Sep 022016
 

With Uncle Henry's boys at The Knoll c.1950With Uncle Henry’s boys at The Knoll, c.1950

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‘Wind it up again,’ I say to my big sister, and she rapidly turns the silver handle of Auntie Essie’s wind-up gramophone. It’s set in the top of a beautiful wooden cabinet. The doors beneath swing back to reveal shelves of records, glossy black seventy-eights in their thin brown paper sleeves, each with its round cut-out peephole through which I can see the record label and the little dog listening to his master’s voice.

The black lacquered cabinet is almost taller than I am. When I push up the lid it clicks open. I can just see the turntable, covered with green baize, and the twisting silver arm with its round head, and the glittering needles higgledy-piggledy in the container like an egg cup, set in beside the on/off lever. ‘Now change that needle often,’ Auntie Essie says, ‘or you’ll ruin those records.’ She’s not happy that we’re playing with the gramophone in the big lounge room with its elegant arm chairs and those large round Jap-silk cushions of scarlet and midnight blue. I expect she wasn’t allowed in there when she was growing up. But my Uncle Henry said, ‘Of course they can play in there. It isn’t a morgue!’

The deep groaning voice emerging from the cabinet gradually rises in pitch as my sister turns the handle until it’s Nellie Melba singing ‘One Fine Day’ in a shrill reedy voice. But soon she slows again to a drunken drawl. My sister cranks it up once more and Nellie soars to greater heights. But sometimes it isn’t Nellie; it’s that man called Gigli or the other one called Caruso. They sing sad songs from far away, amongst all that crackling. The labels say things like ‘Nessun Dorma’ and ‘Turandot’ but that’s some foreign language.

There are heaps more records. My mother says they’re mostly popular songs and dance music from the 1920s and 30s when Auntie Essie and all her brothers were growing up. There’s one dance called ‘Black Bottom’. I think that sounds a bit rude. And there are Charlestons, which I love, and Foxtrots and Two Steps, whatever they are. My favourite record, apart from ‘One Fine Day’, is a song I like to sing:

‘My dog loves your dog,
And your dog loves my dog.
Both our doggies love each other
Why can’t we?’

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Ethel

Auntie Essie lives with Grandfather at The Knoll. It stands on top of the hill overlooking the lake at 99 The Esplanade, Speers Point. We have to go there for holidays. The gloomy house is where my father grew up with Essie and his four brothers: my Uncle Art, Uncle Henry, Uncle Aub and Uncle Griff. They call Essie ‘Sis’ but her real name’s Ethel.

The Knoll 480pxThe Knoll

Thomas family and Vauxhall Tourer c1951Essie on the right beside my father and me. My sister seated by Grandfather, Uncle Aub and the Vauxhall Tourer, c.1951

Auntie Essie sits in the back room on the hard brown armchair by the wireless, listening to the serials. She turns the volume up high because she’s a bit deaf although she’s the same age as my mother and that’s not old. Her favourite serial’s called ‘When a Girl Marries’. At other times she sits reading love stories about doctors and nurses from the English Woman’s Weekly, and she’s always smoking those Capstan cigarettes. My mother doesn’t smoke or hardly ever (only when her friend Daisy comes to stay) and she doesn’t read love stories in magazines. She reads books.

Essie’s fingers are stained yellow and so are her big front teeth. My mother says it’s from the nicotine. She has permed yellow hair but I don’t think that’s the nicotine. She wears sensible lace-up shoes because she’s a nurse and sensible clothes and hats when she goes out.

It’s always dark and musty at The Knoll and there’s the smell of dank seaweed from the lake, moth balls from the cupboards and that cigarette smoke, mixed with perfumes: lantana growing wild up the gully, and frangipani blossoms floating in the black lacquered bowl on the traymobile in the dining room.

Essie doesn’t swim in the lake although it’s just down the bottom of the steep driveway. I’ve never seen her in a swimming costume—but we often go down to the lake with our mother and sometimes with our father when he doesn’t have to be back home, doing the mine inspections. Mother looks glamorous in her home-made floral swimming costume and her wide black hat. We have to wade out through that slimy black sea grass. It’s like thousands of black spiders under water waving their legs.

Beside the lake with my father c1953At the lake with my father, c.1953

My mother thinks it’s a nightmare having to stay at The Knoll for a fortnight. ‘Now mind your Ps and Qs,’ she says to us because Auntie Essie’s a stickler for manners, so we always have to be minding them, especially at the dinner table. You have to know how to use the butter knife and where to put the salt when you’ve fished it out of the little cut-glass salt cellar with the tiny silver salt spoon. You’re not to sprinkle it over the food like Uncle Aub does. He taps the little spoon with his fork and the salt goes everywhere. My mother says this makes Auntie Essie go apoplectic.

On Mondays Essie cooks liver and bacon, Tuesdays it’s tripe in white sauce, Wednesdays it’s sausages and gravy, Thursdays steak and onions—and it’s always a roast on Sundays. She keeps the chocolate biscuits in a big old Bushell’s Coffee jar locked in the kitchen cupboard, and the starched tablecloths and serviettes and the silver serviette rings and the cruet set locked in the sideboard, and the sheets and towels locked in the press outside the bathroom, and her clothes locked in the black lacquered wardrobe in her bedroom. She has all the keys on a large wire ring in her apron pocket. They jangle when she pulls them out.

I know her wardrobe’s full of long satin and shot-silk evening dresses and old silver and gold evening shoes and a fox-fur like my mother’s only the fox still has its head and it has glass eyes. I don’t think Auntie Essie goes to balls any more but she’s quite slim when she’s wearing her corset. My mother says it’s just a pity Essie’s been left on the shelf, looking after Grandfather, but she’s a very good aunt because she remembers birthdays and Christmas. Every year she sends me another pair of frilly shortie pyjamas in flamingo-pink nylon.

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Mrs Whitter

Mrs Whitter is the cleaner. She’s been cleaning The Knoll since Auntie Essie was a girl. She always did the washing, and ran the Ewbank Carpet Sweeper over the hall runners and the Oriental carpets in the lounge room, the bedrooms and the dining room, and mopped the black lacquered wooden floors where they showed, and polished the silver with Silvo and the murky brown linoleum in the kitchen with Johnson’s Wax, on her hands and knees. Then she cooked the batch of bread before she went home.

She can’t get down on her hands and knees now because she’s old and fat with wispy white hair and a bristling wart on her chin and bunions sticking out of her feet. That’s why she slops round with the broom and the mop, and runs the old carpet sweeper over the threadbare hall runners in her carpet slippers. She doesn’t make the bread any more because the baker boy calls in his white apron. He walks all the way up the steep driveway with the bread in a wicker basket while the baker’s van waits down by the lake. Her grown-up daughter comes to help sometimes. She’s Mrs someone else and I don’t like her very much—but I like Mrs Whitter.

‘Come on love,’ Mrs Whitter says to me after she’s added more wood to the fire under the bricked-in copper and the water starts to boil, ‘You can help me sort these clothes.’ So I sort the whites from the coloureds, and she grates the Sunlight soap and plunges the sheets into the boiling froth and shoves them down with the copper stick. Then the laundry’s full of steam.

I help her with the wringer after she’s finished rinsing. The wringer’s what my mother calls a ‘mod con’—much smaller than the old mangle and it clips onto the edge of the concrete laundry tubs. After Mrs Whitter feeds the clothes between the rubber rollers, I ease them out the other side and drop them in the wicker clothes basket. She turns the handle and it’s hard work. ‘Not ’arf as ’ard as that mangle,’ she says.

I know about that mangle with its big wooden rollers and rusting iron frame. It’s sitting in the garage down the bottom of the drive beside the old wooden boat called ‘The Mary Jane’ that nobody takes out on the lake any more. When my Uncle Henry was a small boy he was watching his big brother (my Uncle Art) having fun with the mangle. ‘Put your finger in there,’ Art says, pointing to a small gap between the cogs. Little Henry pokes his finger in the hole; Art turns the handle and the end of Henry’s finger is chopped right off. And that’s why my Uncle Henry has only half an index finger on his right hand. They nearly turned him down when he went to join the Royal Australian Air Force during the war, because of that finger.

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Grandfather

‘You on the air, Pop? The batteries flat?’ my father says. Grandfather doesn’t hear. He sits wheezing, glasses near the tip of his nose, tartan scarf tucked in, smelling of Vicks VapoRub. He fiddles with the gadget in his breast pocket, the plastic-coated wire twisting its way to his ear. He fumbles with the knob then leans forward expectantly, hand cupped behind the other ear. It’s hard making conversation. You have to yell. ‘Speak up!’ he says.

We’re used to yelling in our family. Quite a few people are hard of hearing including Auntie Essie and Great-Aunt Thursa. But my grandfather is the only one whose eardrums were shattered in that coal mine explosion in the Hunter Valley just after the Great War. He lost several fingers as well.

The closed-in end of The Knoll’s veranda by the magnolia tree is his office. He spends much of the day pouring over his maps, fine-nibbed mapping pen in hand, meticulously incising contour lines in Indian ink, filling spaces with vivid colours from small glass ink bottles. He carefully removes the cork and dips his brush in the ink, steadying the bottle with his thumb and the two remaining fingers of his other hand. The finished oversized geological maps are stored in the red cedar cabinet. ‘Can I see?’ I say again and he slides out a tray to reveal another wondrous work. ‘Just look,’ he says, ‘don’t touch!’—and my small fingers itch.

A glass specimen case covers the top of the cabinet. I’m not tall enough to see, so I drag over the delicately carved chair and stand on the sprung seat. I lean my forehead against the glass to gaze at the treasures: black and sparkling anthracite, rust-coloured ironstone, shale embedded with leaves or shells, gold-flecked quartz, glittering marcasite, round basalt river stone—and then there are the uncut gems. The labels, which I can’t yet read, are in Indian ink, the intricate work of a mapping pen.

The author c.1947Me, c.1947

From an overhanging branch of the giant magnolia (where the bandicoot and I met in the dark) hangs my grandfather’s old-fashioned swimming costume of grey-and-black-striped wool. It hangs by the shoulder straps to dry. In summer, despite the asthmatic breathing, he walks, shoulders back, down the hill to swim in the lake. He eases himself in from the end of the jetty beyond the black sea grass, strikes out overarm then changes to an easy sidestroke. Later, I see the swimming costume, once more dangling by its shoulder straps from the branch to dry.

We always hear him coming when he drives to our house, just up the hill from the mine. Old Bess, his ancient utility truck, sounds like a tractor. I can see the dust and blue smoke as she grinds her way up the hill on the rutted gravel track. She was bought to replace the old Hupmobile which, as my father said, guzzled up too much fuel, and petrol was still rationed. He’d been lucky to pick up another car; secondhand ones were scarce after the war and new ones unavailable.

Bess has to be cranked to get her going. First my father strains at the crank handle, then Uncle Aub or Uncle Art, but each time the engine dies and she has to be cranked up again. Grandfather sits in the car dressed in his old suit and hat, hopefully pumping the accelerator. Blue smoke emerges, not only from the rusty exhaust pipe but also from under the bonnet. When she finally roars into life, he bashes the dented door shut, grinds the gearstick into place and sets off with a shout and a wave, scattering chooks as he goes.

‘He’s a menace on the road!’ my father says. Grandfather drives slowly and carefully but, not having the gadget turned on, he doesn’t hear cars tooting impatiently from behind on the narrow roads, so he doesn’t move over to let them pass. This results in long queues like funeral processions.

§

Years later, as he painstakingly drove his Morris Minor towards home, my grandfather was rammed from behind by a semi-trailer—at least that’s what they concluded at the official inquiry. His car left the road, turning over as it headed down an embankment. The semitrailer didn’t stop and the driver was never apprehended. My grandfather spent his last years an invalid at The Knoll (that grand old house above the lake) with Ethel, my Auntie Essie—his maps now untouched in the cabinet, the pens in their case.

When I received news of his death in the early 1970s, I thought of him, long ago, sitting at his desk, glasses near the tip of his nose, smelling of Vicks VapoRub. I’m sitting beside him on a high stool: a small child drawing fairies with a mapping pen—meticulously colouring their wings with the fine brush I’ve dipped in jewel-coloured ink.

Elizabeth Thomas in the late 1980sMe in the late 1980s, not long before The Knoll was sold

—Elizabeth Thomas

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Elizabeth Thomasx

Elizabeth Thomas is an Australian writer, born before the end of World War II. She graduated from London University in 1970. Her first book, Vanished Land, was published in 2014 after she retired from the field of music and music education. Currently she contributes to Numéro Cinq and is working on short stories and a memoir.

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Aug 042016
 

Cynthia photo Shawnigan lakeCynthia Flood, all photos by Dean Sinnett

 

Memory Island’s in Shawnigan Lake, north of Victoria. During World War II, two young men from families who summered at the lake were killed in Europe. Their parents bought the little island and donated it to the BC Parks system, in memory of their sons and to provide summer happiness for other kids.

Each August, my family rents a lakeside cottage at Shawnigan. Swim to the island and explore, row to the island for a picnic, canoe there with the dog anxiously aboard — everyday activities.

With my teenage grand-daughters, one afternoon last year I stepped into the refreshing lake-water, all sparkly in the sun, and began to swim.

Next: I am lying flat, wearing a blue hospital gown. A voice says, “We’ll take her up to the ward now.”

Next: a nurse fits sensors around my arm. There’s snoring, nearby.

Next: getting up to pee. Darkness. The woman in the next bed breathes quietly now. She must have turned on her side.

Next: awake. Hungry. I read words stitched on the window-curtain: Cowichan District Regional Hospital. No questions occur. A kindly nurse brings breakfast. I eat everything, and wonder where my tote-bag is.

Then I hear my partner’s voice, coming into the ward. He appears, round the blue curtain. I smile and say Hello! Big tears burst out of his eyes.

What?

This episode of Transient Global Amnesia was of average length. For about eight hours I was gone, AWOL. My brain formed no memories whatsoever. Even when it began recovering, during that hospital night, I felt no surprise or concern. Queried nothing.

After our holiday, when we returned to Vancouver, my doctor supplied me with an 8-page single-spaced literature review on TGA.

Briefly, its causes aren’t well understood, though anyone 40 or up can experience one. Migraines may be involved (I don’t have those). Strenuous exercise, violent arguments or sex or fights, extreme emotional stress, severe dehydration: all are sometimes implicated, though not in this case. Luridly, people in the midst of a TGA have been known to drive, give public lectures, play musical instruments. . . . The condition’s deemed medically benign, with no known negative sequelae. So — I won’t go dotty any sooner than I would have without the experience. My favourite stat: a recurrence rate of about 5%.

Information helps in coping with such an event, but of course none was available to my family that August afternoon.

What I’ve been told:

When the girls and I reached Memory Island, I wanted to stay alone on the beach. They reported to my younger daughter, when she swam over there a bit later, that I seemed “sort of absent.”

Indeed. I asked her, “Where are the others? How did I get here?” And refused to believe I’d swum.

All returned to the cottage, where my daughter and my partner checked me for possible stroke. Negative. I was calm, passive. Obediently I ate a bit and got dressed, but had no recall of being on the island or of the canoe-ride back.

Partner and daughter made a decision. We three drove away.

“Where are we going?”

“To Duncan.”

“What are we doing there?”

“Heading for the hospital.”

“Oh! Well, no family vacation would be complete without some minor emergency.” Laughter.

Pause.

“Where are we going?”

Repeat, repeat, as partner and daughter cried and drove and googled maps of Duncan.

In Emergency, we soon bypassed other patients. Then came a CAT scan, x-rays, blood tests — none of these registered in memory. Questions about my history and present life I answered willingly, but slipped up on my own and my daughters’ home addresses. Of the afternoon and evening’s events, zip remained.

Quite soon, a doctor suggested Transient Global Amnesia. Transient! My family seized on that.

Still, for everyone but me, a night of great concern followed. Would I have to go into care? Need constant attendance from now on?

In the morning, my older daughter joined my partner by my bed (they’d both been there the night before, but my brain didn’t record that), and they explained. After the doctors OK’d my release, we three went for coffee and I got more details. Felt horrified, yet numb. The events seemed unattached to me.

Back at the cottage, for the rest of the week I played boardgames and read and laughed and talked and cooked and canoed and ate ice-cream, all as usual but not. On our last day, we all went to Memory Island. I got up my nerve and swam there. Blue water sparkled in the sun.

Time pre-TGA seemed distant, beyond a line etched in a sharply different colour, as in sedimentary rock. Something odd happened here.

What?

Memento mori, indeed. My 75th birthday, a month later, felt irrelevant. Also, a glimpse of a future when either my partner or I may be helpless, dependent. For my daughters, perhaps the first time their mother has been exactly that.

Shawnigan 2015 Flood walking

Four months post-TGA, a neurologist ran various physical tests. I’m fine. My passivity during the event she termed typical of the condition.

Sometimes I still visualize my kind nurse, and the curly script on that hospital curtain.

Sometimes I ask, What have I done in the last two hours? Grocery-shopping. Then I walked west, by Lost Lagoon, where the otters played. Then north to Third Beach, yes, saw a big raft of goldeneyes there. Up the hill, now heading east on the Tatlow trail. . . . All clear.

—Cynthia Flood

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Cynthia Flood’s fifth collection of short stories, What Can You Do, will appear from Biblioasis in 2017. Her most recent book, Red Girl Rat Boy (Biblioasis 2013) was short-listed for the Ethel Wilson prize and long-listed for the Frank O’Connor award. Cynthia lives in Vancouver.

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Apr 122016
 

Pierre Joris

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Luxembourg Findel Airport

old Findel airport in LuxembourgOld Findel airport in Luxembourg.

Findel: To find. Who? Alone, no longer here, not yet there. A threshold. Am I coming or am I going? As in Findelkind? Lost? No. Airport: a door in & through the air. I find myself at the airport. For years it meant yearning: watching the planes leave, wanting to leave. Hardly able to see over the balustrade of the old Findel’s flight deck. Later, walking over the warm tarmac to the first plane: Madrid via Bruxelles. Then London. Then New York. Departures. Arrivals. Returns. Systole/Diastole of exile. Circling a receding childhood from high above: farms, fields, cattle, fences. An expanding city. From above: the Grund – der Abgrund, the abyss. Off-rhyme with the Grand Canyon. Airplane dreams. Portage of plain paper reams of writing ferried between continents. Nothing to declare. But this: I love to arrive. I love to leave. It is the same. It is different. The continents no longer drift, therefore we have to. Dérive. Départ. Décollage.

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Remembrance Day In Patton-Town

I had just returned from New York, was still jet-lagged, when my mother sent me to buy four pork chops at the butcher’s on Main Street. Despite the tiredness I had not objected, indeed, I was looking forward to stroll through the town of my youth, hungry to hear the mamaloshen, Letzeburgesch, and get a sense of what may or may not have changed in Ettelbrück. I walked down the Avenue Salentiny, hung a right at the Grand-rue, turning my back to the now decrepit and desolate Klinik Dr. Charles Marx where my father had worked for many years, crossed the street, passed the Pensionat de Jeunes Filles and a little further on, just where the grand-rue was at its narrowest, I found the butcher shop and entered.

 It was shortly before noon and a long line of housewives waited to be served, so I overheard much small talk, mainly about the warm and sunny weather, a good omen for the festive weekend ahead. I eventually got to the counter, ordered my chops and watched absent-mindedly as the butcher’s wife wrapped them expertly. I had been distracted by a noise, a low rumble coming from outside, but thinking that it was some bulldozer or other construction machine, I paid it no further heed until I stepped outside, saw many people gawking and heard the noise getting louder. I too stopped to listen and watch.

It was a deep metallic rumble that came from the east, the direction of Diekirch, or, closer by, from the curve in the road where the Patton monument stood high up by the edge of the bridge that crossed the river Sauer. For a second I flashed back to a day in 1956 when I was walking to grade school with my friend, the baker’s son, and we were gloomy for having overheard the news our fathers had listened to the night before: Russian tanks had invaded Hungary, were fighting in Budapest crushing resistance to the Soviet government. We two ten year-olds knew that it would take those tanks only 3 weeks to cross over from Hungary and invade Luxembourg. What I saw coming from the East and making such a clattering racket (instantly familiar from the movies) were indeed tanks — but these were American tanks, as the flags they sported told us, and the people along the streets were waving in that most friendly manner used to welcome liberators.

And then it came back to me: this must be the preparations for “Remembrance Day,” the yearly celebration of General Patton and his army who liberated Luxembourg from the Nazi yoke during the Rundstedt offensive! As a kid this had been one of the great yearly treats, better for us boys even than the Schueberfouer, as we could clamber up on those tanks, slip behind the steering wheel of jeeps and armored personnel carriers, slide down the barrels of long canons and handle various automatic machine guns with the required respect and awe. On the main day of the event, a Sunday, we’d watch the spectacle of a fake battle in the Deischwiesen with paratroopers jumping out of helicopters, storming “enemy positions,” a circus re-enacting of their assault on our town in 1944. During those days we’d try out our high school or movie-learned English on the American G.I.s to buy used copies of Playboy, a magazine our bishopric had banned from the country.

But this was a different time. This was 1968 and I had just come back from a year in the USA, a year in college in upstate New York, a year in which I had seen and taken part in my first anti-Vietnam war demonstrations, a year where some of my friends had been drafted into the army while others had fled to Canada to escape the draft. That spring the biggest and most murderous battles to date had taken place, and President Johnson had ordered the resumption of the full-scale bombing of North Vietnam.

What I saw that day in the Grand-rue in Ettelbrück felt like a complete disconnect, something out of an old black and white movie, a twisted rerun of World War II victory scenes watched in my grand-mother’s “Cinéma de la Paix” a few houses up from the butcher’s on the other side of the street: the same troops my fellow citizens were feasting in the streets of Ettelbrück for having liberated us, were raining down destruction and death on a people in the Far East. Someone’s liberators will eventually turn into someone else’s oppressors? That day the myth that the armies that had liberated us were the incarnation of heroic, selfless good — and could therefore do no wrong — took a deep dent. Not so much the actual fact that Patton’s troops stopped the Germans from capturing the fuel stock-piled near Bastogne and drove them back through the Ardennes. Not those facts — but the mythology that had been made out of those facts. But what is mythology, how do (chosen) facts become a mythology, and why?

Myth, I had learned that very year upon encountering the work and the person of the American poet Robert Duncan — who was to write one of greatest anti-Vietnam war poems the very next year —, the word “myth,” “mythos,” is akin to “mouth,” i.e. myth is the story told, the story that accompanies the ritual action, some action that starts out as, or wants to turn itself into, exemplary ritual. But maybe it is the retelling of the story — whatever it is — that recreates the action that turns the story into ritual and thus self-reflectively creates the myth. Repetition compulsion, running off at the mouth, or maybe more usefully, as another American poet, Robert Kelly, put it: “Saying makes it so.” All too often then, myth without the ritual action, is nothing but the post facto late words retelling, retooling and all too often tempted to beautify, simplify, purify a past action, and becomes thus empty words, alibis, cover-ups. It may not even always be a question of voluntary deceit.

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My father was weary when my young curiosity wanted to know “what did you do during the war?” He, like so many of those who had lived through it, didn’t like to talk about those days. But he would eventually relent and tell me, us, the family around the dinner table, some fragments of what befell him during “the last war” (which, of course, wasn’t the last war at all, just as the “Great War” was not great at all, as no war ever is — war is a solitary noun, never trust any adjective that is added to it, except the one already embedded in the noun, read widdershins: raw). He would tell how during the war I was born just after (me, my generation, thus, war’s afterbirth?), he, the young intrepid surgeon, used to operate on “résistants” or freedom fighters wounded in skirmishes with the occupying Wehrmacht, late at night and in secret, deep in the bowels of the Klinik Dr. Charles Marx, in the coal room, on the coal heap. A black and white image that has stayed with me, the black coals & the white medical garments and sheets, the image a frozen scene as they stop what they are doing because upstairs or outside a German patrol is heard strutting by.  Is this my mythology or my father’s? I hear the marching boots of the German soldiers in a 100 war movies watched in grandmother’s “Cinéma de la Paix.” Not one good German in all those movies, and not one less-then-heroic American GI.

Map of von Rundstedt offensive in Joris areaMap of the von Rundstedt offensive.

But my father’s favorite story was the one where he is out late at night in the forest south of the town. It is a cold and snowy midwinter, and he is looking to score for much needed medical supplies off the Americans. He has stopped and is now sitting around a campfire on the periphery of the US army zone with a few GI’s spooning up their K-rations, when a rather burly uniformed man comes out of the night, clearly a high ranking officer, and greets the soldiers who don’t move from their seats around the fire but greet the apparition back with a quick, laconic hand to the helmet. The tall figure stalks on and disappears into the night, a flash of white briefly visible around the hips, toward where the main body of the army is bivouacked. When my father asks the soldiers who this apparition was, the answer is a single word: “Patton.”

What so fascinated my father was the easy, not to say democratic relationship between soldiers and general: no jumping to attention with mechanically extended arms and a loud “Heil Hitler,” but a nearly egalitarian greeting between soldiers and a commander most recognizable not by insignia, epaulettes, decorations or well-tailored uniform, but by those pearl-handled revolvers flashing at his hips (he probably wore only one, but myth-making memory compounded the figure of the general with that of the gunslinger hero from Western movies usually packing two guns — the famous “peacemaker” colts, no doubt).

No wonder a very few years later the town of Ettelbrück erected a larger than life monument to the hero of the Lundstedt offensive, now safely dead in a car accident, and proceeded to institute the yearly ritual known as “Remembrance Day” described above.

Remembrance Day in EttelbruckRemembrance Day in Ettelbruck.

But, as I think back on all this, another event springs to mind — unrelated on the surface — and yet…. One day — I was in 4th grade — during break, we were on the playground in front of the Ettelbrück primary school. I had recently moved to town and was standing by myself — clearly marked as an outsider, and thus not integrated into any of the groups — when I heard a cry and a song behind me. I turned around and saw 3 or 4 older boys, who had thrown a young kid to the ground and were dragging him along the asphalt, singing: “Eent, zwee, dräi, et as e Judd kapott, huelt e mat de Been a schleeft e fort — One, two, three, a Jew has croaked, grab him by the legs and away with him.” The boy who was the victim of this brutal “game” was indeed a Jewish boy, the son of one of the few Jewish families left in town, Kahn by name. I was horrified, and that nasty little show of stupid, unthinking, petit-bourgeois anti-Semitism, played out by 10 to 12 year old boys less than ten years after the horrors of Auschwitz became public knowledge, has always remained with me as a strange vaccination against the mythology of the good, innocent little Luxembourgers oppressed for years by the a vicious Jew-hating Nazi regime they were unable to resist because of the smallness of the country until brave American armies arrived in extremis to liberate them. And all the (American) flag-waving our good citizens were doing on those ritual “Remembrance Days” looked all of a sudden like a ritual cover-up for their own unacknowledged mistakes, misjudgments and omissions.

—Pierre Joris

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Pierre Joris

Pierre Joris—2011 saw the publication of Pierre Joris: Cartographies of the In-between, edited by Peter Cockelbergh, with essays on Joris’ work by, among others, Mohamed Bennis, Charles Bernstein, Nicole Brossard, Clayton Eshleman, Allen Fisher, Christine Hume, Robert Kelly, Abdelwahab Meddeb, Jennifer Moxley, Jean Portante, Carrie Noland, Alice Notley, Marjorie Perloff & Nicole Peyrafitte (Litteraria Pragensia, Charles University, Prague, 2011). Pierre Joris, while raised in Luxembourg, has moved between Europe, the US & North Africa for half a century years, publishing close 50 books of poetry, essays, translations and anthologies. In 2014 he published Barzakh — Poems 2000-2012 (Black Widow Press), Breathturn into Timestead: The Collected Later Poems of Paul Celan (Farrar, Straus & Giroux), A Voice full of Cities: The Collected Essays of Robert Kelly (co-edited with Peter Cockelbergh, Contra Mundum Press) and Bernat Manciet’s Ode to James Dean (co-translated from Occitan with Nicole Peyrafitte; mindmade books). 2013 had brought Meditations on the Stations of Mansur al-Hallaj (poems) from Chax Press & The University of California Book of North African Literature (vol. 4 in the Poems for the Millennium series), coedited with Habib Tengour (UCP).

Other recent books include Exile is My Trade: A Habib Tengour Reader edited, introduced & translated by Pierre Joris (Black Widow Press, 2012); The Meridian: Final Version—Drafts—Materials by Paul Celan (Stanford U.P. 2011) which received the 2012 MLA Aldo and Jeanne Scaglione Prize for a Translation of a Literary Work; Justifying the Margins: Essays 1990-2006 (Salt Books); Aljibar I & II (Poems, Editions PHI). Further translations include Paul Celan: Selections (UC Press) & Lightduress by Paul Celan which received the 2005 PEN Poetry Translation Award. With Jerome Rothenberg he edited Poems for the Millennium, vol. 1 & 2: The University of California Books of Modern & Postmodern Poetry.

Pierre Joris lives in Bay Ridge, Brooklyn with his wife, performance artist Nicole Peyrafitte. Check out his website & Nomadics Blog.

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Mar 042016
 

Richard Farrell

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On a Thursday afternoon in September, some three decades ago, I sat in Mr. Belanger’s fifth-grade science class at Tatnuck School when the Blue Angels roared into town. Six insignia-blue jets buzzed the hillsides of gold-orange trees and circled over the city before they threw down their landing gear.  It was opening day of the Worcester Air Show, and our sleepy hamlet had suddenly become center stage for a spectacle of aeronautic derring-do and unimaginable pageantry. We stood—two dozen mesmerized kids temporarily released from the rigors of life science—in the windows of that classroom, staring out as the blue planes, one by one, lined up and touched down. Then Mr. Belanger barked at us, and we returned to whatever irrelevant topics awaited in our textbooks.

The ensuing three days of air-show mania were unlike anything I’d ever experienced. The roar of an approaching Skyhawk would send me sprinting outside as if the house were on fire. Blue jets thundered overhead, practicing right above the yellowing sugar maple in my backyard. The ground rumbled as planes climbed, looped, crossed, barrel-rolled and boomed on high, turning the sky above Walter Street into a veritable six-ring circus. My friends and I dashed and chased, waving at the pilots who flew so low we could see their golden helmets and almost read their names painted on canopy sides. Our prosaic lawn furniture became front row seats for an otherworldly show. Delta-winged jets, tucked inches apart, twirled heavenward before screaming back toward Earth. Even now, decades later, the memories of those days seem fantastic and utterly surreal.

When the air show ended, I knew, and declared quite publicly, that one day, I would become a Navy pilot.

Blue Angels A4 SkyhawkBlue Angels in the A-4 Skyhawk, as the author first saw them

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Emerson writes that self-trust is the essence of heroism. The human spirit, in conflict with itself, must struggle against the trappings of society, ego, and expectation. The enemy is a prevalent falsehood—the mask that we wear out in the world. To hear the Transcendentalist tell it, the hero removes the mask, revealing some inner light, illuminating a truer wisdom.

I knew all about masks. As a snaggle-toothed boy growing up just forty miles from Emerson’s front door, self-trust came reluctantly, if at all. Instead, I admired men like Chuck Yeager, or at least Tom Wolfe’s re-imagined version of Yeager, fabricated from the author’s imagination and an ancient gallery of heroic archetypes. The enduring myth of American meritocracy offered up a path for a good ole boy from West Virginia to convert passion and courage into an express ride to the very top of the pyramid—a test pilot, a general, a bona fide hero with world records to prove it. If Yeager could do it, I reasoned, then why not me? I only had to find the appropriate mask, wear it with a rigid certainty, and suppress any and all emotion that might reveal hesitancy, doubt, or weakness.

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Ten years after the Worcester Air Show, still pursuing my dream of becoming a Navy pilot, I returned from physics lab to my room at the United States Naval Academy, only to find that a plebe from 10th Company had climbed out of his fifth-floor window and plunged to the brick walkway below.

His shattered, uniformed body was visible from my window as paramedics rushed in vain to save his life. Ambulances, fire trucks, and police cars had cordoned off the road, but the air was eerily still. I expected sirens, but heard only the chirping of birds, the rustle of a breeze off the Chesapeake. Again, it was September. A warm, clear day sparkled. Spinnakers billowed on the Severn River as sailboats tacked their way out to the hazy bay.

The mask had suddenly fallen away.

A moment later, my roommates came back from class. D.J. unpacked his books while Darren tore a long piece of masking tape off a roll and wrapped it around his fingers—sticky side out— and began to daub the tape against his chest, removing dust and lint, preparing for inspection. Darren would quit the Naval Academy later that year and send letters from Wisconsin regaling us with tales of coeds and frat parties.

“What happened?” he asked.

“Doesn’t look good,” I said. “Kid must’ve jumped.”

Paramedics wrapped a vacuum splint around the man’s leg and positioned a backboard nearby. Several firemen closed around the scene. Their arched backs formed a reverent, almost prayerful circle of yellow coats around the dying midshipman. Extending from the center of that circle were navy-blue uniform trousers, the same scratchy wool-polyester pants I wore that day, except the pants on that brick walkway below me were covered in dark blood.

Blood pooled on the bricks. Blood soaked the paramedics’ gloves. At one point, the rescue workers all lurched back in unison. Blood, from a blown artery, geysered out from the center. I felt my knees buckle.

Then D.J. came up and sat beside me on my desk. Just a few weeks into our sophomore year, we had been roommates only a short while. D.J. was an engineer, serious and taciturn by nature. His silence could be unnerving, because I never knew what he was thinking, but in that strange moment, D.J.’s quiet demeanor felt steadying, like a sea captain in a gale. What good were words?

Then an echolalia of chow calls began from open windows all around Bancroft Hall. Sir, you now have ten minutes until noon-meal formation. The uniform for noon-meal formation is working-uniform-blue-delta.

Chow calls were one of the many tedious rituals plebes were forced to repeat, six times a day, at ten and five minutes before each meal. One thousand plebes, minus one, repeated the rote words in a haunted chorus, a maddening mayday from a symphony of oblivious cuckoo clocks chiming the hour. Only this was no mayday. The unfolding misery below our window would not interrupt the routines.

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I don’t believe that whatever wisdom a middle-aged man has acquired is any truer than the dreams of a ten-year-old boy or a twenty-year-old midshipman. Passions abound, both in the spring of life and in its autumn. We are filled with hope, doubt, fear, longing, joy, and grief. The boy dreams of taking flight, while the grown man reassembles the broken fragments of the past.

These days, I’m a stay-at-home father, a trailing spouse married to a woman who works long, irregular hours as a Navy obstetrician. While my wife manages laboring patients, I spend my time worrying about car pools, sleepovers, birthday party gifts and baseball practice. My children’s schedules dictate the rhythm of my day, leaving precious little time to worry about their dreams: What paths have they already begun to walk? What shapes their destinies? What masks have they already begun to wear into the world? My son wants to play professional basketball; my daughter wants to ride horses and live on a ranch in Montana.

The heroic cannot be the common, nor the common the heroic, Emerson writes. At times, though, I want only simple happiness and security for my children. I don’t want my son’s body battered by contact sports. I don’t want my daughter’s heart broken. But life and wisdom always come with scars.

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Rituals at Annapolis were enshrined within a tradition and rigidity that even the most ardent cynic might admire. Each moment of our day creaked with customs, from reveille to taps. We marched, saluted, studied, and trained. We followed honor codes and conduct codes. For four years we scoured our rooms, polished brass belt buckles, folded tee shirts and socks with mathematical precision. We tucked sheets into taut hospital corners as though it were a holy sacrament. We believed in big ideas—in America and freedom and power—and we worshipped those ideas through a steadfast devotion to the most minuscule details. Our faith, like our duty, was absolute and unflinching.

For the entire four years we lived together in Bancroft Hall, the largest dormitory in the world. Bancroft Hall was a home and a prison, a hearth and a hell. The massive building, erected at the turn of the last century in the Beaux Arts style, mixed classical symmetries with rococo flourishes. Cold stone surfaces rose to slate gray mansard roofs, trimmed with oxidized copper flashing. Nautical-themed statuary and maritime bas-relief decorated the corners. The scale of the building imposed on us, a structural symbol of an institutional ethos: the individual submitted to the will of the whole, an idea and ideal manifested in rusticated concrete and polished floor tiles. Neoclassical lines spoke of order. We marched beneath its imposing domes and stood midnight watch in Bancroft’s vast, cavernous hallways, always reminded of history, of fallen alumni and of future sacrifice, our individual existences reduced to fodder. For emphasis, brass cannons guarded the grand front staircase.

bancroft hall colour adjustedBancroft Hall, U.S. Naval Academy

In Memorial Hall, at the center of Bancroft, were inscribed the names of more than a thousand alumni who died in battle. A flag from Oliver Hazard Perry’s victory at the Battle of Lake Erie in 1812 was enshrined behind glass. That flag reminded each of us daily with its tattered motto: Don’t Give Up the Ship.

Annapolis pushed a hero-heavy curriculum. The ghosts on the yard were all once great warriors, and we were taught to borrow their masks. Tecumseh stood watch over manicured lawns. Every academic building gestured toward mythical grandeur—Nimitz Library, Halsey Field House, Preble Hall. We revered warrior virtues and worshiped at the altar of self-sacrifice and bravery, all the while puffing out our chests with bravado and notions of coming glory. Self-trust received little attention. To interpret the iconography: there was no higher virtue than to lay down your life for your country.

Death, however, came with obligations of community and valor. While it was heroic to die in battle, it was something entirely different to take one’s own life. As the paramedics attempted to hold on to the young man’s fleeting existence on the bricks below my window, our routines continued apace. There would be no time-out for this suicide, no memorial to his sacrifice.

My roommates stepped back from the window and continued getting ready. Darren turned and D.J. taped-off his back. “Cooperate and graduate,” we learned, recited and believed as an article of faith. All for one and one for all. I rolled the tape around my own fingers, uncertain what it all meant, and kept watching out the window.

Memorial Hall Don't Give Up the ShipMemorial Hall, U.S. Naval Academy

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In his poem “Musée des Beaux Arts,” W.H. Auden reminds us that there is something rather mundane about the shape of human tragedy. The subjective nature of suffering always leaves room for the rest of the world to carry out the logic of the day. Icarus goes kerflooey while someone else is eating or opening a window or just walking dully along. Auden’s poem addresses the very notions of torment and flight. The poem examines Brueghel’s sixteenth-century oil painting Landscape with the Fall of Icarus, which itself returns to the ancient legend of Daedalus and his eager son. Early versions of this legend can be found carved on Etruscan jugs from the seventh century before Christ. Man has long dreamed of taking flight, even before the discovery of the physics and engineering that made such dreams possible. And for even longer, humanity has managed to ignore tragedy with a blithe nonchalance. Perhaps our indifference is some vestigial hangover of evolution. In the primordial ooze, there would’ve been hardly time to stop and mourn for a fallen comrade while the tiger closed on our heels. Progress lacks easy definitions.

In Brueghel’s painting, an indifferent sea swallows up the ghostly legs of the falling Icarus, while shepherds and sailors go about their day. As Auden says, everything turns away.

Landscape with the Fall of IcarusLandscape with the Fall of Icarus by Brueghel, Pieter the Elder

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Plebe year at Annapolis was the hell of it, ten grueling months stuffed with relentless military indoctrination, hazing, and physical exertion. I saw varsity linebackers reduced to tears, future fighter pilots so frazzled they’d forget their own names. But in that caldron of discipline and cruelty, an incredible thing happened. The self receded. Second-guessing disappeared. The yoking of regulation, discipline, and custom to our daily habits somehow managed to supplant the individual will. Life became a form of ascetic retreat, with a scripted rigidity, uniforms, slogans, and beliefs. As cruel and brutal as it could be, the routines were also incredibly liberating. The mask simply fit.

Ego vanished plebe year, perhaps not into some higher plane of spiritual awakening, but it was gone nonetheless. You submitted to the will of the larger institution. You became invisible, indistinguishable, if only to avoid getting reamed out by any one of the three thousand upperclassmen who outranked you. The regulations, routines, and discipline squeezed every last drop of individuality out of the blood, a dialysis designed to filter out lazy and timid habits from civilian life and replace them with the bellicose faith of military mythology and American altruism. To be certain, it was a herd mentality, but when in the crush and rhythm of the herd, oh what freedom!

The flipside to joining the herd was an obliteration of self-trust. Emerson wouldn’t have lasted a week at Annapolis. To question, to exert, to challenge—these things were unimaginable. Membership exacted the steepest price. Self-trust wasn’t heroic, it was dangerous and defiant, a tumor in the organs of an otherwise baleful gallantry. The very last thing a military force can withstand is the warrior who thinks too much.

The plebe who jumped that bright September day was named Kevin. Though I didn’t know him personally, the odds were good that we’d passed each other in the halls. I might have braced him up, chided him for an untucked shirt, or demanded he address me as “sir.” Until he jumped, he was just one of a nameless legion of young men and women like me, who turned over our identities and fates to the hallowed traditions of Annapolis.

Only later did I learn that Kevin came from Ohio. He’d managed to gut it out through the misery of Plebe Summer, but the end was still a long way off.  Kevin wanted to quit the Academy, perhaps to return to a more normal life along the shores of Lake Erie, but his well-meaning family, friends, and company officer all told him to stick it out. So did the institutional codes. The reminders were everywhere: Don’t give up the ship.

I can only imagine how words and ideas raged like cannon fire in Kevin’s mind as he struggled. I’d certainly suffered my share of setbacks and doubts during my own plebe year. Sometimes the pressure just got to be too much.

Did leaving for Kevin feel so much like failure that dying seemed a more reasonable option? Did words like sacrifice, duty, and hero slash at him as he pitted them against other words, like freedom, family, and home? Abstract ideas can inspire men to great sacrifices, or they can bring about catastrophic consequences.

As Kevin’s life spilled out on the brick sidewalk below my window, the only thing I processed was the waste of it all.

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There’s very little that’s heroic about being a stay-at-home dad. No archetype exists, no books about domesticated heroes have been written. My day-to-day challenges involve time management and festering peccadilloes of unsorted laundry and unfinished homework.  “A man is his work,” my father intones, and these days my labor involves making beds, ignoring dust piles beneath the furniture, driving the kids to school. My failures and fuckups register in the emotional damage I can do with a raised voice or forgotten promise. My successes are far more muted. There are no air shows, no bright blue jets and golden helmets. There are no uniforms to hide behind, no masks to wear. A bizarre emphasis falls on the most mundane—the al dente texture of mac ’n’ cheese, the book reports I forget to check until the last minute. I can’t say how high or low the stakes are. Some days this work seems important. Other days, I feel like I’m wasting every second of the precious few I have left.

I never became a Navy pilot, though I came close. I graduated from the Naval Academy, became an officer, and eventually reported to flight school at the very same base where the Blue Angels were stationed. For six months, I donned a helmet, a flight suit, and a parachute and learned how to fly. On yet another September day, I climbed into a T-34 and soloed. After landing and shutting off the engine, I strutted across the flight line like I’d finally arrived at the threshold of where heroes dwelled. But the feeling didn’t linger. In fact, the closer I came to the finish line, the emptier I felt.

I thought that becoming a Navy pilot would change something fundamental about who I was. I thought gold wings would somehow smooth out the rough edges, erase doubts, fill in the empty places. In short, I assumed that I’d grow into the mask. But the opposite was happening. A month or so after that first solo, I suffered a seizure in an airplane. I was lucky to have survived, but I would never again pilot an airplane.

I suppose words like surrender and failure often seem loaded, freighted with the tincture of forever: heroic narratives that offer few examples of second-place finishers.  As a young man, words and ideas seemed ironclad, irrevocable, and failure felt freighted with only disgrace. But the moral value of a win-at-all-cost mentality is a very shallow one, not to mention entirely false. When I was forced to stop flying, I assumed my life would never recover. But I grew up. I learned, listened, and saw beyond rigid notions of right and wrong. We all win. We all lose. In somewhat equal proportions.

At ten and at twenty, it was easier to believe in mythical, right-stuff heroism. My ego willingly surrendered to the bon mot and the battle flag. Only later, with failure, with surrender, was I able to begin to understand self-trust. Emerson doesn’t address this, but sometimes self-trust looks a lot like self-doubt.

Richard Farrell as plebe at AnnapolisThe author in his plebe year

As I boy I read and reread Yeager’s autobiography. I watched The Right Stuff so much that my VCR tape began to stretch. I felt called to the shores of the Severn, but I certainly didn’t understand the implications or repercussions of that calling. My dreams were twisted and warped by the very myths in which I so vehemently believed. Watching the grisly aftermath of a shipmate leaping into the abyss was like watching some inverted, mangled, nightmarish version of my dream.

I wish I could go back and tell Kevin that things would have improved. Plebe year eventually would end. Whatever burdens he carried with him to the ledge that day were temporary ones. Didn’t he know that?  I wish I could have convinced him that there was no lasting shame in quitting the Academy. He would have recovered. Like my roommate, Darren, he could have written letters from a civilian college—boasting of frat parties and girlfriends—while his roommates back at Annapolis envied his freedom. Instead, he opened a window on a glorious September day and jumped.

And though my kinship with him was institutional—born of the anonymous Brigade of Midshipmen and the identical uniforms we wore—his short life became an enduring lesson. From my window, I watched him take his final breaths. Something died in my own heart too. Was it innocence? Was it faith?

I would continue to believe in heroes. I would wear my class ring and feel an incredible pride as the Blue Angels roared over graduation. But I would also eventually leave behind the simplistic codes and the consuming urgency of an organization that esteems martyrdom. I would eventually see through the cracks in the ivory tower, smell the rot in the walls.

As Kevin’s life ran out, right there on the brick sidewalk below me, could he have fathomed how the routines around us continued undisturbed? Was he trying to make a statement?  Was I the only one who heard? The institution had long before turned deaf. His suicide hardly altered the plan of the day. But I felt the mask slip.

And yet we turned away from Kevin, we who claimed to be his shipmates, trusted guardians of each other’s fate. We didn’t even skip a formation for his death. And for twenty-five years I’ve carried a measure of shame about that. Below my window, his navy-blue uniform pants and black shoes were drenched in blood, while I and four thousand other midshipmen simply prepared for lunch, as if nothing had really happened.

Like the ploughman in Brueghel’s painting and Auden’s poem, I bent to my task. I turned away. There simply wasn’t time to listen. Or maybe there wasn’t enough silence. The voices of shouting plebes droned off into a din as the paramedics lifted Kevin’s lifeless body onto the gurney. Sirens began, drowning out the wind, the birds, my own thoughts and feelings. I did what I had to do. I turned back from the window, straightened my belt buckle, and went out to formation.

Self-trust was a tall order, especially for an idealistic young man who wanted the world to make sense. Heroes carried on, even if carrying on was the least heroic thing any of us did that day.

After the fall, Daedalus surely saw the sky as a burden for the rest of his life. Every cloud, every soaring bird, and every star became another reminder of his lost son. Or maybe that’s just foolishness. Maybe I’m still looking towards myths and heroes to explain the world, rather than trusting my own heart. If self-trust perpetuates heroism, what does that say about self-doubt?

I see not any road of perfect peace which a man can walk, Emerson writes, but to take counsel of his own bosom.

It is morning here, and birds are singing and the light is golden. Soon my kids will come bursting from their dreams, hungry, eager for whatever private desires spur them through the day and fill their beings. I want them to soar, of course, though I’m fearful of what they may encounter in flight. But for now, I will make breakfast and oversee showers. I’ll try not to worry about what kind of people they will become, where life will take them, or how it will twist and turn, with its infinite number of ways to break hearts but also to stir passions. We forge ahead on these fragile, corruptible paths, always capable of discovering great joys but never far from sadness either. But I don’t have time to ponder these things much, because my kids are almost awake, and there is so much to be done.

—Richard Farrell

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Richard Farrell  is a graduate of the U.S. Naval Academy and Vermont College of Fine Arts. He is an Associate Editor at Numéro Cinq and the Nonfiction Editor at upstreet. His work, both fiction and non-fiction, has appeared or is forthcoming in Descant, Hunger Mountain, Newfound, Blue Monday, Dig Boston, Contrary, and others. He is currently writing a collection of short stories and a novel. In 2016, he will be a resident writer at the Ragdale Artist Community in Lake Forest, Illinois. He lives with his family in San Diego.

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Feb 092016
 

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On the corner of Myrtle and Carlton the old man yelling out an open window: What’s today? He was bald with no eyebrows: What day is today? My best guess must have satisfied him because he disappeared behind a torn curtain without another word. After the line was disconnected I put the phone in a drawer. A one-act play about a young woman giving her baby up for adoption—the father was one of her professors—I worked on it nearly every day for three months but it didn’t survive a second draft. Earlier that week I discovered my wife’s letter to a mutual friend where she stated that our marriage was over and that her plans for when she returned to New York in the fall did not include me. I would read novels until late at night, until I couldn’t focus on the sentences, then turn out the light and listen to the radio until dawn. Three blocks later I discovered it wasn’t Thursday and that one of Don Imus’s lungs and a hotel in Thailand had collapsed. If sleep didn’t come I would quit trying then make coffee and sit down in front of the manuscript while the sky turned blue. The Daily News also told me that the city was still sweltering. Walk by the Korean market, pharmacy, another diner, Italian bakery, dry cleaners, and a bank. The box fan I found on the street worked for an hour before the motor began to smoke. On our first wedding anniversary I destroyed the old upright piano in the front room with a hammer and screwdriver. Living off infrequent loans and a twenty-pound bag of rice. Most of the keys were broken so stripping the piano down to its heavy brass frame enabled me to pound on every out of tune string. Rice and eggs for breakfast, rice and beans for dinner, anything leftover went for cigarettes and beer. Each character was assigned a row of strings, I built cascading passages around pages of dialogue, seeking greater contrast between the lines, hoping that would help me define the characters, and yet no matter how intricate the passages or how many hours I pounded on the strings, every one of them remained bloodless stand-ins mouthing clichés in an airless suburban melodrama. I had absolutely no interest in even considering the possibility of looking for a part-time job. Another bank, bodega, liquor store, and a barbershop. Our mutual friend was a willowy Brazilian with waist-length red hair who spent part of the previous winter living with us after being evicted from an East Village loft. The ceiling in the room where she slept leaked whenever the snow on the roof began to melt, so on those nights, while brown water gradually filled the pots lining the floor, she would join us on the big futon in our bedroom. On the night we drank a fifth of bourbon alone together she informed me in her heavily accented English that sadly, my marriage was a green card sham, I might have thought it was love, but no …pointing a long index finger in my direction…You are being delusional and she is using you … Can’t you see that? I quietly tried to justify what must have appeared to be an extremely one-sided relationship as we talked in semi-coherent circles about the nature of unrequited love until the bottle was empty. The next day I asked if she remembered our conversation and with a sheepish smile she said, No, I had a blackout. Our mutual friend eventually found another place in the East Village where she lived for a few more months on her parents’ dime. I was already alone when she turned up in late March with the suitcase I was to store for her while she went back to Brazil. I finally opened it, after convincing myself that I was only looking for money, to discover a jumble of colorful polyester dresses a few books and the letter from my wife.

It was about a mile off the interstate and the first left after the gas station. She told him about being blindfolded for a psychology class then slowly led into what turned out to be a large greenhouse filled with dozens of varieties of orchids. He drove cautiously with both hands on the wheel, desire linked to anticipation, accommodating her running narrative with an appreciative silence through miles of Franklin County farmland. The TA asked her to identify all of the things she could smell in that humid room. Sunlight hung over the wide stream, a long drum roll as the Skylark ran over the wooden bridge, above the clear water that sparkled where it pooled. She came up with an insightful analogy for being in a greenhouse, that blindfolded visit was her first but would certainly not be her last, something she thought he would find amusing, but it isn’t coming to me just now, and looking out the open window at the endless wooden horse fence running alongside the road while searching her memory could not bring it back, I’ll probably remember in another minute when I’m thinking of something else, instead she recalled the damp clouds of musky sweet human-flesh-like-flower scents, sharp chemical smells of fertilizers and herbicides, the close proximity of the TA, apparently he’d forgotten to let go of her forearm, with his cheap aftershave and stale coffee breath, but she made no mention of those smells so as not to offend him, knowing that would have a negative impact on her grade, instead she reproached herself for the disgusting nicotine stench on her own fingers, then quietly added, and something that smelled just like cold rice.

I used to come around with zombie movies or we would listen to his Johnny Thunders bootlegs while we got high. His place was on Ryerson between Myrtle and Park, about halfway down the block on the right if you were heading toward Park, the brown tenement with the torn screen in the middle window on the third floor. My tired line about just dropping by to ask for a small favor got swallowed by the math—it had been nearly two years—I rang the bell anyway and was buzzed in. The stairwell smelled of frying fish. The door opened, “Holy shit,” when I reached the second floor landing, “how’s it going?” We shook hands, “Hey Tom,” before I walked in, “how are you?” He worked nights as a doorman, “I just started my vacation.” The blinds were down and the air conditioner was rattling away in the window while turning out cold air. “Have a seat,” the television faced the couch, “you want a beer?” A cigarette was burning in the ashtray. “Sure.” Tom grew up in Bensonhurst, “You’re a little early for the party,” but had lived in the neighborhood forever. The opened pack of Marlboros on the coffee table. “Party?” I called after him. The store-bought painting of an amber sunset seeping through a cluster of bare trees that hung on the wall to the left of the television was slightly crooked. I needed at least five dollars to get through the next five days and put off looking until everything was gone. The advertisement for replacement windows ended with a familiar jingle. Tom’s roommate appeared wearing a blue apron and said hello. “Isko’s been cleaning,” Tom followed him back into the room, “and cooking all day,” then handed me a cold bottle of Budweiser. “It smells really good.” Isko asked if I was hungry. I opened the beer before telling him that I’d just eaten. He gave me a skeptical frown before returning to the kitchen. “In a few hours,” Tom sat down, “this place is going to be swarming with Filipino dudes.” I laughed before asking, “Just guys?” “Afraid so.” Leaning back on the couch, “Are you going anywhere?” He took up the cigarette, “I’ll probably retreat to the bar,” flicked away the ash. “No, for your vacation?” He shook his head, “I’m just going to catch up on my sleep.” Tom was an irregular fixture at the bar around the corner. Sears was having their annual back to school sale. “Nice.” He would usually come in drunk and fill the jukebox before getting into an argument with another regular over a real or imagined slight then get thrown out of the bar before any of his songs came on. The blonde mother selected a dress for her smiling daughter: Featuring styles to fit every budget. We bonded over pitchers on a Tuesday night and early that Wednesday morning, while pushing each other along Myrtle Avenue in a wheelchair that we’d rescued from a pile of garbage, I realized that I’d discovered a kindred spirit. The black mother presented her teenage son with an orange sweater before admiring an array of colorful scarves for herself. “Can I grab one of those?” Indicating the cigarettes. The brunette looked over paint samples with a grinning salesman by her side. “Sure.” I took one from the pack, “You remember that girl I used to go on about all the time?” Our dedicated sales staff is always on hand to help with all of your home improvement projects. He passed me the lighter, “Can’t say that I do.”

The broken yellow line ended before the road narrowed. He asked her what cold rice smelled like and she laughed while saying that sperm smelled just like cold rice. The car slowed as towering oaks and maples crowded out the blue June sky. If the human race possesses the highest form of consciousness, or so says the collective wisdom of that very same human race, she turned to him before stating, then we still have so much to learn from nature. This nineteen-year-old college sophomore majoring in English literature who also wrote plays was my biological mother. If his left hand was anticipation then his right hand was desire. According to the papers I received from the adoption agency in Palo Alto when I turned eighteen, my biological father was in his mid-thirties and married with three children, apparently he was an insurance adjuster who enjoyed playing the piano. More like a warm envelope, she undid the metal buckle, that greenhouse, and slid over to the center of the wide dark blue vinyl seat, like being embraced inside a humid envelope, draped her left arm over his shoulders, enveloped in a warm envelope, but that isn’t quite right. I’ve always told people that he was one of her professors, or an older writer who was mentoring her, and that the career title she bestowed upon him while signing me over at the agency was an allusion to Franz Kafka.

A keycard illustrated with instructions on how to unlock the beige fireproof door —insert face up in slot above handle/turn handle after green light appears—that opened into room 201. Curtained afternoon sunlight in stale air-conditioning backed with the faint smell of commercial-grade disinfectant. The door locked automatically when it closed. A blue and white Do Not Disturb door hanger attached to the handle. A two-toggle vertical brass wall plate at shoulder height left of the door contained switches for the brushed nickel-plated ceiling fixture above the full-sized bed and the pale green ceramic cottage table lamps with cylindrical beige canvas shades atop both nightstands. The peephole offered a fisheye view of the fluorescent illuminated blue beige hall. The fire exit plan with security instructions on when and how to safely evacuate the room and building in the event of a fire —illustrated with two human figures fleeing orange flames—beneath a map of the 2nd floor with green arrows pointing toward the stairs. A notice for safe storage availability at the front desk beneath the exit plan along with instructions for locking the door in addition to suggestions on how and when to open it. The room was carpeted in the same thin blue-grey fire retardant nylon and Polypropylene blend that covered the floor in the hall while the walls were pasted in fine textured vinyl coated beige wallpaper. The stuccoed ceiling was painted off-white. The empty black compact refrigerator stood beside the beige pasteboard bathroom door opposite the six foot tall and seven foot wide accordion door finished in shimmering vinyl oak veneer that pulled back on narrow metal runners to reveal four wooden anti-theft hangers suspended from a narrow metal rod spanning the length of the shallow closet.

Did you know, kissing his cheek, that of the thousands of species of orchids that there is one called the bee orchid? Perhaps he was an actual insurance adjustor and my insistence on having her outfit him with a literary subterfuge is nothing more than romantic mythmaking, although it is much easier for me to imagine her being intimate with a man she shared a passion with in addition to their mutual physical attraction, especially considering their difference in age at a time when it was considered deeply reactionary for anyone in their teens or twenties to trust much less be romantically involved with someone over the age of thirty, and while I’m proof that exceptions do exist, he must have held something for her other than a briefcase full of policy drafts. Why is it called that? I know that he was of Welsh and Scottish descent and that she was from a large Irish Catholic family. Its blossom mimics the appearance, scent and even the tactile experience of the female bee. According to the papers her only request was that I be placed with a family that had liberal religious beliefs. When the bee attempts to mate with the flower these yellow pollen sacks get attached to his back. I do not know how they met, how their relationship began or ended and I can only presume that they were fond of each other otherwise she probably would have terminated the pregnancy. The car slowed to a near stop before turning left onto a gravel road. Unless her desire that I be placed with a family that had liberal religious beliefs was in response to a repressively devout upbringing and she didn’t terminate the pregnancy out of fear of being excommunicated by her family. A cabin eventually appeared between the trees. Birth control is considered a sin by practicing Catholics, which might help to explain its fumbled use or complete absence. Pollinia, she recalled before swinging the car door closed. At the time abortion was illegal so having one done was either prohibitively expensive or a risky, unprofessional and potentially life threatening procedure. The pale stones bordering the walkway glistened with rainwater. I owe my existence to some unknown combination of love, faith, and the lack of an affordable alternative. They look like little saddlebags, adjusting her orange mini-skirt, attached to its back as he flies off in search of a real female bee.

I tore off the filter then lit the cigarette while telling Tom about the girl I met in school, he picked up the remote and muted Hawaii 5-0, how beautiful she was, her amazing body, her intuitive intelligence, describing our incredibly passionate relationship that lasted until I got someone else pregnant, we were both twenty-one, and we lost touch after it ended, after I ended our relationship because I wanted to do the right thing, my biological mother had me when she was twenty and gave me up for adoption so I’m not about to try and convince anyone to get an abortion, although that someone else who got pregnant had a miscarriage, like less than a month later …Anyway… We lost touch but I never ever stopped obsessing over her, exhaling smoke, three years later, that winter, not this last one but the one before, picking a stray bit of tobacco off my lower lip with my thumb and middle finger then flicking it away, we ran into each other on the corner of Lafayette and East Eighth, here I combined the words incredibly romantic and magical renewal in a sentence that eloquently described the rebirth of our relationship while leaning forward and crushing what was left of the cigarette in the ashtray, further elaborating on her beautifully body, above the undone smoke, claiming I experienced a love previously unknown to me … a love I’d never even imagined was possible … we spent that entire spring in Europe, I described weeks in Paris, Amsterdam, Rome, on the island of Sardinia, telling him that we got married at the end of last summer here in Brooklyn and lived together for seven blissful months before she decided that that was enough of being married, quickly adding, not to me specifically but in general and she went home …taking another swig from the bottle before telling him that I followed her in April, quietly confiding that we fought constantly, it was the exact opposite of the previous spring, I described a few of our more vicious fights, bleak hotel rooms in Frankfurt and Prague, endless losing walks through Vienna, our tearful goodbye in Milan, how out of desperation I begged my father for money and that by some miracle he actually wired me fifteen-hundred dollars, that I spent nearly all of June by myself in Rome where I sat on the same bench in the Villa Borghese every day and worked on this play that I’m still trying to finish, coughing into my open palm, but I ran out of money and had to return to her parent’s house, that when I did it was war all the time, finally when I was absolutely convinced that our marriage was finished I took a packed commuter bus down a winding alpine road to the Innsbruck train station and boarded a Munich bound train, from there I snuck onto the subway and rode it to the airport then boarded a flight to JFK, that I arrived in New York with a dollar in my wallet and vaulted the turnstile at JFK then took the A to the C back to Fort Greene and for the last month I’ve been afraid to leave the house because she is coming back to me and I have to be there when she does … I’m only here right now because all the flights from Europe are in for the day and—

The full-size mattress with freshly laundered white cotton sheets—fitted sheet beneath loose sheet beneath a soft white thermal herring bone cotton blanket—two sets of foam pillows encased in sky blue stripped sateen pillow cases and a solid aquamarine polyester bedspread. The nightstands with their tightly woven pattern of banana leaves over honey-finished plywood were positioned at both sides of the head of the bed. Pale green ceramic cottage table lamps with single setting sixty-watt incandescent bulbs and cylindrical beige canvas shades atop each nightstand. Located on the left nightstand—if you were standing at the foot of the bed with your back to the television— was the digital alarm clock indicating the correct time in faint green LED numbers and the television remote. Atop the nightstand on the right was a small metal tent sign illustrated with an exed out cigarette informing guests that they were occupying a non-smoking room. The drawer below the sign contained a copy of the Gideon Bible. The bulky dark grained plywood credenza with storage space that included three empty drawers and two side cabinets with two empty shelves. Atop the cadenza was the beige push button telephone with instructions bordering the keypad—Dialing the Front Desk, How To Make A Wake-Up Call, Calling Collect, 1+800 Numbers, Local, International Calls beside the thirty-two inch color television where Steve McGarrett and Danno were exchanging vital information over the phone.

They were seated at the metal table on the screened in porch when the fireflies came out. The narrow slate walkway lined with ferns led to a flowerbed where rose bushes bloomed before a low stonewall. The blue grey dusk creeping over the outdoors as a steady breeze moved through the trees. Wavering candlelight. She smoked another cigarette while they talked about Hesse or Faulkner or Barthelme or Camus or Gass or Chekhov or Elkin or Yates. More wine? She nodded then asked him why he didn’t like Brautigan.

A two-toggle horizontal brass wall plate at shoulder height just left of the door with separate switches for the track lighting that framed the mirror above the sink and the circular overhead fluorescent encased in a semitranslucent plastic shade. Both switches activated the ventilation fan built into the wall above the door. Light beige tile floor with matching vinyl coated wallpaper, a standard shower stall with three shatterproof glass walls, a chrome showerhead that resembled a drooping sunflower built into the beige tile wall, complementary four-ounce plastic bottles of fresh citrus scented shampoo and creamy citrus hair conditioner tucked into the beige ceramic shelf beside the single handle chrome shower faucet. Thick white bath towels hanging at waist height from the outer shower stall door and on the metal rod behind the beige toilet. A new roll of white toilet paper attached to the ceramic beige holder. The toilet seat and cover were down. Beige faux marble countertop, beige ceramic toothbrush/cup holder mounted to the wall with a disposable plastic cup incased in clear plastic placed in the holder. Beneath the toothbrush/cup holder were three small bars of soap individually wrapped in pale glossy paper and illustrated with bright yellow lemons. Twelve clear 40-watt incandescent bulbs framed the wide spotless mirror. A single handle polished chrome faucet—left for cold and right for hot—with matching pop-up drain. The squat black plastic coffee machine cradled the glass pot embossed with the manufactures name and a row of even numbers in vertical ascending order 2-4-6-8 at half-inch intervals. The black cord for the coffee maker was plugged into the bulky three-pronged outlet beside an unopened box of beige tissues. A small wicker basket contained five ounce Hotel Brand coffee packets—two regular, two French Roast, one decaffeinated—three coffee filters, three Lipton cinnamon tea bags, two thin wooden coffee stirrers, two Styrofoam cups individually encased in clear plastic and three of each—non-dairy creamer, raw sugar, processed sugar and artificial sweetener—in individual five gram packets.

Standing up, “I should get going,” as I made my way to the door, “I don’t want to burden you with this,” the room began to spin.   “Can’t you just call her and find out when she is coming back?”

“The phone is disconnected.”

“Send a letter?”

“I have but I haven’t heard anything.”

“Do you want another beer?”

Isko walked in with a steaming bowl of soup, “You should eat,” chunks of grilled fish, cellophane noodles, bean sprouts, and cilantro in a clear broth.

“Eat.” He placed the bowl on the coffee table then presented me with a Chinese soupspoon and some chopsticks.

“This looks amazing.”

Or maybe they sat on the couch and held hands in the same room where he wrote when he wasn’t neglecting that manuscript. Making time to write must have been challenging with a teaching job, a wife, three children, and a teenage lover. Dark oak floors, walls stained a lighter shade of blonde, exposed beams running beneath the high vaulted ceiling. Was he between chapters or had something big just been sent off to an editor? A cast iron wood-burning stove stood silently in the corner. It’s almost too bad that it’s too warm for a fire. Maybe disillusionment with a stalled manuscript caused their relationship to take shape. Or maybe he was enjoying some modest success, she had been an early admirer of his work, and their relationship simply grew physical from there. Or maybe he played her recordings of Maggie Teyte singing Debussy’s Proses lyriques after Baudelaire, accompanied on the piano by Gerald Moore, where the atmospheric arpeggios suggest the play of sunlight on water. These 78s were made during the blitz while the Germans were trying to destroy London, and here he might have added, although Teyte was considered past her prime when these recordings were made they are some of my favorite pieces of music.

Blue-grey flame resistant blackout drapes and a semi-transparent white nylon lining hung before the broad double paned sealed window that pulled back to reveal a second floor view of the employee parking lot. A battered red Cadillac Eldorado with a torn black canvas top beside a green Volkswagen Beetle, three rows of sun bleached yellow parking slots on weathered asphalt, a green dumpster and an empty laundry bin. Yellow arrows indicate the left entrance into the parking lot and right exit onto the service road that ran parallel to the six-lane interstate. The thru-wall air conditioner spanning the length of the window blowing cold stale air into the room accompanied the endless lines of traffic racing beneath a cloudless blue sky. Across the interstate and another service road a group of office workers—four women and three men—were gathered at a bus stop. Beyond the bus stop was a fenced in parking lot and a boarded-up service station.

She listened attentively—discounting the pops detracting from the flowing sound—and wanted to say something intelligent, not just that the music was beautiful, she wanted to convey the genuine impression that hearing this with him right now was uniquely relevant, that this moment belonged solely to them no matter what the future held. She wanted to say something memorable to equal his enthusiasm and tried to read his expression while speaking over the music. Her attempt at being profound, to explain exactly why the music moved her probably came off as performative, naïve, the language she used was awkward and ultimately unnecessary because she had conquered him on the very same day she agreed to spend the weekend alone with him in this out of the way place. Maybe he told her that, and not in so many words, maybe it had been conveyed silently, maybe she could read him well enough and she knew, or at least suspected she knew just how real this moment was for him as well, so they were holding hands and listening in silence as Maggie Teyte and Gerald Moore evoked the fragile beauty of a profound yet temporal love entwined in perfect harmony with nature. I’ll never know what they had together, and of course relationships such as theirs are frequently occasioned by quick furtive physical encounters, but I want to believe that they did have at least some time to enjoy each other in an idyllic place, and maybe I wasn’t conceived in the backseat of a car or in some dank motel room. Seven months after a certain date in June of ’67 she would leave Central Ohio to go and live with her aunt in San Francisco. She gave birth to me there in the middle of March. I was adopted two months later and in the spring of the following year she contacted the agency to see if I had been placed.

“One penny weighs two point five grams,” I was telling Tom about the pretty Dominican cashier at Key Food, “fifty cents is nine ounces,” who was always so gracious, “a dollar weighs one pound and two point five ounces,” whenever I paid for groceries with my pockets full of pennies. Tom shook his head before asking, “How can you walk around with no money in your wallet?” After ringing me up she would weigh the coins on the scale above the register. “What are they going to steal?” Empty beer bottles strategically placed before us. “That’s a great way to get shot.” “Bullets are expensive,” I shrugged, “and it’s not worth the hassle.” “These kids don’t think like that,” Tom leaned forward, “you’re just another opportunity,” and took his wallet off the coffee table, “they get angry when you don’t give it up,” removed a ten, “you know that.” “All the more reason not to leave the house.” “Here you go,” he handed it to me, “Howard Hughes.” I tucked it into my wallet while promising to pay him back.

The television in the living room of her shared Telegraph Hill apartment shows color footage of battle-weary Marines gradually emerging from the jungle while a young male reporter, in a helmet and flack jacket, standing off to the side with a microphone in his right hand relates the objectives of Operation Oklahoma Hills. The soldiers disdainful expressions are captured as they trudge by the reporter as he continues speaking: During the last eight-weeks Marines from a number of battalions along with an ARVN regiment cleared out the base camps of two NVA regiments. Although the NVA avoided major confrontations throughout the operation the Marines were able to inflict a substantial number of causalities while suffering relatively low losses. The scene had shifted to the CBS newsroom in New York City when the telephone rang and she got off the couch then quickly crossed to the kitchen before it rang again. It was the woman from the agency who apologized for the delay in getting back to her, but yes, a family adopted her baby nearly two months after he was born. She expressed surprised relief and thanked the woman for returning her call before hanging up the phone.

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A jetliner appeared low and massive on the immediate left—silver and blue with the landing gear down—making its final approach to the nearby airport. The metallic whine of its engines rising over the droning air conditioner and maybe you glimpsed a few faces in the row of oval windows before the shadow of the plane flashed over the interstate and blue city bus approaching the group of office workers.

—Donald Breckenridge

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Donald Breckenridge is a novelist and the fiction editor of the Brooklyn Rail, co-editor of InTranslation, and managing editor of Red Dust Books. He is currently co-adapting Laura Raicovich’s A Diary of Mysterious Difficulties for the stage and working on a new novel. His writing has recently appeared in Vestiges, BOMB and is forthcoming in Black Sun Lit.

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Feb 042016
 

AineGreaneyPanelÁine Greaney

 

In an article for The Village Voice, John Berger, writing about European emigration to the United States stated that, “Originally home meant the centre of the world – not in a geographical but in an ontological sense.” It was a place where two lines intersect. “The vertical was a path leading upwards to the sky and downwards to the underworld. The horizontal line represented the traffic of the world, all the possible roads leading across the earth to other places. Thus, at home, one was nearest to the gods in the sky and the dead in the underworld.” The immigrant, meanwhile, “never finds another place where the two lines cross.”

For Berger’s emigrants, leaving home was often forced upon them and rarely chosen, but as Aine Greaney wrote in a recent article in The Irish Times, emigrants now have a “diversity of stories and joy and tears. One person’s economic displacement is another’s once-in-a-lifetime opportunity.” And furthermore, they at least have the “guts and the vocabulary” to talk about their loss of home. Indeed she counters this with, “If there’s one thing I’ve learned from living abroad, among Irish and other-nation expats, we might auto-cite the default reason (economics), but there’s nearly always a secondary driver, always another reason for leaving.”

In her memoir, What Brought You Here? (from which there are two chapters extracted below), Greaney bravely seeks to answer that near impossible question posed by the title. When told in America that she had “courage” to leave her home, she reminds herself that, “For us immigrant women, “courage” means looking around at our own country, the country of our mothers and our grandmothers and our great-grandmothers, and declaring, “No. Not for me.””

“Home,” for Berger was “the starting point and, it was hoped, the returning point for all terrestrial journeys.” Fortunately, for us, Greaney’s writing has the courage to talk about that place where the two lines may never cross but where the language now exists to communicate (at a point of near return) with the gods above and the dead below.

—Gerard Beirne

 

Dublin Blood and Stateside Fables: Visa Day at the U.S. Embassy

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The Americans said I had courage.

They said it just as I got to that part about the fries or salad or soup, and how our restaurant customers could choose one side dish with each selected lunch special.“Are you from Ireland?”

“Yes, I am.”

“How long have you been over here?”

“Three months.” Then, “Six months” Then, “Two years.”

“Oh! What brought you here?”

The wife asked these first questions. The husband had his own set of queries: “North or south?” “Catholic or Protestant? “Are your French fries hand cut or frozen?”

Dressed in my emerald green pub shirt, my black trousers and waitress’s apron, I raised my voice to answer their questions, to get heard over the Irish music on the bar stereo.

“Oh, my God!” The woman would say. “That must have taken such courage.”

The evening shift and the dinner hour were too busy for these tableside chats and my short-order immigration tale. But the lunch shift gave me all the time in the world. At age 24, at least in the eyes these chino-clad couples en route to the family cottage in the Adirondacks, I became that woman who strides through the airport in dusty hiking boots, with nothing between her and the big bad world but a Kindle full of Lonely Planet Guides.

No. Scratch that. Actually, I was even braver than Ms. Hiker Boots. For us immigrant women, “courage” means looking around at our own country, the country of our mothers and our grandmothers and our great-grandmothers, and declaring, “No. Not for me.”

Often, as I stood there with my pen and order pad, I heard that woman’s undertow of regret. I wondered if she glimpsed herself at my age, if my story evoked her own roads not taken, her own botched tests of courage. Did she mourn that job or that lover that her small-town mother had talked her out of? Had she spent a grown-up life, a marriage, wondering about that man whose cologne and touch she can still conjure? A man far sexier but riskier than the paunchy husband inquiring about his lunchtime French fries?

For others, I knew that I embodied this woman’s worst fear: That one day, her own 20- or 30-something daughter, the apple of their parental eyes, would buy an airline ticket to move 3,000 miles away.

In the end it was easy to diffuse the whole courage thing, to divert this nice couple back to their lunch order and choosing their accompany sides. It was extra easy if I laid on the Irish accent: “Oh, now, I don’t know would you call it courage or just a streak of daftness.”

Even now, almost three decades after landing at JFK Airport, New York, I’m at a dinner party or some evening fundraiser thing, and someone will ask and I will tell and it gets said again: That must’ve taken some courage. Nowadays I have the benefit of online articles on youthful impetuosity and how our under-25-year olds cannot foresee or care about the consequences of their actions. Standing there in my summer linens or corporate jackets, in my best expatriate patois I say: “Courage? Sure at that age none of us knows what the heck we’re doing. If we did, we’d have done nothing at all.”

It’s another diversion tactic, guaranteed to garner a counter story about a teenage son who texts while driving, or a daughter who won’t make school-night curfew.

How I loved that all-American makeover. It was so guileless and generous—at least until that day’s restaurant shift was over, when I shed my gussied-up Irish shtick and waitress’s getup to stand under the shower. As I scrubbed away the smell of French Fries, the whole courage thing felt (and still feels) like a private joke. I am that girl who gets crowned beauty queen when, in fact, it’s all been a secret Botox job.

My Lonely Planet odyssey started on that Friday, November 28, 1986. I had planned to spiff it up and look good for my visa interview at the American Embassy. But the Dublin morning was cold and drizzly, so I abandoned the interview dress-up for one of those padded winter jackets. I remember: it was cream-colored, machine washable, a high, zip-up collar but no hood. As I left the house to catch my city bus, I doubled back to grab a knitted hat from the overflowing coat pegs in the hallway.

When the double-decker bus creaked to a stop in Fairview, on Dublin’s north side, I clamored upstairs to sit with all the other smokers, and for a top-down view of the terraced houses, the school playgrounds, each city neighborhood with its butcher’s and newsagent’s and bookie’s shop.

I bit my nails. My right thumbnail had started bleeding. I stubbed out my Players Blue cigarette on the floor and, seconds later, lit up another. On my lap was my brown leather satchel that contained everything I would need to get to America: the Embassy appointment letter; my green passport with the gold harp on the cover; and an airmail letter from an expatriate friend, Mary, with her American phone number and her offer of a couch to crash on once I landed. If I was granted my visa, then I would telephone Mary at her shared house somewhere in the San Francisco Bay Area. If she meant what she said in the letter, then I would empty out my Bank of Ireland savings book to buy a transatlantic ticket from Shannon to San Francisco. I planned to leave immediately after Christmas. So the flight ticket had to be bought soon, with enough advance purchase time so that the money in my bank book would actually cover the cost of the flight.

Also in the letter was a snapshot of her sitting by an American swimming pool, wearing white shorts and a yellow T-shirt.

“Note the shades,” Mary had written and underlined on the back. Yes, of course I had noticed the shades. And I saw how much brighter and bolder she looked in her new life, working as a live-out nanny for a Bay Area family who let her drive their “extra” Volvo car.

If they saw me at all, I am certain that none of my fellow Dublin bus passengers nudged and whispered to a seat mate: “Jayzus, would you look at yer wan in the white bleedin’ coat. Now, there’s a little daisy that looks like she has loads of courage.”

That morning, I was another wanna-be, 1980s émigré joining the 200,000 others skedaddling from our small island with its runaway inflation and public debt and, in some regions, a 20% unemployment rate. I was fixing to become a small addendum to our three-centuries-long Irish emigration saga.

On that bus, this retrospective, historical stuff was too big and scary to consider. The immediate alternative was a 100 times scarier. If I flunked the interview and the Americans refused my visa? I would be a girl with no job and no place to live and barely enough money to see me past the upcoming Christmas holiday. Much worse, my family would have to witness and cringe over my looser-state, and, even worse, I would have to witness their cringing and shame. I knew this because I already had.

Whatever those online psychology articles say, the impetuous young brain is actually a blessing. Plus, young or not, fear and desperation will regress any of us to that myopic thinking in which we can only behold this city bus, this morning rain, this day’s errands.

I was afraid. And desperate. Though these, too, are retrospective.

Without that short-order mind-set, I would have clamored down those bus steps and walked out into Dublin traffic to find a piss-smelling alleyway where I would have curled up and wept.

In Dublin’s city center, I pulled on my knitted hat to walk in the rain up Talbot Street past the just-opened shops, turned left into O’Connell Street and across O’Connell Bridge that links Dublin’s north and south sides.

In winter the up-river whiff of the Guinness Brewery always made the River Liffey and that part of the city centre smell like stale coffee. This was before the construction cranes dotted the skyline, before city-centre apartments incited estate agents’ bidding wars. The Ha’penny Bridge, the houses and shops along Bachelor’s Walk, the Four Courts. It was and is the post-card view of our capital city, but it always looked in need of a good power wash.

I walked up D’Olier Street and along the walls of Trinity College, Europe’s oldest university and home to the Book of Kells. Outside Trinity, on the corner of Nassau and Grafton Streets, I waited for my second bus, a Number 7 or 7A or 6 or 6A that would take me south to Ballsbridge and the Embassy.

It’s a short bus ride from the city center to Ballsbridge. On a drier day, on a day when I wasn’t so petrified to be late, I would have walked it.

In those weeks before I left for America, I was sleeping on the floor of my younger sister Frances’s rented house that she shared with her college-student friends. I had moved across the country to stay in Dublin because I had enrolled in one of those commercial “business schools” and this crazy, new-fangled sounding class, “Introduction to Word Processing.” Every day, we students, all women, sat before a bank of computers the size of washing machines, squinting at our black screens as we cursed and muttered at that blinking cursor.

On the opposite side of the country, in my small-town convent school in County Mayo, we had never been offered typing classes (the Sisters of Mercy deemed typing classes to be far too working class). So the business school woman demanded that I enroll in an extra, add-on session, “Basic Typing,” where a few of us clanked away on black Royal manuals while the typing teacher strode between our desks shouting: “Left hand: A-S-D-F. Stop. Right? Everyone O.K.? Now, girls! Right hand: Semi-colon, L,K,J. Ready? Now, girls, type the following sentence, but without looking down at yer typewriter.”

Today, I was skipping both classes to do all my American errands.

Among the many then-rumors about America was that one about how the Yanks could hardly tie their own shoes without switching on a computer. So if you knew how to type some words on a keyboard, the American jobs were just there for the taking—especially in hospital administration.

Hospital administration. It had a lovely ring to it, but I doubt any of us had the slightest idea what it actually was. A hospital was a place full of antiseptic smells and old men in plaid robes and nurses in their stiff white hats, so why would you need a computer for any of that?

At night, cocooned in my sleeping bag on my sister’s bedroom floor, I dream-typed that day’s business-school exercises: A, S, D, F. Stop. Semi-colon, L, K, J.

I also pre-dreamed this day, this hour of reckoning that was waiting at the end of my second bus ride. In my dreams, I got on the wrong bus. Or, when the city bus got there, I begged the driver to stop, please stop, but he just sped on toward Dún Laoghaire. The Embassy was suddenly, permanently closed. Or it was open and everything was fine until, when I reached the top of that long emigration queue, an American man stood up to scream across his desk and to banish me from his country.

Heart thumping, I would wake up to lie there in the dark and wait for my younger sister’s breathing, where she lay in the single bed next to and above mine, to lull me back to sleep.

On that second bus, I lit one last cigarette and opened my leather satchel to check my paperwork one last time. And the knitted hat. According to the rumors, the emigration queue would extend, Soviet-style, down the Dublin footpath and I would need my knitted rain hat.

From the footpath, the American Embassy with its glassy, Lego-look frontage didn’t seem like the kind of place that could make or break your Friday or the rest of your life.

Inside, a woman with a Marcia Brady accent directed me to Consulate Services. The queue? Where was the reputed queue of doleful, desperate people waiting to flee our 32,599-mile country?

I crossed that room with its line of pale desks flanked by giant American flags, my footsteps clack-clack-ing. I stood behind a white line on the floor, a queue of one waiting for that 60-something man in the white uniform shirt to look up and beckon me forward.

Another American rumor: They all spoke loudly, whereas I had been told (and told) that I spoke way too softly, and if I wanted to seem like the kind of person suited for the land of the free, then I’d better project my voice.

Right. Well, here I was at last, sitting in the chair across from him, and here came the questions whose answers I had rehearsed and was ready to shout out like a quiz contestant.

Adequate financial means to travel and live in the United States?

YUP. OH YEAH. Through my satchel, I fingered my Bank of Ireland savings book and was ready to produce it.

Secure accommodation?

ABSOLUTELY. ALL FIXED UP THERE. NOT A PROBLEM.

Valid passport?

IT’S ALL THERE, SIR.

Suddenly, he stopped leafing through my paperwork to give me a what-is-your-problem look. Hard of hearing? Tourettes? Some kind of anger issue?

Christ. I was certain that the Americans wouldn’t want or welcome any one of those infirmities. So here was my nightmare about to come true. He was going to scrape back his chair and point, Christ-like, to the glassy entrance behind me. I was about to be pre-banished from America.

He returned to the paperwork, his face impassive. Then, without meeting my eyes, he stamped my green passport and handed it back to me.

I whispered, “Thank you.”

§

 

America Had Big Blue Freckles

.

Why in the name of Christ was nobody hitting the call buttons? Or had I just imagined what I had just seen down there, dotted amid the buildings and roads and gardens of America?

I scooched back across the empty seat to my tiny airplane window. No. No joke. There were blue freckles, giant, azure-tinted mercury spills on Long Island, New York.

Eight months earlier, on April 26, 1986, the Chernobyl Nuclear Power Plant had exploded in the Ukraine. Now, the Americans had had a similar disaster and of course, this would all have to happen on the very day that I was flying here. While the Aer Lingus flight attendants were serving up tea and drinks and miniature meals, while all my fellow passenger in the smoking section seemed determined to drink out the in-flight bar, nobody had bothered to warn or divert us?

My hand-knit wool sweater was so hot that the sweat had pooled in my armpits.

The pilot made another announcement. Oh, would these drunken yahoos all around me just shush up to hell? What did he say exactly? I was terrified to ask. Our plane descended. My ears buzzed.

The blue freckles finally disappeared. Then, here they were back again, only bigger this time, some of them rectangular and bright green, not blue.

Swimming pools. Jesus! Bloody swimming pools. Down there, on that forked tongue of land surrounded by ocean, the Americans had installed their own backyard swimming pools.

We trooped down the skybridge, and my ears popped and my older sister Mary’s voice replayed in my head: JFK is the busiest, the loudest place in the world.

The wool sweater was even hotter, even wrong-er for that florescent-lit airport and the huge immigration processing room where a uniformed woman herded us down a corridor and around a corner toward a long bank of Plexiglas windows where another woman yelped at us, herded us into queues. Here, the heat-flushed Irish faces merged with the black and brown and taupe faces, and our immigration queues were a calico blend of pale and dark, of wanna-be, various hued immigrants lined up before each window and its corresponding INS man.

Jackets and sweaters got shed. Men rolled up shirt sleeves. People stepped out of the queue to check the delay, how many more people left to process? Except for the shuffle of clothes and bags and feet, everything was eerily silent.

The Caucasian guy in front of me had awful body odor. I probably did, too. But mine was only eight hours’ old.

Someone else just got stamped and admitted. Like spectators at Wimbledon, heads turned to watch that person’s jaunty walk toward the glassy airport doors.

The queue moved on. I tried not to stare too hard at the dark-skinned people, to gawp at how different they were, what a shock it was to be here with them—the same, but not.

Now the sweat had lodged between my breasts.

Just pull the damn geansai or sweater off. I stepped out of line for a distant glimpse of my INS man in his silent, glassed-in animation. Under the sweater I had a faded yellow T-shirt from a long-ago concert. Maybe that INS fellow didn’t like concerts or girls who went to concerts? Didn’t like music overall? Didn’t like musicians? Especially hated Irish musicians who secured American landing pads for their sisters in law?

Now, I was about to test the American factoid or rumor that really mattered. One false step, one type-o or misspelling of your name could set the INS computers flashing and auto-unleash the airport Alsatian dogs who would herd you to a holding room where you’d spend the night sleeping upright in a plastic chair until they deported you back to Shannon Airport and your father would have to apologize to the gaffer and forgo his overtime pay to drive down to get you.

No, no striptease acts here. Just sweat it out and practice your immigration quiz responses, the same information you gave to the Dublin Embassy over a month ago.

As the well as the body odor, the guy in front had a huge pimple sitting dead center above his shirt collar. I kept staring at it while begging and promising myself that I’d stop staring at it, stop breathing in his smell.

My sister’s voice: Remember to write the date backward. Month, then day, then year. That’s how they do it over there.

When I got to the beehive window, the INS questions were rapid-fire fast: Where to, how long, adequate financial means to live in the land of swimming pools?

I fingered the little wad of $200 cash in my jeans front pocket. At Shannon’s Bureau de Change desk, I had wrapped the wad of dollars in the lined notebook page with Bob, my sister’s American friend’s phone number.

“I’ll pay it all back,” I had assured my mother when she had lent me that money. “You have my word.”

“Yes,” I told the INS agent now. (Act confident. The Yanks like confident).

“Yes, I have adequate means.”

Thunk. I was in.

The Arrivals Hall was a mad mass of smiley, waiting families, lovers with their bunches of flowers, Indian families with their luggage trolleys piled high and the women in brightly colored saris. Here people spoke with their hands flailing, as if a dozen wasps swarmed around their heads. Lots more black people. Brown. Tawny. Old white women in colored sweat shirts and stone-washed jeans. Old white men with paunchy bellies. Wait! These people knew they were headed to America’s most important airport, but they couldn’t put on a pair of nylons or a decent sports coat?

Trainers. Young men, young women, even the hobbling elderly with their travel belts. The Indian men with overcoats over their kurtas and dhotis. Well over half of this airport was wearing trainers or sneakers.

Don’t gawk. Whatever you do don’t gawk.

But Jesus! How could I not gawk at this giant indoor souk? How could I not flinch at the shouting, the laughing, the tack-tack-tack of foreign, non-English words?

My rucksack bopping against my back, I sidestepped around each group. I checked my $200 again. No pickpockets. Yet.

Follow the signs for Ground Transportation. Ask about the bus to Albany, New York. My sister’s instructions were a bullet-pointed list in my head.

The woman at Ground Transportation jabbed her forefinger at a paper brochure on her desk. “The Holiday Inn, Wolf Road, Aww-lbany,” she said. “That’s the last stop, where the bus will take you. It’s about three hours; maybe more.”

Ha. Ha. Well, this was a bit of a joke. I grinned up at her. The Holiday Inn? When he bought his hotel, this Albany fella couldn’t come up with a less obvious name than the Holiday Inn?

No. No joke. There was, in fact, something about me that was obviously pissing this woman off. She nodded me toward another set of glassy doors. “Wait out there.”

The airport doors slid open to a giant, outdoor fridge. It was dark now, and the freezing air was fogged with car exhaust fumes. I watched the mad dodgem-car race of yellow cabs and courtesy vans and black livery cars. Everyone zipped up coats, pulled on hats and gloves. Not me. I lit up a Players Blue cigarette and stood there in my sweater, no jacket, letting my body heat rise and convect into the New York night.

Finally, when I could no longer feel my feet, I pulled on my jean jacket, but the denim seemed to attract, not insulate against the December cold.

After the airport exit, our bus nudged onto and along a stop-and-go motorway. The distant lit-up skyscrapers were straight out of the old King Kong movie, and I presumed I was looking at Manhattan (I wasn’t). Soon, a giant brown apartment building overflowed the edges of my bus window. I held my breath at the enormity of it. Just as that building slid out of sight, here came another, then another, each with its row upon row upon row of Christmas-lit windows. I was glimpsing and gliding past hundreds of American lives, hundreds of squabbles and fights and tears and hugs, a thousand breakfasts and suppers and bedtime stories. Yet, it was safe to assume that these lives were as unfathomable to each other as they were to a just-arrived Irish girl on a Trailways bus. I scrunched down and dipped my head to find a horizon, because somewhere, I thought, all that brown brick had to end, had to collide with an amber-lit night sky.

Another motorway. This one passed by old wooden houses with petrified back gardens and chain link fences. Suddenly, the amber city lights disappeared from the sky, and we were tunneling into endless darkness. In less than an hour, we had gone from a jungle of crammed-in lives to an abandoned place where no dog barked from a roadside gateway. Nobody maneuvered between the cars on his bicycle. Nobody stood by the side of the road with his thumb out hoping for a lift. Except for the car and the motorway lights slithering over our passenger faces, this place had no human life.

Over the motorway hung these giant green signs: Tarrytown. Newburgh. New Paltz. Kingston.

Albany. It was the last bullet point on my travel list. Albany and the Holiday Inn. If I nodded off asleep, if I didn’t pay attention, I could end up in Canada. So I sat with my rucksack propped on my lap, watching and reading the green motorway signs.

—Áine Greaney

.

Áine Greaney grew up on a remote farm in County Mayo. In 1986, after a brief career as a primary-school teacher in the Irish midlands, she moved to America, and she now lives and writes on Boston’s North Shore. As well as her four books (Simon & Schuster UK, Flume Press, Syracuse U.P. and Writers Digest Books), she has placed and broadcast personal essays and short stories in consumer and literary publications in the U.S., Ireland and the U.K. Her non-fiction essays and fiction have appeared in “Creative Nonfiction,” “The Feminist Wire,” “Salon.com,” “The Boston Globe Magazine,” “Forbes Women,” “Cyphers,” “National Public Radio Boston,” “Natural Bridge,” “Books Ireland,” “Sunday Tribune New Irish Writing,” “The Fish Anthology” and other publications. Her essay, “Green Card” (listen to Áine read her essay here) was selected as a “notable” in “Best American Essays 2013,” while her essay, “Sanctuary” was nominated for a Pushcart Prize. Áine Greaney holds a B.Ed in education and an M.A. in English. She is on the MFA Faculty at Baypath University where she has developed and teaches a writing course on narrative medicine. She has also led writing classes and workshops at various conferences and arts organizations in New England and presented at the National Writers Digest conference in New York City. www.ainegreaney.com

Jan 052016
 

PouringColonyIntoHivePouring the colony into the hive.

Where the bee sucks, there suck I.
Shakespeare

 

When I was a girl, I kept company with bees. Our house stood on an old orchard that had been subdivided into urban lots; our backyard was thick with grapefruit trees. The trunks were painted bright white to keep them from getting sunburnt. I’d often take a book and climb into a tree –the branches were smooth and sturdy– and spend hours there. Cicadas hummed and left their shed exoskeletons on the bark, bees crowded the blossoms. The bees also tried to drink from our swimming pool. Mostly they drowned, though when I saw one flailing there, I’d cup my palm and scoop her up. I’d softly blow on her wet wings. She’d fly away.

Taccuino_Sanitatis,_CasanatenseFrom Taccuino Sanitatis, Casanatense—a medieval health handbook.

The bees –along with camping trips, Indian rodeos, swimming, stargazing, cartwheeling, reading, my family and my dog– were part of my ecosystem. I can’t imagine my girlhood without them. I have always loved the taste of honey.

Bees are messengers, intermediaries between the sun and earth, gods and people, life and death. The message bees carry is holy.

That which is not good for the bee-hive cannot be good for the bees.
Marcus Aurelius

Three years ago I set up some hives in my island backyard.

My young son and I were excited when the first colonies arrived. I’d ordered Italians; they came in the mail. Apis mellifera linguistica are the most popular honey bee in the States, known for their affability, their flamboyant honey production, their prodigious breeding. They are also bad housekeepers, improvident, and succumb easily to the cold.

We put on our veils, then poured the bees out from their boxes into the waiting hives.

The hive is shelter, food storage, nursery, palace, and fortress for bees. Wax is secreted from glands in the worker bees’ abdomens. The hexagonal cells of the comb are filled in organized fashion with pollen, honey, eggs and brood. Wild and feral honey bees will find a cave, an eaves, a hole in a wall, any protected enclosure in which to build their comb. After mating, the queen leaves the hive only if there’s an emergency or housing crunch.

Evidence suggests that people have been gathering honey from wild bees for about 15,000 years, and started domesticating bees about 9,000 years ago. Beehive hairdos take their shape from the skep, a hive often woven from straw. Clay pots, mud tubes, tree hollows, and a variety of wooden boxes have all been used by beekeepers as hives. The disadvantage of many traditional hives is that they don’t allow for inspection, manipulation, or easy extraction of honey. Often, all the comb is destroyed when honey is collected.

LangstrothHivesLangstroth Hives

I use hives that are the industry standard in the North America. Langstroth hives are rectangular wooden bodies that can be stacked. They have neither top nor bottom. Inside, removable frames hang like file folders. Bees will build their comb onto the frames. The bottom boxes are used for brood and pollen. On top are stacked honey supers– shallower bodies also filled with frames. Shallower, because honey is heavy. You put a cover, usually clad in metal for weather protection, on top of it all.

Although a fossilized honey bee, apis neartica, was found in Nevada, honey bees, as we know them, are not native to the Americas. The first colony of apis mellifera likely arrived –along with chickens, Christianity, flintlocks, liquor, and smallpox– with seventeenth-century English settlers in Virginia.

These days, I live on traditional Coast Salish land, and daily drive through a reservation. I have been reminded how in many indigenous traditions, the human self is simply part of nature, there is no neat divorce of soul from body from place. We don’t hold dominion over the fish of the sea, and the fowl of the air, and every living thing that moveth upon the earth. Rather, we are all profoundly and mysteriously connected.

Something the bees have always known.

Thy lips, O my spouse, drop as the honeycomb:
honey and milk are under thy tongue

Song of Solomon 4:11

A virgin queen will loosen her girdle only once. She’ll fly up to the Drone Congregation Area and sleep around, stuffing her spermatheca –a kind of purse she always carries. This one very good time will provide her with all the sperm she’ll ever need to fertilize the millions of eggs she will lay. A strong queen can live for a few years. By contrast, a drone has a brief, if pampered, life. All he does is hang out, eat honey that the female workers have made, and wait for a queen to knock up. His reproductive organ is torn from his body as he mates, then his dead body falls from the sky.

IMG_6640 - Version 2A marked queen.

The worker bees have different jobs, there are foragers, defenders, nurses, honeymakers, janitors, undertakers. All of them sing and dance. The constant humming. A complex choreography. A worker waggling her behind, kicking up her heels, turning in figure 8s, is telling her sisters where the nectar is. The waggle dance –official name– is complemented by the tremble dance and the grooming dance.

Singing, dancing girls. Muses. Nymphs.

The nymphs of Artemis were often called Melissae, which means honey bee. Bee larvae, to this day, are called nymphs. The woman who cared for the infant Zeus, fed him goat’s milk and honey, was named Melissa, as was the priestess who refused to reveal divine secrets and who, for her discretion, was ripped to bits by an angry mob. Her dead body gave birth to bees.The woman who was the oracle at Delphi, the woman who gave voice to the Artemis’ twin, the god Apollo, was called the Delphic bee.

The Greeks were great beekeepers, likely having learned from the Minoans, who worshipped the insects. The Minoans held the bull to be a sacred beast, and believed that bees were born from the carcass of a bull. Bees –golden– are symbols of the sun; the Egyptian sun god Ra wept bees for tears. Bulls –crescent horned– are yoked by association to the moon. Artemis was a moon goddess, as well as that of the hunt and wild animals, of virginity and childbirth.

BeeGoddess@RhodesGold plaques embossed with winged bee goddesses, found at
Camiros Rhodes, dated to 7th century BCE.

There is a statue of Artemis at Ephesus in which she is covered with strange protrusions. Some believe the bumps to be eggs, or breasts, or bull testicles, all symbols of fertility. Some, espe-cially when learning that the statue is a re-creation of an earlier wooden one which was decorated with honey-resonant amber drops, see the shape of bees about to emerge, fully grown, from their cells. Artemis was the Greek’s syncretic version of an older, Bronze Age goddess. An earth goddess. When you start to scratch around motherhood and fertility, bees swarm.

Artemis@EphesusArtemis, the goddess of the wilderness,
the hunt and wild animals, and fertility.

Life, death, sun, moon. The bees.

It was easy to love them.

Nine bean-rows will I have there, a hive for the honey bee,
And live alone in the bee-loud glade.
William Butler Yeats, The Lake Isle of Innisfree

I filled troughs with sugar water to feed them. I watched them. I listened to them: bees hum high and fast when they’re angry or scared, sweet and low when they’re feeling good. A man at a dinner party told me about his business, a clinic that administers tiny shocks to the brain. Gentle waves pulsing into a cortex would wash away anxiety, depression, and any number of neurological ailments. Everything is frequency, he said.

I sang to my bees. It calmed me, and perhaps them, too. After the first few inspections, I shed my clunky veil and gloves. It was easier to work bare-handed, bare-headed, easier to remove frames from the hive to see if the queen was laying eggs, if the foragers were gathering pollen, if workers were building comb. The bees were docile. The workers don’t want to sting; they die when they do. Like a drone losing his prick in coitus, a worker sacrifices her barbed stinger, and thus her abdomen, when she attacks. Sometimes a bee would get caught in my hair; if I didn’t freak, she didn’t sting.

Common wisdom is that bees will pick up on fear, anger or agitation, and that’s when they’ll attack. It made me almost giddy to be so unafraid, because I am afraid of so much else. My husband dislikes the bees, he is afraid of them. The reversal in our roles was pleasing.

Beekeepers live long, is the claim. Is it from their equanimity, or from the numerous stings they sustain? My grandmother would sit in a beeline and get herself stung; she swore by this as a cure for arthritis. Raw honey is said to help with allergies to pollen. You can buy royal jelly at a health food store. Science does not yet uphold the claims of apitherapy, but folk traditions around the world do.

That first year, I started with two hives. One colony outgrew their living quarters, so they made a new queen. The new queen stayed in the hive with half the workers, and the old queen took the other half and swarmed, went looking for a new home.

When bees swarm, they are vagabonding. They have no hive, no brood to protect. They have just gorged themselves on honey, and so are plump and pleasantly drunk.

SwarmSwarm.

The swarm – tens of thousands of bees– was a droopy fruit hanging from a low branch of an alder; the queen –critical seed– was in the middle. I lopped the branch, gave it a quick shake into a bucket and the bees tumbled down inside. I poured the swarm, thick and gold, into the hive box. Home now, girls. Settle down, lay in stores for the winter. Breed. A queen’s work is never done.

Three thriving hives were mine.

I have a little neck, so it will be the work of a moment.
Anne Boleyn, to her executioner

You get used to dead bees. Every time I filled the sugar water trough, I first dredged out drowned bees. Every time I moved a hive body, I squished bees who failed to get out of the way. I once came across a scene of apicide: a mouse had snuck into a hive and eaten the heads off workers. How the mouse pulled this off without being stung to death, I have no idea.

My Italians made it through the first winter, but then they starved to death in the spring, before the nectar flowed. They’d not put up enough honey to last.

IMG_0171Unsealing honeycomb.

Carniolans –Apis mellifera carnica– a strain from the Balkans, are said to to overwinter well. I ordered three colonies to fill my empty hives. They were beautifully black-banded, and just as good-natured as the Italians had been.

These bees were hale. They swarmed several times, and I was able to catch at least a couple. My apiary grew.

But then, the mites.

These tiny brown dots will eat whole nymphs, and they’ll gnaw away at grown bees. You’ll see mangled wings, bitten thoraces, missing legs. My hives were infested. I tried atomizing thyme oil, dusting with powdered sugar, various natural remedies. I considered an organic acid, but decided against it when I learned that I’d have to wear a respirator mask when using it.

A drastic measure: I decided to re-queen.

Supersedure is when a colony senses that the queen is old or weak; they’ll raise a new queen. The virgin will kill the matriarch and assume the throne. Re-queening is when the beekeeper kills the old queen, and sneaks her replacement into the hive.

Each new queen came in a tiny cage from which she would be released once the colony became accustomed to her smell. Because they had been mated, the queens were marked with a jewel-like dab of green paint between the wings. They’d been bred from, and inseminated by, rugged feral bees from the wilds of the Olympic Peninsula. The offspring of these queens would gradually replace the existing workers. Theoretically, the new colonies would be able to fend off disease and parasites without the aid of acids, chemicals, and constant supplements. My goal was not to raise bees that needed no human intervention, but to create a more balanced bee-human ecosystem.

I opened the hives, and went hunting with needle nose pliers.

I spotted the first few queens on the brooding frames of their respective hives. I nabbed them in the plier’s mouth, and quickly killed them. The last queen, though, was fierce and canny. She ran from the needle-nosed shadow, she jumped from one frame to another. I gave chase. Finally, I had her, and clamped the pliers shut on her belly. I flicked her flattened body aside, and set about hanging the new queen’s cage in the hive.

IMG_0201A queen cage.

Looking over at what I thought would be the old queen’s corpse, I saw her dragging her body across the dirt, trying to get back home. There was white liquid oozing out of her. I squashed her totally dead, and felt a little bad.

Eat thou honey, because it is good
Proberbs 24:13

Honey is a busy metaphor, standing in, throughout the world and across centuries, for love, truth, poetry, and wisdom. In substance, honey has been used as food, as medicine, as healing balm, as offering to the gods. Mead predates the cultivation of crops, and is thought to be the oldest fermented beverage around.

Honey will last for thousands of years if kept from moisture; jars filled with honey have been found in ancient tombs. Bees have represented immortality and the afterlife as much as they have fertility.

Honey

I couldn’t feed my son honey until he was a year old because of the risk of costridium botulinum, a bacterial spore sometimes –if rarely– present in honey. An immature, or compromised, immune system can’t handle the spore, which can result in fatal botulism.

Mad honey is that made from the nectar of rhododendron, oleandar, bog rosemary, spoonwood, or sheep laurel. It can produce euphoria, hallucinations, vomiting, seizures, or –rarely– death, depending on how much is consumed. It has sometimes been deliberately harvested for medicinal or religious purposes. Pompey the Great lost 1,000 of his soldiers in 67 BCE when the ragtag band of Persians whom they were chasing placed combs of mad honey along the route. The Greeks gorged themselves, became disoriented, and then were easily slaughtered.

Bees make honey so that they have something to eat in the winter. As a beekeeper, you want to steal modestly: take too much, and your bees will starve. In the first year of my beekeeping, I didn’t harvest any honey, figuring that the bees had been so busy building comb, establishing home, that they needed all the honey. The second year, though, was sweet.

When harvesting honey, use a hot knife or sharp pick to scrape the wax sealing from the cells. You can make an extractor out of bicycle wheels and a barrel, but I borrowed a sturdy, factory-made one from a friend. The frames are held upright by what would be the spokes of a wheel. You turn the crank on top, the frames whirl around. Centrifugal force spins the honey out from the comb onto the sides of the cylinder, and from there it drips down to the bottom.

HarvestingHoneyWithAFriendHarvesting honey with a friend.

My son helps with the harvest. Helps, by opening his mouth under the spigot at the bottom of the honey extractor. Helps by licking the comb. We are sticky at the end of the day, and greatly pleased with our jars of gold.

Because the Bee may blameless hum / For Thee a Bee do I become
Emily Dickinson

There I was –acrophobe– perched on the top rungs of a telescoping ladder. One of my colonies had swarmed and had found temporary refuge high in a cedar. My plan was to shake them into the bucket I held.

Down below, a neighbor, my son, and my husband watched. My husband was videotaping me. I am camera shy. He was asking me technical questions about bees, questions to which I did not know the answers, and was offering helpful advice on how best to catch them. He doesn’t even like the bees. I was agitated, which is almost like asking to be attacked.

The guard bees came right at my face. I was stung, once in the corner of each eye.

I’d forgotten how much a sting hurts, what a wallop a tiny insect can pack.

The arrow from an archer’s bow is like the stinger from a bee: a transformative prick. No wonder Eros –whose arrows caused the ache of desire– along with Artemis –whose arrows caused merciful death– was associated with bees.

At first, the stings were red and warm to the touch, but not worrisome. I’d been stung on my hands and legs plenty before, and had not violently reacted. I went to sleep that night thinking I’d be fine by morning. I woke to the sound of my husband taking a picture of my face. I couldn’t open my eyes, they were swollen shut.

When I could at last pry my eyes into narrow slits and see, I didn’t recognize myself. Neither did anybody else. My blown-up eyelids made for huge, protruding orbs. My face was perfectly round, with only the barest suggestion of a nose. Give me some antennae and a pair of sheer wings, and I’d have become as one of them. A bee.

StungStung.

The itching was hell. I wanted to claw my face off. I spent days high on Benadryl, icing my head. The swelling didn’t diminish at first, but it moved. Down. My high cheekbones became flappy jowls. My neck became a flaccid, wobbly thing. I think of my clavicle as my best feature: it disappeared by the end of the week. And then it was all gone, as suddenly as it had come on.

The queen I’d killed months before, the one who’d dragged her pinched body across in a defiant gesture, it was her colony that swarmed, that got me. I like to think it was some kind of blood memory, passed down through quick generations. Fair vengeance.

We had a visceral relationship, me and the bees.

One day, a few months after the big sting, I woke with an emptiness inside me, inside the place where I thought about bees. I felt a stillness, a silence. And sure enough, when I tramped out to check the hives, all my bees were gone.

This was not swarming, when two queens split the queendom. This was not colony collapse, when the workers abandon their queen. This was absconding, when the queen leads all her subjects away. Let’s blow this popsicle stand. And it wasn’t just one hive, it was all five.

MinoanBeePendant2Minoan bee pendant.

I’ve asked experts, and nobody can guess why my bees absconded. They were well-sheltered, healthy, mite-free, and had built up lovely comb. It was almost winter. Leaving would likely mean death.

I imagine my queens out in the wild, tasting the air, gauging the sun.

Enough of domestication!

Willing to take a chance.

—Julie Trimingham

Notes:

King James Bible, Genesis 1:28: And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

In addition to the internet, useful sources include:

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Julie2

Julie Trimingham was born in Montreal and raised semi-nomadically. She trained as a painter at Yale University and as a director at the Canadian Film Centre in Toronto. Her film work has screened at festivals and been broadcast internationally, and has won or been nominated for a number of awards. Julie taught screenwriting at the Vancouver Film School for several years; she has since focused exclusively on writing fiction. Her online journal, Notes from Elsewhere, features reportage from places real and imagined. Her first novel, Mockingbird, was published in 2013.

 

Dec 052015
 

Dennis

Dennis O’Driscoll’s abrupt and untimely death on December 24th 2012 was a huge shock to the poetry world. He was an acclaimed poet (considered one of the best European poets of his time) and critic who was selfless in his generosity towards his fellow poets. His remarkable series of interviews with Seamus Heaney, Stepping Stones : Interviews with Seamus Heaney, was published in 2008 – a book-length portrait of the famous poet. And, perhaps, it was Heaney who when speaking of his friend, Dennis, put it best:

“Not only was he constant in his dedication to his own work, he also acted as mentor and sounding board to beginners and established figures alike. Modest to a fault, he would have shrugged off the hero word. Yet there was heroic virtue in the man, in the way he answered the demands of his day job as a civil servant and then devoted what ought to have been free time for his own work to responding to the work of others. He was like Yeats‘s “man of a passionate serving kind”, never self-promoting or seeking the limelight but constantly being sought.”

On this, the third anniversary of his death, I am tremendously grateful to his sister Marie for sharing her memories of Dennis, her personal photographs and her vibrant artwork.

—Gerard Beirne

 

Though Dennis will be remembered by many through the treasured words he left behind, I will always be filled with the memories of growing up together, our childhood days.

I filled the garden with skipping rhymes, Dennis sat and read. He was the one who introduced me to the joy of reading, the first of many books.

He was a great instigator of much of the mischief which occurred in the household of six siblings.

He took me on my first trip without our parents, on the train to Dublin, where he quickly reached the top of the large queue in the train’s restaurant, with the use of my “magic slate” to announce to all that he was deaf and dumb. But he soon found his voice… when we were sympathetically ushered to the counter much to the annoyance of our fellow passengers!!

He created “pop up” art exhibitions of his ‘Abstract artwork” on the front wall of our home (which were worth a fortune!!). My parents were only alerted to the event by the sound of the odd car slowing down to take a peek as they traveled along the road.

Our annual holidays by the sea, embracing his anonymity, he could be a French tourist with little ability to communicate in English, seeking directions from exasperated, though helpful, locals. Convince people they were being interviewed live on the radio on topics of great interest, these interviews which we would listen back to on his tape recorder later in the day.

Our family’s Christmas will be forever tinged with sadness now,
his books and the many cards and letters he sent me
lie huddled together on my shelves,
where with the flick of a page,
I can feel his heart pouring out,
read his thoughts,
see visions through his words

Though it’s no easy task.

 

childDennis back in our childhood days.

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Christmas Eve 2012

My heart sunk as I caught a glimpse of the postal van, on its last round, as it headed for home on that cold Christmas eve 2012. The parcel from my brother Dennis wrapped with care, filled with thoughtful treasures, was now lost I feared. My present had always arrived well before the Christmas celebrations began and was often the first gift to be placed unopened beneath my Christmas tree.

Little did I know what lay ahead or that Christmas day would be spent in a cloud of unbelievable sorrow as we booked unexpected flights home. Or that I would find myself sitting by Dennis’s fireplace with my family a few days later where his painful absence was truly felt after that dreadful phone call late on the night of Christmas eve.

On my return to Holland with my heart filled with sorrow following the painful task of bidding him farewell…

…on the eve of his birthday, beneath a winter sky, in the midst of twinkling lights of Christmas.

It was then… that I discovered that the precious package had in fact arrived… and awaited me in my neighbor’s house.

There it was in all its glory with the so familiar handwriting looking as fresh as though the ink was barely dry.

I held it close to me as though it contained life…
With trembling hands, I peered inside,
then I carefully
placed it beneath
my darkened Christmas tree…

as gently as a coffin lowered
to its
Place of rest…

§

marie and dennisDennis & Marie

While Dennis used words to create images, I use paints and brushes… So one Christmas I decided to combine our work and send him a painting as a gift from me, a welcome break from the endless ties, I hoped. I wondered which poem I should choose, and as I read through “A Christmas Night”, it created visions for me. And so with great ease, his words emerged upon my canvas with each brush stroke.

christmas night

§

After he passed away, Evie our niece, then aged ten, would bravely stand up at a number of his tributes to do a reading of one of her Uncle Dennis’s favorite poems.

eviePortrait of Evie aged four

 §

Misunderstanding And Muzak

You are in the Super Value supermarket
expecting to meet me at 6.15.

I am in the Extra Value supermarket
expecting to meet you at 6.15.

Danny boy is calling you down special-offer aisles.
Johann Strauss is waltzing me down special-offer aisles.

I weigh mushrooms and broccoli and beans.
You weigh beans and mushrooms and broccoli.

It is 6.45 sign of you.
It is 6.45 no sign of me.

You may have had a puncture.
I may have been held up at work.

It is 6.55. You may have been murdered.
It is 6.55. I may have been flattened by a truck.

Danny Boy starts crooning all over you again.
Johann Strauss starts dancing all over me again.

Everything that’s needed for our Sunday lunch
is heaped up in my trolley, your trolley

We hope to meet, somewhere to eat it.

§

Since we lost Dennis, I continue to paint, and there are times when some of my work seems to be reflected in his words as in his poems Home and Time Sharing.

Home

when all is said and done
what counts is having someone
you can phone home at five

to ask for the immersion heater
to be switched to “bath”
and the pizza taken from the deepfreeze.

unnamed.

Time Sharing

In our time together
we are travelling in the heated car,
a violin concerto playing on the radio
hills streaming with winter cold,
year – end fields worn down to seams,
a blazing quiff of distant dogwood,
burned meringue of snow on mountain tops.
We blurt past farms and cottages;
those whose era we share
are staring from net curtains
at a morning chill for milking
or are setting off to factories in the town,
their segments of road deserted.
It is like a childhood journey
of sleep and open-eyed surprise,
of hermetically sealed life
in the eternal present
before the final destination is reached
We hold hands on the gear stick
and, at this moment,
fear for nothing except the future.

§

Though it is not intentional, my sister Eithne once remarked to me that she can see a bit of us all in some of my paintings…on reflection, I had to agree. I can indeed see something of our very stylish Mother in this vintage style painting.

mother.

Years After

And yet we managed fine.

We missed your baking for a time.
And yet we were not better off
without cream-hearted sponges cakes,
flaky, rhubarb-oozing pies.

Linoleum-tiled rooms could no longer
presume on your thoroughgoing scrub;
and yet me made up for our neglect,
laid hardwood timber floors.

Windows shimmered less often.
And yet we got around to
elbow-greasing them eventually.
Your daily sheet-and-blanket

rituals of bed making were more
than we could hope to emulate
And yet the duvets we bought
brought us gradually to sleep,

Declan and Eithne (eleven
and nine respectively at the time)
had to survive without your packed
banana sandwiches, wooden spoon

deterrent, hugs, multivitamins.
And yet they both grew strong;
you have unmet grandchildren
in-laws you never knew.

Yes, we managed fine, made
breakfasts and made love,
took on jobs and mortgages,
set ourselves up for life.

And yet. And yet. And yet.

—Poems by Dennis O’Driscoll; Text & Paintings by Marie O’Driscoll

We are grateful to Anvil Press and Carcanet Press for permission to reprint the poems “Christmas Night,” “Misunderstanding And Muzak,” “Home,” “Time Sharing,” and “Years After.”

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Dennis O’Driscoll (1954–2012) was born in Thurles, Co. Tipperary. Apart from nine collections of poetry, books published during his lifetime included a selection of essays and reviews, Troubled Thoughts, Majestic Dreams(2001), two collections of literary quotations and Stepping Stones: Interviews with Seamus Heaney(2008). Among his awards were a Lannan Literary Award in 1999, the 2005 E.M. Forster Award from the American Academy of Arts and Letters and the 2006 O’Shaughnessy Award for Poetry from the Center for Irish Studies (Minnesota). A member of Aosdána, the Irish academy of artists, he worked for almost forty years in Ireland’s Revenue and Customs service. He died on Christmas Eve, 2012.

A second collection of his essays, The Outnumbered Poet, was published by Gallery Press in 2013. His selection from the works of Michael Hamburger, A Michael Hamburger Reader, will be published by Anvil in December 2015.  dennisodriscoll.com

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Marie O’Driscoll was born in Thurles, Co.Tipperary in 1957, one of a family of six siblings. She was educated in the Ursuline Convent Thurles, and it was there that she had the only art classes, that she would ever attend. Both Art and English were her greatest passion throughout her school life.  In her final year  at school, the family were struck with tragedy following the death of their mother, Kitty, and five years later their father Jimmy also died. The shock of the term “orphan” became a reality in their young lives.

She spent a number of years living in Dublin, where she attended a secretarial college, followed by a move to the west of Ireland where she met her  husband to be. A number of years later they emigrated to Holland with their  two daughters. She began teaching English to adults and children, and eventually created a method of combining her two favorite passions together by setting up classes for children using art as a medium to teach English to them. Although she been painting for as long as she can remember, it took her many years to reveal her work to others. Since then her art has found its way to many corners of the world. www.marieodriscoll.com

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Jul 032015
 

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My grandmother, Yoeum Preng, passed away recently at the age of eighty-six.  At the funeral our family came together, along with saffron-robed monks from temples in Revere, MA, and Utica, NY. Also present were white-clad nuns from the local community, to help mourn our beloved mother, grandmother, and great-grandmother.  Earlier in the week my uncle, the oldest child, and his cousin went to the temple in Revere, had their heads shaved by a monk, knelt in front of a row of monks, and were given robes and instructions in Pali.  They were becoming honorary monks following our Cambodian Buddhist custom.

I wondered what my uncle was thinking when he knelt and listened to Buddhist chanting. He was becoming a monk to honor and pay respect to his mother, whom he had been taking care of twenty-four seven for the past five years.  Eyes closed, face focused, determined, he was handed a bright orange-yellow robe.  The next day, the seventh and last day of our funeral rites, when, according to our belief, my grandmother’s spirit woke to discover that she was no longer of this world and needed us to guide her to her proper place, my uncle was asked by the head monk to speak.  He rose slowly and deliberately.  One hand clutching the microphone, he thanked the community of monks, nuns, and friends for their show of support and for their kindness.  But when it came to speak about Lok-Yiey (i.e. “ grandmother” in Khmer), all he could muster was, “I have no more words.”

Grandma in Breakheart Reservation 2006Grandma in Breakheart Reservation 2006

My crying came hard. I was inconsolable.  Like a possession, my shoulders shook, chest heaved, body convulsed.  The world became bleary.  After my uncle said what he could say, which meant that the suffering he was experiencing was beyond language, the head monk asked if anyone else would like to speak.  I felt the silence hang heavily in the air and my family turning to me, the most educated in the family, a college professor whose job was to speak clearly and intelligently in front of people.  When my aunt looked at me and saw what I was going through, she said, “Leave him alone.  He’s in no shape to give a speech.”  I walked backwards until my back was against the wall, found a seat, and sat down, head in hands, sobbing uncontrollably.

IMG_1752BK and his aunt, Bunyien Prak, who had her head shaved to become an honorary nun (in honor of BK’s grandmother) in front of grandmother’s picture. Picture taken at Wat Ratanarangsey in Revere, MA.

I am a writer.  I use words to tell stories.  And I love writing.  It’s my way to control the chaos of life, make sense of it, and share my thoughts and feelings with the world.  But when it comes to real-life events, when I come face-to-face with another human being or surrounded by people, I fumble, mumble, and falter.

Writing is a private activity through which my inner world connects with the external world of family, friends, and strangers.  But on that seventh day of our mourning, words failed me and, by extension, I felt I had failed my family when they needed me the most.  I couldn’t find the words, any words, to encapsulate the hurt, loss, and suffering I felt that day.  All I did was sob like a child.  On that day I understood the limits of language and felt utterly helpless and alone.  I lost my faith in the power of words, as I couldn’t console my family, who turned to me for words to comfort, guide, and heal.  They also looked to me because I had a special relationship with Lok-Yiey, with whom I shared a common loss: the death of my mother.

IMG_1870BK’s uncle, Bunyonn Tuon, and his cousin Bunpak Tuon becoming honorary monks.  This was their way of honoring his grandmother. Picture taken at Wat Ratanarangsey in Revere, MA.

My family wanted me to express what she stood for, what she meant to all of us, what we should tell the younger generation about her—in short, how we should remember and honor her.

When I was in graduate school, I began collecting my family’s stories.  I was in my late twenties and didn’t know the story of my life; I had never sat down with my aunts, uncles, and grandmother to ask them about my deceased mother and father.  So, one year, I returned home during the holidays, armed with a list of questions and a tape recorder.  Naturally, I started with the story of my birth.

According to family’s legend, my birth brought everyone together.  To celebrate the birth of the eldest son of the family, my father’s family came from Khmer Krom, now in Southern Viet Nam, crossing the Mekong by boat and riding the train from Phnom Penh to Battambang in Western Cambodia, where my mother’s family had lived for many generations.  But this family celebration was marred by my constant crying.  I cried and cried so much that even my parents didn’t want to hold me.  It was Lok-Yiey who held me, fed and cared for me, while everyone else slept through the night.  It was Lok-Yiey who took me to see lok-gru (i.e. a village elder), who explained that my spirit mother missed me and wanted me back with her in the spirit world.  His solution was to trick this spirit mother into not recognizing me by changing my name.  After my name was changed to Bunkong, which means “endurance” and “longevity,” I stopped crying.

On one of my visits home, I heard a story about how Lok-Yiey risked her life to keep me alive.  It was late afternoon, after a family barbecue to celebrate a niece’s birthday, and the guests had already left.  My uncle, his friend, and I were cleaning up.  I was sweeping the driveway; my uncle and his friend were picking up the numerous soda cans and beer bottles that had been strewn about after the party.  For some reason, the subject of survival came up.  Maybe it had to do with the flies swarming around the grilled chicken wings, skewered beef, and papaya salad left on the table, the wastefulness of American wealth that made them quiet, and got them thinking about hunger under the Khmer Rouge regime.  During those times people ate whatever they could find to stave off death: leaves that resembled the light-green vegetable they used to eat, larva worms for protein, and crickets, bugs, and insects that jumped and crawled about while they dug irrigation ditches and carried mud on their shoulders.  Like two million other people, my mother fell victim of the Khmer Rouge regime when she died from sickness and hunger.  It was at this point that Lok-Yiey became my mother.  As before, she cared for me, made sure I was fed.  But unlike before, her love for me battled against the Khmer Rouge law.   She stole a few grains of rice from sahak-gor, the collective kitchen of Angkar, so that she could make rice gruel, barbor, for me to eat.

My uncle’s friend said, “She risked her life to feed you.  If the Khmer Rouge had found out, she would have been ‘disappeared.’  That’s how much she loves you.”

“I didn’t know any of this.”  I then asked, “Do you remember what I said about the gruel?”

My uncle answered, “You say, ‘What’s this?  It’s better than chicken curry.’”

Even to this day, I have no memory of hunger and starvation under the Khmer Rouge regime, despite the fact that more people died from hunger and sickness during that time than from execution.  I only remember my grandmother’s love.

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During the couple of years before her passing, Lok-Yiey was in and out of the hospital.  When she was first taken to Mass General Hospital, in Boston, my uncle, the one who took care of her, didn’t call to tell me what had happened.  Whenever I called home, my uncle only said, “She’s doing fine.  Everything’s fine.  How’s your job?  Are the students and professors treating you well?  Are you done with your book yet?”  He didn’t want me to be distracted, knowing that I was going up for tenure the following year, so he kept asking me questions about my job to keep me focused on achieving my American dream.  It was a cousin who texted me, “Grandma is in the hospital.  Liquid in her heart.  Come home if you can take time off.”  At one point, this cousin confronted this uncle, “He’s an adult.  Treat him like one.  He needs to know the truth about his own grandmother.”  My cousin said to me afterward, “I know the old generation wants to protect you from the truth.  But they need to trust us.  We know about America more than them.  They have to learn to rely on us, especially when they are getting old and will need to be cared for.”  Caught between my uncles’ and aunts’ way of dealing with difficult subject matters in our lives and my cousin’s American way, I called my uncle and told him what I needed: “I have to know what’s going on with Lok-Yiey, so that I can decide what I need to do with work and my classes.  My department is extremely understanding and supportive.  Knowing myself, not knowing the truth will drive me crazy.  Do you understand what I mean?”

There was a long silence on the other end.  Then he said, “Okay, boy.”

Somehow Lok-Yiey was able to pull through and survive these harrowing experiences.   I remember one time the family was given an ultimatum: either she was to have surgery or she would live out her last few days at the hospital.  My uncles and aunts drove home, sat down in the kitchen, and discussed their plan.  “She can’t have surgery at her age.  It’s too much for her body to handle,” an aunt said.  “But without surgery,” an uncle countered, “she doesn’t have long to live.  At least with surgery, there is hope.” So they decided on the surgery. However, when the nurses were prepping grandmother, they discovered her blood pressure and heartbeat had returned to normal.  They kept her overnight for observation and let her leave the next day without any other explanation except to say that she was “a medical miracle.”  When I got home a few days later, Lok-Yiey was resting in her room.  My uncle heard my voice, said to Lok-Yiey, “Your medicine is here.”  Lok-Yiey turned her head, asked, “Who?”  “He’s here, standing at the door, your grandson,” my uncle pointed at me and laughed.  Lok-Yiey smiled, called out to me, and asked if I had eaten anything.

What forces in the universe drew us together and made us the kind of grandmother and grandson we were to each other? Was it fate?  Was it history?  Was it a combination of the two?  I don’t know.  An uncle who usually refused to talk about his experience under the Khmer Rouge regime told me this story during one of my holiday visits.  “Before we left for the refugee camps in Thailand in 1979, Lok-Yiey went up to your father and told him she was going to take you with her.”  He spoke while cutting the red and green peppers for the stir-fried steak he was making.

Horrified, I asked: “What did my father say?”

“I don’t know.  I know that a week later in the camp, we met someone from the village who told us that your father came to our old home looking for you.”

My heart sank when I heard this story. I wonder what compelled Lok-Yiey to walk up to my father and tell him she wanted me to be with her?  Was it because my father had taken another wife?  Did she sense that my father would have children with this woman?  Was she then afraid that I might be abused by my stepmother and neglected by my father?  And what did my father say to her?  What was he thinking when he was told that I was leaving him?  Why didn’t he come after me sooner?  Why didn’t he come with me and leave Cambodia?  Did he talk to his new wife about it?  What did she tell him?

Or did the reason Lok-Yiey took me with her have something to do with my mother?  Did I remind her of her oldest daughter?  Was it my round face and almond-shaped eyes?  By this time, Lok-Yiey had lost so much already. Her youngest brother, who worked as an interpreter and tour guide in Siem Reap, had disappeared when the Khmer Rouge took over Cambodia.  Her oldest child, who went to study in Phnom Penh, had also disappeared.  No one heard from him after the great purging of the capital.  Still, Lok-Yiey held onto hope, believing that he was still alive somewhere, since no one had seen him taken away by soldiers and his body was never found.  Then, in 1978, a year before Viet Nam invaded Cambodia and liberated it from the Khmer Rouge, Lok-Yiey watched my mother, her oldest daughter, wither away, her body shriveled and dried, as she was slowly dying from starvation and sickness.  She saw pus oozing from her open wounds.  Was Lok-Yiey determined to keep me, what was left of her daughter, to replace what was taken from her?

I held no resentment towards Lok-Yiey.  Without her decision to take me with her, I wouldn’t be here, in the United States, teaching American students about the Cambodian Genocide.  It was the working of life’s great mysteries, a kind of poetic, cosmic justice, where Cambodia was shrouded in mystery under the regime, kept in silence, until survivors broke their silence and told the world about the atrocities committed by the Khmer Rouge. It was Lok-Yiey’s quick and heart-felt decision on that day that allowed me to talk to today’s students about the horrors of the Khmer Rouge and share it with the world in my poetry and prose. But still, somewhere in my mind, a thought flashed to my father: that moment when he came to Lok-Yiey’s thatch-roofed house and found it empty. No trace of me, his son, to be found. In my throat, I ached a little.

I carry the following memory with me: It was in 1979, and we were crossing the Cambodian jungles for what seemed like at least a week to my undiscerning consciousness.  Too young to walk on my own, I was carried on Lok-Yiey’s back.  We walked in single file.  My uncles and aunts were ahead of us.  Trailing behind was Vanna, the surviving daughter of Lok-Yiey’s youngest sibling, the one who disappeared as soon as the Khmer Rouge captured Siem Reap, guilty of the crime of being educated.  I remember the rain falling hard over our heads, making our path muddy and slippery.  A few years older than me, Vanna walked behind us until, too tired to see the puddle in front of her, she slipped and fell.  When she got up, her face was covered with dark, earthy mud.  All I could see were the whites of her eyes.  From my perch on grandmother’s back, I pointed and laughed.  Vanna was fuming, angry at me.  Thus began years of childhood bickering between the two of us.  But I relate this incident to illustrate how I was shielded from suffering, protected from life’s horrors, both large and small, by the love of my Lok-Yeay.  People in my family, especially Vanna, say I’m lucky that I had a grandmother so loving, so kind, and gentle.  I think they are right.

In America my uncles and aunts got married, had children, and took jobs.  After a few years of working, they pooled their savings to purchase a three-story Victorian house in Malden, Massachusetts.  Over twenty of us lived in that house, but Lok-Yiey wouldn’t want it any other way.  While my uncles and aunts were busy working, Lok-Yeay took care of us all,  her grandchildren.  She cooked and cleaned; she bathed and fed us.  She woke us up for school.  In her bell-bottom pants and puffy winter coat she took from the clothes bin at our sponsor’s church, she walked my little cousins to school.  I have no idea how she found her way home. Did she ask other parents for directions?  But how was that possible?  She spoke very little English.  All she could do was point and smile. And when we got home from school, fried fish or Chinese sausages appeared, like magic, on the table, with cooked jasmine rice in a pot on the stove, just in case we couldn’t eat American food or we got hungry after a day of studying.  That was her magic: No matter how poor we were, none of us ever felt hungry under Lok-Yiey’s watchful eye.

But it wasn’t really magic. Whenever I think of Lok-Yiey, I always see her in our kitchen preparing food. She is in her red-and-orange sarong and light blue shirt, hair dark and curly, wearing large round orange-rimmed glasses. She is either sitting on the floor with a huge meat cleaver in hand mincing pork for the prahouk, crushing garlic, red and green chilies, ginger and galangal in a mortar and pestle for sralauw, or standing in front of the stove stirring a hot pot full of boiled potatoes, onion, and beef curry. Lok-Yiey was five feet tall, sturdy, with broad shoulders and powerful forearms, a frame strong enough to bear the tough life she led. I remember one evening in Revere. I held her hand while she slept, studied it, turned it over, traced the grease surrounding her life line and touched the calloused bulbs at the beginning of each finger. Then I looked at my own hand, soft and tender, a baby’s hand. I remember her snoring. I reached out to touch her shoulder, shaking it. She opened her eyes, told me to go to sleep, and resumed her snoring. I lay there in her arms, feeling her breath on me, and tried to breathe in synchronicity with her.

Family 1980 in refugee camp in ThailandFamily 1980 in refugee camp in Thailand

At the funeral, Vanna, who took a red-eye flight from Arizona, whispered to me, “She was so strict with me.  I couldn’t go out at night.  No boys whatsoever.  We butt heads, of course; I was a teenager, after all.”

I didn’t say anything.  I sat watching Lok-Yiey lying peacefully in the coffin.

Vanna continued, “You know what?  Looking back at it now, I realize she was doing the right thing, teaching me to be good.  Without her, I wouldn’t be the person I am today.  She was like a mother to me.”  Then she sobbed.

Lok-Yiey was a mother to all of us.  While my uncles and aunts worked at lumber companies and factories in cities and towns throughout the Greater Boston area, she became our Great Mother.

When my aunt, grandmother’s youngest child, bought a house in Wakefield, a twenty-minute drive from our family’s home in Malden, Lok-Yiey was worried that her family, which she had built and nurtured throughout the years, would spread out and be like other American families whose members only see each other during the holidays.  She knew that, if we were to survive in America, we had to stick together.  That was her lesson for all of us.  But our family never became distant, and my aunt learned well the lesson of her mother.  She continued visiting Lok-Yiey every day.  When Lok-Yiey passed on, my aunt shaved her head, donned a white robe, and became an honorary nun.  For a week she attended services at the temple in Revere each morning and evening.  She didn’t shed her material possessions (hair, clothes, makeup, etc.) out of blind obligation.  She did it out of love for her mother—the mother who continued to care for her even after she got married.  When my aunt and her husband decided to pursue the Cambodian-American dream by leaving Massachusetts for Southern California to buy a donut shop, Lok-Yiey went with them.  She cooked and cleaned while my aunt sold donuts in her store in Bell, California, and my uncle slept in the upstairs room, exhausted after a night of making donuts.

Looking back through the years, I have no memory of Lok-Yiey saying to me, “I love you.”  But not once in my life did I ever doubt her love for me. Like the old generation in my family, who came from a culture of polite modesty, she expressed her feelings through actions rather than words. Her love was in the food she made food for me, such as prahouk with minced pork or salor srae or tirk kreoung. Whenever I came home from college, she would prepare Khmer dishes she had known all her life, peasant food for farmers. I don’t know what it was, but the flavor she created seemed magical.  When I came home one day from college armed with pen and paper to document these recipes, she laughed and told me I was foolish. Like others from the old country, she didn’t use measuring spoons and cups, had no book of famous recipes, and didn’t consider her cooking worth preserving. Lok-Yiey learned to cook from her mother who learned it from her own mother, and so on. Everything related to food was passed down through memories of loved ones.  And when Lok-Yiey couldn’t cook anymore, she had my aunts make food for me. I’m sure Vanna would say I was “spoiled.” But I would say simply that I was lucky to be loved by my grandmother.

We were all loved by Lok-Yiey.  For her, nothing was more important than family.  When her first husband died, Lok-Yiey was in her thirties, a single mother with six children, the oldest in his teens and the youngest, the aunt who would later shave her head, too young to remember her father’s funeral.  She cared for them by getting up at dusk, putting wood in the stove, making fried rice and noodles to take to the train station in Battambang and sell to businessmen and travelers with her daughters’ help.  She would run after the train when a customer forgot to return empty bowls and plates.  After the morning rush hour, she would walk to the field and help her teenaged son farm the land.  By afternoon, she would return home and cook food for businessmen arriving at the train station after work.  When there wasn’t enough money to feed her children, she smuggled spices, eels, and fish across the Thailand-Cambodian border.  One time, she was caught by the police at the train station in Poipet, but they took pity and let her go when she told them she did what she had to do for her hungry children.

Lok-Yiey put her children above everything.  The truth is, my uncles, aunts, cousins, and their children wouldn’t be here without her love.  In refugee camps, she continued to barter goods with Thai people through the fence surrounding our lives, risking beatings from the military police.  In America, she sold fried rice and stir-fried beef at her daughter’s donut shop as a way of expanding the business.  Lok-Yiey was a survivor, an entrepreneur, a fighter.  And she did it all in the name of family.

Lok-Yiey didn’t receive a doctorate from Harvard or a business degree from one of the top universities in the States.  She was the wife of a farmer; her children are the sons and daughters of farmers in a small village in Battambang.  She didn’t use big words to impress people. But what she lacked in vocabulary, she made up for with a heart as big as the world.  That is her lesson for all of us: family love.

Grandma and her family todayGrandmother and the family picture taken recently. Note the contrast with the picture taken in Thailand.

It’s been three weeks now since Lok-Yiey left us.  I am still sad.  We have lost an era; a way of life where goodness comes from hard work, commitment to do the right thing, and love for family and friends; a worldview where the self is intricately connected to community, where a person’s actions are more valued than her words.  She is gone now, and I don’t know how to fill that void, that emptiness, in my life.  How do I keep Lok-Yiey with us and honor her memories?

I remember teaching In Revere, In Those Days by Roland Merullo at my college and asking the same question during class discussion.  At the end of the novel, the protagonist loses his grandfather, the one who had given him emotional support and moral guidance ever since his parents lost their lives in a plane crash.  “How do you honor the memory of such a loved one?”  I asked my students.  They were quiet for a moment, then one raised her hand, another followed, and so on.  Of course, I had my own answer, which I shared with them.  For me, it’s maintaining the values she stood for and the ideas she cherished.  For Lok-Yiey, it could be as simple as cooking the food that she made for us when we were young, eating and sharing her favorite dishes with family and friends.  More importantly, it is the symbolic value such culinary space represents: working hard, expressing love through actions, sharing what you have with others, and, ultimately, understanding the importance of family and friends.  It is more important than ever for our family to uphold this value system.  No matter what happens, we must not undo what Lok-Yiey had worked so hard to build.  We must stick together as a family, forgive each other, care for and love one another, the same way that Lok-Yiey cared for and loved us.

To the younger generation in my family, it is now our turn to carry what Lok-Yiey and your parents have carried all their lives.  We know the language and culture of the United States, as if they were our own, that’s because they are; we must therefore help the older generation navigate with dignity its social and political systems.  We are, after all, Americans with a Cambodian accent.  The first generation have carried us this far, and now we, the 1.5 and second generation, must carry them.  It is the way of life, a cyclical pattern of the karmic order of things.  It is Buddhist; it is Cambodian; it’s the human thing to do.

009

On that day when the head monk asked family members to speak their last words about Lok-Yiey, I wish I could have mustered self-control to speak from the heart.  If I had, this is what I would have said: “Lok-Yiey, I know that in our Cambodian culture, we don’t speak directly and openly.  But I’ve been in America for too long and have picked up some of its wayward customs.  So let me speak from the heart.  Thank you for all you have done for us, Lok-Yiey.  We are gathered here to show our respect and deep love for you.  Thank you for everything.  I love you.”

—Bunkong Tuon

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Bunkong Tuon teaches writing and literature in the English Department at Union College, in Schenectady, New York. His recent publications include Nerve Cowboy, Más Tequila Review, Chiron Review, and Patterson Literary Review. Gruel, his first full-length collection, is recently published by NYQ Books: http://books.nyq.org/title/gruel

Jul 012015
 

Pierre JorisPierre Joris

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IN THE BEGINNING WERE THE WORDS. And the words were double from the word go: the cool black on white words in the book, & the loud, fast & hot words on the radio. To begin with the word on the radio let me cold, while the word on the page was what asked me to light up my nights with a flashlight under the covers. This happened, age 5: I remember the room – it was dark & thus I do not remember what was in it except for the bed in which I lay with covers drawn up, trying to read. Later on, in daylight, this room became or had become a living room, & I sat on the daybed & I watched the green eye of Nordmende, the box from which the hot words came. But first the cool ones, black on white, a book grabbed from my parents’ shelves maybe because it also had drawings in it, ink drawings in a multitude of lines that made up faces, scenes, thin, scraggly ink lines, like very square handwriting writing a picture, “modern” in a fifties sense (& this was 1951). The book I took I could read the title of: The Idiot. I am sure I could not read the name of the author: Feodor Dostoiwski. But I wanted to read & read I did or just looked at the first page of print & eventually taught myself the letters with whose help I don’t remember. Parents too busy running a small hospital called St. Pierre’s, my name, my patron saint as I was to inherit it later, be, like father, a surgeon in the capital. But I had already started on the road downhill or elsewhere: lying on the bed reading The Idiot, teaching myself to read. And I did manage a few sentences, a paragraph, half a page, maybe, before my parents discovered me & took this precocity as a good sign & hired a retired school teacher to teach me to read a year before I could officially go to grade school.

I read laboriously no doubt, and in secret to begin with, this book I remember only physically: a white hardcover with black print & black ink drawings. The Idiot. Chapter One, paragraph one – so this are the first sentences I deciphered, the first silent written language that traversed me:

Towards the end of November, during a thaw, at nine oclock in the morning, a train on the Warsaw and Petersburg railway was approaching the latter city at full speed. The morning was so damp and misty that it was only with great difficulty that the day succeeded in breaking; and it was impossible to distinguish anything more than a few yards away from the carriage windows.

Some of the passengers by this particular train were returning from abroad; but the third-class carriages were the best filled, chiefly with insignificant persons of various occupations and degrees, picked up at the different stations nearer town. All of them seemed weary, and most of them had sleepy eyes and a shivering expression, while their complexions generally appeared to have taken on the color of the fog outside.

But these were not the words I read – the book I had with me under the covers was in German, was a translation, i.e. something I would spend the rest of my life getting in & out of.

START OVER:

Is there life before reading? I am not certain — & grow less certain as time passes, as I grow old & memory, like nostalgia, isn’t what it used to be. So if you ask me what it was like to be a child, I will have a hard time answering — and not just because I do not remember it as being the best time of my life. Not that I wouldn’t be interested in finding out for myself. But how to be a historian of one’s own past, if istorin — the Greek word for history — means for the one historian I trust (because I love to read him) to find out for oneself. How can I go there from now? Maybe I can write myself there, i.e. activate dreaming and reading and come back forward?

And thus the earliest state of childhood — supposedly paradisiacal, even if, or maybe exactly because, forgotten — I cannot help but associate with non-reading, so that “prelapsarian” always rhymes with preliterate in my mind. Where was I? Rue Glesener, in the southern quartier de la gare of Luxembourg (the capital city of the eponymous country). When was I? Not yet, not yet. I lack photos of that time, cannot see myself, and the google map doesn’t get me closer than 200 meters for an inch. The street was maybe 300 meters long, that much I can make out; it started from the Avenue de la Liberté and ended in the rue Adolphe Fischer.

We lived — but this I was shown later, it is not my memory, just something I was told — we lived for awhile in the last house on the North side of the street, the one giving onto the large open space used by civil engineering company Karp-Kneip as depot for its construction materials and as parking lot for its caterpillar tractors, steam rollers, and asphalt laying and paving machines. I must have looked down on that machinery from an upstairs window, or tried to get glimpses through slits in the wooden barrier surrounding the site. But I do not remember the specific occasion of doing this, or, better, all I remember is the shared fondness of children and grown men to peek with mouths agape through any available opening into construction sites where big machinery moves about.

The only thing I do remember from that house — because in the next house we lived in I already remembered it and its location in a room I furthermore remember every detail of, especially the daybed in the corner upon which I taught myself to read — the only thing I do remember from that first house is a large Mahogany radio set with built-in record-player on top and box to keep the old shellacked 78s and later the first “long-playing” 33-rpm records at the bottom. A Nordmende, I think, but who knows, it could just as well have been a Phillips, Telefunken, Grundig or Saba. Sleek, elegant, probably taller than I was the year my father bought it. It stayed that size, I kept growing. I like to think that for some time we saw eye to eye — for what has remained with me always was the magic green eye that, cat-like, would widen or narrow its pupil in relation to how good the signal was. I would press my blue eye to its green & with one hand play with the tuning button to make the eye twitch.

But I would have my hand gently slapped for playing with the tuning button because father didn’t like me to un-tune the one station he listened to — long-wave Radio Luxembourg. Not much stays with me beyond the fascination of the green eye, except for two auditory memories, though these must be from the second house. The first of these is the opening soundtrack and half-screamed title of the 12:50 p.m. radio-drama: Ça va bouillir, Zappy Max! Although French was always an available language, I don’t remember anything of the story lines, except for Zappy Max’s breathless voice, and the fact that the weird nasty bad guy was called “le tonneau” — the barrel. What made the show for me were the incredible variety of noises, screams, screeches & other sound-effects that pushed whatever story line there was ahead at breakneck speed.

What has stayed with me more essentially was something else: a sequence of sound I couldn’t make sense of but were the most seductive, the most wondrous and mysterious language-sounds I had ever heard. And that inscribed itself immediately and forever in my brain. This sound sequence would come over the radio in the program my father listened to after Zappy Max, the one o’clock news. Later on I translated the music the vocables made into semantic meaning: it turned out to be a name, much in the news at that time: Krim Bel Kacem. I can still hear it in the singing French inflections of the news announcer – returning, repeated, over and over: Krim Bel Kacem Krim Bel Kacem Krim Bel Kacem.

With no semantic referent to attach to the sound sequence, I was utterly seduced by its sheer musicality, from the repetition of which I drew an immense pleasure I recall to this day: first, the initial hard, nearly explosive consonantal rub of “r” after “k” followed by the elongated high vowel sound of the “i” and down into the calm “m” — a peaceful “om” after the crime-evoking sounds of the first three letters. Then the high bell-sound of “bel” a clear peel, short but echoing loudly and in its very clarity hiding or making me forget the reference to the obvious (but misplaced) French semantic meaning. This was followed by the alliteration of the “k” sound, though this time with the variation of the “a” vowel replacing the “are” of krim, a descent in pitch from the “e” of “bel,” but a widening of the scope of sound, a deepening into that initial and initiating sound of human language, the long “a” that can carry pain, pleasure, surprise, exhilaration and so on. After the “c” planes down and alleviates the harshness of the two initial “k”s, the sequence finishes on a second alliteration, that of the final “m,” easily drawn out to bring it even closer to the calmness of the seed syllable “om.”

Maybe father did tell me that it was a name, no matter, I don’t remember if he did, and if he did do so, I must have forgotten instantly, or else willfully worked on forgetting, as I do remember that “Krim Bel Kacem” was my favorite word sequence for that marvelous childhood play consisting in repeating a sequence of words without pause or interruption until any semantic meaning is rubbed out and all that’s left is the pure jouissance of a sound that now arises from the very chora of language.

Now you may say that the foregoing answers my initial question: clearly, there is life before reading, and it is the life of sound….But how do I know? Much of the time listening to Radio Luxembourg in that room with the green eye gleaming were spent on the daybed at the other end of the room with … a book in my hand. The first such book was a tome grabbed from my parents’ shelves maybe because it also had drawings. I could read the title: The Idiot. I am sure I could not read the name of the author: Fyodor Dostoyevsky. But I wanted to read & I read or looked at the first page of print & taught myself the letters, with whose help I don’t remember. A year later I was put immediately into second grade, given that I could read — & just as immediately proceeded to exchange the Dostoyevsky for the first fifteen issues of “Akim,” the Tarzan wanna-be character created in 1950 by the script-writer Roberto Renzi, with artwork by Augusto Pedrazza in the handy Piccolo strip-series. They were the perfect size to read in school under the desk, or on the daybed out of the parents’ sight and under the protection of the cool, unphased green eye of the Nordmende, while “Krim Bel Kacem Krim Bel Kacem Krim Bel Kacem” would eventually echo through the other words, “Akim, Akim, Akim” and I would make up new names for new heroes I dreamed I would later write about or draw strips for or put on the radio and I could already here the announcer in Zappy’s voice breathlessly screaming: “Ça va bouillir, Kim Akrim Bel Kacem.”

 

—Pierre Joris

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Pierre Joris has published some 50 books of poems, essays & translations, most recently Barzakh: Poems 2000-2012 (Black Widow Press 2014), Breathturn into Timestead: The Collected Later Poetry of Paul Celan (FSG 2014) & A Voice Full of Cities: The Collected Essays of Robert Kelly (coedited with Peter Cockelbergh, Contra Mundum Press 2014). Previous books include Meditations on the Stations of Mansur al-Hallaj (poems) from Chax Press and The University of California Book of North African Literature (volume 4 in the Poems for the Millennium series), coedited with Habib Tengour. Exile is My Trade: A Habib Tengour Reader edited, introduced and translated by Joris (Black Widow Press), & Cartographies of the In-between: The Poetry & Poetics of Pierre Joris, edited by Peter Cockelbergh came out in 2012. When not nomadizing, he lives in Sorrentinostan, a.k.a. Bay Ridge, Brooklyn, with his wife, multimedia performance artist and writer Nicole Peyrafitte.

 

Feb 092015
 

Dao Strom

Herewith an enchanting multimedia (song, image & text) memoir, a piece about childhood, from Vietnam-born singer, songwriter, and author.  The memoir is excerpted from Strom’s forthcoming book We Were Meant To Be A Gentle People and the accompanying album East/West.

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The song (as well as the excerpt/essay) both belong to the same larger project, due to be released/published Summer 2015 by Jaded Ibis Productions — I’m calling it a hybrid book/music project (hard to find a good term for it).

The book is called We Were Meant To Be A Gentle People and the accompanying album is called East/West. The song “Two Rivers” comes from the “West” segment of the album. Inspired initially by a Wallace Stegner story of the same title, the song draws a picture of the meeting point between two rivers and a child’s memories of landscape. I think the song and the photo-autobiography traverse the same thematic and emotional terrain, that of negotiating the space between two streams/landscapes.

The catalog description reads:

More than a book, We Were Meant to be a Gentle People  is a song-cycle working in concert with prose fragments and imagery. The author seeks to articulate two concepts of “geographies” — East and West — and the mythos associated with each, through the lens of a writer/musician of the Vietnamese diaspora. Strom combines multiple mediums of “voice” with an investigation of the intersection between personal and collective histories to elucidates the transition between cultures.

—Dao Strom

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Click to play Dao Strom’s recording of “Two Rivers.”

“Two Rivers” was recorded/produced by Hershel Yatovitz (www.hershelyatovitz.com).

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Dao Strom is a writer and musician based in Portland, Oregon. She is the author of two books of fiction, Grass Roof, Tin Roof and The Gentle Order of Girls and Boys. She has a forthcoming book/music project, We Were Meant To Be A Gentle People (Jaded Ibis, 2015). The New Yorker praised Dao’s last book,The Gentle Order of Girls and Boys, as being “quietly beautiful…hip without being ironic.” She has been the recipient of a National Endowment for the Arts Literature Fellowship, a James Michener Fellowship, and the Nelson Algren Award, among other recognitions. She is a graduate of the Iowa Writers Workshop. She was born in Vietnam and grew up in the Sierra Nevada foothills of northern California.

www.theseaandthemother.com
www.facebook.com/theseaandthemother
www.daostrom.com
twitter: @daostrom

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Jan 112015
 

IMG_0002Michael and Kate


PART I (June 2014)

Two years ago I wrote an essay on returning to reading following the death of my wife. She was forty-four. We’d been married four years and nine months. She had breast cancer for twenty-one months. She left me with two kids (eight and eleven) and an ex-husband to negotiate. More accurately, she left her ex-husband with two kids and a second husband and step-parent to negotiate.

I intended to follow up my essay a year later with another on reading through grief, but I couldn’t manage it. The flow of grief left me unsettled to the extent that I never felt secure enough to speak. Never felt grounded, is what I mean. How could I write an essay on anything when every time I tried to put my thoughts together they shifted? Also, I had wanted to write how, one year later, I had “read through” grief, and about how I was now on the other side looking back. Except I wasn’t on the other side. Not only did I feel nowhere near the other side, I felt increasingly in ever deeper, ever more tumultuous water. For eighteen months, I felt concussed. And when those symptoms relieved, I felt something worse.

The grieved get used to people asking, “How’s it going? Better?” Things are supposed to get better. We have clichés for that. Time heals all wounds. We all know about the stages of grief. Denial. Anger. Sadness. Acceptance. As a grieved person, you are granted a certain leeway to be crazy. Emotionally overloaded. Out there. Behaving irrationally, unpredictably, outside the norm. And then you are supposed to “get over” all of that. You are supposed to acknowledge that folks have “allowed” you this period of disrupted expectations. You are supposed to be grateful how everyone has been “there for you,” which they have been, on the whole, even if it really seems that all anyone has really done is try to wait you out. Wait for you to declare, “I’m back.”

Early on I decided I was never going back. In my wife’s final months, I read The Five Ways We Grieve by Susan A. Berger and I’d absorbed the message that grief was transformative. You may respond to it in any number of ways, but you will not remain unchanged. After my wife died, I read Healing Through the Dark Emotions by Miriam Greenspan, a book recommended to me by one of my wife’s friends who’d lost her only son at age four to cancer. The transformation message was reprised there and to it was added a second: feel your feelings. Do not fear the darkness. Open your heart and mind and let the grief process carry you on its current. Healing will come in stages, and you will experience unexpected gifts.

I did experience unexpected gifts. Many involved suffering a rainbow of unremitting pain. All the better to teach you resiliency, my dear. Off in the distance a witch cackles. Ah haha. That I can write this now shows that I am released from this spell, which as I said was concussion-like. After my wife died, I chose to read Waiting for Godot by Samuel Beckett and Mrs. Dalloway by Virginia Woolf. Woolf was my wife’s favorite author, and Mrs. Dalloway was her favorite book. I’d never read it, and I chose it to honour her. Waiting for Godot called to me. I felt I was caught in an absurd, Beckettian situation. I had spent so many hours sitting in hospital waiting rooms with my wife (waiting! rooms), so many months waiting for the disease to progress or not, so many weeks, then days, then suddenly minutes at the end, waiting for death. I felt I had confronted the void, and I felt I needed Beckett. Woolf, too. (And I did.) But what next?

Michael

I once made a list of the ten to twelve books I read that first year. It’s still around the house somewhere, but I’m not going to search for it. There were as many books, likely more, I started and set aside. I fell into no rhythm, felt no progression, struggled against despair. I believed in prescribing myself books. I felt I could self-medicate with literature and get through my hard times, but while some books clicked, in general I felt myself slipping downward. Of course, downward is a literary journey, too, but I decided against attempting Dante. Early on I tried Hamlet, a tale of grief and madness, and I thought it fantastic. I read it about the same period of time after my wife’s death as the period of time between the death of Hamlet’s father and the re-marriage of his mother. Too soon! Holy smokes! I also re-read T.S. Eliot’s essay on Hamlet and thought (again) that he was full of it. The capture of Hamlet by chaos and his urgent need for sense, pattern and meaning gripped me as perfectly sensible. Order had been overthrown, and what was it now?

In my own life, I had lost my role as husband and my role as a step-father became severely ambiguous. The children continue to spend time with me, but half what they spent before. The three of us were the ones closest to their mother, and we have a bond that has been forged in fire and is unbreakable, and my separation from them terrified me. If we can make it through seven more years, and get the youngest one out of high school, then we will have achieved something remarkable. It once seemed barely plausible. Now it seems more likely.

Levi

I decided to read Primo Levi. I started with The Periodic Table. I loved it. I wanted to stay with him forever. I thought, “This is what you do when you confront the void. You turn it into something like this.” Years earlier I had read Philip Roth’s interview with Levi. That was my only previous exposure to him. One of my wife’s friends had also told us a story about professional advice she’d received to help her deal with a toxic work environment. The advice was: read Holocaust literature. The premise was: it will make your toxic work environment seem less severe. At least that was her interpretation. I said, “Maybe it means your work is comparable to a concentration camp.” Except, of course, no mass murder. I had both interpretations in my mind when I started reading Levi. I had found the cancer period Beckettian, and the death administration equally so. Again and again I was confronted with the absurdities of our bureaucratic modernism. Trying to deal with my wife’s estate, I tried to process a cheque through the bank, but they wouldn’t do it. I complained to customer service, and got a lecture on the phone from a woman who explained to me that bank policy trumped the law. “We need to protect our customers,” she said. I explained to her that her customer was dead, and I was her husband and executor and that I WAS THE ONE who was responsible for protecting her, and the she was in fact thwarting her customer’s interests. No dice. I lost. I had to find another way of cashing the cheque.

Now that, it’s clear, isn’t a concentration type problem. No. Never. But the gift of Levi is his incredible ability to classify behaviours and identify sub-strata of groups within groups. Even in this darkest of dark environments, the concentration camp, the lager, Levi shows how meaning can be made and maintained, and how victims can create victims. As he notes, the survivors survived because often they were the ones who were able to find an advantage. An extra bowl of soup. An extra piece of bread. Avoiding beatings. Levi himself survived because of his chemistry training. He was put to work in a lab, and even then barely made it out alive. The Periodic Table is framed around chemistry. Each chapter is named after an element. It tells the story of his early life, his chemistry training, the rising anti-Jewish restrictions in Italy, his budding romances, his radicalization, capture and transport to the camp. The camp itself, and later liberation, his return to professional chemistry, and his interactions with Germans, both through his work at a paint factory and through his writings. What a profound life. What a profound contribution to humanity.

After reading The Periodic Table, I read The Drowned and the Saved, which I also found moving, but not as brilliant as The Periodic Table. I started to read Survival in Auschwitz, but put it down after a couple of dozen pages. My interest had shifted. I felt that Levi had given me as much as I could get from him at that time. I reflected on the horrible bureaucracy of the camps, the savage efficiency they implemented, and the homicidal logic they represented. Going through the healthcare system with my wife, we had often remarked, “You’re just a number.” When sit in the waiting (!) room, anticipating your five minutes with the world class specialist, lining up your questions, and wondering what koan he’s going to drop on you for the next week or three until you see him again, you remind yourself that he doesn’t know you. He doesn’t know your life, your ambitions, your dreams, or anything more about you than the list of numbers he sees on your chart, your blood work results, your hormone levels, your this and that and you don’t even know what because they won’t tell you. In the camps, though, you literally were a number, and it was tattooed on your arm, and the purpose of the camp was to kill you, while the purpose of the hospital is to save you. Except for many, they don’t. For my wife, they didn’t. After her mastectomy, back in her hospital room, she said, “I wonder where my breast is now,” and I said, “I know where it is. It’s in the lab.” Because that’s where the doctor had said it would be, to analyze the cells, and include the results in their database and research project. They had asked her permission to do this, of course, but that didn’t make her any less a statistic and a research subject. Catch-22. As a patient you want the benefit of that research, but as a patient you also want your doctor to see you as a human being. Sometimes this happened, and other times, not so much.

For eighteen months I felt concussed, but when that lifted, I felt worse. What was going on? Emotionally over-whelmed. Exhausted. I had survived the cancer period with the help of anti-depressants, anti-anxiety pills, sedatives, blood pressure meds, extra strength Tylenol, beer, wine, gin of increasing proportions. Little by little, I let go of those. The anti-depressants first, then the blood pressure meds. The need for Tylenol diminished. I cut the sedative dose in half. I tried to cut back on the drinking. I kept the anti-anxiety pills in reserve. I went to grief counselling. “Remember you have a body,” the counsellor said. You can’t think your way out of this. Like Miriam Greenspan said, feel your feelings. I wrote a blog throughout this period. I tried to chart my changing emotions. I felt I was getting better. I’m not sure I was getting better, only changing. I couldn’t convince myself that my wife was gone. I knew she was dead, but she felt present. I cried daily, often in sharp painful jags. They were just about the only thing that offered any relief.

What was going on? I had absorbed a blow so powerful, the bruise was taking months and months to work its way out. My head was a cloudy mess. I couldn’t anticipate a future. I tried to write new fiction, but I couldn’t. I could barely read, and often I couldn’t. Television struck me as trivial and dull. The news attracted me not at all. In her final months, my wife had spent a lot of time playing Scrabble on the ipad. I couldn’t even open that application, but I sat most evenings and weekends (when the kids weren’t here) plugging away at various online strategy games. And then I downloaded Candy Crush Saga. The distance between The Periodic Table and Candy Crush Saga, I’m here to tell you, isn’t as vast as it first seems. The attraction, in fact, was similar. At least in my case. Each both excited and calmed my mind, took the random and chaotic and led it into patterns, filled up the time on the clock. Time heals all wounds, the cliché says. Not so, but wounds do need time to heal. Some lots of time, months, even years. As I am relieved from one wound, I seem to confront yet another and then another. Through the cancer period, we looked only forward, never back, and it was a horrible time that we filled with much joy (because we were alive and together and it was our mission), and at first I thought my wound was her death, but after eighteen months I realized that it was also the way she had died. Just the other day, while I was at work in the office, I found myself asking: “Dear God, Why? If you had wanted to take her, why didn’t you just take her? Why did she need to suffer so first?” Thinking like this, makes me think the comparison to the concentration camps isn’t so misplaced. Except one is an act of God, and the other an act of Man.

In March 2014, I felt violent palpitations remembering her mastectomy surgery in March 2011. The memories came upon me suddenly, unexpectedly. I tried to puzzle out why. I had violent images of her scar and “drainage tubes” and her pain and struggle to overcome the loss of muscle under her arm also removed. At the time, we had remained calm, focused, constructive, forward-looking. In 2012, we hadn’t been looking back. Things for her we so much worse. In 2013, I had only been thinking about 2012, her last months, the process of her dying. In 2014, my memory took me back to 2011. I felt ill. I took a couple of days off work. I felt violently shaken with disbelief that they had cut her breast off. Oh my fucking God! What savagery is that!? And we had just let it happen. We had been glad that it happened. We had praised the good work of the surgeon. What a clean, beautiful scar line! All of this seemed impossible to me now. No way. How horrible all of that was. How abnormal. How perverse. What knots we tied ourselves in to make it all seem permissible. No. It was brutal and horrible and a lasting terror. And then, as quickly as they had come, those dark feelings lifted.

I read three J.G. Ballard novels in the first year after my wife died, and one more in the second. First three: Concrete Island, The Day of Creation, Super-Cannes. The forth: Millennium People. I had read Cocaine Nights previously, and some of his short stories. I had a sense that Ballard would be good to read, and he was. Why?

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PART II (Nov 2014)

It is now over four months since I wrote the first part of this essay, and I have not written a word towards answering that one word question. Life intervened, and also writing the first part of this essay exhausted me. Reading it recently, I was surprised by the anger it contains. I remembered it as “cool” and “dispassionate,” but it is nothing of the sort. I had written about my wife, Kate, without naming her, a distancing strategy. Coming to terms with grief requires a distancing strategy. It is a distancing strategy. Letting go of the past. Trying to get up some momentum for the future.

In September I attended a three-day “Camp Widow” conference in Toronto. Organized by Soaring Spirits International, a California-based grief support organization, this event brought together 120 widowed individuals (110 women, 10 men) and offered a variety of workshops, seminars and peer support opportunities. I wasn’t sure I would like it. I wasn’t sure I would get anything out of it. But I did like it, and I did get a renewed sense of vigor and momentum out of it. Primarily, it helped me realign my heart and my head, accept that I am a widower now, and a widower forever, and understand, perhaps for the first time, that moving on does not require letting go.

I mean, I knew that. I was living that. But this is where the peer support was so important. In my life, I have no peers. I know no one my age who has lost a spouse. People my age tell me things like, “Divorce is like a death.” And they tell me how horrible it was to lose a parent. These events are horrible, and painful, but these people are not my peers. I go to work day after day and try to be a productive person, but my sense of belonging in my life is shattered. Everyone wants me to get “back to normal,” but there is no normal to go back to. If I have a new normal, it will be something I need to build out of the shattered remains of my former life. “Camp Widow” made that crystal clear.

J.G. Ballard was a widower. His wife died in 1964, suddenly from pneumonia, leaving him to raise three children. Of course, he had also spent part of his childhood in a prisoner of war camp in Shanghai. His novels chart the shattered remains of the (post-)modern world. Life after the catastrophe. If Levi was life within (and after) the catastrophe, Ballard is also charting “after the end.” I felt at home in these novels, which are more often read as pre-apocalyptic visions, but I think that’s a misreading. One paraphrase I read in a book on grief noted Heidegger said it was best to live as if the end had already come. This is exactly how I felt after Kate died. Where was I? How could she suddenly be gone? How could we be separated? That wasn’t supposed to happen. What was this place, without her? It wasn’t the world I had known. It was a place “after the end.” I felt pain, but I also felt free in a way I had never felt before. I could do anything, anything at all, and yet all I wanted to do was nothing. Just sit in front of a fire in the woods and poke at it with a stick.

I told these thoughts to a friend, and he told me about Walter Benjamin and his Angel of History:

A Klee drawing named “Angelus Novus” shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe that keeps piling ruin upon ruin and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.

I believe I had said to my friend that Kate’s death had freed me into a land of infinite choice, and yet I felt powerless. The world rumbled on, and I watched it in horror, wondering why it was full of shit. Violence. Madness. Degradation of such variety it was impossible to keep up. None of this was necessary, and yet none of it could be stopped. I seemed to have a front row seat and an awareness heightened beyond anything I had ever experienced. Propelled backwards into the future, we go. Fuck ya.

Ballard

Concrete Island (1973) is a retelling of Robinson Crusoe, except the island is a traffic island lost in a sea of traffic lanes and overpasses. It’s a slim book, and if I wasn’t specifically interested in Ballard I don’t think I would have picked it up, but it gripped me. A middle-aged man on his way home from a rendez vous with his mistress goes over the barrier in his fancy car, rolls down a hill and is trapped in an odd parallel universe, which is within reality and also outside of it. He discovers the island has other denizens, a self-supporting ecosystem, and no way to escape. His expectations of life are fundamentally and suddenly altered, and he must adjust, or die. I identified with that.

The Day of Creation (1987) is also an “after the end” novel. The action takes place in Central Africa, a parched and desert-like place. An Englishman, Doctor Mallory, goes on a Heart of Darkness-type quest after a mysterious river is suddenly sprung free from the earth. In a chaotic world, ruled by paramilitaries, bureaucrats and a freelance television crew, Mallory brakes free and leads all and sundry upriver, seeking its source. There’s some high adventure in this one, but also lots about a world under stress from capitalism, militarism, technological expansion and, let’s just say it, men. The mystery of the natural world is set against all of this. The power of women and girls, too. The new great river. The land mass of the African continent. A wild, post-pubescent, silent girl, who enters carrying a gun, and is equally terrifying and heartbreaking. The novel quickly reveals the foolhardiness of those who think they “know” anything about anything. Propelled backwards into the future, we go. Fuck ya.

Super-Cannes (2000) takes us into a world of ultra-capitalism and a different kind of desert, a kind of intentional community, though it is built for Forbes 500 companies, not 1960s back of the landers. It is also a post-catastrophe novel, in this case a murder rampage which had disturbed the perfectly controlled, micro-managed village just before the arrival of the protagonists, a husband and wife. She is the new doctor (replacing the doctor turned mass murderer), and her husband is the narrator, who has a lot of free time to investigate the goings on of his new surroundings. The genre explored here is whodunit? Or more precisely, whydunit? The plot thickens and thickens, as our hero is introduced to the reigning psychiatrist, who explains the theory and practice of the super village. It is designed to take care of its residents’ every need, so that they can be as productive as possible, and rake in the dough for the multinationals who are paying all of the bills. Taking care of everyone’s needs leads to an unexpected result. Folks are bored. All work and no play, it turns out, isn’t healthy, and the dark side of the soul needs to be exercised. So the folks organize under-the-cover-of-darkness vandalism brigades. Plus much more. I didn’t identify with the plot here, not in a “post-grief” way. But the undercurrent of swirling chaos felt very real. It made me think of the cancer period. It made me think of the dark truths hidden by systems.

Millennium People (2003) continues down this path. The action is set in contemporary England. A bomb has gone off at Heathrow, in the arrivals luggage area. The protagonist is a senior psychologist and his ex-wife is among those killed by the bomb. Through his job, he becomes involved in the investigation, but he begins his own independent research as well, getting drawn deeper and deeper into a shadowy world of domestic terrorism and anti-capitalist rebellion. The book contains an enlarged critique of big money and the faux surface “realities” of consumer culture and mass media. As with Super-Cannes, the plot plays with the idea that violence leads to a truer engagement with life, an idea that Ballard has returned to for decades. See, for example, Crash (1973), where characters stage car accidents for sexual pleasure. I found Millennium People to be the least satisfying of the four Ballard novels I read in this sequence. Some of the ideas felt recycled. The protagonists were starting to blur together. But the insights about an outer shell of mass media images obscuring and inner crust of essential “being” expressed what I felt to be intuitively true in my post-grief blurriness.

Being in a “liminal” world, is something Kate spoke about, as she lived with terminal cancer. Liminal = in between, life and death, here and there, fear and hope. And so on. I often felt in that space, too. Outside the main flow of life. And as I watched her die I felt as close as you can get to the other side without slipping into the void. Kate had spoken to a friend about the writing of Stephen Jenkinson, a palliative care specialist. She seemed to like what he had to say, but we didn’t talk about it much. She didn’t like to talk about dying, at least with me. She wanted us to just life, stay in our groove. But one of the things Jenkinson focuses on is fear, confronting fear, specifically. One story he tells is how most people when they confront death, aren’t actually confronting death; they’re too lost in the fear. He says that meeting death is like meeting love. You meet a new lover and at first you confront feelings of anxiety and uncertainty. Is this going to work out? Can I actually connect with that person? And you go through those emotions, and then you connect with love. Connecting with death is the same, he says. And that describes what I felt, waiting, watching Kate get sicker, knowing that death would come soon, but never really sure when. Months, then weeks, then days. Imminently.

Five days before she died we were at the hospital for the last time, and her bloodwork was terrible. The numbers were not good, and she knew what that meant. She said, “I guess this is it.” Later, she asked me what my biggest fear was. I said it wasn’t that she was going to die. I wasn’t afraid about that. Now, reflecting on then, I’m stunned. We were there with death and we were both, “Oh, well. I guess it’s really going to happen.” The fears I had were about what would happen after she died. I told her that, but I also told her that I knew she didn’t want to discuss any of that with me. She didn’t. We sat in the sun outside the hospital, and I told her I wished we could just stay there forever. It wasn’t the disease that was the problem; it was time. We said some other things to each other also. It was really beautiful. Then we had to go home and re-enter reality and play the drama out. Three days later she was no longer speaking. She died two days after that.

Have I made it clear how Ballard’s multiple levels of reality felt just right to me? I hope so.

Just recently I recounted Jenkinson’s story about going through fear to get to death to my psychologist. I wanted to make the point to him that nobody told me I would have to go back through the ring of fear to get back into ordinary life. For a long time, I didn’t want anything to do with ordinary life. I liked being in the liminal space. I wanted to just stay there. It was a place full of insight, and a level of quiet peace that was sustaining, even if not fully real. But you can’t stay there. At least, I couldn’t. It’s that infernal engine of time again (another of Ballard’s obsessions, also; there’s some fantastic short stories that attack time savagely, but that’s for another…well…). Time wouldn’t let me drift in a void-like space for long, and getting back to a sense of normalcy was very, very painful. Ballard didn’t help with that. Levi, not so much, either.

I didn’t seek out novels about grief. I tried to read Murakami’s nonfiction about the sarin gas attack. I couldn’t get into it. I thought I would feel an “after the end” connection to it, but I didn’t.

On the first Valentine’s Day after Kate’s death, I bought Dave Eggers’s A Heartbreaking Work of Staggering Genius (2000). God, I hated this book when it came out. Everyone who told me about it made it sound horrible. I found the title unforgiveable. I had tried to read a number of different Eggers titles and found them unwelcoming to my tastes. But Kate liked his stuff. And this was a novel about grief and moving through it and past it, and in a moment of perversity I bought it, then devoured it quickly. I then put it on the shelf with Kate’s other Eggers titles (her books are still separate from mine). I felt, in a way, that I had read it for her. I know that sounds weird. There was more than a little magical thinking going on. I really hated the “Dave” character, pretty much all the way through, but I also got what he was doing, and I knew that I only got it because I was going through something so, so similar. I felt that I was in a place that only I could understand, and I was having visions that were like x-rays, but I knew none of this was because of genius, and also that it was heartbreaking in a quotidian way. It was pretty simple. My wife had died when I was 43. I had been 38 when we married. Eggers was in his early twenties when both of his parents had died from cancer in short succession, leaving him with custody of his much younger brother. Holy fuck, I thought. Now that’s a raw deal. And the novel is often raw, and sometimes it’s just plain stupid, but it is a song of pain that is staggering, heartbreaking, and even, yes, at times, genius. But it still left me trapped in Jenkinson’s wall of fear.

levels-of-life

Julian Barnes lost is wife in 2008, suddenly to cancer. In 2013, he published Levels of Life, a memoir of his grief. In 2011, he published The Sense of an Ending, a novel deeply reflective of the mysteries that haunt our lives. I read both of these books in close succession in the past year, and they are each remarkable and each marked, I believe, with the sharp pain and clarity of vision that grief can bring. Levels of Life is specifically about Barnes’ own grief and he tells of hard, hurting moments, but he also gives us a magical story about balloons. It’s really amazing, how he grounds the reader with enormous weight, and also makes us feel lighter than air. This is an incredible book, and it lifted my heart. The Sense of an Ending is also an incredible book, and now that I think about it it has grief at its core also. The protagonist is an older man, reflecting on the death of a close friend when he was young. Recent events draw him back into the past, and he discovers that things he thought were so, weren’t at all. He wonders if he has made a mess of his life, but he is not without opportunities to correct it, at least partly. I bought this book at Heathrow on a visit to London, and read it in the lounge and on the plane, completing it before landing in Toronto. Both of these Barnes titles are about transition, and in the past two-and-a-half years that has been my life, over and over. Will this bloody transition ever end?

I was already feeling a new sense of something when I went to “Camp Widow,” but that experience broke open emotions I hadn’t felt in a long time. It made me realize and articulate, finally, that Kate would never leave me and that I would also move on past her, and that these two facts weren’t in contradiction. She will always be with me, but I can’t stay here, in the now, which is the past. What is that thing, that sense of an ending? Is it a different level of life? I will have my own, new future, and she will be part of it, but she also won’t be part of it. Is that what happens when you get old? You realize that the past is always with you, and nothing ever really ends?

I said to my psychologist, “Returning to ordinary life is fucking horrible. Ordinary life is fucking horrible.” I meant this in an Angel of History way, but also just: my magical powers are fading. Grief is an extraordinary emotion, and living deep in grief is an extraordinary experience. At “Camp Widow” I heard of others who had contemplated suicide, others who had succeeded. Going back through the ring of fear and re-entering ordinary life is a risky period of “time.” To let go of the magic of the grief: hard. To let go of the dreams of being with the loved one: hard. To accept the new reality of here/not here: hard. Some don’t make it. Eggers’s older sister didn’t make it. Barnes muses about suicide as an option. Levi either killed himself or died in an accidental fall. Ballard’s vision includes violence as a kind of release. I was never suicidal, but one question pounded in centre of my mind: why should I go on? Why, without her? As I have gone on, I’ve realized again and again that I’m not without her. I don’t know how to explain that, except I have a glowing certainty that it’s so. And my PTSD pain, the memories of her suffering, etc., fades, too. The soul is lighter than air, it rises like a balloon.

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CODA

Okay, the PTSD pain. Yes, it fades, but it also comes and goes. The concept of “trigger warnings” is growing in common usage, and I was initially skeptical. I’m naturally skeptical. But the first week of November, the date I’m writing this, is the week Kate had her first chemotherapy. I’m self-conscious of anniversaries, and careful. Better to anticipate feeling crappy than to have it sneak up on you. Well, this week snuck up on me. Yesterday I felt like utter crap. Not as bad as I have often in the past, but worse than I’ve felt in a while. What happened at this time? I asked myself, and then I knew.

Here’s the thing about that first chemotherapy. We took a video camera. I have about a dozen video files of Kate from that day after various stages of the process. I had forgotten that entirely and then a while back found these files. We must have been crazy. We were crazy. Kate was adamant, however, that the disease wasn’t going to change her. She is seen plugged up to the machine and laughing. She is seen at home in bed, towel on her head, complaining of a headache and laughing. In one video she has the camera and she points it at me. I make a funny face. Looking at her doesn’t automatically make me sad any more. Looking at myself, was shocking.

I want to be that guy again, but I cannot. Nor can I tell him, buddy, hold on. You are in for a wild ride. If there was one thing I could tell him (me), it would be that the strategy of laughing your way through cancer will fall apart. You may think, dude, that cancer was bad; and it was; but losing her, this will be worse. (You will not laugh your way through grief, though your step-daughter will expect it of you. So like her mother, she will say, “I don’t like to see you cry.”) To put it in terms of this essay, I read and wrote through the cancer period. I clung to my reading (as did Kate) like a life raft. I read in many hospital waiting rooms. I wrote a book review weeks before she died. All of that fell apart in the tunnel of grief. This essay has been about putting my reading life back together. I have piles of books scattered all over the house, as I did before she died. I am reading widely and randomly, as I have always liked to do. On this good news, I will end.

— Michael Bryson [1]

Link to Kate’s Photos: http://kateorourkephotos.blogspot.ca/

 

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Michael Bryson has been reviewing books for twenty years and publishing short stories almost as long. His latest publication is a story “Survival” at Found Press. In 2011, he published an e-version of his novella Only A Lower Paradise: A Story About Fallen Angels and Confusion on Planet Earth. His other books are Thirteen Shades of Black and White (1999), The Lizard (2009) and How Many Girlfriends (2010). In 1999, he founded the online literary magazine, The Danforth Review, and published 26 issues of fiction, etcetera, before taking a break in 2009. TDR resumed publication in 2011. He blogs at the Underground Book Club.

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Footnotes    (↵ returns to text)
  1. Here’s a short list of some books I’ve read recently that I’m enthusiastic about:
    Mad Hope, Heather Birrell
    How Should a Person Be?, Sheila Heti
    Why Be Happy When You Could be Normal?, Jeanette Winterson
    Nothing Looks Familiar, Shawn Syms
    Interference, Michelle Berry
    Polyamorous Love Song, Jacab Wren
    Bourgeois Empire, Evie Christie
    The Desperates, Greg Kearney
    You Must Work Harder to Write Poetry of Excellence, Donato Mancini
    The Lone Ranger and Tonto Fist Fight in Heaven, Sherman Alexi
    Conversations with a Dead Man: The Legacy of Duncan Cambell Scott, Mark Abley

    Here’s some books I hope to get to soon:
    Inherent Vice, Thomas Pynchon
    What Would Lynne Tillman Do?, Lynne Tillman
    Come Back, Sky Gilbert
    Stories in a New Skin, Keavy Martin
    All the Broken Things, Kathryn Kuitenbrouwer
    I know you are but what am I?, Heather Birrell
    Ellen in Pieces, Caroline Adderson
    The Outer Harbour, Wayne Compton
    Girl Runner, Carrie Snyder
    Life is about losing everything, Lynn Crosbie
    Sad Peninsula, Mark Sampson
    Gender Failure, Rae Spoon and Ivan E. Coyote
    In the Language of Love, Diane Schoemperlen
    Housekeeping, Marilynne Robinson
    Boundary Problems, Greg Bechtel
    All My Puny Sorrows, Miriam Toews
    The Incomparables, Alexandra Leggat
    Revenge Fantasies of the Politically Dispossessed, Jacob Wren
    Professor Borges, Borges
    Rap, Race, and Reality, Chuck D
    The Collected Stories of Stephan Zweig
    Tobacco Wars
    , Paul Seesequasis
    Voluptuous Pleasure, Marianne Apostolides
    Sophrosyne, Marianne Apostolides
    Consumed, David Cronenberg

    Read on.

Oct 312014
 

Richard Farrell

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There was no indication that day would be the one, no sign that I was ready, no ceremony or ritual to mark the passage, no warning, no karmic winds blowing, nothing to differentiate the routine of that particular flying lesson from any other. We were forty-five minutes into the hour-long flight, shooting touch-and-goes into a small airfield, when Mark—my taciturn three-pack-a-day instructor pilot, who heretofore had betrayed no confidence in my ability to handle an airplane alone—ordered our next landing to be a full-stop. Under Mark’s watchful eye, I lowered flaps, flared the nose, and squeaked the tires more or less on centerline. We taxied off the runway and onto a parking apron. Mark opened his door and a rush of cool air filled the cockpit. He grinned, slid from his seat, and with one foot on the wing strut, leaned his head back inside and asked if I was ready to try one on my own.

I thought he was joking. I’m quite sure I didn’t answer. I worried that I’d misheard his question. But I must have nodded, or blinked my assent, because a heartbeat later, Mark had closed his rickety door, stepped from the wing’s shadow, and walked away. And for the very first time in my life, I was utterly alone inside an operational airplane, sputtering at the end of a taxiway in Marlboro, Massachusetts. It was 1986 and I was a sixteen year-old boy who did not yet drive a car. I was still a virgin, and would soon likely die as one. I had not, in fact, even kissed a girl yet, but I’d just been handed the controls of a sixteen-hundred pound Cessna, and told to take ‘er up. I’d been put in charge of its ailerons, engine valves and avionics. I’d been given permission to haul it aloft and bring it back to the ground, with the tacit understanding that I wouldn’t kill myself or anyone else along the way.

The Cessna-150 cockpit was thirty-five inches wide and less than five feet front to back. Crammed into a space smaller than an average dining-room table were two sets of flight controls, engine throttle, fuel mixture valve, and an array of instruments, fuses, navigation equipment, radios, lights and compasses. Not an inch of space was wasted. Only moments earlier, I’d sat knee to knee with my flight instructor, whose nicotine and stale-coffee breath provided a comforting if somewhat nauseating reminder that I had competent company. With the sudden absence of a man whose thousands of flying hours were meant to counteract my insipid twenty, that cramped space felt downright lonely.

The cockpit air smelled of low-lead gasoline and panic. I held the plane’s brake pedals with rigid feet. My biggest fear was that the plane would careen off into frost-browned fescue grass that bordered the taxiways. Dotting the surrounding hillsides, sugar maples and Dutch elms had already dropped their leaves and stood bare and gray against the late autumn sky. I pressed harder against the brakes.

~

Earth-bound for some fifty-thousand years, modern man is a recent habitué of the skies. The rapid advancement of flight, from Kitty Hawk to Cape Canaveral, occurred in a flash, though perhaps the real curiosity hides behind how quickly we adapt to such miracles. Hardly anyone notices airplanes zooming overhead, whereas a hundred years ago, such sights would have been a dazzling spectacle. To me, it was still a spectacle. I was a gazer. Countless hours of my youth were spent staring at vapor contrails scratching the sky, or identifying airplane silhouettes, or listening to the bassy whir of a turboprop descending into Logan Airport on a winter’s night. With a lover’s desire, I had dreamed of that moment when I would join the marvelous procession of machines and pilots.

The physics of flight is relatively simple: as an airplane gains speed, pulled or pushed along by an engine, a decrease of pressure builds along the upper surface of curved wings, the famous Bernoulli’s Principle. In a sense, flight is achieved by suction, by a force of low pressure over the wings siphoning the airframe aloft. Given enough wing-surface area and enough speed, a football stadium could fly. The pilot’s job, simplified to its barest bones, is to maintain the right mix of airspeed and attitude. Transitions are the most critical: earth to sky, sky to earth. The greatest danger in flight occurs closest to the ground, during takeoffs and landings.

It is hardly surprising that aviation invented a mythology that evolved alongside its technology. Even the earliest depictions of aviators showed swashbuckling men with scarves, leather jackets and adoring females draped on their shoulders. I admired these mythical heroes growing up, and internalized depictions of pilots in a profound albeit overly romantic way.

In the summer of 1986, when my flying education began in earnest, Top Gun shattered box office records across America. But Tom Cruise’s portrayal of the man I dreamed I might one day become was far from confirmatory. Rather than inspiring me, the movie violated the sanctity of my most private dreams. Flying for me was soul-work. I had wholesale invested my identity and my future in the notion of pilot-hood. Then, overnight, pop culture co-opted my deeply revered ambitions. Thanks to Tom Cruise, everyone wanted to be a pilot, and I felt violated.

Capture

I didn’t realize at the time why I resented that movie so much. But looking back, I see that the movie commercialized and distorted many of the spiritual aspects of my dream. Top Gun also amplified the pilot stereotype. Flying looked glamorous, easy. Jets zoomed against brilliant blue skies without effort or strain. While Maverick and Ice Man dueled across silver screens in their sleek F-14 Tomcats, I spent the summer of ‘86 coming face to face with my own ineptitude as a pilot-in-training.

Though I’d been a diligent student, no amount of book learning could make up for what, in aviation lore, is called a seat-of-the-pants feel for the sky. When I started taking flying lessons, I had imagined I’d be a natural from the get go, a student so adept at the skill of flying that I would zoom through the curriculum and immediately be recognized as the heir apparent to Lindbergh, Yeager and Armstrong. Instead, I struggled with even the most rudimentary of skills. I couldn’t keep the plane straight-and-level. My airspeed control was for shit. I landed long, struggled when pulling the plane out of a stall. My steep turns were never steep enough and my lazy-8’s resembled an asymmetrical snowman in the sky. The only thing I felt in the seat of my pants was clenched terror.

My original goal, to solo on my 16th birthday, the earliest legal age, had come and gone six months before. While teenage boys donned flight jackets and Ray Bans and serenaded teenage girls with “You Lost that Lovin’ Feelin,’” and while Tom Cruise buzzed the tower fifty feet off the deck, I came to the clear understanding that I wasn’t much of a pilot.

A previous flight instructor, a grumpy aviator with a fu-manchu mustache, once told my mother that I flew like a doctor. The only thing I gleaned from this strange violation of teacher-student trust was a veiled reference to sloppy handwriting.

Rich Pilot1

Of course I wasn’t supposed to be a good pilot with fewer than twenty hours of flight time. The stumbles, setbacks and mistakes were supposed to teach me. But in the pilot myth, as well as in the movie, difficulties were glossed over. The legend left no room for failure, no room for growth or learning or progress. So every miscue, every clumsy maneuver and failure felt keenly personal. Surely the great pilots didn’t start this way, I told myself, not realizing that they most likely had.

Mark stood on a nearby grassy hillock, smacking a package of Marlboros against his wrist. I waited. I prayed. Climb back into this Cessna and tell me it’s all a big joke. Ha ha, kid, I’ve got the controls. Go back to algebra class. But he didn’t move. In fact, Mark lit up a cigarette, his sandy hair flapping a bit in the breeze. A breeze? Where did a breeze come from? I checked the windsock again, which stretched out into the shape of a Day-Glo ice cream cone, indicating the wind had increased and swung around a bit from the southwest, adding a complicated crosswind to my still-not-so-imminent takeoff. Any attempt to leave the earth just became that much more difficult.

I tried to wrap my head around what was happening while searching for the before takeoff checklist. I pulled the laminated sheets from a door pocket, only to fumble the checklist between the seat cushions. My hands were shaking.

“Jesus,” I said out loud, more curse than prayer. How long had I been sitting there? I needed to act, to do something. The longer I waited, the worse my fear became.

As I fished the checklist from a between the seats, a thought slammed through my brain: I’m going to die. The only question was how, not when. From incompetence? From shame? From failure? With every second passing, the certainty of my untimely end came nearer. I worried I might drop from sheer terror right there, idling on the taxiway. The other possibility seemed to involve a blazing ball of fire at the runway’s end.

Needing to resuscitate my brain, I tried to recall the plane’s takeoff procedures. The checklist was useless now since on top of everything else I’d lost the ability to read. It appeared to tell me that I needed to adjust the trim, set the fuel mixture, and somehow force my hands to push the throttle forward, dumping 80-octane fuel into the plane’s normally-aspirated, direct-drive, air-cooled, horizontally-opposed, four-cylinder engine, thereby accelerating the McCauley fixed-pitch propeller to 2,500 RPMs. If I could manage to free my hands to perform these tasks, if I could follow all the steps, in more or less the correct sequence, and release the breaks and speed down the runway without veering off into the grass, if I could summon the strength from my flaccid arms to pull back on the control column, all while tapping rudders to keep the plane coordinated, and if I could remember to check the airspeed, the wind and the engine oil pressure, then, in theory, the plane would fly. I would fly. I would solo.

The first solo is a consecrated ritual—a baptism and wedding rolled into ten minutes of sheer terror a thousand feet over an airfield. Some thirty years have passed and I still remember the disintegrating sensation somewhere southwest of my heart. The fear hollowed me out, an erasure that scoured the insides of my body, leaving only a shell. My skin became acutely sensitive. My mouth went chalk dry.

I remember the way light fell on indifferent hillsides. I remember spinning propeller blades, whirring gyros, a tremble in the wings, perhaps caused by my shaking hands reverberating back through the flight controls. Face to face with reality, the magnitude of fear surprised me. The heroic architecture, so long associated in my mind with brave pilots laughing at danger, came crumbling around me.

A gray cloud deck scattered above the airfield. The runway, scuffed with rubber skid-marks and brake dust, tumbled off into the somber horizon. Behind the controls of that Cessna, alone and uncertain, I searched desperately for a way out.

Once more, I glanced at Mark, hoping for a reprieve. He took a long drag on his cigarette.

I hated him. I hated his parents for bringing him into this world and hated mine for doing the same. I hated Isaac Newton and Daniel Bernoulli and the Wright brothers and Clyde-fucking-Cessna too. The universe had ripped open a hole into eternal darkness, manifest in an empty seat where my instructor belonged. Like in a falling nightmare, the emptiness of that seat, the haunted, horse-without-a-rider sense of a pilot-less plane—unoccupied rudders, uncontrolled control column, unlatched seat belt—these things most surely represented my imminent demise. Except that airplane had dual controls, and my feet rested on the rudders, and my sweaty hands clutched the control column. I was the one strapped into that saddle, a bucking bronco of wires and avionics assembled in Wichita, Kansas, waiting for me to spur it into the air.

The runway was clear, almost mocking me with its emptiness. Fly or don’t fly, the asphalt seemed to say. Live or die. It makes no difference.

For a moment, I thought I might throw up, not an uncharacteristic response from my body when faced with stressful situations (like asking a girl out for a date). The propeller twirled and the fuselage rattled. Only two choices remained: grow a pair and get going or pull the parking brake, open the door and run screaming for the woods. Gasping for breath at the end of the runway, this couldn’t have been how Yeager got started.

Where once strength and bravery seemed embodied in the very word, pilot, the word and the act suddenly lacked meaning, because I could not remember how to do the very thing the word implied, which was to fly the airplane.

Time elongated. Each propeller revolution re-radiated doubt and fear. It felt like an hour passed while I decided. But Mark’s cigarette had barely burned down. I reflected on the absurdity of the scene, my instructor pilot watching me do nothing, the engine whining, position lights blinking, the whole airport on hold, waiting for me. At the same time, there came an awareness that I was not cut out for this sort of thing. Better to survive a coward than die a fool. But what choice did I really have? The way out certainly was no less complicated than the way through.

The metamorphosis that was about to occur was entirely lost on my teenage brain. I didn’t realize what a privilege I was being granted. On that November day, there was no way to foresee the future, or to comprehend how life decouples, like ill-fated box cars, throwing certainty and meaning off a track that then seemed iron-clad. I had no way of knowing that seven years later, my wings would be clipped for good, and that I’d be diagnosed with epilepsy and told I could never pilot an airplane again. I didn’t realize that deep fear often accompanies life’s most extraordinary moments. I had no way to realize that the minutes that terrify and most rattle us are the ones that will stand out. Like a bas-relief of memory, those moments become enshrined by their height and importance: the first girl I would eventually kiss, the first time I would fall in love, the birth of my children, and the so-many unimaginable losses and joys that would mark the path. How could I have even glimpsed a hint of that on the tarmac?

Finally, something inside flickered. The hollow sensation of fear gave way. My body and brain stirred back to life. Was that sensation what bullfighters call the moment of truth? If so, the feeling was not a triumphal one, more like resignation combined with a pinch of anger. Fear yielded to reluctance which surrendered to inevitability. Hardly a heroic procession.

I lowered a notch of flaps and picked up the mike. I called out the plane’s tail number and announced an intention to fly.

“Marlboro traffic, November-seven-one-four, Charlie Pop, ready for departure.”

The intent was for my voice to sound defiant and serious, but the words came out as a barely-whispered squeak, a child’s final desperate plea for help. Then, after a glance heavenward, and one last check of the wind, I advanced the throttle and released the brakes. The engine whirred louder. With a press of right rudder, the plane twirled around and lined up with the runway centerline. My breathing evened out. On the windscreen, the compass lagged before it confirmed my heading. This next part may not have happened, but my memory registers a shaft of sunlight piecing through cloudy autumn skies.

I pushed the throttle to the firewall and the engine revved. Torque drove the nose wheel into the ground and the plane lurched forward. The nose yawed left, which I counteracted with more rudder as the semi-monocoque fuselage reverberated atop rough asphalt with echoes and thumps.

The plane accelerated and the abyss receded. Where did the fear go? What replaced it? I don’t understand how I climbed inside the moment. I don’t quite comprehend how a timid, frightened teenager managed to fly.

I pulled back on the wheel and the wings began to generate lift. The plane entered its transition to flight, where gravity succumbs, a transition not only of the physical machine but also of the body. I may have even felt that sensation in the seat of my pants.

After that, I continued to climb out, the needle steady at 70 knots. My gut wobbled as I pushed the nose over and gained speed, a thousand feet of altitude, the propeller high against the gray horizon, trees and hills falling away. The world shrank. The runway appeared small and distant, the clouds large and close. The temperature cooled. Downwind, I aligned the port wingtip perfectly with the runway margins, and I recognized calmly, in an almost holy way, with a certainty and confidence that was entirely new, that I was actually flying, alone, no longer terrified, ass-unclenched, hands dry and not choking the wheel, and how in those few minutes of flight, all the fear and confusion receded into the background, and all that remained was flight, the pure dream man had yearned to achieve for millennia.

The transcendental feelings ended quickly. There was work to be done. A moment later, abeam the numbers, I lowered the flaps like a real pilot, and throttled back, slowing, descending. I checked the windsock and announced my intentions again—this time with a voice a sixteen year-old boy borrowed from the gods—that I was coming in to land. l turned to base and then to final, scanning airspeed and altitude, nudging the plane’s nose to line up with dashed white stripes painted down the runway, anticipating wind vectors, adjusting for turbulence, steadying the wings. Just over the numbers, I pulled back gently on the controls and cut the throttle. The nose lifted. The plane floated a second or two, caught in the magical buoyancy of ground-effect, that final transition, just before the main landing gear returned to earth, two shudders beneath me, two chirps of rubber kissing earth. Then I caught the plane’s yaw, holding the nose straight and true, and in that final moment, before the nose wheel touched down, in that final instant when the transition from air to ground remained ever so slightly in jeopardy, I realized that I’d done it, that I’ve soloed, and that nothing would ever be the same again.

172-landing

—Richard Farrell

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Rich Gun-001

 Richard Farrell is the Creative Nonfiction Editor at upstreet and a Senior Editor at Numéro Cinq (in fact, he is one of the original group of students who helped found the site). A graduate of the U.S. Naval Academy, he has worked as a high school teacher, a defense contractor, and as a Navy pilot. He is a graduate from the MFA in Writing Program at Vermont College of Fine Arts. His work, including fiction, memoir, essays, interviews and book reviews, has appeared in Hunger Mountain, New Plains Review, upstreet, Descant, and Numéro Cinq. He teaches at Words Alive and the River Pretty Writers Retreat in the Ozarks. He lives in San Diego.

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Sep 062014
 

Desktop2

 

It was through Phyllis Springer and Goksin Sipahioglu, the owners of the celebrated photo agency SIPA press in Paris, that I met Mavis Gallant.  This was in the 1980s.

Mavis lived in the apartment next to Phyllis and Goksin on the left bank near Boulevard Montparnasse, not far from 27 rue de Fleurus.  In that same apartment building in those days lived the Czech novelist Milan Kundera, with whom I had no encounter.

I had been staying in Paris above a couscous restaurant on rue Xavier Privas that I shared with fullback-sized cockroaches.  In those days I drove a yellow deux chevaux I named Colette.  I would park her where I could, changing places in a failed attempt to avoid parking tickets, but at least not being towed.

Some days I’d buy a lunch from un marchand de rue and, with a bottle of vin de pays, take my meal on Square du Vert Galant, a point on l’Ile de la Cité where I’d watch the bateaux mouches on the Seine.  One such lunch I saw a barge going up the river packed with cars; Colette was among them—-in fact, on the bow, like a figurehead.

It took three days of my poor French and 300 francs to free her from the Fourrière, a kind of dog pound for cars. Later, just before I left Paris, I put an AV sign in the windshield and sold her to a sous chef of Café de Palais on Place Dauphine. Adieu: Colette.

Sometimes Phyllis and Goksin would invite me to join them for dinner at a restaurant where they were habitués. It was at one of those meals that I met Mavis: La Marlotte? Brasserie Lipp? Closerie des Lilas? Probably La Marlotte, as that was not far from where they all lived.

It was at that meal that Christiane Amanpour stopped to say hello to Goksin and Phyllis; she had worked for them at SIPA before she turned to television reporting.

—He is a great photographer, she said to me, putting her hand on Goksin’s shoulder. Do you know that? I said I did. And Mavis is a great writer, she continued.  I said I knew that as well.

I had, like almost any American author who writes short fiction, read Mavis’s stories in the New Yorker. Along with Salinger and John Cheever in those days, you could earn multiple graduate degrees in creative writing by reading these authors. At one point I typed (on a manual typewriter, it was that long ago) parts of stories from all three to see what they had accomplished, and how they did it.  I learned, among other things, what a fine sense of local detail these writers had:  Salinger for the parks and subways of New York City; Cheever for the upstate suburbs with roaming lovers and Labrador Retrievers; Mavis Gallant for the rues of Paris; her stories were their own Plan de Paris.

Also at that first dinner, Phyllis asked Mavis if she had walked that day. Paris has many rainy days, and that had been one of them.

—I walk every day in Paris, Mavis said. It is how I fetch my stories. Not to do so would be impossible.

Years later, when she was crippled by arthritis and diabetes, Mavis’s agent made her a Christmas gift: a year’s worth of taxi rides so she could continue fetching her stories.

I imagine her with the notebook of her writer’s mind open through her eyes as she has the driver take her toward Place de l’Odéon, and then down where the students rioted in 1968. The next day the taxi is driving her across the Seine toward the Hotel de Ville in the 4th, past the apartment buildings and cafes and art galleries of her characters, and beyond: to Pere Lachaise in the 20th–all the time Mavis not looking where she had been in her previous work, but where in her mind’s eye she would be setting new stories once she got back to her writing.

In the years that followed our first dinner, Mavis and I would eat entre nous at restaurants that her characters and mine frequented; she would order from my fictional menu, and I would order from hers–both being true to our characters. Because of the writer she was, and because of the writer I was, her characters were much better fed than mine.  Tant pis. At least I ate well, and in her company had bright and witty talk.

At one such lunch (at Le Cherche Midi I think because it was open on Sunday), she lectured me that I was not a writer because I did not make my living as one; beyond that, I taught creative writing, which is not how writers learn. I said I knew the latter from reading her stories.  She smiled.

As if to compensate for her rather pointed points, she ordered a split of Chateau D’ay (the appellation delighted her given the company), and toasted the quality of my fiction: très amusant, which was high praise, as she thought herself a comic writer. Très belle: To Mavis Gallant, after all these years I toast both the woman and her fiction, as if the two can be separated which, had you watched her walking through Paris in the rain (as I did one day on my way to join her for lunch, her head turned here and there to see what would become the facts of her fiction) you know is, thankfully, impossible.

 —Robert Day

Bob DayRobert Day in Paris

Robert Day’s new novel Let Us Imagine Lost Love premiered here on Numéro Cinq in its entirety as a serial novel and will be published in fall 2014 by Mammoth Publications. Prior to that, his most recent book was Where I Am Now, a collection of short fiction published by the University of Missouri-Kansas City BookMark Press. Booklist wrote: “Day’s smart and lovely writing effortlessly animates his characters, hinting at their secrets and coyly dangling a glimpse of rich and story-filled lives in front of his readers.” And Publisher’s Weekly observed: “Day’s prose feels fresh and compelling making for warmly appealing stories.”

 

Jul 012014
 

Silverman, with Quizzle, web

Our July issue starts with fanfare and a delicious pun and a text/photo collage of excerpts from Sue William Silverman’s new memoir, The Pat Boone Fan Club: My Life as a White Anglo-Saxon Jew, explores her conflicted feelings toward Judaism and her efforts to pass as Christian – refuge from a scary Jewish father. It’s an exploration of identity among a mishmash of American idols and ideals. At the heart of this journey are three separate encounters with the overtly Christian, 1960s pop-music icon – and father of four daughters – Pat Boone. He represents a kind of talisman reflecting Sue’s desire to belong to the dominant culture and religion. She tries on other identities as well – Baby Boomer, ballerina, hippy, kibbutznik, lefty, rebel – seeking an authentic self. The book is more ironic than dark and simultaneously celebrates the inclusivity of American culture and subverts the notion of belonging.

Here in this montage are photographs that reflect specific moments in the memoir. Accompanying the photos are quoted excerpts from individually titled chapters of the memoir.

Sue is an old friend and colleague at Vermont College of Fine Arts. This is her second appearance in NC. It’s terrific to have her back.

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Silverman, The Pat Boone Fan Club, for web

 

Even though I’m now an adult, Pat Boone still reminds me of those innocent all-American teenage summers at Palisades Park, Bermuda shorts and girls in shirtwaist dresses, corner drugstores, pearly nail polish, prom corsages, rain-scented lilacs, chenille bedspreads and chiffon scarves, jukebox rock and roll spilling across humid evenings…. He is Ivory soap, grape popsicles, screened porches at the Jersey shore, bathing suits hung to dry, the smell of must and mildew tempered by sun and salt. He is a boardwalk Ferris wheel, its spinning lights filling dark spaces between stars. He remains all the things that, as you age, you miss—the memory of this past smelling sweeter than honeysuckle on the Fourth of July…. —Sue William Silverman

My Sorted Past

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Sally Pressman [the actress who plays me in the movie version of my memoir Love Sick] hands me her copy of my book to autograph, right before I leave the set in Vancouver. She’d scrawled stars and check marks in the margins to note certain passages. Some sentences are underlined, others highlighted. I sign my name on the title page, with a blue pen, along with a little message.

I regret that I never asked Sally for her autograph. But what would she have signed for me? A loop of celluloid? My copy of the salmon-colored schedule of scenes? Perhaps she could have signed her name beside the line about Sue’s sorted past.

Of course the word “sorted” was meant to be “sordid.” But I like the mistake. In the movie, in my book, in my flesh-and-blood life, I’ve sorted through selves, as if through old photographs, in order to discover one image that’s the one authentic me. How many costumes and masks did I change to wander through one small life?

§

The Wandering Jew

The Wandering Jew

One afternoon in St. Thomas, I see the movie Limelight starring Charlie Chaplin…who saves a young ballerina, Thereza, about to commit suicide because she suffers hysterical paralysis. She can neither walk nor dance….

After I see the movie, I am virtually mute for days. I stay home sick from school. I refuse to eat. I refuse to get out of bed. Only he can soothe me, Chaplin, this tramp, helping young ballerinas dance. He comforts girls who are lost, lonely, confused, paralyzed, trapped. He leads them away from harm’s way, saving them….

Since we first moved to the island, I have taken ballet lessons from Madame Caron at the Virgin Isle Hotel. She is the mother of French actress Leslie Caron, star of Gigi. I’ve never seen Leslie Caron in person, but her brother sometimes visits the island. The other girls and I, while practicing pliés and arabesques, watch for him outside the hotel windows. He struts around the swimming pool in a French-cut bathing suit, a Gaulois Disc Blue aslant between his lips. We girls dance as if for him, hoping to be noticed.

Today, however, after seeing Limelight, I don’t watch for him. Nor am I able to chatter with my friends as we change into Danskin leotards and pink tutus. I sit on the floor in the dressing room, my Selva ballet slippers in my hands. I mold the rabbit fur into the toes, then slide my feet inside the soft cushions. I crisscross the pink satin ribbons up my ankles and calves.

Once I’m ready to dance, I feel transported to London. The scent of trade winds ebbs as I inhale a cold, damp winter. As all the girls trail down the corridor to the hotel ballroom, I, Thereza, enter the stage of the Empire Theatre. Charlie Chaplin waits for me in the wings. My adult eyes are lined with mascara and kohl, my cheeks and mouth rouged.

The orchestra tunes in the pit.

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That Summer of War and Apricots 1

Sue with an Israeli paratrooper

I lie alone on the ground beneath stars and planets in an orchard of mishmish (apricot) trees.  I am in Israel, having recently quit my job on Capitol Hill, my first after graduating college.  I press my head against the ground as if I can feel reverberations of Ari’s footsteps patrolling the kibbutz, his military boots circling closer to me.

I’ve been awake since four a.m.  From four to eleven, in the cooler air, my group picks apricots.  I strap a white canvas bucket over my shoulders and carry a wood ladder from tree to tree.  Before dawn, fruit is almost invisible on the dark branches.  I search more by feel, my fingers distinguishing fuzz from the slickness of leaves.  After filling a bucketful, I unhook the bottom.  Apricots, like cataracts of sunbeams, flow into the bed of a truck.  Then I return to the ladder: more apricots, more trees….

I flew to Israel after the Six Day War.  For the first time I’m proud to be Jewish, after wishing, all my life, to be Christian….

But do I belong here in Israel?

Am I of this new sun-drenched nation? Or just in it?

A callused hand grips my forearm.  A glint of an Uzi. Ari. His nose is thin, his eyes green, his hair so blonde he could pass as one of my Christian boyfriends….

We don’t speak.  Night spills stars across the Mediterranean sky.  The moon presses me to the earth—this Israeli moon, this soil, this man cradling me, our bodies bruising fallen fruit.’

§

That Summer of War and Apricots 2

2, That Summer of War and Apricots

Beneath my bare feet the floor in my bungalow is gritty with dust and sand. Out the window, yellow-green fields flow to orchards…, the air brittle with the friction of insect wings. In the distance, a Soviet-built MiG-21 zips open the sky. It plunges toward earth—quick—dropping a bomb on an Israeli town or military encampment…. Its silvery light ebbs to black. A plume of smoke hazes the horizon….

I lie on my mattress stuffed with straw and covered by a rough wool blanket….

I drift, my head on the hard pillow, gently rocked by slow concussions of sound. Light burns dust into air….

This, while a blank aerogramme rustles in a desert breeze.

§

Galveston Island Breakdown: Some Directions

Galveston Island Breakdown, Some Directions

At Thorne’s, a new restaurant, stand on the sidewalk gazing through floor-to-ceiling windows. Candlelight flickers on forest-green walls, white tablecloths, the mahogany bar. The ornate mirror behind the bar reflects bottles of liquor. Your husband, holding a Black Russian, sits with couples who used to be your friends, before you caused a scandal by running off [with a man driving] a blue convertible. Now they no longer speak to you.

Reflected in the window, see yourself superimposed on the room. But imagine the way you looked when you dined here. You wore long skirts, silk flowers in your hair. You sipped Sambuca with a coffee bean garnishing the bottom of the crystal glass. All evening your husband talked about the restoration project. He loves these buildings…and, sure, you love them, too. But you want him to love you more.

Leave before anyone sees you, lurking.

—Sue William Silverman

(Quotes from The Pat Boone Fan Club: My Life as a White Anglo-Saxon Jew by Sue William Silverman by permission of the University of Nebraska Press. © 2014 by Sue William Silverman.)

Sue William Silverman’s new memoir is The Pat Boone Fan Club: My Life as a White Anglo-Saxon Jew (University of Nebraska Press). Her two other memoirs are Love Sick: One Woman’s Journey through Sexual Addiction (W. W. Norton), which is also a Lifetime TV movie, and Because I Remember Terror, Father, I Remember You (University of Georgia Press),which won the Association of Writers and Writing Programs award in creative nonfiction. Her craft book is Fearless Confessions: A Writer’s Guide to Memoir (UGA Press), and her poetry collection is Hieroglyphics in Neon (Orchises). She teaches in the MFA in Writing Program at Vermont College of Fine Arts.

www.SueWilliamSilverman.com

The Pat Boone Fan Club: My Life as a White Anglo-Saxon Jew

http://tinyurl.com/mxgj85e

 

Jun 012014
 
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Photograph – Veronica Carroll

Raymond Deane was born on Achill Island in county Mayo, the largest island off the squally West Coast of Ireland.  The artist Paul Henry lived and worked there from 1910 to 1919 and his paintings of Achill, such as his depiction of the pirate queen Granuaile’s castle, entitled The Tower, capture the unique meshing of light, sea and landscape. Raymond’s compositional oeuvre including works such as Seachanges (with Danse Macabre) for ensemble, Ripieno for Orchestra, and the electro-acoustic Passage Work also seem to inhabit this dramatic Atlantean lit world. An inheritance, surely, of his boyhood in Achill. Embers for string quartet with its stark and ethereal beauty was composed when Deane was only 20. This remains the composer’s personal favourite and perhaps the most widely performed of all his works.

His work is finely crafted and exquisitely textured. Black humour pervades as in the subject matter of his latest opera (libretto by Gavin Kostik), The Alma Fetish, based on the true story of the love affair between artist Oskar Kokoschka and Alma Mahler and the “anatomically correct” doll that a distraught Kokoschka had made in Alma’s likeness when the affair ended. Doll and artist lived together until ultimately Kokoschka had her publicly “executed”.

Raymond is also known for his writing. The gothic novel Death of a Medium (Published by Odell & Adair, UK, 1991) describes the quest of a failed composer in 19th century Dublin to find his father who himself is embroiled in a quest of his own to find the libertine Duc D’Urval with a phantasmagoric dénouement in guillotine-ridden Paris. The novel currently has the interest of a film production company.

— Siobhan Cleary

 

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Minerva Owl from Raymond Deane’s new Noctuary album (Resonus Classics), played by Hugh Tinney – release date June 2014

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If way to the better there be, it exacts a full look at the worst. – Thomas Hardy

A substantial body of work exists comprising of the memoirs and autobiographies of composers. The most eulogised of these is Hector Berlioz’s moires, published posthumously a year after his death in 1870. This is a rollicking, colourful testament of Berlioz’s life equally intimate and tender, particularly when writing of his heartbreak, sense of failure and loneliness even after becoming a celebrated composer.  More recently John Adam’s Hallelujah Junction: Composing an American Life  released in 2008 is a wry but informative look back at Adam’s life combining childhood memories, cultural history and music criticism.

In My Own Light released this May is a welcome addition to this repertoire. Bob Quinn, the Irish filmmaker, writer and photographer describes it as “a superb and shocking memoir. Elegant prose first lulls us into complacency with a rich, obsessively detailed, account of an Irish childhood. Cleverly, inexorably and despite a warning prologue, we are drawn into a subsequent nightmare recalled dispassionately. The absence of self-pity heightens the horror of a life almost destroyed. Only a very talented artist could have survived the self-inflicted travails described and at the same time become one of Ireland’s finest composers. The book leaves one with a feeling of relief, even joy.”

The memoirs were written in an attempt to re-examine his past, and in particular, his descent into near fatal alcoholism. No misery memoir this, however, as Deane’s honesty, wit and humour allow a lightness on even the darkest subject matter. He was determined not to romanticise his relationship with drink which he describes as “shabby, squalid and sordid.”

The memoir is in three parts corresponding perhaps to the three movements of a symphony, each with its own tempo and style. The first accounts for his first 10 years as a boy in Achill. Contrary to the narrative of memory he previously held of an adverse childhood, he found writing this part of the memoir that his childhood was perhaps not the source of his alcoholism. Instead he describes a comfortable, middle-class background with everything provided for in an idyllic setting. Probed, he admits to have been an anxious child and was bullied by his less well-off peers, but not as badly as he had previously conjured up in his mind. His father is described as a “very nice man” who had his own battles with alcoholism. This was carefully hidden from Raymond (a drunken gait was described as the effects of prescribed medication for example) until one of his siblings spilled the beans when he was 14.  One wonders how this secrecy contributed to a young boy’s anxiety, and indeed a mere three years later, at the age of 17, Raymond had embarked on his own drink-ridden path of self-destruction.

The second part of his memoir picks up when the Deanes moved to Dublin in 1963. Raymond was thrilled at the move and didn’t miss his rural idyll. Dublin provided more stimulation by way of libraries, museums, concerts, and Raymond began to compose there at the age of ten, deciding at that tender age that a composer is what he would be.  He left school at the age of 14 wanting to concentrate on music and writing and embarked on a self-designed course of study, “reading everything that was worth reading”  including Kafka, Woolf and Faulkner (not regularly prescribed reading on any school syllabus at the time).  He matriculated into university where he studied music at UCD.  The isolation of his previous years study had its consequences and Raymond found it difficult to socialise with his colleagues. Drink became the answer to this solution bringing with it its own set of problems from which he was unable to escape for the next 18 years.

The terseness of the language of the third part underlines the torment of these years when Deane reaches hellish depths mired in the grasp of severe alcoholism. Brief sojourns as a pupil of Stockhausen in Cologne and Iseung Yun in Berlin were cut short as Raymond tried to balance his heavy drinking with the demands of rigorous 20th century compositional technique.  A further decline on his return to Dublin left him on life’s edge. He chose to admit himself to St Pat’s Hopsital and began his road to recovery.

The next part of the story is unwritten but thankfully less troubled.  Raymond successfully remained off alcohol becoming a prolific, flourishing and esteemed composer, writer and activist (he is a founding member of the Ireland–Palestine Solidarity Campaign (IPSC). He describes himself as “happy” and fulfilled, and although he abstains from alcohol, as a “hedonist enjoying life’s pleasures”. He divides his time between Dublin, France and Germany.  He feels very lucky that he escaped the alcoholic lifestyle, no doubt mindful of countless of his contemporaries that were less fortunate. He remains optimistic about his future with his opera “The Alma Fetish “ due for a full production by the Dublin company “Wide Open Opera”,  a commission by the exciting new ensemble “The Robinson Panoramic Quartet” and he is in talks about a movie based on his Death of a Medium. He is toying with a follow up to the memoir, this time more “hallucinatory” in style. At age 61, it is clear Deane has faced and conquered whatever demons he had and is grateful for the second chance that life handed to him. In spite of terrible odds he has come through due to his own determination and resourcefulness. An inspiration indeed for those who may find themselves in similar desperate circumstances.

SC: What prompted you to write a memoir and why does it end when it does, at the relatively young age of 35?

RD: That is when I stopped drinking. The memoir was an attempt to explore the reasons why I drank so destructively and what, if any, were the childhood roots of this.

SC: Did you find a reason?

RD: No… Maybe there is no reason. Perhaps it is genetic… I was an anxious child who was terrified of growing up. I saw my father, having responsibilities, paying bills etc. and I didn’t want to be an adult. But I discovered through the writing of the memoir, that my childhood wasn’t nearly as bad as the one I had dreamt up in my imagination. I was bullied at school because I was different. I lived in a big, comfortable house and came from a more middle class background than my peers but on the other hand, I lived in an idyllic setting for a kid. I had plenty of freedom, and I was given every opportunity I could wish for, music lessons for example. But I ended up squandering all of this.

SC: Growing up in Ireland in the 1950’s by current account, seemed to bring its own set of troubles, in particular the oppressiveness of the Catholic Church. Do you think this had anything to do with the stresses that may have propelled you into alcoholismalong with many of your contemporaries?

RD: No. I don’t think so. I think it was just part of who I was.

SC: The second part of the memoir begins when you move to Dublin at the age of ten.  This seems to be a significant turning point for you.  Why did your family move? And did you miss the rural island setting of Achill?

RD:  We moved to Dublin in 1963 because my two brothers had left home and my sister was a boarder in Loreto, Stephen’s Green. I was thrilled and I didn’t miss Achill at all. I missed my piano which was still in Achill, and while waiting for it to be transported, I visited the Dublin public libraries and studied all the available piano scores. It was then at the age of ten, I decided I would be a composer. I hid this from everyone though because I was afraid of being called a sissy!

SC: By whom; Siblings? Friends? Parents?

RD: I grew up in a time and place where gender roles were very rigidly assigned. A little boy was expected to be a little man. Any perceived deviation from this – such as an interest in the arts rather than in sports – was subject to explicit mockery from peers (the word “friends” would have been too strong in my case). However, I may have been over-sensitive to this possibility. I used to hide my manuscripts behind the radiators which would cause a smell whenever the central heating was turned on in the winter!

SC: Was there a particular composer or piece of music that influenced your decision to become a composer?

RD:The “most influential piece I heard as a child” (as described in my memoir, in fact) was probably Nicolai Gedda singing the Flower Song from Carmen.

SC: Did you do any writing at that time? Short stories? Essays?

RD: Yes. Prose mainly.

SC: Do you find a difference or a similarity in composing to writing?

RD: Composing is more abstract, but I find that in either, I enter a world inhabited by characters. So if I am walking down the street, these personalities, themes, images are in my head while the real world passes by.

SC: You left school at the age of 14.  An unusual decision for a boy of your background and academic potential. Why was this?

RD: I left school because I wanted to concentrate on music and writing, and because I was fed up of mathematics, history, geography, Greek, and the likes…I felt completely relieved and not particularly anxious – I was confident of getting in to university because I could concentrate on studying English, French, Irish, Latin, and music (it was possible to do only those in the Matriculation) and I knew I was reasonably competent at all those subjects. I started reading a lot and by the time I was 23, I had read everything that even now I feel was worth reading. I practised piano, wrote and composed. I also walked the dog a lot!

SC: You studied music at UCD.  Did you enjoy this? Looking back, do you find it was particularly helpful for a subsequent career in composition?

RD:I didn’t particularly “enjoy” studying music in UCD, because I hardly did any study – I “knew it all already”. I found some of Seoirse Bodley’s lectures on modern music helpful. In 1974 when I graduated, I went to study in Switzerland, in Basel, with Gerald Bennett who was, himself, a pupil of Pierre Boulez. I studied then with Stockhausen in Cologne and with Isang Yun in Berlin.

SC: You were drinking quite heavily at this time.

RD: Yes.

SC: What were the circumstances of you giving up drink?

RD: People don’t give up drink because x, y, or z – they give up because they’ll die otherwise, or because they just age out of it, or whatever. I had reached “rock bottom,” on the verge of death, having to make a choice between life and death and choosing life… But in fact no choice being involved – given a firm push by the good people in St Pat’s.

SC: You have been sober now for nearly three decades. How easy or difficult was it to make this resolve and does it remain a temptation?

RD: In 26 years I’ve never had the slightest twinge of temptation to go back on the hooch. It’s not a question of resolve – just of the absence of temptation.

SC You later spent some time in Paris. How did this come about?

RD My sister worked for 12 years at UNESCO in Paris. She bought a small studio apartment in the 17th arrondissement (she lived in the 15th) as an investment, and put it at my disposal. I spent a few months of the year there between 1990 and1994. I came to love the place, and I still do.

SC You still spend lot of time there and in Fürth (Northern Bavaria). Do find this time away from Ireland beneficial?

RD:I need to be “away from home” for appreciable periods, be it in Germany or France, because I thrive creatively on a certain feeling of alienation from my surroundings. I don’t mean the kind of alienation I feel in Ireland – despite its cultural and political conservatism, which are repellent to me, I still feel “at home” here, a kind of insider – but the sense of being an outsider, being surrounded by people speaking a different language (which, fortunately, I also speak and understand) and having different customs. In such an atmosphere I feel freed up to work without interruption, and with a clearer perspective on what I’m doing, and also to pursue my culture vulture instincts…

SC: How did you become a political activist?

RD:I was involved in a detached kind of way in the East Timor-Ireland Solidarity Campaign, which evolved into the Ireland-Palestine SC in 2001. Its first chair was Tom Hyland, who was head of ETISC since its foundation but who soon found that he didn’t really want to continue heading the Palestine group and resigned. I was elected chair in absentia, so I was more or less thrust into intensive activism.

SC: Would you describe yourself as a reluctant activist?

RD: Yes.

SC: You’ve had some very nasty (and untrue) comments written about you in the press as a result of your activism.  Does this get to you?

RD: Press defamation DOES get to me, at least for a while. Actually, the old AA slogan helps: “This too shall pass.”

— Raymond Deane & Siobhán Cleary

cover image by Jerry Cassidy

cover image by Jerry Cassidy

 Extract from the last chapter of In My Own Light

 

That April I moved into a first-floor bedsit overlooking Upper Leeson Street.Increasingly I concentrated my drinking on Grogans, a famously bohemian public house presided over by the legendary Paddy O’Brien, a man who had served and refused service to Patrick Kavanagh, and who was benignly disposed towards me. Here I fell among thieves, and not just in the figurative sense. Among the hardened drinkers who became my regular cronies was Danny, a dapper rogue with an enviable way with women and an unenviable prison record. Danny rapidly ascertained that I possessed a cheque book, and seemed convinced that it was intended primarily for his benefit. He would play chess with me on my tiny portable set and would cheat shamelessly and without subtlety, taking back moves and moving pieces around when my back was turned. Eventually, when I tired of this and told him I would play no more, he simply appropriated the set and found other victims.

A more congenial companion was my old friend John Jordan. Nowadays, frustratingly, he lapsed into a comatose state after one or two drinks. John had a fine mind, had known everyone worth knowing, and could, when he wished, converse with an eloquence that contrasted blatantly with the drivel spouted by most of my associates. He was a generous man who, when compos mentis, would always stand me a pint or a short. On seeing me he would invariably exclaim “Ravel! Ma mere l’oye!” and reminisce fondly about Annaghmakerrig.

No matter how shaky I felt, I was never too self-conscious to sidle into Grogans and sit in a dark corner with a pint of water until such time as a willing victim entered the premises and either plied me with drink or “lent” me money (or both). Sometimes Paddy O’Brien or Tommy Smith, one of the pub’s co-proprietors, would let me have a few drinks on the house. When my cheques bounced they did not make too much of an issue of it, although they kept a tab of what I owed them.

Of course I had a major orchestral work to write, and this necessitated periodic trips to Bunclody. Whether I arrived drunk, hungover or semi-sober, my father always met me at the bus-stop and was always welcoming and non-judgmental. He would “feed me up” and slip me a few pounds when I left.

That summer my drinking, already excessive, took a turn for the worse. It required increasing quantities of alcohol to relieve the horror of my hangovers, yet my capacity for the stuff was diminishing drastically. This meant that by the time I had begun to feel semi-human, usually in the early afternoon, I was ready to stagger home and collapse into a short-lived and unrefreshing stupor. At seven or eight p.m. I would emerge from this with a fully reconstituted hangover, and start the whole awful process again.

This harrowing schedule often entailed waking during “the hour of the wolf”, at three or four a.m. Unable to get back to sleep I would lie there until morning, racked with anxiety, soaked in perspiration, trembling, nauseated, and dreading the delirium tremens that somehow remained at bay. I ate little, although sometimes Danny dragged me into a restaurant during the “holy hour” when he would eat with a healthy appetite while I picked at a snack and concentrated my attention on the wine. I would pay for this with a cheque, whether or not I had the funds to cover it.

On 8th July as I lurched homewards I collapsed somewhere on Leeson Street. I awoke to find myself in bed in an unknown environment. Someone had apparently taken the unacceptable liberty of inserting a wire into my penis. When I sought to remove it, my hand was clasped by an attractive young woman in a white uniform, whose firm but gentle words were: “Don’t – it’ll be very sore.” I drifted back into pleasing unconsciousness. When I came to, I was in a different bed, surrounded by curtains. My body was free of intrusive appendages. I felt drained but peaceful, and sought in vain to remember how I had arrived wherever I was.

The curtains were drawn aside and a doctor materialised. He told me I was in Saint Vincent’s Hospital, an ambulance having picked me off the street three days earlier. I had suffered an epileptic fit, and been “transferred to Casualty comatose, feverish, with abnormally low blood pressure and a severe metabolic acidosis”, to quote the medical records that I accessed a quarter century later (metabolic acidosis is an excess of acid in the body fluids). I was also suffering from dangerously rapid heart rhythm. On resuscitation I had been able to inform them that I had been drinking an average of ten pints of beer daily prior to my collapse (a figure plucked out of the air, and omitting any reference to wine, vodka and whiskey).Growing increasingly agitated over the following days I had been heavily sedated and indeed “became unrousable due to excess sedation”, which necessitated my transfer to intensive care.The words that most horrified me were “epileptic fit”. The doctor reassured me that I was not an epileptic, and the fit I had suffered was probably due to withdrawal from alcohol; such fits need not recur were I to avoid getting into such a state again.

Later that day my father visited me, bringing me a copy of Thomas Flanagan’s novel The Year of the French, which turned out to be an excellent piece of hospital reading. He had been summoned by the hospital when it seemed that my life was in danger (interestingly, this is not mentioned in the medical records). Of course he had been terribly worried but, he gently concluded, I was better now, and perhaps this was the shock that would lead to my changing my life… Yes, I responded fervently, definitely! I had learned my lesson, and everything would be different from now on.

I was taken for an endoscopy. Liquid Valium was injected into my arm to sedate me while a tube was inserted down my throat to ascertain the condition of my gastro-intestinal tract. I coughed and retched and sweated and sobbed. The doctor, disconcerted, ordered more Valium, to no avail; I went on retching and weeping until the procedure was finished. An hour later the doctor visited me, expecting to find me in a state of unconsciousness. Instead, I was sitting up in bed reading The Year of the French. He appeared baffled, and almost disapproving. The medical records mention Valium, but not my failure to respond to it. My stomach was fine, and a biopsy revealed that my liver was “as well as could be expected”, and would undoubtedly recover fully “if I gave it a chance.” Had this latest and most spectacular collapse not occurred on the street but while I was at home, nobody would have known about it and I would certainly have died.

Of course I emerged from hospital a new man. I had seen the error of my ways and henceforth would shun the embrace of Dame Ethyl. I had no fewer than three lucrative commissions waiting for me and I completed them, working mainly in Bunclody, in an unprecedented spate of concentrated work. These, like Écarts, were avant-garde pieces, quite remote in style from my earlier (and later) works, but effective for all that.

I was busy, healthy, sober, and making money. Each evening I went on a pub-crawl, drinking litres of non-alcoholic beer just to prove that I could resist temptation. Once more I anticipated amorous adventures and was undaunted when they failed to materialise – after all, it was just a matter of time until Anette and I were reunited.

We agreed to spend a week together in the Canary Islands that autumn. On 4th November I flew to Gran Canaria, where she had booked us into a German holiday resort (where the restaurants advertised Kaffee wie zu Hause! – “coffee just like at home!”). We were reasonably at ease with one another, although I felt from the start that she was insufficiently appreciative of my self-reforming zeal. I half hoped that she might confine her drinking to mineral water in solidarity with my virtuous abstemiousness. I resented the pleasure she clearly derived from a glass of wine with her meals, and envied her ability to slake her thirst in this warm climate with glasses of cool, refreshing, tempting beer.

We visited the Playa del Inglés and sneered at the crass loutishness of the Brits. We swam twice a day. We hired a car one rainy day and drove into the mountains, terrified by the absence of barriers on the abyss side of the wet winding road (lucky Anette could calm herself afterwards with a cool, refreshing, tempting beer). We took a boat trip to Tenerife, where I admired the snow-capped volcano and fantasised that it was the Popocatepetl of Under the Volcano.

As the holiday wound to a close, it became clear that it would not give renewed impetus to our relationship. I believed that I had proved my readiness to change my life in the interests of such a renewal, but that she was unwilling to meet me half way. I felt cheated, and bitterly resentful. We were leaving on successive days, so I saw her off at the airport, continued by bus to Palma, and booked into a hotel. Soon I was sitting at a terrace overlooking the sea, a large, cool, refreshing beer in front of me.

Four months without alcohol had toughened my system, so that it took a while for me to disintegrate again. After Gran Canaria I practically severed contact with the rest of my family. I learned that my father was spending Christmas in Dublin with John and his new wife Ursula, but there was no question of my inviting myself around. Instead, I accepted an invitation from the poet Michael Hartnett to partake of Christmas dinner in his house, which was a few doors away from my Leeson Street bedsit. When I arrived, Michael nervously ushered me into his sitting-room, where the table was laid for one. He himself was on the dry and his wife, fearing contagion, had ordained that I should eat alone, be given one single glass of whiskey, and sent on my way. The impulse to walk out in a dignified huff seized me momentarily, but I had little dignity left, was hungry, and “had a mind for a dhrop”.

A week later my Dublin Millennium piece, Thresholds, was performed at the NCH, conducted by Proinnsías Ó Duinn. I had attended no rehearsals. I sat in the reserved seats with a retinue of Groganites, as the habitués of that drinking establishment are known. After the concert I refused to see in the New Year with any of the musicians or even to congratulate Prionnsías on his exertions.

The year began in a blur and degenerated steadily. I stopped shaving, and took to sleeping fully clothed on the couches or floors of various cronies’ flats, which were mostly dirty and often malodorous. I began to smoke heavily and soon had acquired my first and last nicotine stains.

On my birthday, 27th January, I trundled homewards before the holy hour and decided to have a quick drink in O’Dwyer’s at Leeson Street Bridge.

“A pint of Smithwicks, please.”

“I’m sorry, we’re all out of Smithwicks.”

“Oh? A pint of Harp then.”

“Sorry, there’s not a drop left.”

“Guinness?”

“All gone.”

I gazed at the flippant young man, and noticed my image in the mirror behind him.

“Look, I know I look a bit ratty because I haven’t shaved in a while, but today’s my birthday…”

“Happy birthday, then. Maybe you’d be better off going home for a nap.”

I went around the corner into the neighbouring pub, O’Brien’s.

“A pint of Smithwicks, please.”

“I’m afraid we’re all out of it, sir.”

I bought a half bottle of vodka in the nearest off-licence and went home. I had broken my last remaining glass, so I mixed the vodka with water and sipped it gloomily out of a cup. If desperation mixed with desolation has a taste, then this was it.

—Raymond Deane

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Siobhán Cleary  was born in Dublin.  She studied music at the NUI, Maynooth, the Queen’s University, Belfast and Trinity College, Dublin where she completed a Masters in Music and Media Technology. She has composed in all the major genres, producing in addition to orchestral, chamber and vocal works, a number of works for electronic media and film scores. Her pieces have been performed and broadcast widely in Europe, USA, Canada, South America and Australia.  Her orchestral work ‘Threads’ was selected by Vienna Modern Masters for performance at the Second International Festival of New Music for Orchestra in Olomouc in the Czech Republic and later released on CD. In 1996 as a Pépinières European Young artist Laureate, she was composer in residence in Bologna with the Argo Ensemble. In January 1998 a concert devoted to her music was given at Cité International des Arts in Paris, She has been commissioned by The National Symphony Orchestra The Irish Chamber Orchestra, The National Chamber Choir, the Arts Councils of both England and Ireland, Cité International des Arts in Paris as well as many individuals soloists and ensembles. She is the founder of Ireland Promoting New Music which promotes the performance of contemporary music through its series New Sound Worlds. She was elected to Aosdána, Ireland’s state-sponsored academy of creative artists in 2008.

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Raymond Deane was born in Co Galway, on the west coast of Ireland, on 27 January 1953. He was brought up on Achill Island, Co Mayo. From 1963 he lived in Dublin, where he studied at University College Dublin, graduating in 1974. He was a founding member of the Association of Young Irish Composers, and won numerous awards as a pianist. He subsequently studied in Basle with Gerald Bennett, in Cologne with Karlheinz Stockhausen (although he doesn’t consider himself “a Stockhausen pupil”), and in Berlin with Isang Yun. He was featured composer in the 1991 Accents Festival (with Kurtag) and the 1999 Sligo New Music Festival (with Roger Doyle). He has featured in several ISCM festivals (Mexico City, Manchester, Hong Kong), in the festivals l’Imaginaire irlandais (Paris 1996), Voyages (Montreal 2002), Warsaw Autumn (2004), and regularly in the UNESCO International Rostrum of Composers (his Ripieno for orchestra winning a special prize in 2000).

He was artistic director of the first two RTÉ Living Music Festivals (Dublin 2002/2004),  showcasing the music of Luciano Berio and contemporary French music respectively. In 1992 he published Death of a Medium, a novel (Odell & Adair), and he continues to publish essays and articles on culture and politics. He was awarded a Doctorate in Composition by the National University of Ireland (Maynooth) in 2005. He has been a member of Aosdána, the government-sponsored academy of artists, since 1986. He is now based in Dublin, Paris, and Fürth (Bavaria).

May 132014
 

Photo on 2014-01-28 at 09.48

This is Donald Breckenridge’s brutal, sad memoir of his father dying. Stark and beautiful and full of our common humanity; pity, love, kindness, stubbornness, squalor and valor. The language is matter of fact, the only apparent artfulness is in the unconventional punctuation and, sometimes, the way the dialogue breaks up the sentences. There are two narratives: one works back and forth over the story of a life, two lives, father and son, and the father’s declining days; the other, more mysterious, follows Breckenridge to a diner, the subway, the train station. We get detailed accounts of conversations with the diner owner. We oscillate between donuts and staph infections, but by the genius of construction and understatement, horror and hopelessness accumulate. The word “love” isn’t thrown around, but the son patiently bandaging dabbing medication on those awful sores tells you more than words. You are fascinated, cannot turn away.

This is from a memoir/novel in progress, a new book (please read the NC interview with Breckenridge and two earlier pieces of fiction we’ve published here — links at the bottom of the piece), equal parts fiction and autobiography. This is the first autobiographical section.

dg

 

I asked the waitress for a chocolate donut and told her that I didn’t need a bag. She handed me the donut with a serrated sheet of wax paper folded over it, “That will be ninety cents,” and two napkins. I removed a dollar from my wallet and gave it to her. She rang up my purchase then handed me a dime. When I thanked her she told me to have a nice day. I pocketed the dime, pushed open the door and ate the donut while walking to the corner. I wiped my mouth with the napkins then dropped them and the wax paper into a trashcan before descending the stairs at the subway station entrance.

I was washing the dishes when the phone rang. “Can you get that?” A cigarette was burning between his fingers, “It’s not for me,” another one smoldered in the ashtray. Poker chips, two soft packs of Marlboro 100’s, wallet, magnifying glass, notepad, checkbook, beige coffee mug filled with ballpoint pens, and a worn deck of cards were crowding his end of the table. Three chairs, “Of course it’s for you,” with the brown vinyl cushions torn open, “it’s your birthday,” that leaked powdery chunks of yellow foam all over the floor. “So?” December sunlight filled the broad row of casement windows in the living room, “Why would they be calling here,” facing the tall trees, “if it wasn’t for you?” Brown paper grocery bags, empty cigarette cartons, five or six months worth of the Washington Post, beige plastic shopping bags overflowing with the blue plastic bags the Post was delivered in, glossy color circulars for Christmas, Thanksgiving, Halloween, Labor Day, Back to School, July 4th were piled on the floor. He tried sounding resolute, “You get it.” Pizza boxes stacked atop the microwave. My hands were submerged in warm water, “I’m busy.” Blackened chunks of rotten countertop surrounding the sink held puddles of suds. My sister hired a maid service to come and clean his townhouse twice a month but they quit a few years ago. My father got up, “It’s a robot,” and made his way into the kitchen. I turned to him while saying, “You can’t know that until you pick it up.” He was wearing flip flops and tube socks, jeans that were baggy at the knees and stained with urine from the crotch to the waist, an oversized grey cable-knit wool sweater pocked with cigarette burns, long wispy grey beard, an eye patch coated with dried mucus, and a Band-Aid that covered most of the large open sore near his right temple. “Someone is trying to sell me something.” I saw him, “You shouldn’t be getting those calls anymore,” once and sometimes twice a month during the last few years of his life. He cleared his throat, “They still call.” I washed the dishes and did his laundry, bought groceries, vacuumed the carpet, and occasionally cleaned the bathroom. “A hundred dollars says it’s not a robot.” Coffee grounds, dropped food, ashes, spilled milk, strands of pasta glued to the splintered linoleum floor. He had a distinctive smokers croak, “You’re sure about that,” that I still hear while recalling this conversation. I would open the window above the kitchen sink to get some air and frequently lingered there—especially in winter. “Absolutely.” The window overlooked a well-tended lawn, clusters of bushes and trees, a park bench at the foot of a towering Sweet Gum tree, and rows of two-story red brick townhouses constructed during the Second World War. A high-rise dominated the skyline and the faint drone of traffic from 395 always accompanied the view. Despite his grumbling, “We’ll see about that,” there was no mistaking the anticipation in his voice. He picked up the phone and said hello. I turned off the faucet then dried my hands with a paper towel. He told the caller that he had, muttered thanks and hung up. Tomato sauce was smeared on my elbow. “And?” He walked through the kitchen, “The phone company was asking about the yellow pages,” returned to his chair. “What?” He picked up the cards, “They wanted to know if I got the new one,” and began to shuffle them. I stood in the doorway and said, “Those assholes.” He turned to me with a deflated smile, “You owe me a hundred dollars.” I balled up the paper towel and tossed it in the trash. The garbage disposal was still working. Filmy water vibrated in the sink before being sucked down the drain.

I encountered the owner of the diner and an elderly waitress standing behind the counter. They were discussing the best place to display the sign for a new online delivery service. The owner greeted me like a long lost friend while handing me the sign, “You can order what you want on there.” I recognized the logo, “I’ve seen this advertised on the subway,” placed it on the counter and asked the waitress for a coconut donut then added that I didn’t need a bag. The owner proclaimed, “You can now order that on your computer through the internet.” I was taken by his enthusiasm, “That’s really great,” although I’ve never purchased anything, “I hope you get more customers that way,” except the donuts, “Your donuts are really great,” the food has never looked appetizing, “the best in the neighborhood.” Bleached color enlargements lining the walls above the counter are backlit by dim fluorescents and feature dozens of greasy dishes undoubtedly made with the cheapest ingredients available. The waitress handed me the donut with a serrated sheet of wax paper folded over it, “That will be ninety cents,” and two napkins. I removed the dollar from my wallet and handed it over while wondering if a purchase this small would make the minimum for free delivery. If I asked the owner that, even if he knew I was joking, it would only prolong our conversation. He proclaimed, “This will change the way my customers order food.” The waitress rang up my purchase then handed me a dime. When I thanked her she told me to have a nice day. I pocketed the dime then congratulated the owner while pushing the door open.

I removed the metrocard from my wallet and swiped it at the turnstile. A woman picked up her baby in the stroller and hoisted it over a turnstile. Another woman was pushing an old man in a wheelchair. They were headed toward the stairs leading to the Manhattan bound trains. A rowdy group of high school kids were on the platform yelling at each other and clearly enjoying the aggravation they were causing around them. All of the seats on the bench were taken—the West Indian homecare attendant eating a bag of BBQ potato chips, two old Asian women talking quietly, a teenage boy dressed in black with techno leaking out of his earbuds and two teenage girls in Catholic school uniforms engrossed in their cell phones.

In 1968 (the same year I was born and adopted) the doctors removed a small growth from the tear duct of my father’s left eye. Further tests revealed a massive brain tumor behind his nose. After being told of his condition, he overheard a group of doctors in the next room discussing his x-rays, and one doctor expressed surprise he was still alive, all of them doubted he would live more than a few years. He was 31. My father underwent a number of invasive brain surgeries over the next decade to remove those tumors. My brother and sister were born in ’76 and ’77; having two biological children with my mother while fighting for his life gave him the strength needed to defeat cancer. In the early 80’s he took part in an experimental neutron procedure to rid his brain of the tumors. The operations of the previous decade had taken an awful toll on him and the doctors were out of options on how to approach his cancer. At the time only three patients were willing to undergo this experimental procedure, of those three, he was the only one who survived.

When the donut was gone I wiped off the corners of my mouth with the napkins then dropped them and the wax paper into a trashcan before descending the stairs at the subway station. I removed the metrocard from my wallet and swiped it at the turnstile. The train arrived and the doors opened. It had been a long day and I was (finally) on my way home. I took a seat. I was going uptown to my job on 207th street. I was going to the Port Authority to catch a bus. I was on my way to JFK. Our flight to Athens was in three hours. I had to catch a train at Penn Station. The Chinatown bus left for DC every other hour. I was meeting my publisher for drinks at Grand Central. My corduroy jacket was too thin and I left my scarf at the office. They couldn’t start the reading without me. The subway ride to the bus that went to Laguardia would take an hour. I had to meet with the bank manager before 5 o’clock. The library book was overdue. I promised to mail all of these documents yesterday. I needed to take a piss so hopefully the train wouldn’t be delayed. I was late for my next appointment across-town and hadn’t called ahead. I should have brought a book. It was a warm spring evening growing dark and I wouldn’t get to Alexandria until early in the morning.

I would dab at the sores on his forehead with a paper towel that was soaked in rubbing alcohol before covering them with an over the counter ointment for Staph infections. “That hurts.” After searching the Internet I’d concluded that it was a Staph infection. The puss-filled lesions were black around the edges and gradually tearing through his broad forehead already scarred by repeated brain surgeries. “Does it burn?” The most familiar looking images of Staph infections that I found were from photographs of corpses. The sweet smell of rotting skin is stronger than cigarette smoke.  He looked up at me with obvious discomfort, “It tingles.” In the summer of ’04, a horn-like bump appeared on his forehead, instead of consulting a doctor and getting it removed, he simply cut it off with a pair of scissors.

Seated across from me were two teenage boys in blue tracksuits and running shoes, an Orthodox Jew with poor eyesight reading the Talmud, an old woman staring vacantly at the subway floor.

Cigarette smoke effectively mutes your sense of smell and it’s only hours after leaving a smoke filled environment that it returns. My sense of smell would come back on the bus, usually a few miles before we pulled into the Baltimore Travel Plaza, and although I knew what to expect, the stench of nicotine on my hair and clothes always embarrassed me.

IMG_0556

When you sleep time no longer exists. Sleep is the best relief for pain. Death is better but you cannot will yourself to death. The sores gradually burrowing into his forehead began as an ugly thumb-size wound that appeared above his right temple in the late spring of ’08. He refused to see a doctor, and the infection gradually spread from there. My father passed two kidney stones in the summer of ’08, alone and lying on a couch in his sweltering living room, with a broken air conditioner, no fan, and the windows closed. When I saw him that August, I begged him to go to the hospital, pleaded with him, cursed him, and ultimately failed to convince him to get any medical attention. A few years earlier my siblings and I attempted an intervention—to get him to give up his car, sell the townhouse and move into an assisted care facility—we only succeeded in hurting his feelings. “I think that means that it’s working.” He was tired of living and wanted to die but dying is hard work. “How would you know?” Understanding why someone you love wants to die isn’t the same thing as accepting that decision. “I don’t.” Standing by as my father continuously refused medical care while living in absolute squalor was one of the hardest things I have ever experienced. “Why don’t you go and see a doctor?” If you can go through your life without entering into this kind of agony, you may be short on experience, but you are very fortunate. “I’ve had enough doctors.” We were nearing the end of our very long thread. “Then tingles means it’s working.” I stood above him and applied band-aids to what became the lethal skull infection that killed him ten months later. I was completely helpless and tremendously grateful for all of the time we had together. My father lived far beyond everyone’s expectations. I was so afraid that he would die at any time, and my only regret, now that he is gone, was not lingering after saying goodbye. I never rushed out the front door but leaving him in that filthy townhouse after we embraced always made me feel unkind.

He would go weeks without answering the phone. I would call the fire department and ask them to check up on him and tell them to tell him to call me. I got so fed up with being unable to reach him, after the third or fourth time of having the fire department check in on him, that I took a Chinatown bus down to DC and woke him up long after midnight. The ringer was off because answering the constant barrage of telemarketing calls was a pain in the ass and he simply forgot to turn it back on. Getting those calls to stop was as simple as putting him on a do not call list. Surviving could have been as simple as making an appointment and taking a cab ride to a doctor’s office. His insurance offered fairly good coverage but getting him to care about his health was impossible. “Ok, doctor.” He was still smoking three or four packs of cigarettes a day depending on how many hours he slept. He would only leave the house to go to the supermarket. “It’s almost finished.” The ancient looking man with grey hair and a scraggly beard, eye patch, glasses with heavy black frames, brown windbreaker, white dress shirt, worn at the knees blue jeans, canvas sneakers dyed beige from nicotine slowly pushing a shopping cart through the Giant on South Glebe Road once a week. That was my father. Maybe you saw him there? He always paid with a check. His diet consisted of waffles drowned in syrup, black coffee, tall glasses of milk, candy bars, ice cream, occasionally canned vegetables, bananas, sometimes pasta, mashed potatoes, and grilled meat that would frequently begin to rot in the fridge before he got around to cooking it—unless one of his children found the souring Styrofoam packages first and threw them away.

The West Indian nanny feeding grapes to an unhappy child strapped in a stroller, the young Mexican mother with her two daughters wearing identical pink dresses and haircuts although one was a few years older and taller than the other, the West Africans standing around the metal pole having an animated conversation in French, a scowling Haitian teenager texting someone, the Dominican boy playing with a Spiderman action figure, an attractive brunette reading a paperback and showing plenty of thigh, two young black boys jumping on their seats antagonizing their distracted and clearly exhausted mother, an old drunk with his eyes closed and head resting on the window, the Chinese man slowly walked by playing something that sounded vaguely like Mozart on a bamboo flute and there was a lull in the noise as everyone took in his waltz-like refrain.

The neutron procedure worked and my father beat cancer although he lost an eye and his ability to smell. His marriage ended soon after, my mother had stood by him through some of the most difficult years of his life, but now found him changed physically and mentally to the point where she could no longer live with him. They split-up in ’83 and he moved from Virginia Beach to Alexandria for work. I joined him in his townhouse two years later, attended high school and lingered under his roof for another year before moving to New York City. My father never remarried, never dated, after being downsized in the early ’90s he never held another job, and rarely left his townhouse.

I grabbed a few pairs of socks and some underwear. Monday was our laundry day so my options were limited. A few clean T-shirts, a dress shirt, a pair of jeans, toothbrush, and the phone charger went into the backpack. A paperback copy of Théophile Gautier’s My Phantoms got tossed into the backpack—although I doubted I’d be able to read on the train.

Born and raised on a dairy farm in Oneida County, New York, my father was the third of six children. Photos from his teens reveal a very handsome and ambitious young man. He was the high school senior class president and the only one in his family to finish college. He earned a masters degree in mechanical engineering from the US Naval Postgraduate School in Monterey, California. He commanded a Swift Boat in Danang, Vietnam in ’69 -’70 and saw combat although he never talked about it. He was the cool sailor in dress whites and the decorated officer with a storied and distinguished career. He was a plainspoken dairy farmer. He possessed an intrinsic sense of decency and extraordinary tenacity in the face of impossible odds. He was an epic procrastinator. He had a terrific sense of humor. He never locked the front door to his townhouse. He was incredibly stubborn–pigheaded to the point of being a public menace. It was only after plowing into a DC Metrobus and totaling his car while driving legally blind on an expired license that he started taking a cab to the supermarket. My father wasn’t vain, and although he rarely acknowledged it, the drastic alterations to his physical appearance were extremely difficult for him to accept. Every look in the mirror—regardless of how diminished his sight or filthy the reflection—was a reminder of what cancer had taken from him.

I tried calling after purchasing the ticket—thinking he would be able to get off the couch, walk across the living room and answer the phone. Or maybe the phone was on the coffee table and he would be able to reach it. I wanted to tell him that I was on my way. I would be there as soon as possible.  It rang and rang as I crossed Penn Station then the line went dead. I tried again and finally gave up after a recording informed me that the person I was calling was unavailable, that I should try calling later. The TGIF was nearly empty. I ordered and downed a shot of Jameson but didn’t have time for another because the train to Washington was boarding.

Wake up around 8, have coffee and waffles, read the funnies, do the crossword, play a few games of Solitaire, Sudoku, then nap until lunch, nap after lunch, watch television, more Solitaire or left hand vs. right hand Scrabble, have dinner, watch the local and national news, Wheel of Fortune, Jeopardy, sports or sitcoms then fall asleep on the couch around 10—nearly everyday for two decades. I walked to the supermarket while he napped and picked up a steak, some potatoes, and a container of mixed greens. I brought down a strawberry cheesecake from Juniors and a bottle of red wine. We always drank good wine together. If I’d known this was going to be his last birthday I would’ve bought more wine. Why hadn’t I forced him to go to the hospital? I could have just picked him up, tossed him into the back of an ambulance—strapped him onto the gurney and away we go. I could have prolonged his life. Everyone who loved my father tried to convince him to take better care of himself and now he is gone. A few bites of steak and half a helping of mashed potatoes, he barely touched his salad after drowning it in Ranch dressing and only drank half a glass of wine—it was a Saint-Chinian—but managed to eat a sizeable wedge of strawberry cheesecake and washed that down with a tall glass of milk. I finished off the wine and smoked his cigarettes with the filters torn off while we sat at the table talking and playing poker. My brother called while we were watching How I Met Your Mother to wish him happy birthday. He was 72.

Four months later he took a cab to the supermarket and fainted in an aisle. He told me later that he was simply tired and needed to lie down. The manager called an ambulance. He spent three days in the hospital before he was released, took a cab home, made it up the stairs and collapsed on the floor. He lay on the carpet for two or maybe three days before a neighbor called to tell me that the newspapers were piling up on the porch, that he wasn’t answering the door, or the phone. Should she call an ambulance? Would it be okay to check on him? I told her to go in and that I would stay on the line. Instead she promised to call me back when she knew what was happening. I spoke to him after she got him onto the couch and he assured me that there was nothing to worry about, that I shouldn’t come down, everything was going to be okay.

I was lulled to sleep after Newark and woke up just as the train pulled into Baltimore. I could have been the only person in the car. The weirdly glowing vegetation that clung to the rocky embankments surrounding the empty platform and my reflection in the window gradually superimposed over a warehouse. We crawled by deserted loading docks, a staggered sequence of orange lights as the train curved through a tunnel, slipping by blocks of desolate row houses, theatrically lit graffiti adorning brick walls, running along a tall chain link fence topped with razor wire, a billboard glaring defiantly into the darkness, carried above empty intersections, through swaths of dark green, long white lights and patches of trees, flashes of suburban lawns, parking lots, illuminated vegetation glistening beneath streetlights, prefabricated condos, darkened strip malls just off the highway now adjacent to the tracks, red taillights vanishing into headlights casting onto rain-slicked roads, gas stations like small islands awash in cold fluorescents, empty intersections, darkened houses, churches, restaurants and racing over a large body of water while watching for a sign that never arrived.

When hailing a cab outside of Union Station I learned that drivers pick up two or three passengers going in approximately the same direction before leaving the station. Since the Metro closes at midnight and there is a shortage of cabs I shared the ride with a chubby Delta Airlines pilot who had been stranded at BWI due to a thunderstorm and a sleep deprived Army officer just back from Afghanistan. The officer, seated on my left, remained silent throughout the ride to Crystal City. The pilot was seated beside the driver and never stopped talking about how he had been inconvenienced by the weather. His car was in the long-term parking lot furthest away from the arrivals building at Reagan National. He drunkenly apologized for parking so far out of the way, had he known that the storm was going to cause his flight to be diverted, had he known that he was going to take the train down from BWI in the middle of the night, had he known that he would have to take this ridiculous cab ride, had he known all of that he would have parked much closer to the airport. He wouldn’t shut the fuck up and when we finally reached his car he couldn’t get out of the cab fast enough. I was relishing the thought of kicking his ass until I realized that would have only prolonged this unbelievable delay. I asked the driver stop at the 7/11 closest to my father’s place so I could get cash out of the ATM to pay for the ride. It was two-thirty in the morning when I finally pushed open the door and climbed the stairs. My father was lying on his back between the couch and the coffee table. He had fallen while attempting to answer the phone. He was soaked in piss and shit. I picked him up and got him onto the couch, assuring him that I was there, and that everything was going to be okay. Would he like a glass of water? Yes. A cigarette? No. Would he like to take a shower and change his clothes? No.

 —Donald Breckenridge

Donald Breckenridge is the Fiction Editor of The Brooklyn Rail, co-editor of InTranslation, Editor of The Brooklyn Rail Fiction Anthology (2006) and The Brooklyn Rail Fiction Anthology 2 (2013), and the managing editor of Red Dust Books. In addition, he is the author of more than a dozen plays, the novella Rockaway Wherein, and the novels 6/2/95You Are Here, and This Young Girl Passing. He recently completed his fourth novel, And Then, and he is currently working on a new book and a one-act play.

 

Jan 042014
 

Dad photo

“Saltwater Cowboy” is a sharply perceived portrait of an extraordinary father, a man who served in the Navy, served on ships, all his life and left his son an indelible image of competence, courage, devotion and panache. Joe Milan lives in South Korea; this is his second contribution to NC. It’s a wonderful addition to our growing collection of fatherhood texts (we have a series of set essay topics — see them all here at Numéro Cinq Anthologies).

dg

My father said his life started at nineteen, the moment he decided to join the Navy. On a muggy August afternoon, he was sharing a bottle of Jack Daniels on a porch with a guy everyone called Bud. About halfway down the bottle my father blurted out, “Let’s go join the Navy.” They roared down the country roads in my father’s 60’s Datsun truck with holes in the floorboard, over the low hills of houses and trees where there are no dogs – only hounds — between the square plots of soybean and cotton, and into town to the recruiting office.

The recruiter showed pictures of girls and oceans and beaches and elephants of the Pacific and had them take the test and sign the papers. Two days later, after his family disapproved and said they wouldn’t let him go – “try to stop me” – my father and Bud were on a bus to Chicago and boot camp. They stayed the night in a motel along the way, and in the morning when my father woke, Bud was gone. Bud went home.

My father always left out everything that happened before that moment on the porch. For me, scraping the memories for stories my father told me when he had too much to drink, the moment my father’s life truly started was in a break room in a factory. After dropping out of high school, he worked at a rubber plant, constantly bombarded by chemical dust that stuck to his skin like paint. Once in the break room during lunch, a co-worker, who had lived his entire life in town working at the rubber factory, stood by the punch clock for a long moment. He looked around the room at the men in overalls, then down at his timecard. He muttered and then dropped to the tile floor, dead. Stroke.

* * *

Bedtime stories for me were Navy stories. Often they started when I asked about his tattoos, the cross anchors on his hands, the ships at full sail and winking girls in scanty sailor uniforms on his arms and shoulders. “Well, I got this one when we were pulling liberty in…” I heard about Singapore, Subic, Perth, Bangkok, well before Washington DC or New York. Every room was smoky. Dust trailed the speeding jeepnies and tuk tuks. Gun shots rang off in the distance. Men with names like Dirty Dan, The Fighting CB, and Matta gulped burning whisky and broke the empties on the dirt road and howled at the sky. Men fought over pool games and threw each other out of windows that had already lost their panes.

“Why, Dad?”

“That’s what young men do, have a good time,” he said. “It was fast living, boy. Real fast.”

My father, adventuring through these places, was as mythical to me as a Hollywood cowboy. And like a cowboy, he told me about vastness of space – blue fields of ocean instead of the prairie. The ocean could be as still one moment and stampeding over the deck the next. My father lived in the thick of dangerous waters and tumultuous towns.

At work

If my father had faith in anything, it was that he could handle ships. There could be a twenty-knot wind out of the west, the port engine could die on the ship, the navigator could panic since the pier cleats weren’t where they were marked on the chart, and my father, looking out the window, could drive an eleven hundred foot carrier along the pier softly. “It’s what I do,” he would say. Within ten years of joining the navy, he had moved up the ranks from a sailor mop jockeying on the deck to a harbor pilot who docked ships into port and sent them out to sea.

Sometimes, when I was about ten, my father brought me to work. I rode the tugboats that dropped him off on Trident Submarines that he guided out into the dark tree-lined fjord of Puget Sound. When the job was done, the tugboat would come alongside the moving submarine and he would jump, without a lifejacket, back onto the tug as if it were nothing. As if one slip couldn’t send him under the icy water and the wake couldn’t suck him under to the propellers.

On the way back, my father would ask the tug captain if they’d let me on the wheel. I never wanted to be on the wheel. But soon I was grasping onto the wood handles, trying to not to hold my breath, steering the boat. “Just follow the wake of the other tugs,” he would tell me.

Advice from my father was always the same. On jumping from the high dive, “Just jump. Just go and do it.” On going to college, “Make it happen. Go and do it.” On becoming a writer, “Well, go and do it. Write.” Sometimes he added, “The worst thing you can do is overthink it, boy. Educated people sit around asking why the wind is blowing you toward the rocks. You don’t have time to ask. You just look out the window and react. Make a decision. Life doesn’t have time for you to worry it right. You just go out and do it.”

* * *

When my father retired from the Navy they gave him a party, a handshake and a shadow box filled with his service ribbons and brass plates recounting my father’s time in navy, most of it as a pilot. Piloting was what he wanted to do again. He studied charts, took tests and improved his maritime licenses. He applied for piloting jobs and flew out to Florida and Virginia for interviews. Each time he came back disappointed. And so we stayed near Seattle, not far from my father’s last duty station. Waiting, my father worked part time jobs, as a captain or a mate on ferries, tugboats, and science ships in the icy waters of the Northwest. There were a lot of days he didn’t work. On those days with a coffee in hand, he sat on the porch and watched the neighbor’s cat hunker behind the cul de sac sign and take a dump.

That’s also when people my father knew started dying. Bud was first, lung cancer. My uncle, my father’s brother, cancer. That one startles me even today. For the first and only time in my life I saw my father cry. After he hung up the phone, he clung onto my mother and me in the dark end of the hallway of our house. His face was hot and he heaved for air. My uncle died at fifty-four.

After eight years of trying, and waiting, he became a pilot again in Pearl Harbor, Hawaii. It was an October evening in 2003, after docking a couple of ships my father came home and had his first heart attack. On the phone he talked about his cholesterol levels as he would with tide tables or how much draft a ship had. Only when he had a physical would he signal his worry with a sigh and a “I gotta go, boy.” On the next call, “Boy, have a drink on me. The doctor said I’m in better shape then those twenty year old skulls on the ships I pilot.”

My parents came to see me in Korea to find me battered in the hospital. I had flown off a mountain bike crashed into a tree leaving my chest and spine a tangled mess of rattling broken bones to be fastened back together with bolts and plates of titanium, and someone else’s bones. The doctors told me I was lucky and I was: I would walk. I was alive. My father sat next to my bed, quietly rubbing the tattooed cross anchors on the back of his hand. Finally, he struggled out, “Sometimes a man has to know his limitations.” A line from Dirty Harry.

Rope ladder

* * *

After my parents separated, my father told me about a dream he kept having about a ship he had served on before he became a pilot. My father had taken the old and mothballed ship out to be sunk for target practice. The ship went down, then his shipmates from my bedtime stories – the same ones from that very ship – started dying. Diabetes. Suicide. Heart attack. It wasn’t just his old shipmates. A pilot from a nearby port in Hawaii fell off a rope ladder while boarding a ship and was sucked under the waves. My father started wearing life jackets. My father hated life jackets.

“I keep seeing it,” he told me over the phone, “just like it was after we had hung off the sides and painted it. I’m there on the pier with my sea bag over my shoulder and I’m about to go up the gangway and the old chief stops me. ‘Sorry boats, Milan,’ he tells me, ‘not your time.’ I can see them, my shipmates, hollering at the seamen, getting them heaving on the lines, the boatswain whistles blowing. Then I see them all go, steaming away, leaving me alone on the pier with the seagulls dropping clams.”

Then came the skin cancer. Small spots like freckles on his bald head got radiated, leaving little pink scars. It also had burrowed into his ear canal. The doctors took it all out and covered his earhole with a flap of skin from his leg. “They might take my job from me. Might say they I’m not fit to pilot,” My father worried over the phone. I told him if that happened, we’d just open a bar in the Philippines and drink cheap wine. “I wouldn’t survive a week.”

The last time I visited him in Hawaii, we went shopping at a maritime store for fishing caps to keep the sun off his head. He would try a hat on and look at the mirror, shake his head and put it back. I said that we could get a sombrero. He could be the Mariachi Pilot. Then I asked him, “Do you feel like you’ve lost something? Like you’ve lost a bit of breath?”

 He caught me off guard. “I don’t know, I guess. It’s like I lost something I can never have back.” He picked up a yellow fishing cap and looked in the mirror. He looked pale. He looked scared.

* * *

In college, I worked in film production. After the movie sets were torn down, when the only remains of the spectacle were naked concrete and traces of sawdust and sand, I’d always get a feeling that I was tiny and couldn’t say where the props had really been. I got that same feeling at my father’s memorial. There was a photo of my father from the bridge wing of a ship, grinning while looking down at the camera. He looked so happy. Yet, before I noticed the grin, I saw the life jacket.

One day I sat down at my desk and wrote this:

As the last hours of streetlight sliced through the blinds, my father stared up at the ceiling. Old photos in clean picture frames look out from the shelves. His shadow box is gathering dust. After a few sips of Kona decaf coffee, he sat and took his blood pressure. The machine groaned and tightened. It beeps and he wished he could still hear it without the muffle. The numbers say it’s a little low.

The harbor’s July air is thick and full of salt and diesel exhaust. The roads were still black from the morning mists. The waters rippled off the piers and the docked ships. From the wheelhouse of the tugboat steaming through the channel toward the job, my father didn’t notice the Arizona memorial raising its flag above the sunken hulk. His thoughts were on the job, and the depths of the harbor, the draft of the ship, and the breeze from the northeast. 

A cargo ship deep in West Loach waited for him. It was a complicated job that would need all his focus. His strategy is to pull the ship from the pier with tugs, back slow and turn the ship 90 degrees, using the tugs, avoiding the other ships and the unseen shallows. Once the ship was in the channel he could drive the ship past the last turn and out to sea. The job was like moving a semi-truck  out of a full parking lot, on ice, without brakes, with ball bearings instead of wheels, and little go carts pushing the trailer to keep it between the lines.

As he climbed the rope ladder to the access hatch in the wall of the gray hull, he clenched his teeth. Men can fall off into the green abyss. Big ships like this give men heartburn. They can smash into the pier or run aground. Lines from the tugs could part and whip back onto the deck. Anything can go wrong; everything can go wrong.

The sun broke through the clouds and it was hot under his life jacket.

 On the bridge, my father smiled, and shook the captain’s hand. Harbor Pilots are faces of calm. The ship’s engines hummed and the crew checked the computer screens and hustled the lines. From the bridge wing, the tugs were small, as if they hadn’t grown up yet. He swallowed, keeping in the tension, focusing on the images burned in his mind of where and when each movement would begin and end.

The tugs heaved and the ship growled and shuddered as propellers started backing. Coffee brown silt swelled up staining the water. The ship had a deep draft and the bottom wasn’t much deeper. Lines moaned, water churned, radios crackled, my father’s forehead beaded with sweat. There was a knot twisting and tightening inside him.

For an hour my father crisscrossed from the port bridge wing to the starboard and back again, gauging distances, calling corrections to conn, and to the tugs. He fought sudden breezes, the ever-changing depths, the weariness of his body. Then finally, it happened. They cleared the tight loach and were moving toward the channel to the last turn and the ocean.

With the job essentially done, he looked down from the bridge, past the anchor winches and the stanchions of the deck to the dark green water just ahead. This is when he would laugh. A country boy from the fields of Tennessee had moved a mountain of steel.

But as the adrenaline faded, he didn’t laugh. When the ship made its last turn at Whiskey point, the point where the harbor opens up to the unending field of green then blue water of the Pacific, where the white caps clapped all the way to the line where the water splits with the cloud splattered sky, he looked up and knew he had gotten the ship out safely. And that was it.

Whiskey PointThe approach to Whiskey Point

—Joe Milan

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Joe Milan 3

Joe Milan has spent nearly a third of his life traveling and living outside the borders of the USA; his most recent landing is in Seoul where he writes and teaches at the Catholic University of Korea. He is a recent graduate from the Vermont College of Fine Arts MFA in Writing Program.

Aug 112013
 

Jungle GirlJungle Girl: The author, age 5

One of NC’s Saskatchewan stalwarts, Byrna Barclay, sent in these nuggets that tell us you don’t have to write a tome to make an impact, to have panache and éclat. Here we have a photo of the author taken in a studio when she was five, the author’s delightful one-paragraph micromemoir of same, and a snippet from a novel-in-progress based on the incident. We meet the author, the author’s fictional alter ego, Annika Robin, and the amazing Grandmunch, the reallife and fictional Jesse Emma, grandmother extraordinaire.

The fictional fragment is taken from House of the White Elephant, the last of the series of Barclay’s Livelong Quartet (Summer of the Hungry Pup, The Last Echo, and Winter of the White Wolf have already published by NeWest Press in Edmonton).

dg

Memoir

When I had measles my teacher mother sent me to my grandmother, affectionately known as Grandmunch.  The daughter of a Judge and graduate of the Sorbonne, she had lived through two world wars, lost her husband and son, and survived the Depression by bartering her music — lessons in ballet, violin, piano, and elocution — for eggs, butter, chickens, whatever the parents could spare.  To commemorate my visit she took me to James Studio, stood me on a black box, draped the leopard skin she had brought from India over me, then dashed out to the green grocer to buy a banana to place in my hand. Just when the photographer, whose head had disappeared under a black cloth, took the photo the skin slipped and I gasped.  Jesse Emma chose that photo and had it air brushed to hide the exposed part of me.  Oh yes, even the frame was hand-carved in India at the turn of the 20th C.

—Byrna Barclay

 

The Jungle Girl

How well Jesse remembers the day she took Annika Robin down Central Avenue to James Studio.  She removed her clothes and stood her on a box covered with a black velvet cloth.  She draped her own mother’s leopard skin over Robin’s shoulders, but had nothing to fasten it.  She let down the child’s braids, and with her strong piano-fingers messed up her white-blonde hair til it was wild and tossed raggedly about her shoulders.  She stood back, like an artist with a vision yet to be drawn on blank canvas.  Something vital was missing; it lack the full effect Jesse sought.

She dashed out and down the street to the green grocer’s and returned with an overly ripe, motley banana that looked more like a plantain.  She thrust it into Robin’s right hand.  Perfect.  The photographer ducked his head under the black hood on the free-standing camera.  Just as the shutter clicked the pelt slipped and Robin gasped and bit her bottom lip, which gave her an impish expression in the photograph.  Never mind, the photographer said, he would air-brush the portrait, creating a shadow on the inside of the child’s thighs to hide her private parts.

When Jesse gave a copy to Linnaea, the loony Swede didn’t like it and was furious with Jesse: What are you trying to do? 

The portrait took Jesse Emma back to her own childhood in Calcutta, to stories her mother had told her about white girls lost in the jungle and raised by apes or elephants or Bengal tigers, tales that Jesse hoped would delight fanciful Robin who played Tarzan & Jane among the elms hand-planted along the bank of the North Saskatchewan River.

Excerpt from House of the White Elephant — Byrna Barclay

 

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Byrna Barclay

Byrna Barclay has published three in a series of novels known as The Livelong Quartet, three collections of short stories, the most recent being Girl at the Window, and a hybrid, searching for the nude in the landscape. Her many awards include The Saskatchewan Culture and Youth First Novel Award, SBA Best Fiction Award, and City of Regina Award,  YMCA Woman of the Year, CMHA National Distinguished Service Award, SWG Volunteer Award, Sask. Culture Award, and the Saskatchewan Order of Merit.  In 2010 she published her 9th book, The Forest Horses, which was nominated for Best Fiction for the Saskatchewan Book Awards.  Her poetic drama, The Room With Five Walls: The Trials of Victor Hoffman, an exploration of the Shell Lake Massacre, won the City of Regina Award.  She has been president of SWG twice, President of Sask. Book Awards, and Fiction Editor of GRAIN magazine.  A strong advocate for Mental Health as well as the arts, she served as President of CMHA, Saskatchewan, was the founding Chair of the Minister’s Advisory Council on Mental Health, and for twenty years was the Editor-in-chief of TRANSITION magazine.  Vice-chair of the Saskatchewan Arts Board from 1982-1989, she is currrently the Chair. Mother of actor Julianna Barclay, she lives in Regina.

May 122013
 

robert_day_baby

      

MY MOTHER ALWAYS WANTED to live in a French Provincial house–but the house she imagined was in Fairway Manor, Kansas not in rural France.  And her idea of “French Provincial” was not a southwest peasant Perigord but a Midwest suburban ranch.  A shake shingle roof, wide soffits, and something called “weeping mortar” could turn a Frank Lloyd Wright Prairie House  into a domesticated Mansard.  Decorate the inside in late fifties chartreuse drapes and upholstery, put identical lamps on identical tables on either side of a three cushion couch (with a matching “coffee table” in front–on which you never had coffee, and in a living room in which you did not live), and you were in my mother’s Midi.

“I don’t know why you have to leave America,” my mother said when I told her I planned to settle in France.  “How am I going to call you if I need you?”  We are sitting (for once) at my mother’s coffee table.  I have come on a surprise visit over a May weekend that has lifted the ban on the living room.

“I’ll write out all the numbers.”

“They’ll be in French,” my mother said.

“French numbers and America numbers are the same,” I said.

“You’re talking,” she said.  My mother had a way of teasing me that I was never sure about.

“I’ll call you,” I said.

“I’ll be here,” my mother had said.  “But write me as well. You can’t reread a phone call.”

“Yes, mother.”

“Do you speak French?”

“Un petit peu.”

“What does that mean?”

“ ‘A little bit,’” I said.

“You can tell me other French words when you call.”

“Five a phone call and after a year you’ll be speaking French,” I said.

“I should live so long.”

My mother was suspicious of Europe, especially of France.  Not that she was ignorant of foreign countries.  Because my father had worked for TWA, we traveled when I was growing up:  Paris.  Rome.  Venice.  London. And a few car trips as well.  I remember a long drive from Athens to Paris along the peaceful Adriatic coast of Tito’s Yugoslavia, complete with a two-day stop in Joyce’s Trieste.

And not that my mother was the “Ugly American” of those days.  She traveled with patience and modesty, and with the understanding that if she did not always appreciate the local customs that was more her problem than others.  Still, it did not suit her in Paris to eat hard rolls in the mornings, nor to drink wine at lunch, nor for the stores to be closed from noon to two–nor for dinner to be served at eight in the evening.

“It is bad for the digestion,” she would say.  “You’ll just get fat and lazy eating so much at night and then going to sleep on a full stomach.  And the lunches they have!   With wine.  And corks in the bottles. No wonder they have to take a nap.”  It was my mother who insisted that we book reservations at our Paris hotel restaurant for six.  We ate in lonely splendor.  And then took a long walk along the Seine afterwards.

“That’s better,” she had said.  “Look at Notre Dame.  The name means ‘Our Lady.’  The French are Catholic. Tomorrow we go home.”  Home was Fairway Manor, Kansas.  Weeping mortar.  A privet hedge.  Anne Page bread from which she made “French Toast” on Sundays.  And dinner at six, with wine–my mother drank Mogen David.  No corks.  My father had a Jim Beam before dinner.  A Coors afterwards. On Fridays two Coors while he watched the fights.

But even given her relative patience with foreign travel, my mother was still wary of it.  There was the water problem.   The money was difficult to figure. Venice had an odor about it.  In Athens they spoke Greek.  In Paris it rained.    There were menus to read and misunderstand  (in northern Italy she once ordered what appeared to me then–and even now in my mind’s eye–to be the stuffed intestine of a small mammal). The traffic was impossible.  Especially in cities where her assignment was to be the navigator to my captain father.

“We are at via Vicenza and Polizia,” said my mother as we wound our way in and around Rome one day in desperate search of our hotel.  We had just come back from a two-day trip down the Almafie drive.

“That can’t be,” said my father.

“Now we are at Via Vicenza and Gelato,” said my mother.

“’Gelato’ means ice cream,” I said from the back seat.

“’Polizia’ probably means ‘police’,” my father said from his Captain’s seat.  When under pressure my father would resort to understatement.

“There’s the train station,” my mother said.  “Does that help?”

“We’re looking for Piazza Navona,” my father said.  “Our hotel is just off the Piazza Navona.”

“We’re at Piazza Maggiore,” said my mother, looking up from her map, then down, then up.  “Take the first left.”  Which my father did, going a number of blocks the wrong way up a one-way street against a full orchestra of Italian horns.

“I don’t think this right,” said my father.

“Oh dear,” said my mother.   “Now we’re at Via de Serpenti and Gelato.” In Rome all roads lead to ice cream.  Or to the Polizia–who stopped us just as we exited into Roman sunshine of some fountained circle–and then waved us on when they saw that my mother was an American housewife lost in her map.

“Oh dear.”

“When we get to the hotel may I get an ice cream cone?”

“Just what are you going to do in France?” my mother had asked that May Sunday.

“Live,” I said.   How else to explain to her what I was not sure I could explain to myself.

“Not like the French, I hope,” she said.  “Promise me you won’t eat late.  You’ll just get fat and lazy.  Or drink wine for lunch.  And tell the truth when you write me, not like those stories of yours.  The things you make up.”

“I won’t promise,” I said.  “But by this time next year, you can come and see for yourself.  I’ll pick you up at the airport. You’ll be speaking French.”

“I should live so long,” she said.  “Now where is it you are you going to be?”

“Southwestern France,” I said.  “Far from Paris.”

“Do they still have those hard rolls?” she said.  “And what about the water?”

“The water is fine,” I said.  “And yes they still have the hard rolls.  But I eat pain au chocolate for breakfasts.”

“What’s that?”

“You don’t want to know.”

“You must eat cereal for breakfast,” she said.  “Even in France.  And remember cheese constipates.  Eat salads with dinner. Prunes will help.”

“Yes mother.”

“I don’t see the sense in it,” she said.  “Show me on a map exactly where you’re going to live so I know where to call when I need you.”

“Yes, mother.”

I got out the map of France and southern Europe I had brought along for her to see where Bordeaux was, and where St. Emilion and Castillion were, and where the tiny village of St. Michel de Montaigne was–for it was in St. Michel and on the former Montaigne estate that I had made arrangements with Armel, a friend of mine, to restore an old farm house in exchange for living there.  Until the basic work was done I would be staying in Armel’s guest house in the village itself.

“Have we ever been there?” said my mother as she looked at the map, and the place on the map I had circled.  “Did we go there with your father?”

“No,” I said.  “I have been there, but you haven’t.   However the three of us drove up through Austria from Athens, then on to Paris.”  And I showed her the route we had taken.

“Where did I order the inside of the possum?”  she asked.  “You remember the time I ordered the inside of the possum?”

“I do,” I said.  And I pointed to northern Italy.

“Do you remember the time in Rome when I kept telling your father we were at the corner of Via whatever and ice cream,” she said.

“I do indeed,” I said.

“Those were good times,” she said.  “And do you remember how your father took us to Alfrado’s after we finally found the hotel, and that Alfrado served me the pasta in his own bowl with those golden spoons.”

“Yes.”

“And when the violinist came to our table your father asked him to play Come back to Sorrento, because that was the day we came back from Sorrento and how scared I was of the road.”  She is looking at the map and with her finger finding these places on it.

“I remember that as well,” I said.

“Your father was very patient with me,” said my mother.  “Now tell me again, why are you going to France?”

“It is a doctor for you from American on the phone,” Armel says. It is the middle of the night.  He has come over to the guesthouse to wake me.

Over the summer I had made it my habit to call my mother every Sunday.  In this way I have told her of my life in France: How the water is safe to drink; that I have named the swallows nesting at the farm house I am restoring; and about Hooter, a Dame Blanche that flies out of attic each evening at dusk.  I have not told her that I drink wine with corks in the bottles.

She wants to know about the weather and if I am eating my cereal.  And salads.  And prunes.  I tell her about the trips I make with Armel in his Deux Chevaux, and that its name means “two horses,” and that the French word for ice cream is glace, and the word for street is rue.  I have written her as well, but not as often as I should have.  You can’t reread a phone call echoes in my head after all these years.

As summer faded and September came on, I tell my mother about the grape harvest, and how I am helping at the Montaigne estate pick the grapes that will be made into wine, and that I will have the owner sign a bottle for her that will be her present when she visits me next May.  I tell her that we will use Armel’s Deux Chevaux and ride to Castillion and have lunch at the Hotel des Voyageurs and drink wine from a bottle that had a cork in it–and afterward, we will have glace from a pastry shop I know down the rue were the ice cream is rich and smooth.

I should live so long, she had said on the phone the Sunday before Armel came to the guest room to wake me.

 —Robert Day

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Robert DayRobert Days most recent books are Where I Am Now, a collection of short stories published by the University of Missouri-Kansas City BookMark Press, Speaking French in Kansas (short stories) and The Committee to Save the World (literary non-fiction) can be obtained through Western Books.  His 1977 novel The Last Cattle Drive was a Book-of-the-Month Club selection and has seen multiple reprintings. Day is past president of the Associated Writing Programs and Adjunct Professor at Washington College in Maryland.

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