Jan 062013
 

Taiaiake Alfred and his son Kai Aronhiente. In the distant background are his other two sons, Brandon Skanekohrákson and David Tiorhónko

—————-

Taiaiake Alfred is an old friend, a Kahnawake Mohawk from just outside Montreal, a former Marine, a scholar specializing in indigenous governance at the University of Victoria, a fierce and diligent advocate for native rights in Canada. He has published three scholarly books and any number of essays, polemics and columns, but lately he has turned to fiction to explore the world of his birth. It’s a wonderful opportunity and privilege for Numéro Cinq to offer the first preview of his work in progress which he calls “true” and a lament and which is sad and powerful and, yes, a keen for a lost land.

Some context: the simmering confrontation between natives and the Canadian government in Ottawa has recently boiled up again driven by a passionate hunger-striking native chief, Theresa Spence, and the Idle No More movement. One of the texts being handed out by native activists is a pamphlet written by Taiaiake and Tobold Rollo.

dg

——

Some words on the whole book: It’s the story of a Mohawk man who struggles to stay Onkwehonwe (indigenous) even as his life and the culture of his community changes radically from his childhood growing up on the riverside, seeing that way of life destroyed by the St Lawrence Seaway and pollution of the river, to living in NYC as an ironworker, and the rise of the cigarette trade. Basically, if a lit scholar looked at it he’d probably see a fictionalized oral history of the Mohawk community in Kahnawake and Akwesasne, a meditation on our broken relation to the natural world, and not to sound too academic, an exploration of Indigenous masculinity and sexuality. I create the story, but I am committed to the book being “true” in the sense that everything in it actually happened and exists as my memories or other people’s stories or as traditional stories or legends – all interwoven.  I see it as a remembrance or kind of lament, not for a way of life that doesn’t exist but for a collective spirit or soul that has been broken or corrupted – in parts I even attempt the second-person, though I may be pushing my luck with that!

—Taiaiake

§

I am standing on the shore looking out across the slate gray river at the mountain, my eyes tracing a path to St. Joseph’s oratory on Kawennote Tiohti:ake. An image from many years ago comes to me, that of Mohawk women walking across the black bridge to the city. They are walking across the freezing river to go sell their woven ash baskets and beadwork in Lachine or at the Bonsecours Market or in the Champs des Mars. So many of them had gone over and not come back because the winds in the middle of the river were strong and the steel frosted and slippery under their feet and they’d fallen onto the ice or into the water with their burdens on their backs. Every day is such a challenge when you’re living close to the land and the water. The river would take them and they wouldn’t have lasted more than a minute struggling against the weight of the packs on their backs and their heavy clothes and being pulled by the force of the current. They would be stunned by the cold of the ice studded water and then they would be gone under, joining the flow of the river and of time. Their bodies would be churned by the rapids and the rocks and they would be sent downstream to join with the sea and our memory. This ancestral pathway is the one I took myself as a young man on another cold December morning, and they still remember the day I crossed over from the other side but made my way back to the people again.

I was standing on the shore and I heard the sound of my name. I turned and to look over my shoulder through the skeletal winter bushes, towards the voice. I knew what was there but I was hoping I was wrong. Up on the road Raté was yelling at me and Jen was laughing. They want me to finish my business and get back in the van. I don’t want to leave the shore of the river, but I’m getting really cold standing there in the winter wind in just jeans and a t-shirt. The morning light is shining too bright for my hung over eye balls. So I break from the river and run up the gravel road, tripping on little stones frozen to the ground and jumping over slicks of black ice along the way. I hear my friends and their raunchy laughter above the blaring Back in Black. Standing on the road next to the van, if you hadn’t been there before you’d never be able to tell that the river was right there flowing by on the other side of the brown-fruit sumacs and thin, drooping, saplings of poplar.

Rateninos leaned out of the driver’s side window and said to me, “It’s about time, Cousin. What the hell were you doing over there for so long? You shake that little thing more than once and you’re playing with it!”

 “It took me a while to find it, Raté, ‘cause it was hanging way down in my boot again,” I shot back, and we all laughed as I pulled the side door of the van open and climbed in the back where Jen was waiting for me.

I lay back on the bench seat and stretched my legs out. I closed my eyes and right away I was back on the bank. Then I felt Jen moving towards me. She draped her arms around my neck, pulled herself up closer and lifted her leg over mine until the soft inside of her thigh was resting on my lap just perfect. I still had my eyes closed but I knew she was smiling as her hands went under my shirt and she felt my stomach and chest and moved them around to my lower back and then down below my belt. She nuzzled her face into my neck and breathed in deeply and then looked up at me and with her eyes locked on mine she placed small, delicate kisses on my neck, on my mouth, and all over my face. When I felt the sweet sting of her bite on my ear, I breathed in sharply too and held it inside of me like the air perfumed with her scent was a gift, and only let it go when I had to part with it. I felt us together and noticed that we were driving now along the long, straight, gravel road back towards town. The world beyond the riverside just disappeared as I fell asleep with a picture of the river’s flowing water in my mind and the perfect sensation of that young girl’s warm breath and soft knowing hands on the skin under my clothes.

And then all the beauty vanished and I was tumbling down an ugly vortex of noise and pain. My ears were assaulted by ugly sounds of warping steel and snapping plastic, metal on metal scraped, shattered glass, high-pitched screams above and otherworldly groans below. I was upside down and weightless and it was all happening in slow motion, the time lag between what I was experiencing and the thought of it running through my mind making it all the more intense, like it was all happening to me doubly. Then suddenly everything was in real time and I was launched through the air by a huge and irresistible force and I felt the crushing pain of my face being smashed into a solid mass.

Darkness. Laying face down on the floor of the van, I wasn’t in the waking world. How real the sensation of being full of water seemed. Water bathed my eyes, water filled my ears, water rushing down my throat, water in my belly. I was outside of my body watching myself gag on water and I saw it gurgle out from my nose. I coughed up pieces of seaweed and tasted mud. I thought, weirdly, it’s not even unpleasant, it tastes like the river smells. I love that smell – cold fresh water, silky black mud, crawfish, cottonwood tree bark, rotting wood, seed pods, yellow perch, ice. Animal, plant, and fish life and the cold air comingling with moving water and old, old, rocks. This is the taste of the natural world, home, of my life. I dreamed about the river all the time, swimming across it, flying above it, standing in it feeling its swell as it rushed between my legs. But I could not remember ever feeling as if the whole expanse of the river was rushing into me.

I could not stop it. I was becoming the river.

Driving back toward the Saint Catherine locks a couple of miles to the east, where we knew we could cross over the dyke, Rateninos had passed out and we drove off the road at forty miles an hour. We went straight off the twenty-foot dyke and into the water, the van flipping over headlong and doing a barrel-roll in the air before landing right side up on its wheels. The thin December ice held the weight of the van just long enough for Raté and Jen to climb out of the shattered front door windows. They were standing outside of the van screaming and crying because I was still inside when the ice cracked and the van sunk up to its axels and started to take on water.

It was the taste of the river that pulled me back to a waking state and the realization that I was kneeling on a wet carpet floor and then two seconds later the carpet floor was that of a van floating in the water. By the time my mind had cleared from being smashed against the windshield at forty miles an hour the ice had given way and the van was bobbing in the water like a diving submarine with its sail still barely above the surface. I wish I could say that I recognized my predicament and that I acted with grim determination in the face of grave danger, that I knew it was do-or-die time and I took the action that needed to be done in the moment. But that’s not really the way it happened. I wasn’t even fully present in that moment and I can only tell the story because the flash of images, whiffs of smells and tastes and skin sensations of temperature and of bone pain have come back to me over many years of nightmares and willed remembering.

Two small tsunamis rushed through the van’s busted out side windows and seeing that worked up something inside of me. I became fully lucid and recovered my physical being again. Whatever animal, spirit or chemical it was that animates me took over completely. The power came on so strong that my arms and legs started shaking fiercely. I became a beast, screaming and battering the windshield with my bare fists. I felt the weight of a ton of dirty slush hitting me in the face as the windshield caved in from the pounding and the water pressure bearing down on the cracks in the glass. The river came on even stronger and poured into the vehicle. I started to kick wildly and scramble and squeeze my head and then the rest of my body through the broken windshield, desperately pushing and finally getting my body halfway out of the water, breathing in what air I could while trying to keep my hold on the surface ice. But I could not free myself from the sinking van because my jeans had snagged on glass shards that were sticking out from the frame of the broken windshield, and I lay there with my chest and arms and head on the ice for a tortuous minute, not able to free myself from the teeth of the heavy black hulk lurking just below the surface of the water.

The van filled up with water quickly and then it sank, dropping fast and I was drawn down with it, my dug in fingernails dragging across the ice as I dug in and tried desperately to halt my cold descent. The van sunk and I took the deepest breath I could manage before my neck, chin, mouth, nose, and eyes slipped below the surface and I was gone into the blackness.

Under water, I was able to move more freely, and with the strength of desperation I kicked myself out and away from the van as it was coming to rest at the bottom of the Seaway. I started swimming in the direction I figured was up, almost out of air, reaching out, pulling and with each stroke hoping to break the surface but being so disoriented in the utter blackness that I did not know if instead of heading up I was pushing myself further down towards the bottom and the last breath of my life.

I was still deep under water when I could not hold my breath any more. I thought I was dead, that my days on this earth had been all used up. I was just about dead and there was no light at the end of any tunnel, no ghosts walking around in the distance, no kindly father figure, no buckskinned ancestors, no Jesus, no life highlights flashing before my eyes, nothing but darkness and endless solitude. So this is how it feels to be a breath away from dying? It wasn’t what I expected. But it wasn’t painful and it wasn`t fearsome, so when my lungs felt like they were going to burst I just stilled myself. I stopped moving.

Floating with my arms above my head and my hands held open, resigned, peaceful, thoughts started coming into my head again. I don’t want to waste my life like this. I don’t want to do this to my family. I miss my grandmas. I’m hungry for cornbread and steak. I want to taste Jen and feel her belly pressed up against mine one more time. I felt anger rising. What a stupid way to die. Then I heard music. Maybe it was the song that was playing on the radio just before we crashed. The melody and the singer’s voice were clear and ringing in my head as I floated there in the murk. It was that song, Don’t Pay the Ferry Man. “I hate that song,” I said to myself, “There’s no goddamn way this is the soundtrack to my death, I’m not going out to a song about a fairy man!” And then I got pissed off too because my death was going to be cliché, a really unfunny parody of the glorious demise I’d fantasized about so many times, like taking a bullet in the chest on a battlefield. No white skeleton was going to lead this lost soul out of the water to the other side, Chris de goddamn Burgh. No way I was gonna pay that toll, fucking Frenchman. I was going over to the other side like everybody else sometime, but not this morning, not here, and not like this.

Just then I felt ice as first my hands and then my face bumped up against what felt like a rough slab of wet concrete. I’d risen to the surface and was looking up through grey water and I could see the feint overcast light of the new day through the nearly opaque frozen mass. The ice was thick, solid, and unbroken. I had come to the surface again but at a different place then at the hole I’d gone down through.

A scene from an old movie I’d seen about Harry Houdini, the famous magician, flashed in my mind. A trick had gone wrong and he was trapped in chains in some kind of iron lockbox filled with water, and he had survived by pressing his lips right up against the top of the box, breathing from the thin layer of air between the roof of the container and the surface of the water. That is what it was like for me in the Seaway; there were a couple of inches of space, a thin layer of life, between the surface of the water and the bottom of the ice. I was a Mohawk Houdini pressing my face up against the bottom of the ice and when the shifting swell of the water created a little gap, I grabbed air, which would be enough for some more life. I did that a few times, and I was able to crawl upside down along the underside of the ice until I felt my right hand push up and through to the feeling of cold morning.

I pulled myself out of the hole, laid my chest on the ice, and breathed, not quite sure if I was dead or alive. I saw the shore not too far away so I lowered myself back into the water and kicked and crawled and swam my way across the shattered ice and slushy water towards the shore, where I climbed out of the water and onto a piece of jagged shale where I sat down and started shivering fiercely.

—Taiaiake

—————————

Taiaiake is a Kahnawake Mohawk writer and professor of Indigenous governance, knowledge and history. He was born at Tiohtiake, Montreal, was educated by Jesuits, and served as a U.S. Marine Corps infantryman in the 1980s. He later studied history at Concordia University and earned a doctorate in political science at Cornell University. He’s now a Professor of Indigenous Governance at the University of Victoria and divides his time between Kahnawake and the territory of the Wsanec Nation on Vancouver Island, where he lives with his wife and three sons.

Taiaiake’s writings include three scholarly books and many research and policy documents produced for Indigenous organizations, five years as the leading opinion columnist in Canada’s national Aboriginal newspaper Windspeaker, and essays and humour published in numerous journals including Maisonneuve. He has recently shifted away from scholarly research and essays and has begun working on a book of stories/memoir of life in the Mohawk community of Kahnawake (from which this excerpt is drawn), as well as a work of creative nonfiction on Indigenous masculinity and hunting.

Jan 052013
 

 
.

On the roof of Milan’s Duomo amidst the spires and gargoyles and saints and angels, it’s noon on a late fall day and I’m here shooting. The sun shines over the city that spreads out like a bristling blanket; new skyscrapers and old bell towers puncture the worn brick and stone fabric of the town. At the edges, the Alps gleam, snowy in the distance. Above, the cathedral glows white against the sky. And all around me, friendly Romanian tourists in black jackets and thigh-high boots jostle, vying for vantage points from which to take pictures. They elbow in, admiring, snapping and clicking. Another group—this time from China—bursts from the stairs. Chattering and hopping about like hungry little sparrows, they freeze the landscape and their trip with hundreds of shots.

.

.


.

I retreat from the crush, thinking of Shelley and Tennyson and Henry James and Mark Twain who traveled here, part of their century’s onslaught: the privileged class that toured Italy, its monuments and museums serving as a finishing school. They climbed here too. Equally ecstatic but without cameras, armed with pens. They wrote letters to friends and poems for periodicals and chapters in books praising the Duomo. And of a different opinion, John Ruskin and Oscar Wilde came. They hated what they saw; their words were scathing.

.


.

On the rib of the roof, in the sun but with a brisk breeze stirring, I think of their descriptions and train my lens back on the cathedral, to see what they once saw.

.

.

At last, a forest of graceful needles, shimmering in the amber sunlight, rose slowly above the pygmy housetops, as one sometimes sees, in the far horizon, a gilded and pinnacled mass of cloud lift itself above the waste of waves, at sea—the Cathedral! We knew it in a moment.

Mark Twain, Innocents Abroad, 1869

.

.

This cathedral is a most astonishing work of art. It is built of white marble, and cut into pinnacles of immense height, and the utmost delicacy of workmanship, and loaded with sculpture. The effect of it, piercing the solid blue with those groups of dazzling spires, relieved by the serene depth of this Italian heaven, or by moonlight when the stars seem gathered among those clustered shapes, is beyond any thing I had imagined architecture capable of producing.

PB Shelley, letter to TLP Esquire, 1818

.

.

.

.

We wished to go aloft. The sacristan showed us a marble stairway and told us to go up one hundred and eighty-two steps…. We were tired by the time we got there. This was the roof. Here, springing from its broad marble flagstones, were the long files of spires, looking very tall close at hand, but diminishing in the distance like the pipes of an organ. We could see now that the statue on the top of each was the size of a large man, though they all looked like dolls from the street. We could see, also, that from the inside of each and every one of these hollow spires, from sixteen to thirty-one beautiful marble statues looked out upon the world below.



Mark Twain, Innocents Abroad, 1869

.

.

………………………………….I climb’d the roofs at break of day;
………………………………….Sun-smitten Alps before me lay.
………………………………….I stood among the silent statues,
………………………………….And statued pinnacles, mute as they.

Alfred, Lord Tennyson, “The Daisy,” 1851

.

.

Every face is eloquent with expression, and every attitude is full of grace. Away above, on the lofty roof, rank on rank of carved and fretted spires spring high in the air, and through their rich tracery one sees the sky beyond. In their midst the central steeple towers proudly up like the mainmast of some great Indiaman among a fleet of coasters.

Mark Twain, Innocents Abroad, 1869

.

..

.

The cathedral is a mixture of Perpendicular with  Flamboyant, the latter being peculiarly barbarous and angular, owing to its being engrafted, not on a pure, but a very early penetrative Gothic … The rest of the architecture among which this curious Flamboyant is set is a Perpendicular with horizontal bars across: and with the most detestable crocketing, utterly vile. Not a ray of invention in a single form… Finally the statues all over are of the worst possible common stonemasons’ yard species, and look pinned on for show. The only redeeming character about the whole being the frequent use of the sharp gable … which gives lightness, and the crowding of the spiry pinnacles into the sky.”

John Ruskin, Notebooks, October 17, 1849

.The 

The Cathedral is an awful failure. Outside the design is monstrous and inartistic. The over-elaborated details stuck high up where no one can see them; everything is vile in it; it is, however, imposing and gigantic as a failure, through its great size and elaborate execution.

Oscar Wilde, letter to his mother, 1875

.

While I study the roof, the Romanians finish taking pictures and sun themselves, propped against pinnacles. An hour or so later, they get up and file down the stairs, off perhaps to go Christmas shopping at Rinascente department store across the way. I follow them down but enter the cathedral to take pictures of the interior for this essay. Today’s strong sunlight blazing through the stained glass windows has set the somber interior burning.

.

..

.

The interior, though very sublime, is of a more earthly character, and with its stained glass and massy granite columns overloaded with antique figures, and the silver lamps, that burn forever under the canopy of black cloth beside the brazen altar and the marble fretwork of the dome, give it the aspect of some gorgeous sepulchre. There is one solitary spot among those aisles, behind the altar, where the light of day is dim and yellow under the storied window, which I have chosen to visit, and read Dante there.

PB Shelley, letter to TLP Esquire, 1869

.
.

The guide showed us a coffee-colored piece of sculpture…. The figure was that of a man without a skin; with every vein, artery, muscle, every fiber and tendon and tissue of the human frame represented in minute detail. It was a hideous thing, and yet there was a fascination about it some where. I am very sorry I saw it, because I shall always see it now. I shall dream of it sometimes. I shall dream that it is resting its corded arms on the bed’s head and looking down on me with its dead eyes; I shall dream that it is stretched between the sheets with me and touching me with its exposed muscles and its stringy cold legs.

Mark Twain, Innocents Abroad, 1869

.

.

St. Charles Borromeus lies at his eternal rest in a small but gorgeous sepulchral chapel…and for the modest sum of five francs you may have his shrivelled mortality unveiled and gaze at it with whatever reserves occur to you….  The black mummified corpse of the saint is stretched out in a glass coffin, clad in his mouldering canonicals, mitred, crosiered and gloved, glittering with votive jewels. It is an extraordinary mixture of death and life; the desiccated clay, the ashen rags, the hideous little black mask and skull, and the living, glowing, twinkling splendour of diamonds, emeralds and sapphires.

Henry James,  “A European Summer, VI.”  The Nation, Nov. 21, 1872.

..

They say that the Cathedral of Milan is second only to St. Peter’s at Rome. I cannot understand how it can be second to anything made by human hands.

Mark Twain, Innocents Abroad, 1869

.

As I
 strolled beside its vast indented base one evening, and felt it,
 above me, rear its grey mysteries into the starlight while the 
restless human tide on which I floated rose no higher than the 
first few layers of street-soiled marble, I was tempted to 
believe that beauty in great architecture is almost a secondary
 merit, and that the main point is mass–such mass as may make it 
a supreme embodiment of vigorous effort. Viewed in this way a
 great building is the greatest conceivable work of art. More than 
any other it represents difficulties mastered, resources
 combined, labour, courage and patience. 

 Henry James,  “A European Summer, VI.” The Nation, Nov. 21, 1872.

.

.

At the Duomo, I’ve lost track of time. When I finally squeeze onto the metro I realize I’m going to be late picking up my son to take him to the dentist, but strangely, down here in this dark tunnel, I don’t feel pressured. Words and images of the Duomo swirl in front of me and I’m uplifted.

 ––Natalia Sarkissian

——————————-

Natalia Sarkissian has an MFA in Writing from Vermont College of Fine Arts and has been an editor and contributor at Numéro Cinq since 2010. Natalia divides her time between Italy and the United States.

 

Jan 042013
 

 Ralph Angel

A delicate trace of narrative runs through these three Ralph Angel poems, trace as in a whisper barely emerging from the silence of the white page. The narrative is romantic, the tone affectionate, erotic, connubial, ever so slightly comic (such an endearing mess the poet makes spilling his coffee, falling asleep in a bed of popcorn, cleaning up for his love who’s on her way). The poems are stripped down, reduced to essence, the words that remain are perfect embodiments of mood, character, relation. And they insist by rhythm and repetition. Note in the first poem “Willing” how

A kiss, a lick, “Miss me?”
“Of course, yes,”

goes to (by the logic of parallels) “a nudge, a squeeze…” and then modulates back closer to the original

some bread?”  A kiss, a lick,

“Miss me?”  “Yes, yes.”  “I put your book
with the magazines.”

And how the word “perfect” in the third line

a perfect cloud shadow,

and the word “brilliant” in the middle of the poem

dear.  “Hungry?” “Brilliant, yes,

fold together at the end (capped with a sly innuendo).

“Perfect, brilliant.  Might I have another?”
“Another what?”

These poems come  from Ralph Angel’s new book Your Moon, forthcoming with New Issues Poetry & Prose. And you might read these poems in conjunction with Ralph’s essay “The Exile and Return of Poetry” which also appears in this issue.

dg

 

§

Willing

And further in…the train clacking and lulling…

rolling green hills coming toward us…

a perfect cloud shadow,
the lonely oaks.

And cows, one, and another, closer to heaven…
what’s up with that?

A kiss, a lick, “Miss me?”
“Of course, yes,”

you’re killing me here, my
dear.  “Hungry?” “Brilliant, yes,

absolutely.”  “And voila,” a nudge, a squeeze…
my stockinged foot curled

around your ankle, your shoulder
propped up on mine,

“we have grapes and brie, will you tear us
some bread?”  A kiss, a lick,

“Miss me?”  “Yes, yes.”  “I put your book
with the magazines.”

“Perfect, brilliant.  Might I have another?”
“Another what?”

.,

Vacuum Cleaner

I erased the message.  You were
already on your way.  I barely heard you
pull the scent out of my ear
and put it in my
mouth again, where
I will kiss you.

Then I knocked over my café con leche.
What a mess.  Papers, piles
of books, I had a book
in my hand.

I like it better now,
the table.  The light cuts right
through.  I think you’ll
like it too.

Last night I woke myself up
in a sea of popcorn.  The movie
had long since
ended.  It was disgusting.
So we’ve got clean
sheets.

If only I had a little more
time.  I take that back.  I really
mean it.  I wish
we hadn’t yelled goodbye
last time.  I mean we
really screamed it.

No wonder there was a beautiful
fish in the market.  The sky
dimmed the living room.  And peonies
opened.  No wonder
the cat’s lounging on the edge of the tub
while I’m making myself
presentable.  She
makes it look
easy.

 

Blue Hydrangea

Five trucks are enough.
The neighbors
are home.  We’re married

and handsome
and covered.  Nobody
dies

for the first time.
I’m still
fighting you.

You wait on me. I wait on
you. Your memory’s
my body’s

devotion.

—Ralph Angel

———————————-

Ralph Angel is the author of five books of poetry: Your Moon (2013 Green Rose Poetry Prize, New Issues Press, forthcoming); Exceptions and Melancholies: Poems 1986-2006 (2007 PEN USA Poetry Award); Twice Removed; Neither World (James Laughlin Award of The Academy of American Poets); and Anxious Latitudes; as well as a translation of the Federico García Lorca collection, Poema del cante jondo / Poem of the Deep Song.

His poems have appeared in scores of magazines and anthologies, both here and abroad, and recent literary awards include a gift from the Elgin Cox Trust, a Pushcart Prize, a Gertrude Stein Award, the Willis Barnstone Poetry Translation Prize, a Fulbright Foundation fellowship and the Bess Hokin Award of the Modern Poetry Association.

Mr. Angel is Edith R. White Distinguished Professor of English and Creative Writing at the University of Redlands, and a member of the MFA Program in Writing faculty at Vermont College of Fine Arts. Originally from Seattle, he lives in Los Angeles.

Jan 032013
 

Farrell

.

Herewith a miraculous little story by Richard Farrell, a story I adore because it reaches beyond mere morality to what I think of as the higher calling of the heart. The hero is a deserter from the American Navy who is screwing his best friend’s wife. The friend dies, a dog dies, and yet the tone is sweet and sadly happy, infused with love, friendship and a deliciously amoral joie de vivre. The theme is captured beautifully in this wonderfully paradoxical sentence: “My friendship with Goethe—the evolution of it, the unraveling of betrayal and fear toward some grotesque, twisted loyalty—remains as strange a puzzle as anything I’ve ever encountered. And yet I would do anything for him, even stop fucking his wife, if only he’d ask me to.”

dg

§

Goethe paces the cobby Pomeranian back and forth along a cement seawall overlooking the eastern Aegean until, after three or four passes, Charo settles on a perfect spot and squats. How I hate that dog. I am filled with shameful, violent thoughts toward it. My friend snaps the leash and the dog trots back toward us, leaving a steaming turd in the brown grass.

Goethe’s face appears heavy this morning. Our normally garrulous stroll has passed mostly without words. We scramble up mossy stairs from the seawall toward Isiodou Avenue in what’s become an increasingly awkward silence, as two-stroke mopeds crackle around corners like a hive of honeybees. It’s Tuesday, Port Day, and soon the cruise ships will arrive. A legion of sleepy young Greeks are zooming off to man their stalls for the onslaught of tourists.

The avenue snakes through hilly neighborhoods of the old city of Rhodes, then flattens out toward the park. We are headed for the ancient acropolis, which stands waiting in the shrinking shade of a tall cypress. The mopeds drone off into silence as we crest the hill. Endless sky tumbles toward a perfect blue horizon, a blueness broken only by myrtle shrubs and the Doric columns of the acropolis—half-a-dozen soot-stained columns with fluted shafts jutting into the sky like God’s craggy fingers. Goethe unhooks the dog and she darts off, running between ancient stones and red sage.

“They’ve discovered something in my lungs,” Goethe says. I know instantly it’s the worst news. He wouldn’t mention it if it weren’t.

“Jesus,” I say, uncertain about what follows.

“I’m going back to England,” he says. “I need to know you’ll stay and help Mary-Bell with the hotel.”

Mary-Bell is his wife and I’m fucking her.

Goethe knows about our affair. It’s one of his many charms—the fact that he doesn’t let this interfere with our friendship, our morning walks, our love of the ancient Greek island. I’ve been living with them a year, since abandoning my post as a division officer on the U.S.S. Austin P. Hall, leaving behind a locker full of khakis, half-a-suitcase of civilian clothes, two hundred bucks in cash, and a career of monotonous waves, gray hulls and loose discipline. Charmed by Mary-Bell. Charmed by Goethe. Charmed by Greece, by Rhodes, by the luminous sea. I walked away from that life and stayed.

“How long will you be gone?” I ask.

Goethe smiles. “I suspect I won’t be coming back. I suspect my departure from our island will be permanent.”

Goethe doesn’t look like he’s dying. Sixty-three and a few pounds overweight, he has only streaks of gray in his blond hair, and his skin remains taut and unwrinkled. There’s a sallowness about his face, a certain leathery hue. But then again, we all look a little yellow in the bright Greek sunshine. He walks three miles in the morning every day before coffee, and then walks again with the dog and me. He swims for an hour in the afternoon sea and runs around his hotel with the stamina and energy of a man half his age. It seems utterly absurd that he’s sick, beyond plausibility. But he’s not a joking man.

“When will you leave?” I ask.

“The day after tomorrow,” he says.

“I can’t stay here,” I say. I almost say “without you,” but choke this part back. “Maybe it’s time I faced certain things.”

“I don’t think so,” Goethe says. He lays his palm on my shoulder. “Let’s get a drink,” he says. “We need a drink. Sobriety is overrated at times like this.”

“Times like this,” I say. A beer is the last thing I need, but I won’t refuse his request. He whistles and the scruffy mutt trots back to us, its thin lips mocking me with a smile.

My friendship with Goethe—the evolution of it, the unraveling of betrayal and fear toward some grotesque, twisted loyalty—remains as strange a puzzle as anything I’ve ever encountered. And yet I would do anything for him, even stop fucking his wife, if only he’d ask me to.

Across the sea, a thin fog slowly parts, revealing the distant, purple shoulders of Turkish mountains. A massive cruise ship glides in toward Rhodes’ harbor. Two tugs churn out to meet the incoming ship. Wheezing plumes of sulfurous smoke rise from the tugs’ stacks and bend at right angles in the wind, forming parallel, black sevens against the cloudless sky as they mark time toward the luxury liner. I think about my father, the only man I ever loved the way I love Goethe. I’ve betrayed them both in different but profound ways.

We find an open bar and order beers on the patio. Charo snarls at me, then curls up at Goethe’s feet and falls asleep.

A year ago, when my ship arrived in Rhodes for some much needed liberty, Goethe walked in and found me doubled over his wife behind the reception desk of their hotel, her cigarette still burning in an ashtray next to the guest register. As I scrambled toward the exit, Goethe pumped shells into a shotgun chamber. I heard a crack, then a furnace blast of heat scorched my shoulder as buckshot penetrated my flesh. My skull smashed against the sliding half-door and I passed out.

I woke the next day at dinnertime with a throbbing headache and a flaming shoulder blade. Goethe turned away the shore patrol. He told them he had no idea where I’d gone. From my hotel bed, I watched as the Austin P. Hall weighed anchor and steamed out of port. I bid a silent but overdue farewell to my ship and its crew. The frigate cleared the seawall and disappeared. I was both set free and imprisoned.

While I healed, nibbling croissants and sipping ouzo beneath a sun porch, Mary-Bell delivered food and drinks to me on trays covered with pink hibiscus flowers. Twice a day, she changed the dressing on my shoulder. Twice a day, she nursed me back to health. Twice a day, she slid my boxers below my knees and gave me oral sex.

A week after the Austin P. Hall departed Rhodes—rendering me a fugitive, a deserter in a time of war—Goethe offered me a job at their hotel and I accepted. We were sitting on the patio, overlooking the sea. I was out of bed by then, stronger, though not yet healed. The sun baked against my bandaged shoulder.

He said the hotel needed repairs, and he spoke with humor of his ongoing battle against deleterious sea-air, a battle I was familiar with, a battle that every sailor knows must constantly be fought but can never be won. He said he couldn’t pay much but that I’d be a welcome guest.

“More than a guest,” he said.

I started to protest but he raised a hand.

“We will not speak of the unpleasantness between us,” he said. “A man comes to realize certain things about the ones he loves. There is a price to pay, but there is forgiveness on the other side.”

And though my shoulder burned, and the bruise on my skull had leeched from purple to yellow to green, I accepted his offer, the strangest one I’ve ever received. I had no other choice; going home meant facing disgrace, charges, shame, and quite likely prison. Staying meant something unfamiliar, something wild and new: sunshine, hibiscus flowers and the sound of Mary-Bell’s lips on me. I assumed, I believed deeply, that one day Goethe would kill me. But no one chooses the means, manner and moment of their death. So I shook his hand and accepted his offer. The rest, I told myself, was for the gods to sort out.

Back at the hotel, Mary-Bell lounges on a sofa and sips a fizzy orange drink through a straw. A small pink flower floats atop the slushy ice like a pink lily pad. Red hair hangs in long, ropy curls around her thin face. She is thirty-one but looks to be much older. The Mediterranean sun has raised dense freckles on her face and her breasts bulge from her shirt like whales breeching the sea’s surface. She takes in too much sun, drinks too much coffee and rarely has fewer than three drinks a day.

In a different century and climate, she might have been painted by Pissarro.

Pavlo, the hotel’s Croatian waiter, serves Goethe and me cappuccinos in tiny white mugs.

“She agrees with me,” Goethe says. “That it would be best if you stayed.”

Mary-Bell glances up.

“It’s impossible,” I say. “You’ve known since the beginning that I would eventually have to go.”

Mary-Bell sighs in an exasperated way.

“Nonsense,” Goethe says. “You have a home here. Go back and face what? Prison?”

She holds out a cigarette, which Pavlo lights, hovering over her like some colonial man-servant. I wonder, sometimes, if he’s sleeping with her, too. My own betrayals have made me vigilant for hidden signs: the length of their glances, the way Mary-Bell cups Pavlo’s wrist with her fingers as he leans in to light her cigarette. If she can cheat on Goethe with me, then why not cheat on me with Pavlo?

“I don’t understand why you can’t stay here for treatment,” I say. Mary-Bell is casting her fuck-me-now eyes in my general direction. It’s been over a day, a rare drought for us. She drives me wild, beyond the point of reason or logic.

“The Greeks stopped practicing medicine with Asclepius,” Goethe says. “Their doctors aren’t fit for goats. No, I’ll go home for this. Stewart will stay and help out. It is better all around. I won’t be gone long. A month, maybe two.”

His lies surprise me. But then again it’s all a web of thinly veiled deceit here. Everyone knows the truth but refuses to speak it.

He unscrews the top on a jar of nail polish and begins to paint the toes on Mary-Bell’s left foot. The paint color is tourmaline. I know this because the bottle sits on Mary-Bell’s night stand. I can see up her skirt—leopard print panties.

“I’m going with you, my love,” Mary-Bell says. “I’ve thought it over and I’ll not stay here alone. We’ll close the hotel. We are together in this.”

“You won’t be alone,” he says. “You two will stay and run things.” He nods to me and takes his wife’s other foot. “I’ll be back soon. We need the summer season.”

I object again, but Goethe silences me with a wave as if to say the matter is decided. Mary-Bell opens her legs wider, offering me a more expansive view.

In Goethe’s absence, everything will fly apart. I’m certain of this.

“You are a bad man,” Pavlo says as we walk into the kitchen. He wears a short white coat and a thin black tie. Were I to guess, I’d say he’s twenty-four, but he could be much older or younger. It’s impossible to say. “What will you do when Mr. Goethe is gone?”

“You just keep making the drinks,” I say. “Goethe will be back soon enough.”

“I must leave, too,” Pavlo says. “I need to return to my family.”

He’s never mentioned family before, and in two weeks it will be June. The hotel will be filled to capacity. I hope this is only a dramatic ploy, an attempt to grab my attention. Maybe he’s positioning himself for a raise in salary or an extra day off. Mary-Bell will need him here after Goethe leaves. She can’t run the place alone.

“Who will cover your shifts?” I say. “Don’t do this, Pavlo. Not now. Can’t it wait a month?”

He grins and shrugs his shoulders, and I realize again how much Goethe holds us all together.

That afternoon, when Goethe has gone to the market, Mary-Bell and I run off to their bedroom. She slaps my ass hard. She smells of gin and baby powder. I nibble the puckered blue dolphin tattoo on her ankle. The dolphin looks waterlogged, a time-stamped reminder that all of us, no matter how immortal we may feel on this island, are slipping away.

I kiss up her legs, one ear tuned for the sound of Goethe’s Citroen pulling back into the driveway, the other for the pitchy moans which mark her pleasure.

“You’re an ungrateful little shit,” she says. “You would leave me?”

“What choice do I have?” I ask.

“You’re so full of yourself,” she says.

“I’ve already stayed too long,” I say. “I have things to answer for. I have people who need to know that I’m alive.”

“What about me?” she asks. “Am I just a throwaway?”

I don’t answer, but kiss her harder, my tongue sliding up her leg. Her leopard panties are balled up on the floor.

Mary-Bell fucks like she’s on fire. I begin to understand why Goethe can’t die here. She’d mount his corpse. We collapse on top of each other listen for the sound of Goethe coming home. I won’t miss the fear, the sneaking around, the vigilance, but I will miss such burning passion.

Smitten. That was the word Goethe used to describe the moment he first saw Mary-Bell. She danced on the stages of a cruise ship. She glided on the waves for six months before coming to Rhodes. She must have seduced men by the dozen. Then one day she walked into the hotel and Goethe stood her a drink. The next morning, they married in town.

Goethe bought her one drink. That’s all it took. Me he had to shoot.

I rub my hand across her stomach and I swear she purrs, the heat from her body arousing me anew. Mary-Bell tells me often that she has only loved one man, Goethe, but could never be faithful to him. Goethe tells me he has loved many women but has only been faithful to Mary-Bell. I am their confessor, sinning and absolving in equal measure. I betray them both with every breath I take.

Goethe knows our affair didn’t end with the shotgun blast. He knows we fuck all the time, everywhere, every time he isn’t looking. When he goes for a swim, we do it in the bathroom. When he naps in the afternoon, she masturbates me on the couch. At night, when Goethe falls asleep watching the BBC, Mary-Bell and I sneak out to an empty room and do it again. I’ve never been with a more passionate woman, so constantly aroused. At the same time, I’ve never had a more honest trusting friend than Goethe. And he knows.

For reasons I may never understand, none of it matters to him.

I kiss her forehead and slip out of their bedroom. I need to leave this island. I need to go home and face my crimes. I need to hug my father and to apologize. I need to look him in the eye and tell him the truth.

I’m taking a shower when Goethe enters my cramped bathroom carrying a bottle of vodka and two shot glasses. He sits on the toilet as I rinse soap from my eyes and the remnants of his wife from my scrotum.

“Limassol?” he asks. “Let’s hire a guide and go for one last partridge hunt on Cyprus?”

“I can’t stay here,” I say. “You have to know that.”

“A hunting trip will help you decide. Say yes. Don’t deny a dying man’s final wish.”

Goethe and I have hunted partridge many times together on Cyprus, and each time, I expect him to shoot me in the woods. The water runs down my body and into the drain. It’s my body that betrays me, not my heart. I wonder what my father tells his friends. “What’s become of Stewart,” they must ask. “Is he still in the Navy?” “Has he made Commander yet?” His son, a disgrace beyond words, except for the only word that remains: deserter.

“I can’t stay,” I say.  “I won’t.”

“Nonsense,” Goethe says. “Where will you go?”

He passes a glass of vodka to me in the shower.

“The morning ferry to Limassol?” I say, rinsing the last drops of soap and sin from me. I sometimes secretly hope that he will shoot me again. “Grilled squab at sunset?”

“Smashing,” he says. “I was hoping you’d agree.”

My heart belongs to Goethe, my body belongs to his wife, and my shame belongs to my father. I drink the bitter vodka and shut off the water.

“I have something to tell you,” I say. From time to time, I’m overcome by a need to confess. I need to tell him why, why I can’t stay away from his wife, even if he already knows.

He hands me a towel and shakes his head.

“No death-bed confessions, Stewart,” Goethe says. “They’re so contrived.”

I grab the towel and he pours more vodka.

“You lied to her,” I say. “You told her you were coming back.”

Goethe grins. His white teeth glow beneath his tan skin.

“Truth should never hurt,” he says. “Not to the ones you love.”

The next morning, my shotgun packed and hunting clothes on, I come downstairs to a maelstrom. Three thousand euro is missing from the hotel safe and Pavlo, the Croatian waiter, has poured out the alcohol from every bottle into the bar sink. The empty bottles are scattered on the floor and counter like some ancient battlefield. Only half a bottle of limoncello remains, standing alone on the long, tile counter like a glowing, yellow joke. Goethe calmly rights the overturned bottles. The entire room smells of stale booze. Mary-Bell is enraged and stomps around the bar, cursing.

“Take the dog out, will you Stewart?” Goethe says to me over her rants.

When a man has no exits, the only way out is to go deeper in. I tell myself that falling in love with Mary-Bell remains the most viable option. Suicide stands a close second. Neither option is as crazy as they sound. At least with Pavlo gone, I no longer fear that Mary-Bell’s affection may be further divided.

I grab the leash but can’t find Charo. I call the dog’s name all around the hotel, but she’s nowhere. I search, in the gardens, in the hallways and in the alley behind the service entrance for the better part of fifteen minutes before giving up. I don’t need this right now.

I return to the lobby and tell them. Pavlo must have forgotten to latch the gate in the midst of his dramatic departure.

“The dog has slipped out,” I say.

Mary-Bell collapses into a sobbing lump. She moans, over and over, that surely she will die. She begs Goethe to call the police. At last he nods to me and I do it. I phone the station to report the theft, the vandalism and the missing dog.

“Looks like the morning ferry is off,” he says softly. “I never anticipated such a scene.”

“What will we do?” I say. “She won’t make it if that damned dog doesn’t return.”

But Goethe offers no solutions. We head out to search for the dog.

We cover the seawall, scanning the eastern shores. Children play in the sand. Waves crash and roll.

“I’ll miss you,” I say. The words tumble awkwardly from my mouth. I’ve never said such a thing to a man before.

He stares out to sea and places his purple-veined hand on my shoulder. I think of my own father, how confused he must be by what I’ve done. I haven’t spoken to him in fourteen months.

“You can be happy here, Stewart,” Goethe says to me. “It’s a good place to spend your days.”

“I’ve been gone too long,” I say. “I have to go back. Surely you understand that?”

“We’re all running from something,” he says. “We run and run until the race ends. In this case,” he points to his chest, “a tumor in the lungs.”

“My father deserves an explanation.”

“He’ll understand,” Goethe says. “Once I’ve gone, you’ll write to him. Invite him here. For a man to see his son living here, that will be enough.”

“He’ll never understand,” I say. “You don’t know him.”

“He’ll understand, Stewart. I know it seems impossible. But you have no reason to leave here.”

I shake my head. “I have even less reason to stay.”

We look through a dozen or more alleys before I finally spot the dog, curled up next to half-opened bags of garbage. Goethe bends down and lifts Charo off the cobblestones.

“Must have been a car,” he says. “Poor little thing.”

He places the dog onto a clean spot in the alley then disappears around the corner. I stand there, unsure where to look. The view is bad all around: trash, graffiti, dead dog. A few minutes later, he returns, carrying two plastic bags. He carefully slips Charo’s body inside the first, then places the first bag inside the second. There is such tenderness in the way he treats the dead animal. For the first time, I realize how his own mortality must weigh on his mind. I glimpse, in his handling of the dog, some gesture of what he must hope for. The act of dying is grotesque, but the handling of the dead is always an act of mercy.

He turns toward me and smiles.

“We will celebrate tonight,” he says. “We need one last night out before I go.”

“But Mary-Bell,” I say. “She’ll need us now.”

“Tut, tut,” Goethe says. “Our job is to live, not to dwell on death.”

We walk off toward a secluded spot on the cliffs. He places the bag on the ground and slips two large stones inside and ties it off. He points to the bag and then to me.

“Why me?” I say. “I want nothing to do with this subterfuge.”

He puts his hand on his back and makes a cranky face. “Bad back.”

So I lift the dog and the stones and heave it into the sea. It splashes below us and floats a moment on the surface, then sinks out of sight.

“One can only hope for a burial at sea,” he says. “She was a good dog, Stewart. A man should have a good dog.”

We don’t tell Mary-Bell about finding the dog. We let her believe that Charo is still missing, let her hope awhile longer. We let her do whatever she wants, just like always.

“I’m worried about Mary-Bell,” I say that night at a bar. I don’t know how we’ll get back to the hotel. We are already too drunk to walk much less drive.

“You have a lot to learn,” Goethe says. “Mary-Bell is tougher than both of us combined.”

“I think you’re wrong,” I say. “I think she puts on a brave face.”

“It’s been a good life,” he says, picking up his beer. “I have few regrets. It’s the goal, my friend. When you get to the end, one shouldn’t be filled with regrets.”

“I was engaged once,” I say. I’ve never told him this before. “She wanted four kids, a dog, a yard with a pool and a picket fence. A midnight blue Grand Cherokee in the driveway.”

“And you didn’t want those things?” Goethe asks.

“I thought I did,” I say. “Who knows what I really wanted.”

“It gets easier,” he says. “When you’re young, life seems endless, full of choices. Then those choices narrow. Things that matter come into focus. It becomes clearer.”

“Do you love her?” I ask him. “Do you love Mary-Bell?”

“With every breath I take,” he says without irony. “And I love you, too. It will be hard to leave you both.”

“She’ll destroy me,” I say.

Goethe smiles. “There are worse ways to go.”

Goethe slides a greasy sardine into his mouth and orders more beer. Though my head throbs already, I don’t object. When have I ever been able to object to him?

“My father flew Spitfires in the war,” he says. “Battle of Britain. ‘Never was so much owed by so many’ — all that good stuff. He shot down a dozen or so Nazi planes. Heroic chap, in his own way. One day, when I was about fourteen, I asked him if he ever felt bad about it. About killing another human being. The war had been over for years, but I wondered if it ever kept him up at night. I remember it quite vividly. We were in Hyde Park and it was raining. He seemed so old to me that day, though of course, he was much younger then than I am now. He looked at me quite seriously, in a way he never had before. A man to man way. He didn’t answer for a spell. Then he said, very simply, that he’d never thought of it before. Not once. He’d always just accepted it, the war, the killing. There was no guilt in it, no shame, no regret.”

“What are you telling me?” I say.

He shrugs. “It’s just a story about my father,” Goethe says. He hands me another beer which I don’t need. Then he adds, “We can never know people, Stewart. The soul is vast, an unknowable cave that opens unto other caves.”

“This is the wisdom you’re leaving me with?”

“No,” he says, smiling. “This is the wisdom I’ll leave with you. Every man needs three things: money enough not to suffer, someone to come home to at night, and a good dog. With those three things, you can lead a happy life. Don’t be greedy for more. Don’t look back so much. You’re smart, Stewart. You’re young and strong. Run the hotel. It might, in the end, be more than you need.”

“What will you tell Mary-Bell about the dog?” I ask, but he doesn’t answer.

The next morning, a few hours before Goethe is set to fly off the island, I walk alone beneath the ramparts in Rhodes’ old city, where the Knights Hospitaller once defended the island against the Ottomans. Tourists stroll by, gawking as if these ancient walls were built only for their amusement. My head aches from last night’s booze and from all of this history. Rhodes is an ancient place. It’s been settled and conquered so many times. I sometimes wonder if the island has just grown tired. These days, it seems to yield its history and secrets up without a fight.

Back at the hotel, Goethe’s bags by the lobby door, I hear Mary-Bell on the phone. She’s talking to the police in Athens. They have arrested Pavlo trying to rob the cash register at another hotel. Inexplicably, Pavlo offered up Mary-Bell’s name as a reference and they called. Goethe whispers these details to me while Mary-Bell asks the detective if Pavlo knows about the dog. Pavlo must say, no. Nothing about the dog.

“In that case,” she says. “I’ve never heard of the little prick.”

She hangs up the phone and Goethe begins to laugh. Mary-Bell and I are soon laughing with him, all three of us in the kitchen laughing without restraint.

It is then that Goethe tells Mary-Bell that the dog is dead. He also tells her that there is no treatment for his condition. He delivers the bad news quickly, a one-two punch that I expect will knock her out.

But instead of coming apart, Mary-Bell takes the worst news with a stoic pride.

“I’m not dumb,” she says. “But you could’ve told me last night, before you two ran off to get drunk.”

I leave them together in the lobby. I watch Mary-Bell curl up close to her husband on a couch. He puts his arm around her shoulder and kisses her head. Goethe has refused my offer of a ride to the airport. We have already said our goodbyes and he will endure no further scene. I close the door behind me and leave them alone.

*

A cold and damp winter passes slowly until at last the rains let up. A crispness remains in the evenings but the days warm quickly now. I light a fire in the lobby and come back to our small apartment behind the front desk.

Mary-Bell wears a long robe and slippers. Her stomach pushes the robe out ever so roundly. The hotel is almost empty. We are still months away from the start of tourist season.

“Why didn’t he care?” I ask Mary-Bell again, for the thousandth time. “Why did he allow us to carry on as we did? Why didn’t he stop us?”

I ask her these questions over and over, but she never answers them. She holds to her secret knowledge the way she holds our child, as if caring for it is a woman’s work. I keep thinking that one time she’ll relent and tell me. But it’s equally possible that she doesn’t know the answers.

“Paint my toenails, Stewy,” she says, thrusting her foot towards my face. “Too many questions. You always ask too many questions.”

I reach for the jar of nail polish and unscrew the lid.

As I paint, Mary-Bell opens her robe and rubs palm oil over her stretched stomach. Her stomach is my favorite part of her body, that smooth shiny skin just below her navel. It never fails to arouse me, even more so since the child inside her has stretched the skin wider and made the surface smoother. The little boy she carries, my son, is due in a few weeks. She was pregnant then, when Goethe asked me to stay. He knew, but didn’t say anything. He wanted me to decide on my own. Mary-Bell said that he would never have told me about the child if I had chosen to leave.

Out in the hotel gardens blood-red anemone poppies have already bloomed over the spot where we buried a third of Goethe’s ashes. Another third stayed in Essex, buried with his mother and father, and the rest remain in a silver urn on the mantle. Mary-Bell has asked me to take the urn away before the baby comes. She says that it’s bad luck to leave the dead around when a baby arrives.

This morning, I wrote my father a letter and invited him to Rhodes to meet his grandson. I have no idea if he’ll accept my invitation, but I felt a great relief when I dropped that letter in the mail.

I finish painting Mary-Bell’s toes and reach for the other foot. I don’t believe her about Goethe’s remains. We both need Goethe close, and I know that when the time comes, she won’t ask me to move him. It would be impossible to erase his presence from our lives. It surrounds us like the sea air.

The puppy trots in from the other room and curls around its tail. We’ve named the dog Pavlo, at Mary-Bell’s insistence. I can only speculate on what secret pleasure this must give her. The dog yawns widely, wags its tail and looks up at me expectantly. It’s time for the dog’s nightly walk. Mary-Bell closes her eyes and drifts off to sleep as I finish painting her last toes. I rub her feet and I try to imagine what it will feel like to be a father. I try to picture my future son, what he will look like, what his interest and passions will be. I try to imagine what I will teach him about life, about love and desire and loyalty. I wonder what I will tell my son about Goethe and about all the many things that happened on this island before his birth. Is it even possible to explain? I pull a blanket over Mary-Bell’s round belly and turn off the light. The room falls quiet. In the distance, the slightest sound of breaking waves. I grab the leash and the dog jumps up, follows me to the door, wagging its tail with wonder at the many the adventures that wait on the other side.

—Richard Farrell

.

Richard Farrell is  the Creative Non-Fiction Editor at upstreet and a Senior Editor at Numéro Cinq (in fact, he is one of the original group who helped found the site). A graduate of the U.S. Naval Academy, he has worked as a high school teacher, a defense contractor, and as a Navy pilot. He is a graduate from the MFA in Writing Program at Vermont College of Fine Arts. He is currently at work on a collection of short stories. His work, including memoir, craft essays, and book reviews, has published at Hunger Mountain and Numéro Cinq. He lives in San Diego.

.
.

Jan 022013
 

Author Photo by Ales Debeljak

The first time I saw Ralph Angel lecture I was mesmerized and went away muttering to myself. He’d done something I’d never seen before. He  had not only lectured about a poet and a form, but he had also ENACTED the form, the aboutness, in the PERFORMANCE of the lecture. In other words, to my mind he had invented a completely new way of lecturing, one which I have not yet been able to replicate myself (mutter, mutter). Although we do not  have Ralph here to PERFORM this lecture, he does include an epigraph — the performance of the poem which is the poem — to remind us that this is his modus operandi and his way of conceptualizing both prose (lecture, essay) and poetry.

Ralph Angel is a dear and old friend and a colleague at Vermont College of Fine Arts and a graceful human being whose inveterate coolness does not hide the fact that he wears his love of beauty and art on his sleeve where it is a constant challenge to us all to do the same.

dg

§

It is the performance of the poem which is the poem.  Without this, these rows of curiously assembled words are but inexplicable fabrications. –Paul Valéry

 

I was reading W. G. Sebald.  I’d been reading his novels for a month or two.  I was nearly finished with my fourth one, Austerlitz, the last of the four novels he published during his lifetime.  And so I read the sentence:

When we took leave of each other outside the railway station, Austerlitz gave me an envelope which he had with him and which contained [a] photograph from the theatrical archives in Prague, as a memento, he said, for he told me that he was now about to go to Paris to search for traces of his father’s last movements, and to transport himself back to the time when he too had lived there, in one way feeling liberated from the false pretenses of his English life, but in another oppressed by the vague sense that he did not belong in this city either, or indeed anywhere else in the world.

And I stopped reading there, though it was early in the day, and I had no commitments or responsibilities to speak of.  And the sentence itself was not of particular significance, I mean no more or less significant than any other deeply haunted, contextually complex, beautifully-composed ongoing sentence in this or any other Sebald novel.  I mean there were only forty or fifty pages left in a book I was in love with, but I stopped there because I couldn’t bear to finish it.  I mean, like I said, he only wrote four novels.

***

I thought back to Jose Saramago, the Portuguese writer I read and read before I started reading Sebald.  And as with Sebald, I’d read little else than Saramago novels for months, literally.  I thought back to the sanctuary of his language.  Luxurious and running on, each sentence composed of a number of sentences strung together, wave after wave of solace and connectedness.  And I longed for the comfort of “the Iberian peninsula breaking off at the Pyrenees from the European continent and drifting off to sea” because the language of the novel could contain and make perfectly believable such fantastical reality.

***

I love the true and beautiful lie of the novel.  The illusion of completeness it provokes.  The way it makes everything whole.  Like a great poem, of course, a world unto a world unto the world of itself.  A sanctuary I can withdraw to.  A language that can nurture and sustain me.

And so I thought of Nicanor Parra and Rimbaud and Dickinson, the poets I’d been reading obsessively and compulsively before bathing myself in Saramago and Sebald.  And that was my morning, lost in thought and longing and the uncomfortable sense that reading the last few pages of Austerlitz would be my ruin.

***

But the damage was done, I suppose.  I finished reading Austerlitz because I could not bear the very idea of reading anymore.  I was sick of it, frankly.  I took long walks in the city.  I visited a favorite painting or two.  I rummaged through many stores.  For the first time in a long time, I felt at home again in neighborhood cafés.

And I felt horrible, too.  For it had been a terrible time, those last months.  A horrible, wretched, awful time.  But not so much.  I mean everyone was more or less okay, everyone I knew, I mean.  And I’d been luxuriating in the sanctuary of poems and novels, hadn’t I?  And in such completeness I’d felt whole.  Or I think I did.  Everything had changed.  That sense of wholeness was breaking down, breaking apart, like a tulip, before my very eyes.

It was as if I had just finished making another poem.  Compose a last line, and then what?  Nothing, that’s what.  And nothing is the reason that whatever else my experience has taught me, it has taught that no matter how I think a poem can be made, it will get made some other way, if it gets made at all, and then I’ll be struck by amnesia again for the how many-eth time in my life.

And the truth of the matter is that for all those months of reading novels and poems and collections of poems, books of history and science and everything under the sun, I’d made nothing.  Call it what you will, a period of transition, a blank page, a kind of exile.

All a writer wants to do is put words upon a page.  I mean I spent time in my study each day, each day I was in town.  And I read and read and read.  And some days I put down a few lines, and felt good, and that was that.  And maybe the next day I put down a few more lines, or not, that’s the way things go.  But sure as rain I’d make the same discovery.  The lines were bad.  It was all crap.  For months I’d failed.

You see, if I allow myself to finish something I tend to trust it, trust it enough even to put it into the world.  And if I don’t, well, I throw it away, literally, into the garbage can where it belongs.  You see, if some orchestration of language or other is important it’s inside me somewhere, sometimes for a long time, and it’ll make itself heard again when it’s good and ready.

***

One morning. like most mornings, I was sitting out back having a cup of tea and listening to the birds and the leaves of the trees.  There is a lovely Florentine birdbath in the yard.  Tucked away somewhat, among a loquat, an avocado and two eucalyptus trees.

And while drinking my tea, the birds, as they visited the birdbath, reminded me of Joseph Cornell’s “Dovecot” (American Gothic), a favorite of mine.  It’s quite abstract, as are all the boxes that were inspired by Emily Dickinson.

Cornell’s dovecot is very white, or sun bleached, or whitely weathered somehow.  Many of the arched entrances are still in tact.  Of course the wood is old, and the paint, too, is old, and some apartments have long gone derelict and vacant.  A small white ball is perched just inside a few of the entrances, like the fluttering dove or pigeon that surely lives there, or will surely pass through someday.  They are, of course, the little balls, implacably what they are.  The don’t look at all like eggs.

I went inside, of course.  I mean I thought of Saramago.  After an hour or two of searching, I read this passage:

For several moments [the two men] remained silent, then José Anaiço rose to his feet, took a few steps in the direction of the fig tree as he drank the rest of his wine, the starlings kept on screeching and began to stir uneasily, some had awakened as the men spoke, others, perhaps, were dreaming aloud, that terrible nightmare of the species, in which they feel themselves to be flying alone, disoriented and separated from the flock, moving through an atmosphere that resists and hinders the flapping of their wings as if it were made of water, the same thing happens to men when they are dreaming and their will tells them to run and they cannot.

It was, of course, a familiar landscape, the way landscape is huge, and it gets bigger and bigger, what with travel and change and moving around in one’s life.  I think, in fact, that I carry my sense of place inside me.  And it gets altered over and over again, and so too, therefore, does my sense of who I am.

It was a piece of something, that Saramago passage.  A fragment.  Like a construction site or a cathedral, the undulating surface of a river I walked along somewhere, a face that stood out among a group of faces at a crosswalk.  It’s what I wanted.  A broken tile.

It took me I don’t know how long to find a paragraph in Gabriel Garcia Marquez’s One Hundred Years of Solitude, a novel I hadn’t read in twenty years.  It was only two sentences:

As soon as José Arcadio closed the bedroom door the sound of a pistol shot echoed through the house.  A trickle of blood came out under the door, crossed the living room, went out into the street, continued on in a straight line across the uneven terraces, went down steps and climbed over curbs, passed along the Street of the Turks, turned a corner to the right and another to the left, made a right angle at the Buendía house, went in under the closed door, crossed through the parlor, hugging the walls so as not to stain the rugs, went on to the other living room, made a wide curve to avoid the dining-room table, went along the porch with the begonias, and passed without being seen under Amaranta’s chair as she gave an arithmetic lesson to Aureliano José, and went through the pantry and came out in the kitchen, where Úrsula was getting ready to crack thirty six eggs to make bread.

A few days later I found another sentence in One Hundred Years of Solitude that I wanted to hear:

‘Open the windows and doors,’ [Úrsula] shouted.  ‘Cook some meat and fish, buy the largest turtles around, let strangers come and spread their mats in the corners and urinate in the rose bushes and sit down to eat as many times as they want, and belch and rant and muddy everything with their boots, and let them do whatever they want to us, because that’s the only way to drive off ruin.’

I thought of “The Dead,” the James Joyce story.  But not the story.  Not the whole.  Just the last paragraph:

A few light taps upon the pane made him turn to the window.  It had begun to snow again.  He watched sleepily the flakes, silver and dark, falling obliquely against the lamplight.  The time had come for him to set out on his journey westward.  Yes, the newspapers were right: snow was general all over Ireland.  It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves.  It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried.  It lay thickly drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns.  His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon the living and the dead.

I went back to Stevens.  To the last stanza of “Man On the Dump”:

One sits and beats an old tin can, lard pail.
One beats and beats for that which one believes.
That’s what one wants to get near.  Could it after all
Be merely oneself, as superior as the ear
To a crow’s voice?  Did the nightingale torture the ear,
Pack the heart and scratch the mind?  And does the ear
Solace itself in peevish birds?  Is it peace,
Is it a philosopher’s honeymoon, one finds
On the dump?  Is it to sit among mattresses of the dead,
Bottles, pots, shoes and grass and murmur aptest eve:
Is it to hear the blatter of grackles and say
Invisible priest; is it to eject, to pull
The day to pieces and cry stanza my stone?
Where was it one first heard of the truth?  The the.

And to a fragment from Sappho:

…………………and I on a pillow
will lay down my limbs

I could no longer bear the sanctuary of feeling whole.  It didn’t feel right.  Without thinking about it or knowing what I was doing I’d moved away from that.  I walked in my own dark.  Every novel is a fragment, I thought.  Every poem.

***

Another favorite Cornell box is titled L’Égypte de Mlle Cléo de Mérode: cours élémentaire d’histoire naturelle.  It is lined with marbled paper. It’s made up of rows of glass bottles with glass trays and compartments along the sides.  Everything there, and everything here, is in his exotic desert apothecary.  “A layer of red sand with a broken piece of comb, slivers of plain and frosted glass, and a porcelain doll’s hand and arm broken at the elbow.”  “A plastic disk and three tiny metal spoons.”  “Plastic rose petals.”  Each bottle is labeled.  “Each label refers to an aspect of Egyptian life:  Sauterelles refers to grasshoppers and locusts: Nilomètre is an instrument used to measure the Nile’s waters, especially during floods.  Another contains a photo, set in yellow sand, of a woman with hair parted in the middle and pulled back into a loose bun; she wears a choker and a dress with a revealingly low neckline and puffed sleeves.  She is Cléo de Mérode herself, as captured by Nadar and preserved in this bottle for eternity.”

All this stuff.  All these things.  Joseph Cornell understood that it was his job to walk the city, and to rummage through the fragments that are there, and to collect them, and that it was his job, too, to go back home and, in his quiet, to do the work, time and time again, in his quiet, to get things done.

***

I often wonder how we would live our lives as they were lived forever and ever before time was standardized and we became so enslaved to it.  And when was that?  A hundred and fifty years or so ago.  For as with my sense of place, I carry my past and my present and my future inside me, and all of it’s fair game.  I mean my life comes to me like that, doesn’t it, as a kind of ongoing dialectic.  My imagination doesn’t unfold in any linear way, for example.  And memory, too, is a collage at best, fragments of experience in hairline fractures of time.  The present can be as impressionistic and surreal as dream.  And who doesn’t sense profoundly one’s connectedness to a vast, immeasurable continuum.  It’s wacky out there, in the world, but it’s precisely how we experience our lives, I think.  In fragments and moments, in glimpses and strange, delicate solitudes.  It’s what presence and immediacy are made of.

I don’t believe there is any such thing as writer’s block.  All I know is that there are periods of time, and, at times, protracted periods of time, when I have to throw everything away.  And if I can make a sanctuary of reading, of poems and stories complete unto themselves and, therefore, whole, I must make that which is not whole my sanctuary—its traces and glimmers, its countless fragments.

I remembered a few lines from Henri Michaux:

Draw without anything particular in mind, scribble mechanically: almost always,
……….faces will appear on the paper…
And most of them are wild…

So much for memory, I thought.

And then the last page of Anne Frank’s diary:

A voice within me is sobbing, ‘You see, that’s what’s become of you.  You’re surrounded by negative opinions, dismayed looks and mocking faces, people who dislike you, and all because you don’t listen to the advice of your own better half.’ Believe me, I’d like to listen, but it doesn’t work, because if I’m quiet and serious, everyone thinks I’m putting on a new act and I have to save myself with a joke, and then I’m not even talking about my own family, who assume I must be sick, stuff me with aspirins and sedatives, feel my neck and forehead to see if I have a temperature, ask about my bowel movements and berate me for being in a bad mood, until I just can’t keep it up anymore, because when everybody starts hovering over me, I get cross, then sad, and finally end up turning my heart inside out, the bad part on the outside and the good part on the inside, and keep trying to find a way to become what I’d like to be and what I could be if…if only there were no other people in the world.

And that was that.

Just silence.  I’d stepped into it again, before I heard it.  Outside the sanctuary of books and things, I pace around.  I don’t read anything.  Outside the language of the worlds of others, and of their images, their chipped off fragments, their deadly shards and petals, I grow quiet.  I don’t read anything.  For days and days, sometimes, I don’t leave the house.  I don’t read anything.  I step out into the silence of my own darkness.  And I can hear there.  Just silence.  And in silence, my own language returns to me.  I feel euphoric.  Mostly I’m just skittish.  But I can hear myself, in my unknowing, word by word, line by line, and sometimes things get done.

Every novel is a fragment.   Every poem.  And every fallow period, too.

It’s what I do.

[Skittering]

There is no staying here
except we who are set apart and different
observe ourselves and say “Thank you, a coffee,
yes, and toast, too.”
This is tomorrow.  Scissors
and silverware, a pencil on the table,
we have to keep escaping
always into something like a courtyard
where the salt breeze trembles with branches
and nothing has changed
for decades.  No one is lost again
on the surface of the pool.

Then all of a sudden
I am as much as sitting at the desk
of a man bewildered by my being here
and by the clouds behind me
skittering across
the skyline, and maybe
somewhat shaken, too, it’s hard to say,
what with loneliness and
everything alive inside
fitting easily
into its metal frame.

You are the perfect distance
when I think of you
I can’t see down the road too far, thank God,
not all the time.
This late in the season
the promenade is nearly deserted,
its few words wandering aimlessly
here and there in the quiet
occurring just now.
Pigeons have battered
senseless the archways and the highest doors,
but my heart is not complaining.
That’s why, but never mind,

what I’m trying to say
makes faint scratching sounds
upon the paper,
and if the message is less than clear, tonight,
my love, please know
that I’m just a little
out of practice.

 —Ralph Angel

——————————–

Ralph Angel is the author of five books of poetry: Your Moon (2013 Green Rose Poetry Prize, New Issues Press, forthcoming); Exceptions and Melancholies: Poems 1986-2006 (2007 PEN USA Poetry Award); Twice Removed; Neither World (James Laughlin Award of The Academy of American Poets); and Anxious Latitudes; as well as a translation of the Federico García Lorca collection, Poema del cante jondo / Poem of the Deep Song.

His poems have appeared in scores of magazines and anthologies, both here and abroad, and recent literary awards include a gift from the Elgin Cox Trust, a Pushcart Prize, a Gertrude Stein Award, the Willis Barnstone Poetry Translation Prize, a Fulbright Foundation fellowship and the Bess Hokin Award of the Modern Poetry Association.

Mr. Angel is Edith R. White Distinguished Professor of English and Creative Writing at the University of Redlands, and a member of the MFA Program in Writing faculty at Vermont College of Fine Arts. Originally from Seattle, he lives in Los Angeles.

Jan 012013
 

  Me at the age 4, having just finished a violin lesson. Circa 1985.

New Year’s Day, the beginning of  Numéro Cinq‘s fourth year of publication — we have a lovely example of a set essay, a beautiful, poignant, shocking evocation of a Manhattan childhood from Tiara Winter-Schorr. NC publishes three set essays: Childhood, What It’s Like Living Here and My First Job. And by set essay, I mean an essay written to our guidelines, not exactly free form (though, of course, in the hands of a terrific writer the set essay always departs in imaginative ways from its guideline roots). We have had some wonderful results from this project. See the slider at the top of the page for more stellar examples of the Childhood series. And don’t forget that Melissa Fisher’s “My First Job” won the $1,000 3 Quark’s Daily Arts & Literature Prize in 2012. After you read Tiara’s latest contribution, take the time to browse the set essay archives and see what our contributors have accomplished.

dg

§

Prologue: Exile in the City

My story begins when my grandfather slaps my pregnant 19-year-old mother to the ground in the backyard of his house on Smith Street in Glens Falls, NY. She is carrying my brother and engaged to a black man she met at college. My grandfather is a decorated World War II soldier who weds himself to German pride and American patriotism. He knocks my mother back into the muddy spring earth when she reminds him that her own mother is Filipina and his marriage is interracial. My grandmother sits on a swing, silent but crying. The child doesn’t deserve to live, he says. Get out, he says.

Days later she is in New York City, noticing that the sky here is never a uniform shade of black but rather a deep red shot through by light from yellow street lamps. She moves through the whole city in a span of nearly 40 years. My brother and I are both born in different corners of the city, but he dies in Glens Falls near Smith Street, on his first visit home, the first time the family has tried to remember itself since his birth. Almost a decade has passed. A day comes during this reunion when he is biking down a dead-end street with our cousins and is killed by a man named Ralph Midgette who is drunk behind the wheel of his vehicle. My grandfather uses his army training to run a heart pump, trying to keep my brother alive. My brother dies three days later. At Ralph’s trial, my mother asks the court for leniency because his wife will be left alone to support five children. The court grants her request.

My mother returns to the city under a red night sky to begin another period of exile, one of grief and searching. Four years later, I am a clump of cells stuck to her insides and her search is ended. She waits for me and walks through Times Square on nights when I do not stop kicking. She teaches me the city streets by the rhythm of her muffled footsteps.

 

Love

I am born during an autumn storm, the kind that is composed of continuous rumbling thunder and spurts of lightening. My mother’s water breaks in bed and I am born in a flash, in less than an hour. I sleep in a bassinet next to her hospital bed instead of in the nursery down the hall with other babies. She lives only for her children but she is also an art teacher, a photographer, a runner, and a reluctant wife. My father is an art professor, a painter, a writer, and an asthmatic.

Love is always fresh between them, the kind of freshness that makes a tone of voice warm even in the coldest of times. Over the years, they pass me artifacts of their love: a gemstone belt buckle from my mother, a silver ring with the sign of Christ from my father, stacks of photographs that also seem to be memories.

My parents — Justin Schorr and Sharon Winter (holding me as a one-year-old) — 1982

Is he your real father?

People ask this rudely before I am old enough to understand. Yes, he is real from the time I am born, mopping his paint-splattered floor 17 times before my mother arrives home with me.  He puts his name on me and my birth certificate so he will never be reduced to a step-father.  At night he sings to me in a flat voice that is all gravel and we dance across the living room until I rub my eyes into his neck, fighting sleep. He has a sharp smell that hangs around him, a mix of turpentine for his work and peppermint candies for his indigestion.  His canvasses cover the white walls, mazes of color, gobs of paint like gems and smears of nameless shades.

My mother straps me to her chest and we move from the darkroom to the bedroom to the kitchen, where steam from the pots and pans make me sweat. I remember straining my neck to watch her hands develop film in one room or chop vegetables in another. Eventually, always listening, she turns me facing outward so I can watch. I am probably a year old by now. I become fascinated with watching by the time I am two. She gives me my first camera, a black plastic Olympus with a sliding lens door, when I am two and a half. I take pictures of her from the ground up, so she is enormous like a towering religious statue.

Home is 106 Morningside Drive, a building sitting at the top of a long hill which rises above Harlem. Apartment 83 is half art studio, half home. The hallway is an endless passage that leads into a jungle. The jungle is actually a double living room with an archway that is entirely obscured by plants. Six-foot trees lean into wandering Jews that snake down into the wide leaves of a dumbcane. Then there is a green creature with leaves like giant four-leaf clovers that can cover me entirely when I am two. A palm tree bends against the ceiling, entangled with a wall of green leaves and reaching plants. The wall of deep and light green leaves separate the double living room and takes a space large enough that I can disappear in the greenery.

I learn to run like my mother. I use her white cowboy boots and round sunglasses to do it. The boots are stiff, too stiff to let my knees bend but I run anyway and I keep running the passage until I fall. I do it again. The hallway is also lined with my father’s paintings, gargantuan squares of pastel color and splashes of white and black. They are secure, like him, stuck down solidly and easy to use as a way to steady myself during a burst of running. My mother stands at the end of the hall every day, ready to help me put the boots back on or carry me away after a bad fall.

I do not hear my parents argue until I am at least ten years old, but my father moves out when I am three and does not return home until he is nearing the end of his life.

 

Wonderland

My mother and I walk relentlessly because we both have jumpy, energetic legs accustomed to sprinting. We start at Mondel’s Chocolates. The darkness under the awning is always deceptive, a bit scary but also enticing because of the window overstuffed with all three kinds of chocolates, the milky kind that slides easily to the back of my throat, the dark kind that puckers my mouth as if it is lemon, and the silky white kind that is too sweet and smells like vanilla. Rows of these multi-colored candies rise above my head so far that I can tilt my head back until I am dizzy and still see more rows of raspberry-drizzled chocolates and truffles decorated with tiny red flowers made of sugar frosting. To one side are the stacks of chocolate and to my other side is a tower of stuffed animals like jungle animals tied to a skyscraper. Gorillas at the top and tigers at the bottom are large enough to almost frighten me, but the smell of melting dark chocolate that hangs persistently is a constant reminder that this place traffics in magic and wonder. Kaleidoscopes hang at different angles from the ceiling, the paper kind that shoots simple patterns of color toward your eye and the glass kind with crystal that spins out the most intricate patterns your childish eye can detect. The world fragments into a million pieces and comes together again in shifting sequences of light and color. Look into a kaleidoscope and you are down the rabbit hole, the smell of liquid chocolate in your nose and the constantly shifting patterns of light and dark, candies and tigers and odd flashes of colored glass that tumble toward your eye like gemstones.

"Wonderland"                  Mondel's Homemade Chocolates, NYC 1985Mondel’s Homemade Chocolates, NYC 1985

Kevin is a homeless man who haunts the streets between Morningside Drive and the lower sections of Broadway around Columbia University. He sings. I am holding my mother’s hand, leaving Mondel’s, and I hear a deep sound like I only hear on the rare occasions we go to church. He is a tiny man in dark clothes that are torn in different places. I remember his shoulder being exposed to the cold sunlight. My mother drops my hand to search her pockets for money as he keeps singing. The tone is as soothing as the lingering smell of melted chocolate. I see Kevin again on these walks and eventually in front of the building where I live. One year, my mother brings him upstairs to give him a piece of my birthday cake and he sings again, this time happy birthday. Days before, he intervenes between her and a potential rapist as she arrives home late from work. I know unspoken rules are broken when she brings this man into our building but I am proud and his voice takes me back to Mondel’s that cold day and the warmth of my mother’s hands.

Sometimes we stop for wings and fries at The West End Gate, an expansive dive bar where William S. Burroughs and Allen Ginsberg notoriously performed on a regularly drunken basis. The tables are etched by knife carvings that have dates I cannot fathom, like 1968 and 1977. I remember tracing my finger into the carvings and listening to stories of poets who used to spit lines of lyrical obscenity on a small raised platform in the back of the dive. It is a place of old poems and mysterious men and loaded nachos. It is a continuous fall down the rabbit hole and into wonderland. The world opens into a kaleidoscope of shadows, colors, banquets of candies, and long concrete streets dotted with homeless singers and lost poets.

 

Borderland

My father teaches art and architecture at Columbia University, a sprawling red-brick and white limestone array of structures. My mother earns her doctorate here so the campus is a constant in my life, coloring more memories than I can count. The lawns and open plaza with two overwhelming fountains that spout water straight into the air and back into a surrounding pool are two places on campus that substitute for a backyard. All the faculty children play here, running the noisy and shaky ramp meant for wheelchairs and pulling brightly colored flowers from the manicured grounds. I find my place at the edge of the fountains because here ladybugs collect and frequently drown. I remember bursts of red flowers, so distant from my perch on the fountain’s edge. The red shells of the ladybugs are more compelling and my favorite pastime becomes rescuing the water-logged and semi-conscious creatures from the fountain.

 "Borderland" Columbia University, circa 1987Columbia University, circa 1987

One autumn I bring home a rescued ladybug even though my father tells me it is dead. I keep its tiny body in a box my mother gives me. The box has a tan seashell as a top, and it is lined with mirrors on the inside and mother-of-pearl on the outside. The motionless ladybug lay there on the windowsill through a blizzard and then a thaw. When the air is warm enough, I open the box. I blink, and the ladybug vanishes. Maybe it blew out the window, my father says. Ladybugs hibernate, says my mother. She has flown away with the spring air.

Columbia sits at the border of Harlem and also slightly above it, perched at a higher elevation. This means that Harlem is first a picture out of my living room window. The late 1980s in Harlem means rows and rows of burn-out buildings. Police sirens and the Mr. Softee ice cream truck jingle are sounds from below that slip in through open windows. The windowsill is a place to sit because at night there are fires burning in the park that separates our small area from Harlem. During the day, you can see into the park and it looks like a vast and desolate wilderness. In fact, in the 1980s, it is a kind of no-man’s land reserved for junkies and homeless people. Not many people cross this border but one day I am sitting on the windowsill and three shots ring out. Suddenly my mother is there and I am carried away. Later, I hear my mother and my father talk about the black Exeter student from Harlem who was killed by a police officer for no clear reason other than the fact that he had crossed the park and started walking up toward the university. The rationale behind his killing remains controversial, a symbol of the clash between an ivory tower and the forgotten ghetto beneath it.

"Borderland" View of Harlem in 1985, from the living room window of apt 83.View of Harlem in 1985, from the living room window of apt 83

Harlem is not just a place of fiery nights and distant gunshots. Harlem is also the manic bustle of 125th street, where motorized cars hang from toy store ceilings. My mother buys me one with whitewall tires, 1920s style. The smell of African incense and the roasting meat from street vendors is not the smell of melting chocolate like at Mondel’s. This is the smell of the street, food and religion and grease all rising from the pavement. There are men like Kevin who live in the street but none of them sing when we pass by.

The last time I remember seeing Kevin I am coming down a winding staircase of a building that belongs to Columbia. My mother is with me and when he sees her, he tell us both that the university guards arrested him for using the bathroom to pee and this is why he has been gone so long. I am ashamed when he says this even though my mother calls them pigs for taking him away. I am ashamed of the dangerous park and the clean white buildings and the guards in their blue suits that call me honey when I pass by to go to my father’s office.

The borderland that is Morningside Heights is a collision of poor and privileged during the mid to late 1980s, but apartment 83 with its jungle of plants and windows onto other worlds is still a place of quiet love.

 

Gems and Bones

The first time I see a six-foot amethyst geode I am standing in a darkened room surrounded by towering gems that have been carved out in the center like narrow caves. These gems are housed by The Museum of Natural History, a place my father brings me regularly so we can stare up at the gigantic stones. Above us in a room as bright as the gem room is dark, a skeleton of a Tyrannosaurus Rex is encircled by a metal gate as if he might escape. I am four years old and easily able to imagine a time when monsters roamed the earth but the bones are bleached white and held together by shiny chrome screws, like the skeleton hanging in my mother’s darkroom. My father and I ride the escalator between the gems and the bones, going back and forth to examine each. The dark purple hues of the amethyst and the striped green malachite are like his paintings, except the colors to do not crash and collide like they do on canvas.

 "Gems and Bones" My mother's darkroom, 1984My mother’s darkroom, 1984

My father’s smell of turpentine and oil paint comes from his hours locked away in a painting studio at the university. I visit him there a few times, shocked and delighted by the way he splashes paint at the canvas and by the way his balding head and calloused hands are spattered with color specks when he is done. There are rows and rows of wooden easels, some cracked and repaired and others freshly varnished. This is his factory, a place where his smell becomes the smell of art and safety, where canvasses appear and are hung like smashed geodes mounted on the walls.

My mother’s darkroom doesn’t scare me, even though the light is pure red most the time and the skeleton hangs in the corner against a black velvet background. The jaw is loose so she lifts me up and I snap it open and closed, as if bones can come alive and speak. I name him “skellie” and soon my mother is teaching me to develop film, shaking canisters and watching images appear like magic as the chemicals seep into the paper. The darkroom makes me dream of gypsies because of tarot cards pinned to the walls and the clutter of religious items. Pictures of my late uncle and late brother are scattered about and here in the darkroom is where I begin to learn about my brother’s death. The red light colors everything. My mother’s hair looks almost black. Family stories sound like magic tales about long-lost people. She plays Stevie Wonder songs as we work, and when we leave the darkroom, the plain white light of the living room is like wandering out of Wonderland and into reality.

 

Violin

My grandmother goes by “nannie,” the name French children use for their grandmothers. She doesn’t want to be called grandma. The French excuse comes up when I am fifteen and I am bold enough to ask why I cannot call her grandma. I want something irrevocable, some variant of grandmother. It is late in her life and we have fallen in love over mixed drinks and shopping trips and manicures during her rebellious months-long trips to visit me and my mother. She tells me lifetimes of stories, the life she lived as a wife and the life as a violinist denied to her.

"Violin".      My grandmother, Virginia de Borse, circa 1921My grandmother, Virginia de Borse, circa 1921

The first time I try to learn to play the violin I am four and unhappy. I sit for a photo after the first lesson, scowling and frustrated by sore fingers. The teacher has forceful hands that pushed my fingers to reach the notes. That year my grandmother sends a miniature stuffed terrier with a note attached to his neck: “He is afraid of thunderstorms. He is lonely.” By this time my grandmother and I have met several times, but I never remember her afterwards. I remember the house on Smith Street. The attic. A violin she has refused to play since my uncle’s suicide and stories of lost chances to go study in New York City when she was young. The terrier sits near my violin at the top of my closet until the night of a storm that brightens the sky above Harlem with thick bolts of lightening like streaks of daylight breaking through. I watch from the living room window and then take the terrier out of the closet. I wonder if he is really lonely. You were born in a thunderstorm, my mother reminds me.

  Me at the age 4, having just finished a violin lesson. Circa 1985.Me at the age 4, having just finished a violin lesson. Circa 1985

The house on Smith Street smells like Avon products from my grandmother’s cache of beauty products and vanilla tobacco from my grandfather’s pipe. I am about four the first time we meet. He lifts me on to his lap while I struggle to tie my shoe, frightened that he is even bigger than my own father. He tells dirty jokes and tells me stories from the Old Testament. The details of the jokes are gone but the story of Jacob’s struggle to reconcile with God in place of his own brother is with me. My grandmother is a woman who sits behind a wall of silence, even when she giggles or rises to vacuum.

I find the attic hidden behind a door with a short flight of steps that are too steep for me. The attic is a place of living ghosts. The beams of the ceiling are exposed and cobwebbed but the lighting is bright and the stacks of clutter seem to have their own logic. I look down from the beams and see a wooden bench. He sits on it, a white plaster shell of a former person. His face is unpainted and expressionless, a face made of places where bones might protrude. Night in Glens Falls is blacker than the city and the window behind him throws my reflection back at me with his and we are doubled and I am scared. But not scared enough to run and I watch him in his hunched-over position. This is the closest I have come to a likeness of my Uncle David other than in photographs, which usually show a dark-skinned man cooking or wrapped around congo drums. I have seen plaster casts before in my parents’ art studio but nothing like this, nothing that captures the hollowness of a man whose death was ruled a suicide.

After learning the smells and finding the attic, I remember leaving Smith Street for the first time. I am afraid of my grandmother. We are eating dinner and the crack of her palm against my cousin’s cheek is like the gunshots I hear back in the city, but this is closer and this is my cousin who can punch numbers into the phone pad and make it ring back like magic. I remember the sound and feeling sick in my stomach. My mother’s voice was louder than the slap and angrier. I don’t remember when we left, only standing in the street facing my godmother while my mother and grandfather talked on the porch. My grandmother and cousin did not come out of the house. The day was cold, the kind of barren cold that sets in after Christmas when nearly every day is the sky is grey or white. My grandmother goes silent, along with my grandfather, for four years.

When I meet my grandmother again I am ten years old and I think of this attic in a home where she raised seven children and gave her hands over from music to ushering her children and grandchildren in and out of life. I am 15 before she ever mentions death to me and then it is only to say, “I live with it every day.” My grandfather is at her side when she says it and he nods but neither look at me.

By the time I am ten, my grandmother is living in central Florida, a lush overgrown place where alligators wander onto highways and lizards dart across sun-scorched grass. I visit with my mother twice, once taking a road trip down the east coast on our way. The sun toasts my skin two shades of darker each time I am there. My grandmother is quiet in Florida, nearly silent, just as she had been in Glens Falls. My grandfather still tells Old Testament stories, although now his mornings begin with whiskey. The house is sprawling and modular this time instead of brick. The southern sun pushes through every curtain until even shadows disappear. My grandmother wears black boots, pointy and shiny like a witch. She stares at them so much in her silences that I start to stare with her. She stares at them especially when my grandfather speaks. Gook, he says to her, and she never talks back. He says it one day when we are sealed indoors, hiding from 103 degrees of spring heat. I am hot and angry about this place where people use racial slurs and the heat does not relent for even a day. Where’d you learn to hate? I ask my grandfather. Why am I even in your house, old man? I think to myself. He waits for my mother to chastise me but she doesn’t. When he answers, he does not tell me why he hates:

At the height of my military career, I am an intelligence officer over a battalion of men. I make decisions in a split fraction of a second because men’s lives depend on me. One day I am guarding my camp and an Asian woman is pushing her baby carriage, back and forth, back and forth, over a bridge. As she passes, explosions begin that carry through the camp. I wait long enough to lose at least one man. When she is within sight, I stand up and shoot her in the head at long-range. I make sure the baby dies with her. I had to do it.

Days later, a storm takes Florida that is mythic in its darkness and battering rain. Tiny frogs stick to the windows with suction cup feet. I am afraid to go outside. I sit on my grandmother’s bed with her, her white German Shepherd, and my mother. I listen to her tell my mother that the war still lives in my grandfather so vividly that he has slept every night with a gun under his pillow since he came home in the 1940s. The gun points toward her head and does every night, she says, but she is also pulling out her violin as she talks. The antique violin, casketed in a peeling case she has kept since tenth grade, is made of wood so old that I count the tiny cracks along the edges when she opens the case. The story of being forbidden to attend Juilliard by her mother stays with me. She would not be a mother or a wife if she had been allowed to pursue music, she says. She promises to give me the violin then, and silently I pledge to learn to play.

The second time I try to play the violin I am using my grandmother’s instrument and she is flying between New York City and Florida with uncharacteristic bursts of independence. I am 15 and for a moment her silences are punctuated by the roar of engine jets and the squeaking of  her violin bow in my hands.  My grandfather makes one trip with her and lays a shotgun across my mother’s kitchen table. I wander in and out to get a snack before I realize what he is saying. No one will break my family up or take my wife, he is saying to my mother. The violin is yours, she is saying to me as she packs.

I never learn to play my grandmother’s violin. But it stays with me, always with me, shrouded in its case from 1935,  like a living memory. I am still exiled in New York City but also rooted here now, in this city where my grandmother was forbidden to go and where my mother was left to wander alone. When my grandmother leaves, passing her violin to me, I know I will never see her again.  And here, in accepting what is given to me, my childhood draws to a close.

—Tiara Winter-Schorr

Tiara Winter-Schorr

————————-

Tiara Winter-Schorr decided to become a writer 12 years ago in one of Douglas Glover’s classes at the University at Albany-SUNY. She received a BA in Creative Writing from Columbia University and is beginning an MFA in Fiction at Vermont College of Fine Arts in the summer of 2013. She lives in Manhattan with her mother. See also her earlier essay “What It’s Like Living Here.”

May 212012
 

I met Emily Pulfer-Terino on the jet to Chicago for the AWP Conference last, a comical, sleepy morning meeting made somewhat impossible by my grumpy desire not to talk to ANYONE. Later, at the conference, we re-met with CONTEXT and it came out that she is a poet. Actually, a lovely poet who teaches at a girls’ private school in Massachusetts and has to do amusing things like chaperone dances. Emily Pulfer-Terino can build a beautiful line. Watch the verbs and verbals. Everything is moving, shifting, pelting, fraying in these poems.

this heaving air, the sound of air inborn
as effort. And what washes up, limp, inside-
out, jellyfish, empty skate, cartilage
fraying.

Meditate upon the gorgeous concision of these lines. Think about the powerful rhetoric of lists and series and the dense concreteness of the words. Watch the way the grammar and drama of the sentences surges beyond the line to the next and the next.

dg

———–

The Vineyard

November wind persuades the dunes
You’ve brought me to. Dunes thin and swell.
Near, gray trees strain. Your friends
build houses and couple here;

I prefer mountains. But your heart
pelts against your ribs. You trudge
at wind and turn, grinning
over your shoulder at me. Constant here,

this heaving air, the sound of air inborn
as effort. And what washes up, limp, inside-
out, jellyfish, empty skate, cartilage
fraying. And there’s your dog,

who into the pluming water follows tossed planks,
again pleased and flapping, again,
salted by seaspume. Even in this
constant reshaping of ground by wind, of wave

by wind, with these cold shocks
of beachwinter numbing the skin,
how isolate each breathing thing must be.
Scents of wet wood, aged fish wed

these drowsy ions. I hate it here.
The way you clasp against this afternoon
into me, our two breaths chalking one,
your face a mortifying pink.

 

Tinctures

Yarrow, she says, wading through the weeds
beside the mountain road, will purify the blood.

Gathering plants to make tinctures and balms,
serious and thinner now, my friend is learning

how to heal. Red clover lowers fever, quiets
frantic nerves. Stinging nettle soothes the skin,

the pain of aging joints. Saint John’s wart, common
yellow flower, homely as a pillowcase, soothes the pain

of life itself. Well, pain has made a pagan of my friend.
At twenty-two, she has already learned to celebrate

death: friends, her father. Alone in her sugar shack home
up here, grown sinewy and stern, she studies the natural world

as if the names of living things, repeated, were a spell to undo loss.
She gives me what she gathers—hawthorn blossom, elder,

comfrey—to seal in jars with stones and alcohol. We’re pulled over
here forever. The sun, once heavy gold with heat, is growing tired

over us, pale white light of evening setting in. Soon, she’ll stop
and we’ll start to enjoy what we always do together: at her place,

sepia sounds of guitar steeping from the record player, outside,
lake water steadying slowly under lowered sun. And we enjoy

the wine she makes: dandelion, lemon mint. Tasting of flowers
and of fire. Strong wine, and good, it puts us under fast.

 — Emily Pulfer-Terino

——————————

Emily Pulfer-Terino grew up in Western Massachusetts, where she lives and teaches English at Miss Hall’s School, a boarding school for girls. She holds a BA from Sarah Lawrence College and an MFA in Creative Writing from Syracuse University. More of her work is published or forthcoming in Hunger Mountain, Stone Canoe, The Louisville Review, The Alembic, Oberon, and other journals and anthologies.

 

May 182012
 

Vanessa Blakeslee

The Terrace

You live off the six-lane U.S. State Road 17-92 which cuts through Orlando and one of the city’s major arteries. Even though your building is close to the road, you are not bothered by the traffic; you can barely detect the whoosh of passing cars. This may be because these buildings—the oldest condominium complex in Orange County, erected in  the 1950s—are two stories of concrete block, hurricane-proof. You know because you’ve ridden out at least a Category Two here, and plenty of tropical storms.

The buildings retain retro detailing in the porch latticework and New England-inspired names—Gladstone, Kingston, Exeter—which hardly fit the shrubs flowering fire-orange petals, geckos flitting up your porch screens, the lemon tree outside your bedroom which bears fruit in the winter. The complex is notoriously well-kept by the landscapers who descend on Wednesdays, clipping hedges and parading down the sidewalks wielding leaf-blowers like jet-packs, calling to each other in Spanish and Creole, or another Caribbean patois, you’re not sure which. Most of your neighbors have lived here for years. Many are elderly, and a good number are snowbirds—Canadians and Northern retirees who arrive in October and leave around April, with the heat’s descent. But a good number of young couples and singles have moved in recently. You have lived here a decade, and with each passing year, find it more difficult to imagine ever leaving.

 The Birds

Herons

Sometimes when you are climbing in or out of your jeep, the water birds catch your eye. Herons, pelicans, ibis, and others hunt in the stream behind your building, some so tall they would likely reach your shoulder. You try and sneak up on them, but can get no closer than a dozen feet before they scamper away awkwardly on legs like bent chopsticks, or take flight. Even though the birds are a fixture, they fascinate you. Perhaps it’s the elegant, precise way they hunt in the rushing water as their long beaks hover, then strike, in the weeds. Or perhaps it’s the sheer size of some of them, the uncanny way they can sense one’s approach even as they stare in the opposite direction. They are simultaneously graceful yet goofy, like jabberwockies. Sometimes you find giant white splatters on the jeep’s hood and windshield, dotted with seeds, which ignite a string of under-the-breath curses from your lips because of course you have somewhere to go and cannot stop to get the car washed. But you find it difficult to stay mad at them.

The Room of Your Own 

Your office is in the back room which doubles for storage and laundry. While the washer spins and groans in the closet behind you, you peck away on your laptop. So far you have written only nonfiction here, but you are between novels anyway. The vestiges of your most recent project, research for your first novel, are still fixed on your desk—Blood and Capital, America’s Other War, Revolutionary Social Change in Colombia—ominous-sounding titles you would never have predicted yourself reading a few years ago, but that your creative pursuits led you to discover. Literary journals have found their way here, including the final issue of The Southern Review published under the editorship of your friend and mentor, Jeanne Leiby, who died swiftly, shockingly, in a car accident last April. The issues don’t belong on your desk, but you don’t know where else to put them; sometimes you find yourself picking up those with forwards by Jeannie and reading them, some comfort to feel that she is there, yet, within those pages. So every time you replace the issues in their spot, knowing one day soon you will have to clear the desk, make room for new projects, but not wanting to yet. For now, they stay.

Lake Lily Park

You meet someone, a music teacher, at the bar next door. He tells you he’s playing the violin the following night in the park across the street. You decide to check it out.

It’s a balmy February evening, enough for a light jacket or sweater, but as you enter the park’s south side, you pass dog walkers in flip flops and t-shirts, a lone jogger in shorts. Above the lamp-lit brick walk, the Spanish moss dangles from the oaks like lace. This side of the park is vacant, but gradually you round the horseshoe path past the playground alive with children, and the din of music and chatter grows louder. In the daytime you can gaze down among the lily pads in the shallows and spot turtles and fish, but tonight Lake Lily looms dark except for the illuminated fountain in the middle, and the full moon rising in the misty clouds above. A young man steps to the lake’s shore, snaps a photo with his Smartphone. You think of doing the same but don’t. You have never been a fan of stepping out of a magical moment to try and capture it.

Rounding the bend to the far end of the lake is the “food truck round-up,” a modern-day caravan minus gypsies and fortune tellers. Uneven lines form at the truck windows; couples, families, and teenagers stream to the crowded picnic tables with fish tacos and cupcakes. In the center, under a white tent, a new age band strums ambient music—guitar, tambourine, violin, no vocals to disrupt the conversation or mood.

You run into a neighbor and his foreign exchange student, Vika, from the Ukraine, a high school sophomore in glasses who smiles a lot over her burger and fries. She displays a firm grasp of conversational English, and even though you are sitting right beside the band she laughs at the jokes between you and your neighbor, strains to hear your questions but answers them without hesitation. She says it’s thirty below zero back home, that Eastern Europe is experiencing the coldest temperatures on record. She likes American high school because it’s easier. In Ukraine, she studied sixteen subjects a week.

As you rise and say goodbye, you glance at the music teacher—he’s on violin, nods in return, but a restlessness stirs within you. Perhaps it is the ambient music, which alternates between uplifting and melancholy, as now, matching the cozy din of the residents milling about the brightly lit trucks, young and old, married and divorced. You leave and walk around the lake, but there is no escaping this feeling of having one foot in an old chapter that is closing, and another in the new, opening up; you have been in this love-limbo before, this splitting of self. You are almost, once again, single.

The Dance Studio

You bustle into the studio at nine-thirty, water bottle in hand and dance bag bulging with your tambourine and gypsy skirt. Lively Indian music stops and starts from the class in medias res, and when they file out at ten, skin glistening and faces flushed, they talk of costumes for the upcoming show—wrong sizes ordered, jewelry to be borrowed, sewing to be done. They are the professional Belly dance class; many of them have been dancing for years, grew up taking ballet and jazz. Some dance at various themed restaurants in Orlando, for Disney and Universal Studios. You had one semester of ballet, but somehow you are here. At twenty-seven, you discovered your gift for dance, and now, like writing, can’t imagine giving it up.

Tonight, your troupe practices tambourine first—a rollicking number with spins and changing line formations. You split: one half of the group performs for the other half, who sits along the mirror and scribbles critique on scraps of paper. Then one by one, you fire off feedback (“The push backs are getting lost, make them bigger” and “Keep energy in the arms! No chicken wings”). When your turn comes to the galloping music, your coin earrings flick against your neck. Your timing is good. All you need is to slip fully into the dream on stage, and you will be great. The same rules for fiction apply to dance: forget the self, and the art shines through.          

Then you run through the Persian routine. The green velvet and gold-trimmed costumes have arrived, Renaissance style with bell sleeves, complete with gold tiaras and veils. You look like queens, or at least ladies-in-waiting. This dance is sweet, graceful, totally unlike the other. Just after eleven, you finish. Before exiting, you remove your checkbook to pay for the costume. Your stomach squeezes as you write the amount. What is the cost of fantasy? Are you living the life of a Winter Park housewife as someone close to you recently claimed, the bourgeoisie woman in her prime, claiming she’s an artist? Should you stop all of this, and focus on paying the rent?

You should, argues the logos mind. But how can you? The stronger half of your brain, the half that is toned and strong from crafting critical essays, thirty stories, and a novel these past five years, is as sculpted and agile as your limbs as they carry you to your dented, shit-splattered jeep in the night. That brain and body, blood pulsing with adrenaline and spirit as you sweep through the barren streets, wails no, you cannot stop. To stop is death.

You pull into the complex, park in front of the lemon tree. Climbing from the jeep, you are grateful for the spotlight illuminating the lot vacant of persons, or birds—where do they go at night, the spindly-legged hunters of the stream? Through the trees, laughter and loud voices escape from the bar next door. The scent of night-blooming jasmine trails after you, up the sidewalk; the Canadian couple, down for vacation, sit outside the unit beside yours, smoking, cradling glasses of red wine. You are back at the condo, alone.

—Vanessa Blakeslee

—————————————

Vanessa Blakeslee’s fiction has been published in The Southern Review, The Good Men Project, Ascent, and The Drum, among many others, and her short story “Shadow Boxes” won the inaugural Bosque Fiction Prize. She has been awarded grants and fellowships from Yaddo, the Virginia Center for the Creative Arts, the Ragdale Foundation, and recently was one of twelve writers selected by Margaret Atwood for her 2012 Key West Literary Seminar workshop, “The Time Machine Doorway.” Vanessa’s nonfiction and reviews have been featured or are forthcoming at Numéro CinqThe Paris Review Daily, The New Republic, KR Online, and The Millions, to name a few. In addition to writing, she’s a professional dancer with the Orlando Bellydance Performance Company in the troupe Gypsy Sa’har. Find her online at www.vanessablakeslee.com and at the Burrow Press Review blog, where’s she’s the resident “Shimmying Writer.”

Apr 202012
 

A few years ago, I went to see Bodyworlds, an exhibition of plasticized corpses — real cadavers turned into permanent, plastic models through a process pioneered by German scientist Gunther von Hagens. There were pamphlets available, many of which dealt with questions about death and the impact of seeing skinned and dissected plasticized corpses — corpses that still had their eyes intact.

Although the signs said Do not touch, you could get incredibly close to the bodies. You could press your nose to them. And of course I ignored the signs and when no one was looking I ran my hand gently over the hardened, preserved muscles of the body of a male stretched out to permanently simulate diving for a soccer ball. I could feel every ridge, every bump, every bit of anatomy and yet there was no life. He stared, permanently, at the suspended soccer ball.

This is what is inside of me. This is what people are made of.

There’s a line in a song, “Indestructible Sam,” by hip hop artist Buck 65 describing the song’s namesake:

a man like any other, at the end of a long day
guts and muscle and maybe a little more

I have always liked that. I think it is a simple and astute definition of what people are made of, what life is made of.

We are meat machines.

Crime scene and autopsy pictures are all over the Internet. I once saw a video of a kid who dove off a bridge, missed the mark, and split his face open on the corner of a concrete wharf. Cut scene to the ER where he twitches, and his face falls away from his skull in two perfect halves, crushed to a split perfectly down the middle. Attending physicians try to hold the halves together and whoever has the camera is ushered away. It is surreal. The kid does not survive.

One of the multitude of reasons I don’t eat meat, particularly pork and beef, is because of autopsy photos — or rather how, reduced to our basic components, mammals are all very similar. On a metal slab, you are cut open, layers of fat and skin and muscle are peeled back to reveal bones and guts. Fat is an orangey hue, not like you’d imagine perhaps. Inside we’re all meat. Inside, we are indistinguishable from the pork chops and steaks. Pork, incidentally, is rumored to be the closest meat to human flesh in taste and texture. Pigs are routinely used for human stand-ins when performing research into certain after-death happenings, such as how bugs colonize a corpse.

I am often caught in Wikipedia link chains for hours — most recently on ways to die. Strange and unusual deaths, torture and execution methods, etcetera and ad nauseum. I learned about transanal evisceration, and death by a thousand cuts. I’m unsure whether or not this is useful information, but I have discovered people tend to not know how to handle it when you say, “Let me tell you about transanal evisceration, it’s when your guts come out of your butthole!”

I suppose my avid interest in pursuing an intimate relationship with and knowledge of the body and death (and by extension the expansive and creative realm of human cruelty) is an attempt to form a clumsy relationship with what will eventually happen to me. My consumption of information regarding dying and the various things that can lead to it and what happens to your body or can happen to your body after death is my way of saying, “Hello, how do you do?” to death. Not that I believe death is personified and comes to greet you when you finally kick it (although I have always been embarrassingly endeared by Brad Pitt’s portrayal of death in the otherwise kitschy Meet Joe Black). But I figure this event is something I should get to know, because, after all, it is unavoidable. I approach death like a timid fan would approach a celebrity. I love your work. May I have your autograph? Can I hang out backstage? 

I’m not entirely sure what I have learned that is useful per se. I am twenty five, and if you assume I’ll live to average old age, I can probably expect several more decades.

But that’s the thing — I’ve learned that you can’t expect to live to an average old age.

I recently found a photo of a car crash victim. It was a woman, and she was stretched on the metal table, naked and ready to be opened up. What struck me was that she had makeup on. Her nails were done. She’d had a bikini wax recently. And her bones were jutting out of her legs (probably cause of death: internal bleeding or alternately, head trauma). But everything about her now-dead-body said she didn’t have a fucking clue she was going to die that day, that she was going to end up on a cold, metal table, naked, pale, photographed with her bones showing.

But that’s the way it could go.

I don’t drive. Driving concerns me. Not because I lack ability, but because other people are idiots. Every time I get in a car I hear a dull ticking in my head. Those are the odds stacking against you — every time you get in a vehicle it could be the time you get in an accident.

Another line from a song, this time by Sarah Slean, and the song is called “I Want to be Brave (Madeline)”.

Over time luck runs out and fate is not your friend.

I imagine time slowing down in a collision. I imagine it as a moment of zen. I imagine thinking “oh, this is happening.”

I imagine I’d shit myself because a lot of people, especially in traumatic or violent deaths, shit themselves. That’s a fact. It doesn’t matter if you wear clean underwear. The truth is you’re likely to soil it anyway.

But I mean is it really that embarrassing if you die? Nobody’s gonna say, like at your actual funeral, “She was a kind soul, and it’s really too bad she totally dumped a load in her pants at her moment of death. That’s just…wow, that’s embarrassing.”

It startles me the things people concern themselves with to distract them from the fact that the issue at hand is you would be dead. In that state I don’t think anyone cares about poop.

Here are some other gross things:

If you die at home and have a cat or a dog, and they don’t find you for a while, your pets will more than likely eat your face off. It happens a lot.

If you die in water, particularly the ocean, you will probably come out gross and bloated, and animals enjoy eating your genitals, anus, eyes, lips and any other soft morsels of your flesh first.

If you die on land and are left for a while, birds will eat your eyes out of your sockets. Apparently, eyes are delicious.

In Tibet, they do something called a Sky Burial which involves the cutting up of a corpse and feeding it to the birds. This is actually done because there is no ground to bury bodies and this inhibits any potential spread of disease. Vultures and other birds are extremely good for body disposal.

I think about that a lot, too. Who would be the last to have an intimate relationship with my body after I die?

The doctor who sews me up after harvesting my organs?

The birds who eat my eyes to help my decay along?

Medical students, learning over my corpse?

Physio students, pulling the tendons of my detached arm to see how they make the fingers move?

I think about dying a lot, about what it would be like. I also think about surviving a lot. What could I survive? What could I conquer before I die?

And I celebrate getting older. Once I heard a doctor say that “unfortunately longevity means more old age, not more youth.” But that is okay, so long as I can maintain operational levels of health. Every day, every year I live is a celebration against all the things that could have and tried to kill me but didn’t. When my hair goes grey I want to dye it shades of blue and purple. I don’t care what my tattoos look like when I’m old. I have the general philosophy that as you age, you are fully entitled to simply give less fucks. We tend to meet our quota of fucks to give early on in life. Therefore, as we get older, we must be more sparse but more meaningful with the fucks we do choose to dole out.

There is a story by Amy Hempel called “The Harvest.” It’s about a girl who gets into a motorcycle accident and must recover after sustaining a grievous injury that left a large scar on her leg. In the end of the story, the girl is standing on a beach and a child asks her what happened to her leg. She tells him a shark attacked her. He asks “And you’re going back in?”

She says: “And I’m going back in.”

Every day the shark could attack, and sometimes it does. And, despite my time spent on forging an existential acquaintance with death, and knowing that eventually I’ll meet the real thing, perhaps while shitting my drawers, perhaps after my face has been licked off my skull by a beloved family pet, the whole point is that this makes me cognizant of the very fact that I am alive.

And I’m going back in.

— Brianna Berbenuik

——————————————

Brianna Berbenuik is a 20-something misanthropist living in Victoria in British Columbia. She is a fan of kitschy pop-culture, terrible Nic Cage movies, the philosophy of Slavoj Zizek, and Freud. She has contributed several essays and poems to NC. Look her up in the Poetry and Nonfiction tables of content.