Jun 112017
 

 

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On ‘stress leave’ from the Afghanistan, Canadian soldier Elias Triffanis has recently arrived on the politically-divided island of Cyprus. In this opening scene, a doctor interviews Elias about the troubling after effects of a recent combat mission that went horribly wrong.  Elias’s troubles, however, are just beginning. —Richard Farrell 

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PAPHOS, CYPRUS, 26 OCTOBER

“How long is it, then, since you have slept?” the doctor asked.

Elias looked up at the ceiling, trying to recall. The blades of the fan turned listlessly—in fact, they seemed to be slowing, as if the power had just cut out again.

“Surely you’ve slept a little since we last met?”

“It was yesterday, right?”

“Yesterday morning.”

“Okay.”

“About thirty hours ago,” the doctor said.

“I’ve passed out a couple of times, for a while. I tried not to.”

“So, you did not remain asleep? You had the dream again?”

“Yes.”

“You wish to describe it again, or the incident itself?”

“They’re almost the same. It’s not really a dream. More like a video of an atrocity.”

“As I said, this is typical of your condition—diagnostic, actually. However—”

“And, no, I don’t.”

“Pardon me?”

“Want to describe it again.”

Drops of sweat glistened on the raw-looking scalp under the doctor’s blond comb-over. Thick glasses magnified his colourless, pink-rimmed eyes, which blinked often. “Avoiding sleep, however,” he said. “It’s understandable, but I fear that such a—such a practice can only make the matter worse.”

“I’ve never needed much sleep.”

“Men of your kind often boast of how little sleep they need.”

“You’re not meant to mock your patients, are you?”

“You do look tired,” the doctor said, as if he hadn’t heard, “though in fact you seem somewhat improved today. Still, I apologize—”

“Frankly, I don’t feel that bad, I feel relieved, because I’m awake now, not asleep and reliving things. Insomnia is a fucking joy in comparison to that.”

“Self-inflicted sleep deprivation—not insomnia.”

“What did you mean by men of my kind?”

“Why do you ask?”

“Because I have no idea myself anymore.”

“Large men, robust. Metamorphic. Pardon me, mesomorphic.”

Elias Trifannis looked out the window over the doctor’s shoulder: a white pebble beach, the calm Mediterranean pixelated with sunlight. The army was using this former student residence on the west coast of Cyprus to treat personnel on stress leave from the war. Last night, while Elias silently performed yet another set of push-ups on the cold cement floor of his room, trying to hold off sleep, the patient in the next room screamed catastrophically. That was helpful: a few extra hours of adrenalized alertness.

“It’s funny how people think they can look at your body and know your soul,” Elias said.

That magnified blinking again. In a faster, fainter voice the doctor said, “Ah, mais oui, you are quite right, one should never assume a correlation between, between . . . how could I put it . . .”

Elias yawned helplessly, gapingly, a pathological yawn that convulsed his whole body. “Sorry, Dr. Boudreau,” he said at last. “I really do enjoy talking to you.”

“Perhaps you will be able to sleep better on your weekend away? I hope so. You are going across the island, to visit family?”

“Distant relatives.”

“How is your Greek now?”

“Etsi ki etsi. If you don’t mind my saying, you look really tired yourself.”

“Yes.” The doctor’s blinking made it seem he was trying to communicate something in a sort of binary code, words he couldn’t bring himself to say. “It’s not simply this heat wave. Normally, one grows used to working with the—the traumatized, yet I seem to find it increasingly . . . But what am I saying? I must not say such things!”

The fan still gave the illusion of perpetually slowing without ever stopping.

“In any case, Master Corporal—I wish you a peaceful weekend.”

“Don’t call me that, okay?”

“And, please, don’t speak of what happened in Kandahar.”

“I wouldn’t know how to speak about it.”

“And bear in mind, it was not your fault! Not anyone’s fault!”

The doctor subdued his twitching by closing his eyes for a second, then opening them wide. “It was simply . . .”

“An accident. I know.”

“And don’t forget your medication.”

“No way. I love my medication.”

Dizzy, seeing double, Elias tried to focus his gaze. Out the window in the distance a sunburned figure in a swimsuit—who seemed impossibly to be the doctor—appeared on the shore and walked into the sea.

— Steven Heighton

Excerpted from The Nightingale Won’t Let You Sleep by Steven Heighton. Copyright © 2017 by Steven Heighton. Published by Hamish Hamilton Canada, a division of Penguin Random House Canada Limited. Reproduced by arrangement with the Publisher. All rights reserved.

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Steven Heighton is the author of fourteen books, including three short story collections, three novels and six poetry collections, including he Waking Comes Late (2016),  The Dead Are More Visible (2012), Every Lost Country (2010), and Afterlands (2005) 

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Jun 112017
 

In The Nightingale Won’t Let You Sleep, Heighton mashes up the best parts of the geo-political thriller, the historical narrative, an in-depth character study, lashing all these elements together with lyric prose and breathtaking design. — Richard Farrell

The Nightingale Won’t Let You Sleep
Steven Heighton
PenguinUSA, 2017
352 pages, $18.00

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We are a species hellbent on escaping circumstance, deterministic nomads, forever obedient to the belief that ‘better’ exists ‘elsewhere.’ Utopian societies hold a special appeal in literature. From Eden to Plato’s Republic to Swift’s Lilliput, the allure of alternate reality has long captured the imagination of writers and readers alike. And while post-modern versions tend toward the dystopian—one thinks of Orwell, Huxley, and later Cormac McCarthy and Margaret Atwood—the temptation to enter other worlds remains just as strong.

Steven Heighton’s latest novel, The Nightingale Won’t Let You Sleep, takes place in the war-ravaged ruins of a Mediterranean ghost town, effectively blending utopian elements into a dystopian village. On the politically divided island of Cyprus, lies Varosha. Once a thriving Riviera resort, this now-shuttered city on the U.N. Green Line was abandoned in the aftermath of the 1974 fighting between Greece and Turkey. Some 20,000 citizens of Varosha fled the bombs, leaving behind parked cars, tables at sidewalk cafés, and shops still filled with clothing.

Block by block Varosha too seems more unreal, if increasingly visible. The moon has risen behind him, over the sea, and though not yet clear of the beachfront towers, it lends an indirect glow. Where vines and creepers have not engulfed the signage he can read the names of businesses, in Greek, English, both—a bakery, a steam laundry, a small nightclub, a café whose heavy tables still line the street although the chairs have vanished—and he can tell the makes of the occasional cars melting into the pavement.

Inside Varosha, however, a hidden community survives. Heighton’s ragtag band of misfits, idealists, exiles, and castoffs have built a secret but sustainable commerce-free zone, where orchards of almond, cherry, and pistachio trees thrive in the Mediterranean sunshine. Snare traps catch rabbits, fig trees drop fruit, and what the village cannot produce, they trade for with the friendly Turkish officer in charge of an adjacent military outpost.

Into this secret world stumbles the battle-weary, Greek-Canadian solider, Elias Trifannis. Dispatched to Cyprus for R&R, Elias is haunted by battlefield nightmares. While drinking in a bar, he meets Eylül Sahin, a beautiful Turkish journalist. The two talk, flirt, and fend off hostile attention from a group of Turkish soldiers. Later, after an amorous coupling on the beach (a sex scene replete with turtle hatchlings scurrying seaward in starlight) those same soldiers reappear, drunker, angrier, and armed. Shots are fired. Eylül falls in the crossfire. Thinking she’s dead, Elias—injured and dazed himself—escapes through a hole in the fence, and slips into the hidden world of Varosha.

Outside the fence, an investigation begins. With a Turkish journalist shot, a Greek-Canadian solider missing, and a tenuous peace between rival nations in the balance, the political ramifications of the incident reverberate far and wide. Before lapsing into a coma, the gravely wounded Eylül overhears her attackers hastily concoct a cover story: “The Greek attacked her, we tried to help, the Greek attacked me, you tried to shoot him, you hit her. Simple enough?”

The next morning, these events are reported to the commanding officer of the adjacent, Turkish military garrison. Colonel Erkan Kaya immediately doubts his soldiers’ tale, but also knows “this was a story that would have to disappear.” Suspecting that Elias may have escaped into Varosha, Kaya wants no part of an on-going investigation that could topple his cushy command. “Things right themselves—they always do,” is more than just Kaya’s motto, it is the man’s pervasive ethos. He declares Elias dead, tosses his phone into the water, and reports that the man’s body washed out to sea.

Kaya is a remarkable construct of Heighton’s imagination. The colonel is so likable, so enigmatically decent, that you root for him despite his bumbling attempts to keep secrets. A military officer cut from the mold of Jeff Lebowski rather than Rambo, Kaya’s idyllic life mirrors that of the Varoshans. He lounges at the officers’ club, beds exotic women, and quaffs on mouthwatering lunches of figs, olives, lamb, and raki. His primary struggle is not war, but a stalwart defense of the status quo.

In a sense, two idealistic worlds exist, one inside Varosha, and one at Kaya’s officers’ club. But reality constantly encroaches, and in Heighton’s world, that reality has a name: Captain Polat.

If good stories work through compelling opposition, then Kaya and Polat are wonderfully paired opponents. From the moment he first appears, in a wonderfully taut, almost comedic tennis match, Polat seems determined to defy his boss. Where Kaya is a gentleman of leisure, Polat exemplifies the ambitious, career-minded soldier. Suspecting Elias has slipped away, the young adjutant wants to enter Varosha and unearth its secrets. “Allow me to lead a—sir, I would be honoured to lead a platoon in there—immediately.”

Meanwhile, inside Varosha, Elias recovers from his wounds and two perilous escape attempts that set back his recovery. Part prisoner, part refugee, Elias struggles with his fate. Should he remain in this village, free from the demands of commerce, war, and corruption? Or should he escape, fulfil his duty, and tell the truth about what happened?

In some ways he will be almost sorry to leave. This pocket in the ruins of a dead city seems more like a singularity outside of time, so that past events out there beyond the mouth of the wormhole are coming to feel, by light of day, like hallucinations. Another few months and they might seem to belong in the bio or obituary of a stranger—though by then he will be back out there and dealing with the fallout of the real events.

Heighton’s spellbinding world is under constant threat. The inhabitants are aging. Even the most recalcitrant villagers recognize the half-life of their exile. And the longer Elias remains, the more entangled he becomes in the lives of these villagers. What happens if the obsessed Polat returns? What happens when Kaya is eventually transferred? Though Varosha has existed for more than 40 years, it is a world on the edge.

Months pass. A love affair develops between Elias and Kaiti, the mother of twins, who is poised to abandon the village. Kaya transfers Polat to combat duty in Syria, where he becomes a combat hero. Elias attempts to escape again, and nearly drowns. Kaya’s children visit Cyprus, and his teenage son develops a fixation on weapons and exploring Varosha. Kaiti gets pregnant. And then Polat returns, even more singularly obsessed with searching the village and unlocking its secrets.

§

War and its horrors tremble at the margins of this story, in Elias’s memories of a grisly raid in Afghanistan, in the escalation of fighting between the Turks and the Syrians, and in the tension of soldiers willing to kill simply because the guy in the bar wears the wrong uniform. Heighton mostly keeps combat off-stage, but it haunts, a constant bell that chimes. Contemporary violence accretes atop ancient scars, the way wars always must.

Again and again, Heighton doubles his themes, uncovers linkages between his imagery, loops back on history and story. War and peace. Love and loss. Home and exile. Freedom and servitude. On both a macro and micro level, parallel patterns abound, creating wonderful paradoxes, rich layers of detail, and story puzzles to delight.

Heighton delivers another stunner in this his 15th book, and fourth novel. Winner of the 2016 Governor-General Prize for Poetry (The Waking Comes Late) Heighton has never shied away from formidable themes or complex plots. In The Nightingale Won’t Let You Sleep, Heighton mashes up the best parts of the geo-political thriller, the historical narrative, an in-depth character study, lashing all these elements together with lyric prose and breathtaking design. I found myself thinking of Robert Stone’s Damascus Gate, Shirley Hazard’s The Great Fire, and John Fowles’ The Magus.

In fact, Heighton has always reminded me a bit of John Fowles. Both writers are serious craftsmen and rigorous thinkers, with a profound respect for history, nature, and culture. Both populate their stories with strange but fully rendered characters. And both men dazzle their readers with depictions of mesmerizing worlds, elegant storylines, and serious themes. And like Fowles, Heighton is a writer who interrogates notions of reality, examining the borderlands between commerce and community, between mere existence and a deeper, sacred sense of being.

In his compact but brilliant book of writing advice, Work Book: Memos & Dispatches on Writing, Heighton describes the act of reading this way:

Vertical resonance means a downward echoing, the potential for soundings into a textual subconscious, the swimmer’s thrilling sense, when crossing a mountain lake, of unmeasured depths in the dark below the thermocline.

The Nightingale Won’t Let You Sleep is an invigorating swim into such unmeasured depths.

—Richard Farrell

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[updated bio requested]

Feb 142014
 

I am always trying to push the envelope in regard to author artist/photos. I loathe the refined, posed, airbrushed glamor head-and-shoulders shots publishers seem to prefer. The author as inhuman, noble object of adulation. NC has always had a subversive edge. And I have been thinking for a while of honouring some of our more adventurous and outlandish spirits for their efforts toward having a bit of personality in their images. I don’t know if I have all the best ones here. If you have a favourite that you remember, remind me in the comments.

I cheated a little bit. bill hayward’s photo of Gordon Lish wasn’t taken especially for NC, but bill has invented a brilliant style of artist/author portrait and we did get to show the photo on NC. But check out bill’s wonderful book of images Bad Behavior for inspiration. Also Jonah’s photo wasn’t his author photo; it’s a self-portrait of sorts. Sometimes I tell authors to at least get a child or a dog in the photo. Horses and goats will do…  André Marois went for bees.

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ferryiguana_h_0David Ferry

Steven HeightonSteven Heighton

Andre MaroisAndré Marois

IMG_6257Sharon McCartney

sl, bird dog pete and sharptail, MontanaSydney Lea

IMGP2885Phil Hall

Amber HomeniukAmber Homeniuk

Betsy book pics 2013 - 236Betsy Sholl

Julie Bruck3Julie Bruck

DW-Ark_CodexDerek White

BRiannaBrianna Berbenuik

Michael BrysonMichael Bryson

Julie LariosJulie Larios

Steven AxelrodSteven Axelrod

Gordon-LishGordon Lish photographed by bill hayward

The AuthorJonah Glover

Taiaiake-001Taiaiake Alfred & Sons

Alexander MacLeodAlexander MacLeod

Diane Schoemperlen

Diane Schoemperlen

David Jauss and grandson GalenDavid Jauss & Grandson Galen

Sep 052012
 

“I simply wrote stories whenever I got bushwhacked by inspiration and kept my fingers crossed in hopes that in the end they would somehow cohere…” — Steven Heighton

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“The writing life, like life in general, has a sacramental and a secretarial side,” Steven Heighton writes.  “As years pass and debts and duties accrue, the secretarial, clerical mode spreads like a lymphoma and starts to squeeze life from the sacramental, creative side.” Heighton’s own writing stands in defiance of this clerical mode. Prolific and diverse, he has published more than a dozen books, inlcuding collections of poetry, short stories and essays as well as four novels. He is a writer hell-bent on summoning the sacramental in his ever-expanding body of work, yet one dedicated and disciplined enough to sustain a steady output of consistently superior writing.

Heighton works and lives in Kingston, Ontario. His most recent book is a collection of short stories, The Dead Are More Visible (read my review at Numéro Cinq). In 2011, Heighton released Workbook: memos & dispatches on writing, a lively, eclectic gathering of aphorisms and memos about writing and art. I first encountered his work in the essay “The Admen Move on Lhasa”  (from a collection of essays with the same title). This essay remains one of the finest I’ve read on writing and the process of making art.

We exchanged a series of emails over the course of several weeks in preparation for this interview.  I confess to some initial nervousness. How often do we get to talk with the people whose work we truly admire?  But Heighton was both generous with his time and personable in our exchanges. He asked me about San Diego, about my family and my writing.  He confessed to a ‘minor’ bike accident which he described using the term cheese-grater in reference to the skin on right side of his body.  He talked about camping with his daughter, about finding a way to earn a living as a writer, about the blazing summer heat and the long, uncertain process of books being optioned to films. (Two of his novels have been optioned recently, Afterlands and Every Lost Country).

This sort of informal formality bleeds over into his writing as well. His stories are accessible but carefully crafted. They are filled with recognizable, often working class characters but written with a meticulous detail for language—a poet’s ear for melody combined with a prose writer’s eye for drama, a sort of genre-bending, cross-pollination of  W.S. Merwin and Raymond Carver, Ann Carson and Alice Munro.

Talking to Heighton, I feel myself in the presence of an affable high priest, a hardworking visionary whose polite chit chat is really just clearing the way for what he does best, which turns out to be two distinct things: both writing and talking about writing. The former is obvious; but the latter—the ability to articulate the process, to demystify the act of creativity, is a much rarer thing. Not every succesful and talented writer is able or willing to do this. At times, and especially in Workbook, it feels as if Heighton is lowering a rope ladder down from the Elysian fields and inviting others up. He offers no schmaltzy shortcuts, no write-your-novel-in-a-weekend workshops here. “Interest is never enough. If it doesn’t haunt you, you’ll never write it well. What haunts and obsesses you into writing may, with luck and labour, interest your readers. What merely interests you is sure to bore them.”  Haunted is a good word to describe his stories, poems and essays. To read Heighton is to intuit the effort that goes into the creation of something important and lasting. It is to “gape and loiter” in the sacramental, and all the while wonder what it means.

—Richard Farrell

 ————-

Richard Farrell: Your latest collection of short stories, The Dead Are More Visible, contains eleven stories. Can you talk a bit about how long it took you to gather that collection?

Steven Heigthon: I wrote the eleven stories over a period of six years—2006 to the end of 2011—but during that time I also worked on other things: a novel, a book of poems, and a book of aphorisms & fragmentary essays.  I wrote a few other stories as well—stories that my editor, Amanda Lewis, suggested we cull from The Dead Are More Visible on the grounds that they didn’t fit the book tonally.  In the end I agreed with her.  I’m hoping those orphaned stories will fit into some future collection.

RF: Does making a collection of stories influence the way you write the individual stories? In other words, do you have a thematic sense of where the collection is going before you start, or do you cobble together the book after the stories are written?

SH: In the ’90s I published a book called Flight Paths of the Emperor—a collection of linked stories that use Japan as a point of thematic reference and departure.  At a certain point in that book’s making, I did start writing stories with a view to filling in thematic gaps, filling out a larger project.  Not so with The Dead Are More Visible.  I simply wrote stories whenever I got bushwhacked by inspiration and kept my fingers crossed in hopes that in the end they would somehow cohere, not in an overtly “linked” fashion but through loose tonal kinships imposed by my voice, my angle of vision, the particular mannerisms and mechanisms of my writing.

RF: In “A Right Like Yours,” a female boxer falls in love with her sparring partner.  I daresay it’s a love story with a happy ending.  I might make an argument that a few other stories in the book have happy endings, or at least resolutions that favor the protagonists. Are happy endings harder to write?

SH: Like any romantic, I have to keep an eye on myself.  I want to avoid lapsing into sentiment, avoid poeticizing or aestheticizing the world.  So I’ve trained myself to avoid positive endings, or at least prettified endings.  With “A Right Like Yours” I took a different approach.  I decided to tune out my captious, critical faculty and allow myself to end on a slightly sentimental note.  I’m glad I did.  It felt like a reprieve, a remission, for me as much as for the main character.  There’s a simple sweetness to her voice and I decided not to mute or undercut it at the end.

RF: By contrast, “Journeyman” and “Heart & Arrow” strike me both as particularly sad stories. I’m wondering if the process is different for you.

SH: The female boxer in “A Right Like Yours” is very young.  Like anyone, she has experienced a certain amount of loss, but not nearly to the extent that a middle-aged person has.  The protagonists of “Journeyman” and “Heart & Arrow” are, respectively, in late and early middle-age—and the tone and point of view of those stories are, in contrast to “A Right Like Yours,” retrospective, elegiac.  They’re stories about loss and how we decide what to do with it.  But does the writing process differ—is writing a comedy (“comedy” in the classical sense: a story that ends with a wedding instead of a funeral) fundamentally different from writing tragedy?  It’s a good question.  I guess I’d have to say the process doesn’t differ, if only because the technical demands of writing a story are always the same: keeping it tight, choosing the right words so that each word resounds forward and backward through the text, nailing each physical detail, somehow defibrillating those characters who won’t come to life.

But on second thought: in a “comedy” you can get away with caricatured secondary characters, which makes the process of creation a touch less demanding, and maybe you can also have a bit more fun in writing certain scenes, certain passages of dialogue.  But it’s still going to be hard to get the thing right and fictionally true.

RF: Do you ever abandon stories?  If so, do those stories haunt you or do you let them go?

SH: I do abandon stories.  Do they haunt me after the fact?  Rarely.  They failed because their material didn’t haunt and obsess me enough during the process of composition.  They failed because they lacked the power to haunt in the first place.  So I move on to new work and forget them.

But the essence of one jettisoned story stayed with me for years.  Around 1992 I started something I called “Nearing the Sea, Superior” and over several drafts it bloated up to thirty pages, and I kept adding more, trying to make it work—like an engineer trying to fix a flying machine that’s too heavy to fly by adding more and more heavy parts.  In the end I threw up my hands.  Then, a few years ago, I thought I’d take another run at the basic narrative concept—or what I remembered of it.  So I searched for a print-out of the original version.  Couldn’t find it, and I believe that was a lucky break, because if I’d read that original I might have mined it for a few good details, or lazily used the whole story as a platform for the new version and its protagonist.  Instead, I had to take a fresh run at the whole thing.  It’s just ten pages long now and, published in The Dead Are More Visible, I think it finally works.

RF: You write novels, stories, poems, essays, and reviews.  Do you write all these forms during the same period or do you compartmentalize your writing brains?

SH: During the same period, yes, but usually not on the same day.  If the things I’m working on are alive, molten, inclined to flow toward their natural culmination, I can walk away and write something different for a week—say, a review for which I have a deadline—then return to the abandoned thing and, within an hour or two, be back inside the vortex.  Partly it’s a matter of sheer curiosity.  I never know how my poems or stories will end—I want to write toward my endings with the same interest and excitement I hope readers will feel, reading toward them—so my curiosity about where things will end up helps draw me back into whatever I’m writing.

RF: I recently completed your novel Afterlands, which was terrific. In many ways, it felt like a 400 page poem, yet it was fully articulated as a dramatic story too. Are you a poet who writes novels or a novelist who writes poems? 

SH: I think of myself as a writer who channels his narrative impulses into fiction and lyrical impulses into poetry—I don’t write typical “poet’s novels” and I don’t write narrative poetry—but there’s definitely some spillover on the level of language.  The thing is, poets like me who also write fiction are saddled with a sensitivity to verbal acoustics.  They can’t help lugging their poet’s tool belt into the atelier where they build their stories.  So, unlike pure fiction writers, who work stylistically at the level of the sentence, the poet/fiction writer works at the level of the word, even the syllableWorse, they habitually, helplessly use poetry’s staple technique, re-enactive writing (i.e., the orchestration of verbal rhythm, sound, level of diction, punctuation etc. so that the writing embodies and becomes the action or sensation being described).  Bummer.  There are ten thousand syllables in the average story and a few hundred thousand in the average novel.

Come to think of it, one of the reasons I’m more and more drawn to narratives that involve physical action and overt dramatic momentum—as with Afterlands—is because I’m hoping those traits will balance the prosodic density of the writing.  I don’t want to create 400-page blocks of static, preeningly poetic prose.  I’m not writing “re-enactively” to show off—I’m just trying to make my narratives more vivid and vital.  So, yes, the poetry is there, but in service to the narrative and the characters.

RF: Is there a style (genre) of writing that feels most natural to you? 

SH: Depends on the day.  Honestly.  Some days I’m a poet, pure and simple.  Other days I want to tell a story.

RF: A friend of mine recently told me that she often tries to quietly do ‘beautiful things as an act of defiance.”  You quote a Buddhist teacher, Thich Nhat Hahn, who says, “Don’t just do something, sit there.” You’ve indicated that you see the making of art as a defiant or subversive act. Could you expound a bit on this?

SH: Making something slowly and conscientiously, the way you have to build a poem, story or novel, is subversive in the context of a hyperkinetic culture that promotes haste and speciousness—speed and loudness over slowness and quiet, surface over substance.  On the other hand, as that second quote suggests, Nhat Hahn extols the importance of sometimes doing no work at all—or at least no material, external work.  He too wants people to defy our culture’s manic forward momentum, but by simply sitting, breathing and smiling—“being”—rather than getting too caught up in doing and achieving.

RF: In Workbook you write, “If it doesn’t haunt you, you’ll never write it well.”  Do you remember the moment when you first felt haunted? 

SH: The truth is I can’t remember a time when I didn’t feel haunted—haunted in the sense of inspired to try to make meaningful things: first drawings and paintings, then poems and stories, and for a while, in my last year of high school and throughout my twenties, songs.

An interesting point about the songwriting.  I’ve probably written about a hundred songs and they’re all bad or mediocre except for one, which is pretty good.  One good song in three decades.  At this rate I’ll have a solid album in about three hundred years.

RF: You bang the drum loudly for the purity of art, for art as a haven apart from the corrupting influences of capitalism and advertising, schlock. But how do you encourage a young writer starting out, who has to pay the bills and feed the kids? How do you advise her or him to stay true to this calling?

SH: Cultivate low material aspirations; you’re going to need them.  Remember you can live on a lot less money than consumer culture would have you believe.  Abolish all bourgeois vanities about the source and branding of your clothes and other stuff; you can dress yourself decently at a thrift store.  Try to find jobs that leave you time to write, real time, three to five hours a day (waiting on tables at night is perfect: decent and quick money, good exercise, and your days stay free).  Don’t marry anyone who cares a lot about material comforts and possessions, or who has high ambitions for you.  Never marry anyone who doesn’t see your calling as worth a lifetime of effort—and deep down, you know how he or she feels.

[Sheepish addendum: If you have a strong enough constitution, you can produce a stream of books by writing, say, from five to eight every morning before going out to earn a conventional nine-to-five living.  I doubt I could do it—manage a tandem twelve-fourteen hour workday on five or six hours’ sleep a night, and with no idling time—but there are people who can.  Famously, Laurence Durrell wrote The Alexandria Quartet on the small-hours shift (and I mean small hours—he got up and started writing at three a.m.) before going off to teach schoolchildren.  He also managed to make time in that crushing schedule for committed boozing.  Stephen Henighan (people are always mixing up our names) is a tenured academic and works on his fiction and non-fiction books in the very early morning, every morning, before going off to teach at the University of Guelph.  So that approach is an option for the athletic, the heroic, or persons of Paleolithic toughness.]

RF: I’ve been travelling a bit this summer, and I pay attention to what people are reading.  And people are still reading, but sadly, it seems like many people are reading the same few books.  (This summer, in particular, it seems the majority of people I’ve seen buried in a book were reading Fifty Shades of Gray.)  In Workbook you call lazy readers narcissists.  Do you suppose there’s any redeeming value in such group think?  From reading anything as opposed to just watching television?

SH: It’s a great question.  I guess I’ll say that reading is always different, less passive than TV, more interactive, collaborative, even if you’re reading trafe.  And who can blame people for reading trafe?  We’re all stressed and scared, one way or another.  I fully understand why most readers would prefer an unchallenging, escapist book to The Golden Bowl.  (Actually, I think I might find the Shades of Gray series an enormous challenge—which is my way of admitting I haven’t read a word and shouldn’t be commenting on it.)

To get back to that quotation from Workbook.  It was part of a three-part “memo” in a section called “On Reading.”  I argued in the first part that “Lazy readers are unwilling or unable to empathize with characters different from themselves.  Seeking some kind of personal corroboration, they want to read about versions of themselves.”  I added that lazy readers are unable to love a work of fiction—or even respect it—if they don’t love the protagonist.  Hence my charge of narcissism.  I could as easily have accused lazy readers of a failure of empathy, a narrowness of sympathy.

In your question I think you’re addressing a different kind of laziness: the simple need for escape and diversion, which we all share to some extent.  Frankly, escapist readers don’t bother me compared to those readers who think of themselves as literary but nevertheless read in the narcissistic way I describe in Workbook.  They want to have it both ways.  They want to associate themselves with books that look and smellliterary—just as they want to have jazz records, modern paintings, and a decent wine cellar in their home—but they don’t want to read things that actually confront, wobble, even upend their tidy haute-bourgeois vision.

RF: I would use the word prolific to describe you as a writer and the oeuvre of your work.  Could you talk about diligence and persistence in terms of your success as a writer?

SH: The prospect of the poorhouse—of failing to support myself and my daughter, then ending up in a rooming house eating Puss ‘n Boots—is a potent creative motivator.  I simply lack the luxury of suffering from writer’s block.

RF: In “Heart & Arrow” (which is an absolutely heartbreaking story, lovely, true, haunted), you play with memory as a structural device in the story. The themes of faulty memory appear in Afterlands as well. How important are your memories, both of the real and of the literary variety?

SH: Flannery O’Connor once said (roughly: I’m going on memory here, speaking of memory) that anyone who has reached the age of twelve has enough material to fuel a lifetime of writing.  I doubt I was nearly as attentive a child as O’Connor, so probably I didn’t hit that threshold until twenty or so, but I think the point is essentially right.  I know that if I concentrate now and revisit some part of my life I haven’t thought of for a while, I’ll quickly locate riches—not because my life has been exceptionally rich in experience or adventure, but because significant stuff is happening to all of us, all the time.

A key thing about the memories we draw on is that time and compound mental revisions have corrupted them—and that’s a good thing for a fiction writer.  I travelled through Tibet in 1986 but didn’t start writing about it till twenty years later (in my novel Every Lost Country).  Friends asked if I planned to go back, revisit the country, do some on-site research, and I told them no, I couldn’t bear to see how the Chinese occupation had changed Tibet.  My rationale was only true to a point.  Mainly, I didn’t want my contaminated memories of the place and people to be jarred, readjusted by reality.  I was embarking on a novel, not a non-fiction project, and for better or worse the Tibet of my book had to be my version and vision of the place.

RF: You are going to be marooned for the rest of your life on a desert island. You can only take 1 book.  What will you take?

SH: You’re not going to let me take a big fat anthology, right?  Or the collected works of Shakespeare?  Or Proust’s magnum opus, which is really a number of books, a roman fleuve?  Fair enough.  You want to make it hard for me.  I get just one book.  So let me spend the next year or two pinning down an answer, because that’s how long it’s going to take me to narrow my longlist of seventy or eighty favourites.

RF: What are you working on now?

SH: For the past year I’ve been working on new poems and stories.  Last month I finally got started on a novel, as I have to, since realistically the novel is the only form that can put bread on the table.  I think I’ve just finished the first chapter.  Now I’ll turn my back on it and work on other things for a few days.  When I return to that opening it will either hook me, haul me in and surprise me, in a good way, or leave me cold.  If I detect no vital signs, I won’t go on tinkering endlessly the way I used to—a process I now compare to doing chest compressions on an Inca mummy. Nowadays, I just tag the toe and start over.

Thanks for your careful reading and your questions.

— Steven Heighton & Richard Farrell

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Steven Heighton is the author of the novel Afterlands, which has appeared in six countries; was a New York Times Book Review Editors’ Choice and a best book of the year selection in ten publications in Canada, the US, and the UK; and has been optioned for film.  His first novel, The Shadow Boxer, was a Canadian bestseller and a Publishers’ Weekly book of the year for 2002.  Heighton’s fiction and poetry are translated into ten languages; have appeared in London Review of Books, Poetry, Tin House, Brick, London Magazine, TLR, Agni, Numéro Cinq, and Revue Europe; have been internationally anthologised (Best English Stories, Best American Poetry, The Minerva Book of Short Stories, Best Canadian Stories, Modern Canadian Poets); and have been nominated for the Governor General’s Award, the Trillium Award, and Britain’s W.H. Smith Award.  He has received the Gerald Lampert Prize, the P.K. Page Award, and four gold National Magazine Awards for fiction.  He writes occasional  reviews for the New York Times Book Review and in 2013 will be the Mordecai Richler Writer-in-Residence at McGill University.

*Author photo credits: Mary Huggard & Michale Lea

 

 

Sep 032012
 

With a Heighton story, only the essential is conjured. There’s an efficiency in his writing, along with a sign posted at the door: No shaggy dogs allowed. But to call a writer efficient these days might imply some mechanical coldness—the latest anointed hipster, brimming with pocketfuls of detached irony and urbane wit. Heighton’s efficiency, however, is anything but sparing. His prose is lush, melodic and carefully cadenced. —Richard Farrell

The Dead Are More Visible (Stories)
By Steven Heighton
Alfred A. Knopf, Canada
ISBN 978-0-307-39741-6

“The virtue of good prose,” writes Steven Heighton in Workbook: memos & dispatches on writing, his meditative collection of aphorisms and memos on art and writing published in 2011, “lies mainly in this dishabituation: it triggers conceptual stammers in the mind, momentarily rerouting hard-set neural circuits, even laying the ground for new ones.” These conceptual stammers, echoes of what the Russian Formalist critic Viktor Shklovsky called defamiliarizaton, lie at the center of Heighton’s latest collection of stories, The Dead Are More Visible.

From wrathful lesbians to lonely widows, from aging track stars to angsty teen-agers, Heighton pulls off a literary hat trick: he tells spellbinding stories in aching, melodic voices that demand to be read again and again. A female boxer falls in love with her sparring partner; a heroic fireman rushes back into a burning building to rescue a bag of snakes; a recovering drug addict wanders the Sonoran Desert pursued by a mythical, oxycontin peddling hallucination; these are just some of the stammering citizens of Heighton’s fictional universe.

Heighton is a prolific novelist, essayist and poet. With a dozen books already published, it should come as no surprise that his short stories resist easy labels. In his fiction, Heighton interrogates the liminal borderlands of prose and poetry, walking the fine line between lyrical richness and good old-fashioned yarns. Yet never do the intricate textures of his language get in the way of clear-minded, narrative straight-forwardness, a linearity born not of simplistic formulas but out of a long and careful examination of form and structure.

The Dead Are More Visible contains sad stories with happy endings, simple stories with complex themes, and ineffable mysteries of being told from the perspective and language of common folk.

One of the more heartbreaking stories in this collection is “Heart & Arrow,” a twenty-four page, third person story that hinges on the fallibility of memory. On the occasion of his sister’s fortieth birthday party, Merrick thinks back to when he was ten and he would drink alone in his parents’ long-neglected basement bar. He remembers the loneliness of that bar with its “kidney-shaped counter of faux marble with a brown buttoned vinyl fronting, set at the head of a low, half-finished rec room.” His parents drink upstairs and his sister, Laurel, is almost always out with her friends. Desperately isolated, Merrick tries to act grown up by mimicking them. He wants to recreate an imaginary social life with booze and stale mixers. Instead, he creates his own personal hell.

And now he reminds her of that ironic reversal, to encourage her, he thinks, to cheer her up. Or is it to punish her instead? And what is it that’s pushing him to guide her back down that long-demolished stairway into their childhood rec room, the basement bar where he first tried to drown his childhood self and play the hardened, hard-drinking grown-up, while she already seemed set to inherit the only earth that mattered then: a feral frontier of contraband mickeys and smokes, death’s head roach clips, classes skipped with a shrug, creatively varied expletives, first lays in junior high. Stoners, they were called, nobody sure if that honorific referred to the state they were always said to be in or to the flooded limestone quarry where they hung out and smoked up and chugged beer and threw themselves naked off the cliffs.

Condensed into a series of tangible objects imperfectly recalled, this paragraph works like a narrative map. Every image counts. The rec room and dope, the cliffs and quarry, the drinking, sex, and partying—none of these are throwaways. Neither is the reliability of memory itself. Like Chekhov’s gun, each image carries weight. All repeat again and again throughout the pages that follow, forming rich and complex visual and acoustic layers which grow and harmonize as the story progresses. Heighton is thrumming along, patterning images and splintering them off only to bring them back. And the reader is lost in a wonderful miasma of sight and sound, fully captivated and awake.

With a Heighton story, only the essential is conjured. There’s an efficiency in his writing, along with a sign posted at the door: No shaggy dogs allowed. But to call a writer efficient these days might imply some mechanical coldness—the latest anointed hipster, brimming with pocketfuls of detached irony and urbane wit. Heighton’s efficiency, however, is anything but sparing. His prose is lush, melodic and carefully cadenced. Note the alliteration in the above passage, the internal rhymes and the precise pacing of Merrick’s memory of his sister’s social life: “a feral frontier of contraband mickeys and smokes, death’s head roach clips, classes skipped with a shrug, creatively varied expletives, first lays in junior high.” Yet the musical quality of the words balances with abundant, honest and empathetic characters. The stories in The Dead Are More Visible operate with the efficiency of nature, like the recycling of energy and matter in ecosystems, a churning, vital antidote to the sleek, mechanistic packaging of our entertainment culture.

She came from a side of town where most women thickened dramatically in their thirties and before long outweighed their men. The men thinned to sinew, their faces got a wrinkled, redly scoured look as if the skin had been worked with sandpaper, their eyes grew raw and haunted. Ellen had been spared the puffy moon face of her older sisters, only to see her features grow meaty and masculine while her body consolidated, almost doubling itself, like a hard-working farm wife of another era.

In “The Dead Are More Visible,” the lonely Ellen works the night shift, flooding a local park in order to form an ice skating rink. Nearby, a deranged man stares at a twenty-five foot obelisk and channels the dead—once buried there but moved to make way for the park. One night, a menacing group of three men approach. “They had the Grim Reaper look—slumpy, faceless, in layers of dark, baggy hooded sweatshirts.” The men begin to harass, first the deranged man, then Ellen. One of them, Shane, is strikingly handsome, something that Ellen notices in spite of the danger. He casts insults and threats, but she stands her ground. They want to rob her, possibly rape her, and she knows it, but she continues to provoke them. When Shane lunges at her with ice picks, Ellen defends herself with the only weapon available, the hose head in her hand, “a half foot of steel tapered to a flanged hole an inch and a half in diameter.” Ellen impales Shane with the hose head, and rips out his eye. The rest of the story becomes a farcical search for the de-socketed eyeball on the ice rink.

But what happens after such a violent set up is quite remarkable, and I’ll not spoil the ending, except to say that a simple compassion returns to offset the gore. Along the way, Heighton reveals the hardscrabble reality of life in a modern big city, invites the reader to experience a lonely woman’s heroic stance, and, just for good measure, he treats us to the strange, quasi-mystical figure of the deranged man and the obelisk.

It is this deranged man, a seemingly irrelevant character (he has no agency, really, on the page) who serves as the story’s deeper consciousness. “The dead are more visible than we are,” the deranged man tells Ellen, referring not just to the literal dead—the displaced graves once buried below the park—but also to our own existences run down by mortality, progress and the inevitable sweep of time. His voice provides the story its chilling resonance. The reader perceives that this story is about more than just violence and a lonely woman flooding an ice rink. In Workbook, Heighton describes this layering effect as vertical resonance.

Vertical resonance means a downward echoing, the potential for soundings into a textual subconscious, the swimmer’s thrilling sense, when crossing a mountain lake, of unmeasured depths in the dark below the thermocline.

Like the swimmer crossing the lake, we feel only the forward narrative movement, the stroke-and-kick, what-happens-next stimulus of plot. But what differentiates literature from schlock is precisely this deeper, textual subconsciousness. We read along and enjoy the surface story, but something else is happening. The reader slowly becomes aware of a chilling depth, an awareness of the gap between the habituated, day-to-day routines and the deeper, more meaningful qualities of life. The well written story bewitches us this way, deriving power from its ability to wake us up, to shake us out of an automated existence. Or, as Shklovsky once wrote, it makes the stones feel stony again. When it works, and it works quite often within Heighton’s stories, we submit to what John Gardner described as the vivid continuous dream, that phantasmagorical wonder that is reading a well made book. Plot becomes story. Metaphor becomes meaning. We become, in Heighton’s own words, more intensely alive.

Perhaps Heighton’s greatest gift as a writer is a relentless commitment to variety. His readers need never fear boredom. In the collection’s eleven stories, Heighton employs first, second and third person points of view. He has female and male narrators, old and young, innocent and experienced. From sprawling, almost-novella length tales to compact, twelve page stories, Heighton shifts often. Don’t look for thematic unity here. Don’t look for simple structures or stereotypes. Instead, expect to be pulled and pushed in ways that will baffle and befuddle but never fail to satisfy.

The last story in the book, “Swallow,” swells to almost 50 pages, yet it reads—thanks to tight pacing and careful construction—like a story half that length. A Greek-Canadian woman, Roddy, breaks up with her boyfriend, loses her waitressing job and refuses to move home again. To earn money, she signs up for a weeklong human drug trial. The drug she will be taking is an unnamed sedative.

The clinic is a hangar-like structure, cinderblocks and green corrugated siding, on the edge of an industrial park in the wind-scavenged steppes of outer Scarborough. At the park’s entrance the bus drops you along with two women in matching peach parkas over grey sweats. A sunny sub-arctic afternoon. No sidewalks. Snowless lawns hard as Astroturf. Up the middle of the road the matched pals tow dark, wheeled suitcases as big as wolfhounds. You have only a daypack, yet they edge ahead, their trainers flashing, heads down, shoulders high and tight—the slapstick, puffin shuffle of Canadians in winter. You don’t mind the wind’s bee-sting assault on your skin. You haven’t felt so awake in weeks. Neither do you mind the industrial park, finding something here that mirrors your inert inner world, so that for now—for a change—you don’t feel out of place.

Suburban Ontario transforms into a kind of wasteland, yet somehow stays homey too. The puffin shuffle, peach parkas, the wheeled suitcases like wolfhounds, these details accrete. What should be cold and arresting becomes an object of curiosity. The reader, while filled with trepidation, is also called forward.

Bleak and dismal, with drug trials and female subjects locked inside a forbidding building, it’s reasonable to expect Solzhenitsyn, or at least some sort of Orwellian dystopia. But in “Swallow” the mood remains more tantalizing than terrifying. Through a series of drug-induced scenes, we grow closer to Roddy. (The use of a second person narrator is rarely done this well.) We come to feel a community forming between the other women and the providers in this strange place. A sort of humanity arises despite the setting and the fact that these women are being poked and prodded and filled with poisons.

Once again, the conceptual stammers begin to fire. Heighton plays against the expected. Rather than sedating, the experimental sedatives become portals into Roddy’s world. The grim setting and the unusual concept create opportunities for a rich, meaningful experience. It is, in many ways, a sort of cockeyed celebration, a party of misfits who seem somehow enlarged by their very entanglement. This is not what the reader might expect.

But then each of the eleven stories in this collection surprises and delights. Heighton blends structural complexities with a linguistic opulence into a dazzling array of styles. The Dead Are More Visible is a master performance of art and storytelling from a significant writer who has honed his skills to a sharp edge. “[A] yen for transcendence,” Heighton advises himself in Workbook, calling upon the younger writer he once was (and, perhaps, by extension, other writers and readers) “to surmount one’s inborn pettiness and laziness, to be worthy of life’s wonder and better able to frame it in the right words, rightly arranged.” Thankfully, he follows his own advice. The dead are indeed more visible here. The right words are rightly arranged. With neural circuits rewired, habitual concepts stammered, deep lakes crossed and soundings taken, the reader surmounts pettiness and gazes anew at life’s wonder.

—Richard Farrell

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Richard Farrell is  the Creative Non-Fiction Editor at upstreet and a Senior Editor at Numéro Cinq (in fact, he is one of the original group who helped found the site). A graduate of the U.S. Naval Academy, he has worked as a high school teacher, a defense contractor, and as a Navy pilot. He is a graduate from the MFA in Writing Program at Vermont College of Fine Arts. He is currently at work on a collection of short stories. His work, including fiction, memoir, craft essays, and book reviews, has been published at Hunger Mountain, Numéro Cinq, and A Year in Ink anthology. His essay “Accidental Pugilism” (which first appeared on Numéro Cinq in a slightly different form) was nominated for a Pushcart Prize.  He lives in San Diego with his wife and children.

Nov 112011
 

The author skating two miles from the Lake Ontario shore.

This is a chapter from Steven Heighton‘s Workbook: memos & dispatches on writing (just published by ECW Press)—amazingly enough, a book of aphorisms (epigrams, whatever–short, pungent thingies). Many of you will recall that ages ago, when dg had the energy for such, NC used to have aphorism contests. It was mentioned then that, in fact, people, real writers, often wrote aphorisms and published them in books. It is an astonishing form, little taught in the creative writing schools, and here is living proof of its exuberant viability.

DG had the devil (yes) of a time picking from the book. Every section is deft, dry and delightful. There is a section in which Steven writes to himself as a younger writer.

Let failure be your workshop.  See it for what it is: the world walking you through a tough but necessary semester, free of tuition.

There is a gorgeous section on inspiration (& boredom).

(It’s the Buddhist teacher and writer Thich Naht Hahn who says instead, “Don’t just do something, sit there.” A small act of subversion in a society that has no use for stillness, silence, inward vision—that extols speed, productivity, the manic pursuit of things that by their nature can never be caught and retained.)

This book is an embarrassment of riches. In the end, dg chose the chapter of definitions (the definition is one of the ancient forms of the aphorism).

Steven Heighton’s most recent books are Workbook: memos & dispatches on writing and the novel Every Lost Country.  His 2005 novel, Afterlands, appeared in six countries; was a New York Times Book Review editors’ choice; was a best of year choice in ten publications in Canada, the USA, and the UK; and has been optioned for film.  His poems and stories have appeared in many publications—including London Review of Books, Poetry, Tin House, The Walrus, and Best English Stories—and have received four gold National Magazine Awards.  He has also been nominated for the Governor General’s Award and Britain’s W.H. Smith Award.  In 2012 Knopf Canada will publish The Dead Are More Visible, a collection of short stories including “A Right Like Yours,” which appeared in Numéro Cinq.

See also this little interview with the author. And Steven’s earlier appearances on these pages: A Right Like Yours, Four Approximations of Horace, from Every Lost Country, and Herself, Revised.

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If God is in the details, the Devil is in the definitions

AMBITIOUS: writer more successful than oneself.

BUZZ: ignorant consensus of readers who have not yet read the book in question and for the most part never will.

COMPLAINT: not actually a form of criticism, though often mistaken as such by reviewers.

DEADLINE: date by which writer must perfect excuses for not delivering in time.

FAILURE: phenomenon that allows writers to retain their friends.

FRIENDSHIPS, OF YOUNG WRITERS: akin to the urgent, insecure alliances of small countries in times of war.

GOOD FICTION: a collaborative confidence trick.

GOSSIP: weapon in the ancient, unconscious war waged by the group against the individual.

HIGH INFANT MORTALITY: problem endemic to literary novels, a low percentage of which survive their first two years.

HUMOUR, WIT: for some reason a proof to many readers, and critics, that a writer lacks aesthetic seriousness (hence, a failure to recognize the seriousness of play).

LITERATURE: an education in complexity.

MEMO: the musing of a harmless drudge.

NEGATIVE CRITICISM: art of creating, out of an instinctive hostility towards work that tests or spurns one’s vision, a calm, orderly argument.

Thus, NEGATIVE CRITIC:  writer in the business of disguising a club-wielding caveman in civilized tweed.

PROMISING YOUNG WRITER: middle-aged writer whose work is finally gaining notice.

PROMISING YOUNGER WRITER: late middle-aged writer whose work is finally etc.

ROYALTY: foreign celebrities who earn more in daily investment income than most writers earn in a lifetime.

WRITER: someone trying to extend childhood—its exuberant creativity, its capacity for timeless absorption—all the way to death, thus bypassing adulthood altogether.

WRITER’S WRITER: one who lives at or below the poverty line.

—Steven Heighton

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Jan 192011
 

 

“For whatever sedates us is shuffling us off towards the greater sleep of death.  Art, on the other hand, is a persistent wake up call, the setting off of a quiet siren in the heart.”  Steven Heighton

In Reynolds Price’s  introduction to James Salter’s novel, A Sport and A Pastime, Price alludes to the famous Grove Press lawsuit against the NYC postmaster.  In 1959, Grove Press re-published unabridged editions of  D.H. Lawrence’s Lady Chatterley’s Lover.  The  postmaster was confiscating mailed copies of the books.  Grove won the suit, paving the way for a new freedom with respect to sexual content in American publishing.   Price says this:

While slow degrees of freedom had previously been gained in the manner of sexually candid prose, Grove’s early-1960s victory became a significant milepost for serious American writers.  At last we were free to publish what we wished, or needed to write in the description of human desire and its various enactments”

All hail freedom!  I haven’t read Lawrence in a long time, but what I remember of his sexual prose seemed timid compared to Salter.  (Much less to, say, any episode of reality TV shows.  Paris H., you still have my number, right?)  Salter fills his text with  ‘big C’ words (cock, clitoris and cunt, among many others) but his sexual scenes are hardly pornographic.  They are wonderfully written and full of imaginative drama.  Characters are having graphic sex right there on the page in beautiful, literary images.   Thank the muses that we live in an age of such freedom of expression.  We retain unfettered access to language and the expression of…What?  I can’t say what?  Who is this?  I can’t say clitoris?

Court Merrigan recently forwarded this article to NC about the removal of unabridged copies of The Diary of Anne Frank’from libraries in Virginia.  The offending passages come from the ruminations of the teenaged diarist as she tries to understand the anatomy of her genitalia.  The word ‘clitoris’ apparently upset enough parents of Virginia high school students that libraries began removing copies of the offending books.

The saddest part about posting this article on NC is how common such censorship is today.  Listen to Bill Maher’s humorous take about the new publication of Mark Twain’s The Adventures of Huckleberry Finn.  In the new editions, the clearly offensive but still artist-intended word, ‘nigger’, is removed from Twain’s original text.  Two-hundred and nineteen times.   (Read a longer article here from the University of Virginia newspaper.)  One wonders what other words will eventually be erased from other books, or how such redactions will trickle into the already entertainment-saturated bloodstream of our sedated, consumerist culture.  A cultural sedation, by the way, which Steven Heighton warns us about in his essay “The Admen Move On Lhasa.”  (Quoted above and referenced several times on NC by yours truly, including here.)

Freedom of expression, sadly, remains as tenuous and threatened today as it was fifty years ago.

In a final, hot-off-the-presses example from today’s (Jan 19th) L.A. times, Smithsonian director, Wayne Clough, has come under fire for issues of censorship.  Clough recently pulled a video by artist David Wojnarowicz (see video at bottom of post) from a gay-themed exhibit set to go on display at the National Portraits Gallery.  Clough relented to governmental pressure over a perceived anti-Christian bias in the work: ants can be seen crawling atop a crucifix.

In spite of the progress artists have made over the centuries, censorship continues to plague the free and honest exploration, exchange and expression of ideas.  From Salman Rushdie to, apparently, Anne Frank.   As publishing houses fall and media conglomerates merge (As we speak, NBC and Comcast are being fused)  it’s hard not to wonder what the future holds for works by the likes of Twain, Lawrence, Frank and Salter.  Or perhaps we should all endeavor just to let go and watch American Idol?  Who needs books anyway?

— Richard Farrell

 

Oct 302010
 

Herewith a startling and idiosyncratically romantic Steven Heighton short story “A Right Like Yours.” Many of you know Steven from previous appearances on the pages of Numéro Cinq, including his lovely poem “Herself, Revised” (very popular here), his novel excerpt from Every Lost Country, his book of essays The Admen Move on Lhasa, which Rich Farrell wrote about here, and his handful of Horace odes in translation, which you really ought to take a second look at for their grace and intricacy. Of these odes, David Helwig wrote to me in an email: “They seem to me technically brilliant. And therefore moving.” (Remind me to ask him if I can quote him.)

dg

A RIGHT LIKE YOURS

By Steven Heighton

 

He is short but he has shoulders and I think he wears the flattest shoes going, cheap sneakers of some kind, and that is attractive, that he doesn’t try to elevate himself in any way. His look is shy though, maybe cold, with green eyes that don’t meet your eyes but look at your mouth or chin in the same way as, when you’re in the ring, the other girl will stare a little below your eyes. So maybe he does it to practice. Always be in the ring, Webb Renton tells us.

I choose to think he is just somewhat shy.

It started because I was training for my fifth fight and my sparring partner had hurt that ligament in the knee that’s called, I think, cruciate but we just say crucial because that’s what it is. The other girls at the club are either on the little or the huge size and Trav is about the same weight as me, though he is shorter, and toward the end of a workout Webb yelled at him to get in there and give me a couple rounds. Trav’s face then—like someone told him to throw himself on a grenade. People started gathering ringside. Like I said, it was the end of the night, and I would have been interested too. I don’t think the coach had ever put a girl and guy in to spar that way.

Continue reading »

Oct 062010
 

author-u6-a53Herewith a sequence of poems from Steven Heighton‘s book Patient Frame. Numéro Cinq readers will (or may not) recall Steven from two earlier appearances on these pages (here and here). He is an old friend, a hurting hockey player, father of a daughter, and he published a book of poems and a novel this year, which is more than I have (probably you, too). He sent me “A Strange Fashion horaceof Forsaking…” months ago for fun and it’s been biting at the back of my brain ever since, not the least because he refashions Horace after Thomas Wyatt, one of my favourite poets. I leave it to Steven to introduce Horace and these translations—which he prefers to call “approximations”—in his own words.

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Horace, or Quintus Horatius Flaccus, was a Roman poet. During his lifetime (65 BCE – 8 BCE) he served briefly as a military officer, as a functionary in the Roman treasury, and as a writer, producing satires, epodes, epistles, literary criticism, and poems. He was a highly versatile poet, both formally and thematically; his Odes comprise work ranging from personal lyrics to moralistic verse, and from private, occasional poems to public, ceremonial verse. Horace’s words survive not only in Classics departments and in translation (David Ferry’s The Odes of Horace is deservedly respected and widely read), but in common parlance: the phrase carpe diem ­comes from one of his poems.

In approaching these four odes of Horace I’ve stuck with my usual practice as an amateur translator, giving myself the freedom to make each approximation as “free” or as “faithful” as the original inspires me to be. So “Pyrrha” sticks close to the untitled original in its structure, imagery and level of diction, while “Chloe” has morphed from an unrhymed twelve line poem into a short-lined sonnet. “A Strange Fashion of Forsaking” is inflected and re-gendered by way of Sir Thomas Wyatt’s famous poem “They Flee from Me”, while “Noon on Earth!” has gone from a linguistically formal eight lines to a highly colloquial seventeen.

Robert Kroetsch once observed that every poem is a failed translation. What a translation can’t afford to be is a failed poem—or at least an uninteresting one. My aim in approximating a poem that I love is, of course, to make a compelling counterpart in English—something to entertain you, startle you, pry you open—while in the process entertaining myself: sitting up, by candlelight, with dictionaries and a glass of Douro red, the house silent, even the bats in our walls asleep; reciting the original lines aloud, in some cases two thousand years after their conception; weighing how best to re-conceive those cadences in English; serving as a kind of stenographer to the dead, a medium at a prosodic séance, an avid collaborator, an apprentice always learning from the work. And for me, the most mysterious, engrossing work lies in finding a way into old or ancient poems and making them young again. Hence Horace.

I’ll conclude by quoting the middle section of a poem I translated several years ago—a poem by the contemporary Italian writer Valerio Magrelli, which suggests some of the addictive bustle and exertion of the translator’s work. (The unquoted opening lines introduce the metaphor of the translator as a one-man or –woman moving company.)

I too move something—words—
to a new building, words
not mine, setting hands to things
I don’t quite know, not quite
comprehending what I move.
Myself I move—translate
pasts to presents, to presence, that
travels sealed up, packed in pages
or in crates . . .

The final unpacking, of course, is the task of the reader.

—SH, Kingston, Ontario



Pyrra (i:5)

What slender elegant youth, perfumed
among roses, is urging himself on you,
Pyrrha, in the fragrant grotto? Have you
bound your yellow hair so gracefully

for him? How many times he’ll weep because
faith is fickle, as the gods are, how often
will the black, sea-disquieting winds
astonish him, although for now

credulous, grasping at fool’s gold, he enjoys you,
hopes you’ll always be calm water, always
this easy to love. Unconscious of the wind’s wiles
he’s helpless, still tempted

by your gleaming seas. But high on the temple wall
I’ve set this votive tablet, and in thanks
to the god for rescue have hung
my sea-drenched mantle there.


Chloe ( i, 23)

You flee from me, Chloe, a young deer
urgently in search of mother, lost
in lonely, high forests
tremulous with fear

at the mountain’s slimmest breeze, or
springtime’s delicate revealing
of leaves, or a leafgreen lizard’s spring
from thickets. (What terrors seize

the fawn then!). But Chloe, I’m neither
a tiger nor a lion, intent
on savage appetites, or upon

causing you any pain. Forget
looking back for your mother
now, woman:
it’s time to love a man.



“A Strange Fashion of Forsaking . . .”
(i, 25: via Thomas Wyatt)

The wilder girls hardly bother anymore
to rattle your shuttered window with fists, or
pitch stones, shatter your dreamfree sleep, while your door,
once oiled and swinging,

nimbly hinged, hangs dead with rust. Less and less
you wake now to ex-lovers crying, “Thomas,
you bastard, how can you sleep?—I’m dying for us
to do it again.”

Seems to me your turn’s long overdue—solo
nightshift when, like some codger in a cul-
de-sac, you’ll moan for all the women (scornful
now) who one time sought you.

The cold will be what finds you then—northeasters
whining down in the gloom of the moon, and lust
in riddled guts twisting you like a stud in must
who has to stand watching

his old mares mounted. You’ll know then, the desire
of girls is for greener goods—such dry sticks
and wiltwood, blown only by the cold, they just figure
who has the time for.

.

Noon on Earth!
(starting from i, 11)

Why trouble wondering how long
breath will last, how long your eyes
will still bask in the heavenshed
lucence of noon on earth. Horoscopes,
palmistry, the séance gild pockets
but confide nothing sure. We have to take it—
the future’s shrugged whatever, that weather
of uncertainty—unknowing whether gods
will grant us the grey of further
winters that’ll churn the sea until the sea
gnaws, noses into the littoral
of our lives, eroding whatever is
so far unclaimed.
Enough.
Better open the red, pitch the cork, toast
our moment—tomorrow’s an idle
nevering, ghost of a god
unworth such wasted faith.

—Translated by Steven Heighton

/

Steven Heighton, born in 1961, is the author of nine books, most recently the novel Afterlands. His poetry and fiction have appeared in many magazines and anthologies, including the London Review of Books, Poetry (Chicago), Europe, Tin House, Agni, The Independent, the Walrus, and Best English Stories. His work has been widely translated, has received a number of prizes, and has been nominated for the Governor General’s Award, the Trillium Award, a Pushcart Prize, and Britain’s W.H. Smith Award.

/
/

May 272010
 

In the dark days after the humiliating defeat of our villanelle, Paris and I have done some serious soul-searching.  The defeat weighs heavy on her (as it does on the author.)  She remains convinced that the Numero Cinq readership failed to identify the alternating motifs of pathos and love within the poem’s intricate structure.  But alas, as Paris tells me frequently, “Get over yourself.”  (Have truer words ever been spoken?)  We will be back, she vows.

So sex then.  An odd thing happened to me this semester:  almost all of my stories became highly sexualized.  I can’t blame my advisor for this, short of saying that he pressed me to build strong desire/resistance patterns in story structure.  He admonished me to make something happen in my stories, but didn’t say how.  As I reflected back on the stories I wrote this semester, I was surprised to see how I dealt with his guidance: I put a lot of sex in my stories.  This lead me to ponder, why?  I think the answer lies in a deeper, more complex relationship between the mind and the body, a relationship steeped in my culture and history as much as anything personal.

The Canadian poet, Steven Heighton, says that “violence is the sexuality of America.”  In his essay, “Body Found in Reservoir,” he explores how portrayals of violence in North American culture reflect a punishment of the body for its sexuality.  Another Canadian, songwriter Bruce Cockburn, put it this way in his song “Last Night of the World,”: “I learned as a child not to trust in my body//I’ve carried that burden through my life//But there’s a day when we all have to be pried loose.”  I didn’t consciously seek to ‘pry loose’ this mind-body contradiction in my stories this semester.  It arrived because I wanted to add a component of strong desire to my writing, but at what point does a torrid sex scene become, as my wife recently commented on one of my stories, gratuitous?   Heighton says this:

Violence is the sexuality of white North America because violence is all we have left.  The passions demand a physical outlet but in our bones we feel it’s somehow wrong to love the body.  So sex—no matter how aggressively marketed or universally portrayed, no matter how frankly and coolly discussed on talk shows or in the narcotic literature of self-help—remains fraught with an obscure gloom and guilt.”

Hollywood certainly offers up raw sexuality at every turn.  To return to my muse: Paris Hilton embodies this contradiction.   Her sexuality certainly calls attention to her body, but the mind seems a tad empty.  (Sorry P.)  Our culture in general offers the body willingly, with its ubiquitous promises of a perfect, unobtainable model (botox, liposuction, laser hair removal, Hair Club for Men, etc.)  Yet all these ‘cures’ seem to take us further away from the real body and into some hyped-up fantasy of perfection, which constantly implies that such perfection lies tantalizing close but always a hair-breadth out of reach.  Steven Heighton puts it more eloquently:

For the first few hundred years, it (the hiding of the body) worked.  Nowadays, if North Americans are still fundamentally puritanical, they show as much skin as anyone else—though in this seeming casualness there’s a strain of the frantic exhibitionism I mentioned before in regard to porn.  No group of people at peace with their bodies could muster such sad, huddled masses of anorexics and bulimics and the world’s highest per capita rate of abuse of steroids, sleeping pills, sedatives, and laxatives.

So back to my sexual drift this semester:  Did my use of sexuality in creating characters or situations reflect a healing of the mind-body?  Can I continue to write about sex without turning it into soft-porn?  The following sexual motifs appeared in my last four stories:  men masturbating each other in a foxhole, a threesome, oral sex in a parking lot, and S&M scenes between a husband and wife.  None of these stories was explicitly about sex, but these recurring situations gave me some pause.  Clearly a good sex scene ratchets ups the tension in a story, but writing about sex is certainly not daring anymore.  So what am I trying to accomplish with this?  A part of an answer might lie in Nancy Willard’s essay, “What We Write When We Write About Love.”  (Found in The Best Writing on Writing anthology edited by Jack Heffron.)  Willard describes a childhood scene where she is supposed to be watching a group of fraternity brothers serenading her sister as part of a courting ritual.  Instead of watching, she turns her binoculars onto a couple in the back seat of a car, doing what couples do in the backseat of cars.

Writing a love story is a little like finding yourself with a pair of binoculars in your hand, caught between passion and scruples, ceremony and sex.  If you err too far in either direction, you can end up on the side of pornography or romance.  The difference between a love story and a romance is one of intent.  When you write a romance, you carefully follow where many have trod, so that your readers can recognize the genre through its conventions.  But in a love story, you try to show love as if your characters had just invented it.  Follow your characters, and they will give you the story, but you can’t tell ahead of time where they’ll lead you.

What I draw from this is that sexuality becomes a matter of intent, not content.  It becomes a matter of healing, not manipulation.  It arcs toward love, toward the fusion of the mind-body gap.  It should celebrate, not denigrate.   Heighton says, “wherever the flesh is hated, or endangered, love is threatened as well.”

—Richard Farrell

May 112010
 

I recently started reading Steven Heighton’s essay collection, The Admen Move on Lhasa, after discovering his writing on Numero Cinq.  The title essay elegantly compares a work of art to a “living and visionary” city, in this case, Lhasa, Tibet.   He contrasts art (and Lhasa) with advertising and schlock (and modern, planned cities.)  There were many illuminating points which I will not be able to do justice to here.  The following are just a few quotes, the ones I underlined and double starred.

…art usually involves an invitation and solicits the entry and collaboration of the audience, while advertising usually implies a threat.  Or, to continue this meandering trip towards Lhasa: art invites you into the city along any available road, while advertising dictates where you enter.  And when.

Perhaps artists can begin to suspect they’ve created a memorable city, a god-haunted world or visionary town—some site worthy of a repeated pilgrimage—only when responses to the work are unpredictably  and ungovernably divergent, diverse, off the wall, missing the point that good artists do sometimes try to make but without ever quite succeeding—always seeming instead to convey something else.  Something impossible to signpost.

Schlock makes us understudies loitering in the wings of our own lives.

It’s not that art cannot be entertainment, the way schlock is, or is advertised to be, but rather that art, while entertaining us, also unsettles.  For whatever sedates us is shuffling us off towards the great sleep of death.  Art, on the other hand, is a persistent wake-up call, the setting off of a quiet siren in the heart.

This entire collection is filled with great essays, insightful, honest and so well-written.  I hate to be simple-minded and say, This is really good, go read it, but…This is a really good collection.  Go read it!

See also Heighton’s poem and novel excerpt on Numéro Cinq.

May 052010
 

I’m pleased here to present the first  few pages of Steven Heighton’s new novel Every Lost Country, published just yesterday (really! May 4) by Random House in Canada. Many Numéro Cinq readers will already be familiar with Steven, having read his poem “Herself,  Revised” published here a couple of weeks ago. The poem is from his recently published collection Patient Frame. It is not my intention to flood the market with Steven Heighton prose and poetry, but the man is a walking definition of the word “prolific” and ambidextrous and a compatriot and his words are good companions in the long summer evenings.

dg

from Every Lost Country

Air this thin turns anyone into a mystic.  Dulling the mind, it dulls distinctions, slurs the border between abstractions—right and wrong—or apparent opposites—dead and alive, past and present, you and him.  The brain, rationing oxygen, quiets to a murmur, like a fine-print clause or codicil.  You’re at high altitude for the first time and this mental twilight is a surprise as rewarding as the scenery.  This recess from judgement, sedation of the conscience.  How your sleep here seems too shallow for the nightmares that await you at a certain depth.  You and the rest of the party are basically drunk.  Till now you’ve had to treat others for minor problems only, small cuts and contusions, headaches, insomnia, so this intoxication remains a luxury, not a medical challenge.  Or a moral one.

To you, right and wrong are not abstractions.

Still, think of the freedom of those summit squads dreamily bypassing climbers fallen in the Death Zone—the strange luxury of that.  What Lawson himself has done.  You might have thought twice about joining his expedition as doctor, and bringing along your  daughter, if you’d known his story when you signed the contract.  But at this altitude your numbed mind has to wonder.  Camp One.  Put yourself in his boots if you can.  Now say for certain what you’d have done, or will do.


September 20, 2006, 4: 17 p.m.

She sees the trouble coming because she knows her father.

Sophie sits where she has sat for the last few afternoons, on the flat top of a concrete cylinder rebarred into the glacier, her backside in Nepal and her boots in China—Tibet.  The seat of her favourite ripped jeans covers the line of Chinese characters inscribed in the concrete.  Beside her stands a lightweight aluminum flagpole not much taller than she is and skewed some degrees off vertical.  The breeze cooling her back can’t stir the small Chinese flag, because monsoon winds or, more likely, mischievous Sherpas like Kaljang and Tashi have spooled and tangled the flag tightly to the pole.  Come to think of it—and the notion pleases her on a number of grounds, playful, political—she is likely seated a dozen steps or more inside China now.  Chinese border patrols have to hike up the glacier and adjust the markers from time to time.  A week ago, she and her father and Kaljang and Amaris stood at the edge of base camp and watched the Chinese set up a device on a tripod and take readings and untangle and lower the flag and remove the flagstaff and pry out the marker and roll it laboriously upslope and core new holes in the ice and slot it in.  Some of the men were in blue coveralls and black toques like a SWAT team, others in olive down vests over camouflage gear.  They trudged from chore to chore and said little.  They ignored their audience, though one of the men in camouflage, maybe eighteen or so, waved shyly and blew kisses to her and Amaris.  Amaris ignored him.  Sophie waved back.  Beside her, Kaljang’s eyes narrowed merrily in his brown face and he showed his nicotine teeth.  She snuck a glance at her father on her other side, but he too seemed tickled by the scene, rubbing his salt and pepper stubble, shaking his head affably.  He seemed almost himself again up here.

Read the rest!

Apr 212010
 

Herewith, a lovely poem by my friend Steven Heighton from his new book (his fifth poetry collection) Patient Frame. Steve is also a prolific novelist, story writer and essayist. He has a fourteen-year-old daughter and recently took up hockey–has been trying to lure me into a comeback (not going to happen). Read him and look up his other books. Something here not to be missed.

dg

—-

HERSELF, REVISED

There’s a final bedtime when the father reads
to his daughter under the half-moon lamp.
The wolf-eyed dog sits guard on the snowy
quilt at their feet—ears pricked, head upright
like a dragon on its hoard—while the daughter’s
new clock ticks on the dresser.  When the father
shuts the book, neither feels in the cool sigh
cast from its pages a breath of the end—
and how can it be that this ritual
will not recur?  True, this latest story
is over, Treasure Island, which held them
a dozen nights, but “the end” has arrived
this way often before.  Maybe she’s tired
of the rite, or waking to a sense of herself
revised?  Maybe he’s temporarily bored,
or unmoored, reading by duty or rote,
turning deeper inside his own concerns.

How does the end enter?  There’s a hinging
like a book’s sewn spine in the raw matter
of time—that coded text, illegible—
and stretched too far, it goes.  An innocent
break, the father off one weekend or the child
sleeping at a friend’s, followed by a night
or two she wants to read alone, or write,
for a change, in her new padlock journal.
She has no idea what has changed.  She
can’t know that the enlargement of her life
demands small death after death, and this one,
the latest, is far from last.  She will not
notice this death, being so intent on life—
so implied in its stretching crewelwork
of seconds.
Some nights later, suddenly,
writing cheques or checking email, he might
notice and wonder at the change.  In a sense
such minor passings pre-enact his own.
For a moment he might lay down his pen,
forget the figures, peer over the roofline
and find she was right—Orion, rising,
is more blueprint of butterfly, or bird,
than hunter.  How does it enter, through what rift
or flaw?  Maybe it doesn’t enter at all.
It was there in every sentence: the end.

–Steven Heighton