I stopped for one second to reflect, I risked reaching a conclusion that would render me silent: I had no faith that my words could change a single one of those heads turned towards me with detached curiosity. In other words, my political career was in doubt. Leonora, on the other hand . . . That September, dressed in her white school smock, she revealed herself to us like a Pasionaria. She spoke, and Argentina became a burning rose, crying out for justice. How could we not follow her? Behind her magnetic words, the holier-than-thou declaimers of Astolfi and the blasphemers, the virginal and the deflowered, agreed to join the strike. Even the holdouts showed their mettle: ignited with reactionary passion, they brandished their faith in the Church and their disgust with the popular cause like a banner. No one remained indifferent when Leonora spoke. In the classrooms where small, private dreams had nestled for years, a political conscience began to grow like a new flower.
Not only did she defy the school authorities (they expelled her at the end of the year, despite her excellent average): her father, whom she loved (and whom I secretly wished was my own father), the brilliant Professor Ordaz, an old-school idealist, loquacious defender of public education and friend of writers, was a government official who therefore (and in other ways) betrayed the dreams of his constituency. To oppose a government plan was to defy her father. But I was the only one who knew that. The others saw whatever they saw: a tall adolescent with a gypsy’s face. And perhaps they believed less in her words – acquired words that she effortlessly made her own – than in the uncompromising, vibrant voice that pronounced them.
So it was that Leonora became the architect of that unusual thing that was becoming apparent in the prep school of the wisterias. But the one who pulled the strings was Celina. In secret meetings with the few Communist youths at the school, she formulated policies that came (as we later learned) from a higher authority. We two were her allies in the field, her confidantes and friends. It wasn’t for nothing that she taught us a secret, last stanza that we sang quietly, savouring the nectar of rebellion: and if Franco doesn’t like the tricolour flag (rumbalabumbalabumbambá, ay, Carmela), we’ll give him a red one with a hammer and sickle (ay, Carmela). But we didn’t interfere in her decisions.
I can’t say that being left out bothered me. I’ve already stated that early on – and not without some conflict – I had accepted the fact that politics wasn’t my destiny. Besides, on the wall of my room I had a poster of Picasso’s “Three Musicians,” and in my soul was the melancholy of being “the grey beret and the peaceful heart.” I loved the rustic nobility of Maciste the blacksmith and Raúl González Tuñón’s verses; I was rocked in the cradle of Communism and didn’t mind having decisions made for me.
Leonora, on the other hand, wasn’t one to let herself be rocked. Shortly after that September, she told me she had a secret to share with me. It must have still been springtime because the memory of it blends with a certain perfume and with an almost painfully intense awareness of being alive.
She had slipped her arm around my shoulder and, as on so many other occasions, we started walking along Plaza Almagro. A habitual gesture, that embrace, clearly required by the four inches she had on me and by a certain matriarchal attitude she always assumed. We both liked – or now I think we both liked – to walk like that, as though feeling the other’s body made us strong enough to sustain the universal laws we invented right then and there as we walked along, which were designed to eradicate stupidity, injustice, and unhappiness from the earth. I was the lawmaker, quite adept at inventing theories for everything, though too shy or carried away to convince anyone who didn’t know me as well as Leonora did; so it was she, not I, who was in charge of using those arguments whenever the time came.
But that afternoon there were no arguments or theories. There was a revelation that shook me. I’ve thought a lot about her decision that spring. Maybe I still think about it, and maybe that’s the real reason I’m writing these words.
“I have to tell you a secret,” Leonora said as we walked arm in arm. “I’ve joined the Communist Youth.”
Her activism didn’t change things between us, at least not until she met Fernando. We told each other more secrets, and on our graduation trip (in spite of her expulsion, everyone, even her enemies, wanted her to come along), we scandalized the other newly credentialed teachers, as one can see in the photos. But without a doubt, something seemed to change in Celina Blech, whose knowledge of Berkeley now dazzled me somewhat less. Leonora had loaned me Politzer’s The Elementary Principles of Philosophy, and there they all were: Berkeley and Heraclitus and Locke and Aristotle and Descartes, fixing their positions definitively for or against the revolution.
I ran into Celina last year. She told me she had an important position in a multinational company – she’s a chemical engineer – and that she was about to go to Canada to work. I can’t stand this violence, she told me, and we talked about the violence of the Argentine Anti-Communist Association and about the madness that the rebel group, the Montoneros, was committing in their desperation. The worst part isn’t the fear of death, she said; the worst part is that now I don’t even know which side the bullet might hit me from. I asked her if she was still a Party member. She smiled condescendingly, like someone who had long ago forgiven the girl she once was. She asked me about Leonora. I told her I didn’t know where she was, and I wasn’t lying. How could I know her whereabouts that threatening winter of 1975?
She’s no longer thinking about trees. She’s walking along Wenceslao Villafañe, heading towards Montes de Oca. This might seem baffling to a spectator following behind her: why take such a roundabout route to go a single block? What the spectator wouldn’t understand is that, except for a deceptive interval containing an embrace that Diana Glass categorized as triumphant and belonging to the realm of hope, for some five years now the mere act of moving from one place to another has obliged her to undertake some disorienting manoeuvres. She knows – she is, or has been, a more than competent physicist – that in Euclidean terms, a straight line is the shortest distance between two points, but it isn’t always the safest. And a leader, above all, must always have her own security in mind, as Diana thought five years earlier, beneath a dusty sky.
She’s late because she couldn’t risk waiting for me. The thought doesn’t comfort Diana: for the last few minutes, she’s done nothing but gaze towards Díaz Vélez and towards Cangallo with little spastic turns. A waste of time, useless, since it’s unlikely she’ll be able to recognize her from so far away, as she used to do at the time the tree fell on her head. Not only because on this July afternoon, she’s much more nearsighted than she was that spring (a surprisingly early spring, or so it seemed to me because never before – and never since – did I feel so intensely the fragrance of the wisterias at the Prep School or the pleasure of walking down the street bare-armed. Everything was happening for the first time that spring when I was fourteen. Life, I said to myself, is something formidable that knocks you over like a wave and which not everyone can feel in its total splendour. “The two of us, you understand, we really do know how to feel life, the transformation of life, in our own bodies.” I liked those words: transformation, life, bodies; I loved words because they were capable of preserving each thing in its perfection. Leonora needed them less than I did because Leonora was her dark body, and she especially was her hair, long and coppery, heavily undulating to the rhythm of that body. And yet, during that spring of 1957, words and things were inseparable for me, as well. Wisteria was a melody and a perfume and a shade of blue, as if everything around me had conspired to make me happy), not only, as I say, because on this July day she’s more nearsighted than she was that spring, but also because she can’t even be very sure of recognizing her from a distance.
They’ve seen one another only three times in the last ten years, under precarious conditions: the first time, at the Ordaz home, among old pots and pans, dying of laughter at age nineteen because they understood – or cared – very little about such chores, but nostalgic in spite of their laughter, or at least Diana was nostalgic, watching, a bit mystified, as Leonora put together an outlandish trousseau because she was going to marry the most beautiful – and the purest, Diana would think one night at a party – militant Communist in the College of Sciences: Fernando Kosac, with his grey eyes and transparent gaze. They seemed like a lovely adolescent couple from some Russian film, she would think nine years later as she read the police reports in the paper. The second time was also at the Ordaz place – Fernando was on a trip, she explained without further clarification – when their daughter Violeta was born, and Leonora, always knowing her place in the world, was all bosom, milk, and opulence. The third time was during an encounter so fleeting that she didn’t even have time to look at her friend carefully. Diana walked through the Ordazes’ front door at the exact moment when Leonora was rushing out, so they bumped into each other. They exchanged a kiss, and Leonora, one second before shooting out the door, said, “They killed Vandor.”
It was surprising, but not so much the death itself. At that time, history still seemed logical to Diana, as did death. And a traitor was a traitor. Stumbling unmethodically, history marched irrevocably forward. That’s the way it was. Only she, always so speculative, didn’t have the time or the desire to stop and think that “forward” was as perfectly opaque an expression as “yonder” or “in the olden days,” capable of obscuring more than just history.
It was surprising because the tone didn’t match the meaning. As if she really had said Violeta has a fever. They killed Vandor: that’s why I have to leave in a hurry.
“We’ll talk another day, when there’s more time.”
But there was no time. Because, as always, ever since their return from the trip to Mendoza, life carried them along divergent paths.
And so they hadn’t met again since the day before that dusty afternoon, if you can call something that happened in the intersection of two incompatible dimensions a “meeting.” Diana, lying in bed, reading the paper and drinking mate, and Leonora fleeing to who knows where, from an announcement on the police report page.
What the report said:
That a highly dangerous terrorist cell had been uncovered. That the boldness of its constituents was immeasurable. That the subversives had been planning to blow up the official booth on July 9, when the Argentine and Uruguayan presidents and their entire retinues would be watching the parade. That to that end they had planned to use a fuel truck they had stolen in Nueva Pompeya, loaded with ten thousand litres of gasoline.
The question that crossed Diana’s mind (momentarily interrupting her reading): How do you steal a fuel truck? And this query generated what threatened to become an unending chain of thoughts, starting with the initial question: how do you steal a fuel truck? This chain led nowhere and was destined merely to chase its own tail, to spin meaninglessly around the woman lying in bed, thinking (there’s a sort of action that’s totally alien to someone accustomed to thinking in bed while drinking mate, she wrote, embarrassed or melancholic, that same afternoon on the back of a deposit slip) and indirectly wondering: Would I be capable of stealing one? And even more incisive: Do I have any right to speak of revolution, to want a revolution, when I can’t even steal a fuel truck? This precipitated a conflict that threatened to degenerate into another, indirect question leading to unforeseeable conclusions, specifically: If I were certain that stealing the fuel truck would lead unfailingly to revolution, would I steal it? This, in turn, seemed to hide the corollary: it isn’t certain that stealing the fuel truck would lead to revolution. Suddenly, a name, casually noticed on the newspaper page, yanked her abruptly from those Byzantine musings.
What was that name? Kosac.
What she did next: she turned back and read: It all began at dawn on Wednesday, when police personnel armed with rifles raided an apartment at the intersection of Juan B. Justo and San Martín. The police managed to collect a large quantity of subversive data and materials that led to further measures being taken. The place was vacant, but neighbours informed this newspaper that it had been occupied by a young couple named Kosac and their approximately five-year-old daughter. These two subjects were among those individuals most actively sought by the police. “They were very friendly,” affirmed a neighbour who refused to give her name. “Very nice; they always greeted me in the elevator.”
She didn’t steal a fuel truck, but she did take action in her own way: got up, got dressed, grabbed a taxi, and fifteen minutes later was standing before the Ordazes. I’m here for whatever Leonora needs, brave little soldier raised on the Maid of Orléans and Tacuari’s Drum. Which led her to receive an anonymous call the next day: My dad said you wanted to see me, and even before recognizing the caller’s voice, she recognized the turn of phrase, crystallized in her childhood like a school snapshot.
For which reason she’s been waiting for half an hour at the entrance of the school, looking first towards one corner and then another with a not altogether unwarranted fear, since something more suited to a morbid imagination than to the realm of possibilities was happening that winter of 1971. Not long before, a lawyer had disappeared, and just a few days earlier, they took away a young couple. The man’s bullet-riddled body had been found in a ditch, but no one knew anything about the girl, and that was more terrible than the fear of torture or death; it was a black hole containing all possible horrors, something they hadn’t been prepared for, she thought, referring to herself and Leonora one specific summer night, singing their hearts out by the river, as though the joy of being adolescents and the need to change the world and the heroic ballad of a defeat were one and the same thing (Mother, don’t stop me for even one minute / for my life’s of no value if Franco is in it), not realizing, or not realizing entirely, that they were beginning to become impassioned with death.
No, not impassioned: familiar (as the olive-skinned woman who was about to reach Montes de Oca might have corrected her). And once you become familiar with death, nothing is ever the same.
But the one who waited for her at the entrance of the school five years earlier wouldn’t have understood her, since, even though she’s beginning to fear death, she’s hasn’t yet passed through a time of death that the one about to turn onto Montes de Oca knows quite well, since she’s seen death at close range, has planned deaths, and, with a firm hand and even firmer resolve, has killed a man.
The one who waits tries to forget about death. She thinks – has thought: she’s late because a leader must think about her own safety above all; she couldn’t risk waiting for me there. Which very feebly minimizes an unbearable idea: something has happened to Leonora, and another, even more miserable thought: the phone call was tapped; the man at the kiosk who hasn’t taken his eyes off me for a while now is there to take us both away, and what if Leonora doesn’t come? A thought that remains happily incomplete because in the distance, on Díaz Vélez, waving with her arm in the air just as she did during the spring of the fallen tree, Diana sees – or thinks she sees – that person who, now, five years later, with a haughty gait and a haphazard detour, is entering the same street she left ten minutes ago.
Only this time the detour proves useless: in the first place because the house with the white door is empty, and in the second because no one is following her: they’re waiting for her.
A certain breakdown in her contacts – something she paradoxically had noted in one of the two letters hidden in the false bottom of her purse – doesn’t allow her to know the first fact. And for five years she’s been accustomed to avoiding thinking about the possibility of the second: a warrior is obliged to take all precautions to avoid falling, as she teaches the novices; but once taken, she mustn’t think about danger: that would only weaken her in battle. For that reason, she’s concerned only about what she will say in the meeting of the Secretaries General. She knows it won’t be easy to justify what she wrote in the letter. Not in the one where she mentions the lack of contacts, which is strictly a technical problem that doesn’t require justification – the military government, carrying out kidnappings with impunity, is destroying the network of contacts, so that she cannot locate the Montonero presses in the capital, if, indeed, there are any left; in order to keep functioning as Press Liaison, she needs to make new connections in La Plata . . . (The prose is deplorable, Diana thinks, reading the back of a photo where Leonora appears by a window, radiant, rubbing her beatific eight-months-pregnant belly. Dear Friend: This letter is to inform you . . . What makes Leonora, a revolutionary from head to toe, write like an old Spanish teacher? She decides to omit the transcription of letters and dedications from her story; it would give the wrong impression.) It’s justifying the other letter that’s going to be difficult. And not because there haven’t been enough resignations in her life – from the Party to join the splinter group, from the splinter group to join the Revolutionary Armed Forces, from the Revolutionary Armed Forces to join the Montoneros – but she always knew how to make those resignations seem like a leap forward. This one, on the other hand, doesn’t seem a leap in any direction; it’s not even exactly a resignation, but rather the rejection of an offer. What to call it?
(Existential problems, Fernando, the most implacable of the four, would say, bourgeois scruples.
She wouldn’t respond to the insult. With authority she would point out that so many desperate deaths were hardly political.
“They’re killing us,” Fernando might say. “Our response must be to kill them.”
Would she have the courage to say she didn’t like any of it, that the people were now rejecting them and she didn’t like that?
“It’s not a question of what you like,” Fernando would say at that point. “It’s a matter of following strategy, and strategy is decided at the Commander level” – pause, eloquent look – “and by the Secretaries General.” Without intending to, he would see her as he had seen her for the first time, with her flaming hair and her haughty expression, entering the College of Science, and then he would resort to the only method he knew of swaying her. “Accept the post of Secretary General we’re offering you, and then you can discuss strategies with us. As an equal.”)
What would she reply to that? For the moment, she doesn’t care: she’s confident of finding the right response when the time comes. She’s not used to losing, and an unwary observer watching her walk along Montes de Oca would agree.
But the five men observing her are not unwary: they’ve been waiting for her for a half-hour, two of them from inside a car on the corner of Wenceslao Villafañe, and three others a few yards away, pretending to chat on the sidewalk. And it’s likely that at least four of them haven’t acquired the habit of reflecting on something like this: the rhythm of a gait can encode the secret of a man or a woman. One must love life, Diana will jot down days after this event, as the Bechofen woman observes her from another table, thinking: she has too much passion to give shape to what she’s writing. And yet, isn’t that where the seed of all creativity lies, in passion? One must revere life in order to form even an inkling of how much is sacred within a woman walking down the street.
Those four seem only to spy a possible prey that the fifth man, sitting next to the driver, hasn’t even noticed yet. Perhaps, against his will, he’s dazzled by the élan vital emanating from the woman who has burst into view on Montes de Oca. Or maybe a certain thread, about to break, still links him to that man who, intoxicated with the spirit of the times, once said that it was necessary to join the struggle, to become the struggle in the name of the dignity of the people. Who knows? (Diana Glass will ask herself one day). Who knows at what moment or under what circumstances a man becomes a life-hater? Or is he born that way? And she’ll ask herself this question, turning herself inside out to see if she can discover in herself how a chain of events, a singular combination of received words, can sculpt one in a unique, immutable way. Or is it that a saviour or a criminal or a traitor nests within each of us, just waiting for the right opportunity to leap out?
The man in the passenger seat still hasn’t made a move: he’s facing a new situation, and this, naturally, slows his action. It’s not that he’s the type to hesitate: two days before, he had no problem telling the Chief of Intelligence, known as the Falcon: “The meeting is going to be in a house with a white door on Montes de Oca and Wenceslao Villafañe.” But to point out a woman who, like the Pasionaria, addressed students at university assemblies – she was addressing him, an implacable and enthusiastic science student – to move his mouth or his hand and communicate, “That’s the one,” is something else entirely. He’s watching the woman walk along, confident, jaunty, self-assured, unaware that in a few seconds she will be subdued. And that power seduces him, but it also paralyzes him. For that reason he doesn’t speak: it’s the man sitting at the wheel who says:
“Is that the one?”
He just nods. Then he leans his head back against the headrest. It was easier than he thought: he simply let himself be, ceded gently in the name of life itself, barely confirming something that someone else like him would have confirmed sooner or later. He or someone else, what difference did it make? He closes his eyes for a moment, so that he doesn’t see the signal the man at the wheel makes to the ones waiting on the sidewalk. Nor does he see – someone has removed him from the car in order to carry out the task from a different place – how those men advance and, so swiftly that a pedestrian on sun-filled Montes de Oca Street couldn’t (or wouldn’t want to) tell if this was happening in the real world or in a dream, force the olive-skinned woman’s arms behind her back.
The Thrush, thinks the woman, who knows the Thrush’s propensity for sick jokes. She feels fleetingly protected by that joke, as if by a bell that protects her in some ancient territory of camaraderie, so much so that she admits what she never would have otherwise admitted: that, in spite of her haughty gait, now that so many others around her are falling, in a certain part of her heart she feels afraid. Because she truly and intensely loves life. Even though there is no unwary observer of this scene to note that the hooded woman shouting, “They’re taking me away!” and yelling out a telephone number that no one remembers was born to drink life down to the bottom of the glass.
was born in 1943 in Buenos Aires, Argentina. She is the author of two novels and many books of short stories and essays, in addition to being a founder of two important Argentine literary magazines. Her collected short stories were published in Spanish in 2004 and translated into Hebrew; her stories have been included in anthologies in many countries and languages. Her collection, The Stolen Party and Other Stories
, is available in English. The End of the Story
was not only a literary success, but a cultural event that provoked controversy and avid discussion of how best to remember the years of the Argentine dictatorship.
received her BA degree in Spanish from Hunter College, and her MA and Ph.D. degrees in Latin American Literature from Harvard University. She is Professor of Spanish Emerita at the University of La Verne, California. Labinger specializes in translating Latin American prose fiction. Among the many authors she has translated are Sabina Berman, Carlos Cerda, Daína Chaviano, Mempo Giardinelli, Ana María Shua, Alicia Steimberg, and Luisa Valenzuela. Call Me Magdalena
, Labinger’s translation of Steimberg’s Cuando digo Magdalena
(University of Nebraska Press, 2001), received Honorable Mention in the PEN International-California competition. The Rainforest
, her translation of Steimberg’s La selva,
and Casablanca and Other Stories
, an anthology of Edgar Brau’s short stories, translated in collaboration with Donald and Joanne Yates, were both finalists in the PEN-USA competition for 2007. Her Web site is Trans/Latino Trans/Lation