Apr 172017
 

M. is reading a biography of Allen Ginsberg (Dharma Lion by Michael Schumacher), which got us talking about Jack Kerouac and Neal Cassady. We started watching videos to bring the people to life and see the connections, the tracks between. These threads of personal connection and influence, genre and tradition, are compelling. One startling thread, as I watched this stuff, was the still rich theme of America as a vast open space, the frontier, and the colonization of that space by driving over it (ah, America). Nary a mention of the natives.

This is Kerouac reading from On the Road on the Steve Allen Show. The sound track and clips from this film show up in almost all the other Kerouac videos.

And here is the famous 1968 interview with William F. Buckley. Kerouac is drunk. He died a year later.

And here’s Ginsberg’s gloss on that appearance. Incidentally, this is Ginsberg at his personable best. Amiable and loyal.

And here is some casual footage shot in 1959 in New York with Kerouac, Ginsberg and Lucien Carr and his family. There’s a fascinating story dating back to 1944 and before. William Burroughs’ friend David Kammerer, as I understand it, had a crush on Carr when Carr was twelve and in a Boy Scout troop Kammerer led. Kammerer essentially became a stalker. And in 1944 Carr stabbed him to death in Riverside Park and dumped the body in the river. Then he went to see Burroughs and tell him, and Burroughs said to go to the police, which he did. Carr did some time. Burroughs and Kerouac were arrested as accessories after the fact.

All handsome young people, even Ginsberg who looks raffish and brooding.

Time frame: Kerouac wrote an early draft of On the Road in the late 1940s. It was published in 1957.[1]

And here’s a short documentary about Neal Cassady and Kerouac, beginning with an old Ginsberg interviewing Cassady in a bookstore.

And here’s a documentary about Cassady and Ken Kesey and the Merry Pranksters. Cassady enlisted as the driver of the bus (obviously a bit hair-raising). This was 1964, a second chance at becoming a myth for Cassady, who wanted to be a writer but couldn’t. Fascinating how he became a figure of the imagination for two cultural movements, the Beats and the 60s Hippie movement. This video contains clips of a slightly demonic Hunter Thompson commenting on Cassady’s crystal meth addiction.

As a side note, Gordon Lish was teaching at a school in Burlingame, California, in the early 60s and publishing the experimental magazine Genesis West. Cassady and Kesey, among others, used to come around the the Lish house.

I like this connection because, of course, Lish was my editor for The Life and Times of Captain N. (1993) and my story “Swain Corliss, Hero of Malcolm’s Mills (Now Oakland, Ontario), November 6, 1814”, which appeared in The Quarterly, No. 13, in 1990. I started sending work to Lish as far back as the early 1980s when I was a student at the Iowa Writers Workshop. And, of course, through Lish, we arrive at the 80s, 90s and 2000s, a whole new generation of North American experimental prose. [2]

Here is Lish on those early relationships from an interview in the Paris Review:

INTERVIEWER

How did you meet Ken Kesey?

LISH

Through his old wrestling coach, or English teacher, at Oregon, Philip Temko. We wrestled, Ken and I, out in front of a shack he had on Perry Lane, hard by Stanford, where he was a Stegner Fellow. Frances and I had a little bungalow on Concord Way in Burlingame and fell in with Ken through Temko and my search for Allan Temko, a writer I wanted to attract to the Chrysalis Review, a lit mag I was mounting at the time. So first I meet Kesey in San Jose at a romp Philip Temko was throwing. Met Neal there that night, too. Later on Kesey and I wrestled. He slaughtered me. This seemed to promote a friendship. Too, he was working on Cuckoo’s Nest, so there was the bughouse connection. Indeed, I was incarcerated twice—for two weeks in Florida and, later, for eight months up in White Plains. I could spend forever telling you tales about Kesey and Cassady. At the time I fell all over myself in devotion to Kesey’s writing. Yeah, I loved Kesey and his work. I loved the shit out of him, an utterly alive fellow, as was Cassady. But Cassady was gentle and dear and sensitive and kind. Kesey was anything but. He could be a pretty trying fellow and we became increasingly less palsy. There were all the kids he collected around his place in La Honda, that claque, and by the time Tom Wolfe turned up on the scene, I was plenty absent from it. Went up to Victoria, Canada, then to Jackson Hole, Wyoming, then on to New York. I wouldn’t go along on either of the bus trips. Didn’t want to surrender myself to that prankstering bit, had Frances, the children, and a job I was going, presently, not to have. Ken kept saying, Come on, come on, come on, if you want to be my friend, come on, but I wouldn’t go. Yes, we had remarkable times. He died too young. I miss him all the time. Can’t say I didn’t love Ken, but with Neal the affection was far less troubled. No, no trouble at all.

After this, we decided to explore tangentially. We found a couple of documentaries about Black Mountain College (1933-1957), a John Dewey inspired college near Asheville heavily infiltrated by ex-Bauhaus artists and teachers escaping Hitler’s Germany. The connection for me was Charles Olson, whose what we would now call hybrid essays (I am beginning to shudder at the phrase) on history and projective verse also struck me at a vulnerable time, i.e. influenced me (I just checked my copy of the Selected Essays, bought in 1981 in Iowa City).

In this one there are some clips of Ed Sanders, who also appears in the Kerouac-William F. Buckley interview above, with an interesting bit of background in Ginsberg’s commentary following. Sanders is another of those trans-generational characters.

Then we thought to check out Goddard College (it was a night of tangents, all of which made sense at the time), the venerable experimental arts college in Vermont. It turns out that parallel to Black Mountain, the modern incarnation of Goddard was founded by another Thomas Dewey acolyte with a similar vision of the interpenetration of the humanities and arts as an exercise in soul creation and emancipation. Of course, the personal connection here is that Vermont College of Fine Arts, where I have taught on and off for a decade and a half, is an offshoot of Goddard, its egalitarian, counter-culture ethos very much an echo of Dewey and the days of vital experiment. At least these are the things that have always drawn me to the place.

I am writing this at the NC Bunker outside of Plainfield. Goddard College is just three miles down the hill on the other side of the village. Vermont College of Fine Arts is in Montpelier, about ten miles away.

But then we veered back to Charles Olson and started watching this documentary. It’s in six parts. You can just keep watching. Lovely to watch him lumbering about and to hear the legends of his marathon teaching sessions at Black Mountain. Also lovely to see this clips of Robin Blaser talking about him. As it happens, I interviewed Blaser in the early 90s when I had my radio show (another connection/influence — by the time I interviewed him he had long since taken up residence in British Columbia where he helped anchor the powerful Canadian wing of Black Mountain poetry).[3]

This brings me back to the beginning, my note about the theme of America as place, as space, as mythic and local at once. You can hear it in Kerouac and you can hear it in Olson, especially the snippets from his book Call me Ishmael. I’m Canadian and I live here and now, with all its concomitant ironies and subversions, and these naive affirmations of love and ownership for the land, the sense of identity and language embedded in the land, America, make me edgy. They ring hollow, whereas as once they helped propel the careers of these authors, as rebellious and as experimental as they seemed. Perhaps it is this naive affirmation that so many Americans miss nowadays.

dg

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Footnotes    (↵ returns to text)

  1. There is a comical connection between Numéro Cinq and Burroughs who once threatened to shoot John Proctor (a boy at the time). John was one of the first group of writers on the masthead and he wrote a knowing little essay about the incident.
  2. We have a serious commitment to all things Lishian at Numéro Cinq: two strong essays on Lish and his school by Jason Lucarelli here and here, photos of Lish by Bill Hayward, and essays, reviews and interviews on/with Lish protégés — Victoria Redel here, here and here; Diane Williams, Greg Mulcahy here and here, and Gary Lutz. I’ll stop — there are more.
  3. Not coincidentally, our Contributing Editor Natalie Helberg won the Robin Blaser Award for Poetry a couple of years ago. There is, in fact, a strong, shared aesthetic at the back of the magazine.
Apr 032017
 

My short story “Money” (first published in The Brooklyn Rail) just came out in the new 2016 edition (yes, seems a bit late) of Best Canadian Stories. Nice company, including Leon Rooke, Cynthia Flood and Elise Levine (we have a review of her new novel coming in the current issue).

Here’s a taste of the story. You can read it online at TBR, or get a copy of the book.

dg

Drebel started when he was fourteen organizing a grocery shopping service for the elderly in his neighborhood. He charged a flat rate per bag, accepted gratuities, and handled the cash exchange between the grocery store and the old people. Once he gained a customer’s trust, he would skim a percentage off the change, especially when the old man or woman couldn’t see that well. He would smile winningly while counting out the money; the old folks loved having a young person to socialize with. Seeing themselves reflected in his eyes, they thought they were smart, plucky oldtimers. Later, he was able to arrange a small quid pro quo from the supermarket manager’s petty cash to steer his customers away from competitors. He never bought bulk or generic. When an elderly party insisted on cheaper brands, Drebel would shrug and say the store was out. He watched for customers whose memory was failing and preyed on them, lifting a hundred dollar bill from the open purse or pocketing an expensive watch from the sideboard. Once he swiped a handful of silver cutlery from a drawer, sweeping it into his courier bag and clanking out the door. But he had trouble fencing the forks and spoons, and he was really only interested in the cash. He couldn’t help becoming fond of the old woman who said she would put him in her will, though he knew she wouldn’t. He didn’t take any offer of warmth or affection personally. He knew the old people were wrapped tight in their narrow lives, narrower and narrower as they grew older. They could be just as devious and mean as the next person. Drebel noticed how the codgers took a perverse pride in trying to shortchange him, arguing over the receipts, shaving the tip. “Here’s another quarter, son. Oh, drat. I thought I had another quarter. Next time?” He didn’t care. All he wanted was his cut, the skim.

Read the rest at The Brooklyn Rail.

Mar 182017
 

Here’s a nice little note about my novel Elle by Eugene Mirabelli. Read the teaser below and click on the link to read the rest. This is a lesson in synchronicity. I was just talking to Michael Carson (a writer soon to appear on these pages) about Curzio Malaparte. I am rereading Kaputt, and Michael was extemporizing about La Pelle. And then Eugene shows up with a reference to La Pelle here.

Eugene Mirabelli

Other aspects of this novel that set it apart are its fascinating surreal passages. Very few novels depicting historical events are also, in part, surrealist fictions. I recall a novel by Curzio Malaparte, La Pelle, that came out shortly after the second world war, a novel in which the real horrors of the war joined easily and smoothly with surreal passages. Douglas Glover makes similar moves in Elle, transitioning from the factual terrors of being marooned on a small island in a merciless Canadian winter to Marguerite’s hallucinations to the presence of a real magical bear – or maybe it’s a real bear.

By the way, the surrealism in Douglas Glover’s novel isn’t just another name for authorial invention. In an earlier brilliant and underappreciated novel, The Life and Times of Captain N., published back in 1993, the author presents a horrific vision of battles in Mohawk Valley during the American Revolution, but the nightmarish visions in that book are nailed to the commonplace world of human violence in realist fashion. In both novels, Glover mangles and distorts the facts to get at the truth.

Source: Douglas Glover’s Elle – Critical Pages

Mar 092017
 

Jonah told me to watch this Ted Talk video. We’ve both been troubled by the decline of civil discourse and the growing intransigence when it comes to allowing the other to have a voice. Megan’s talk is not about what’s wrong with the Westboro Baptist Church but about what kinds of dialogue (on Twitter, my fav) that made her begin to question herself and find avenues for change. It’s a simple but engaging message about some old values — seeing the other as a person, showing grace, courtesy and even humour, keeping cool, and, above all, engaging instead of dismissing or shutting the other down. Something to keep in mind these days when all the net media and cable news seem to do, right or left, is call out the stupidities of the enemy.

dg

Mar 022017
 

Severn Thompson as Elle.

Here’s yet another news item out of Winnipeg where Elle, the play, is currently enjoying a three-week run (through to March 12).

The latest play at the Prairie Theatre Exchange is required viewing for anyone who wants to catch up on Canadian history usually shrouded in shadows. Elle is a touring production from Toronto-based Theatre Passe Muraille.

Severn Thompson stars as the titular character and Jonathan Fisher features in a supporting role. Thompson adapted the play from Douglas Glover’s 2003 novel of the same name.

“I discovered (the story) from a book in my grandmother’s bookshelf. It had won the Governor General’s prize, but I had somehow missed that in 2003,” Thompson said in an interview Tuesday.

“When I finally read it, it just was illuminating to me of a time in history that I thought was fairly – hmm, I don’t want to be rude – but fairly dull from my memory of early school days,” she said, laughing.

Source: Toronto play ‘Elle’ illuminates atypical colonizer-colonized roles | Metro Winnipeg

Mar 022017
 

I have a new essay out in The Brooklyn Rail this morning, the upshot of an epic obsession, which has riddled my writing style with semicolons and taught me the value of plot triangles. Much gratitude to Wayne Hankey for his marvelous essay “Conversion: Ontological & Secular from Plato to Tom Jones (NC, July, 2014),” which introduced me to the word “kenotic” in regard to Fanny Price, to Laura Michele Diener, who taught me the meaning of “apophatic,” and to Jacob Glover for talking me through the ins and outs of absolutist ethics. You see, it was very much a Numéro Cinq co-production, though the obsession was all mine.

Here’s the closing section. Read the rest at The Brooklyn Rail.

What is truly paradoxical in Mansfield Park is the way it reaches beyond its satire on the marriage customs of Regency England, beyond the conventions of the romantic comedy, and beyond even its theological torque to tell a very modern story about the construction of a self. Much like Wolf’s Christa T., Fanny forges her self not in any positive way but in resisting imperatives, the forms imposed on her by her society and the gaze of the individuals around her. She is not simply a passive character; she is symbolic, fused with theme. I don’t want to, I can’t act, I won’t do that—Fanny Price’s refrain. She defines what action is by not acting. She defines morality by refusing to act.

The climax of Fanny’s non-plot is the sequence of scenes after the ball when she steadfastly persists in refusing to marry Henry Crawford. The fact that she cannot tell anyone that she loves Edmund, least of all Edmund himself, who is obstinately smitten with Mary, makes her appear irrationally stubborn. She remains cagey about her distrust of Henry. She can’t tell Sir Thomas about it at all; she confides in Mary (discreetly) and Edmund (explicitly), but Mary passes Henry’s flirtations off as harmless, and Edmund, too, minimizes Henry’s faults and suggests that time will prove his constancy (weasel words).

Above all, Fanny cannot escape their watchful, measuring eyes. Fanny is alternately cajoled, coerced, bludgeoned, and sent into exile, but she remains true to her principles. She is the poor, underclass cousin who has never stood up for herself before; but in these chapters she asserts herself against every authority, including the wishes of the man she loves. She even makes a speech (unique for Fanny) in which she enunciates what might be called the novel’s quintessential moral (in a novel full of moral discrimination).

“I should have thought,” said Fanny, after a pause of recollection and exertion, “that every woman must have felt the possibility of a man’s not being approved, not being loved by someone of her sex, at least, let him be ever so agreeable. Let him have all the perfections in the world, I think it ought not to be set down as certain, that a man must be acceptable to every woman he may happen to like himself. (292)

This speech reads like a feminist call to arms; those sentiments certainly existed. It asserts Fanny’s right of self-determination, and in the context of the novel, this radical selfhood stands against the ubiquitous dogma of property, propriety, income, estates, inheritance, class, and rank. By extension, it claims for any individual the right of refusal in the face of what the world offers. The basis of self is apophatic: the ability to say, I am not that, and I am not that either. What the world offers is contingent, mired in circumstance, calculation, and history, rated by pre-existing discourses (habits, traditions, forms). The soul proceeds by denial. Its struggle is less a matter of knowing itself as essence than of knowing when it is not itself. Sorting and discarding the trivia of life is the existential duty of the modern.

That Fanny (and the novel) can’t quite live up to this transcendent declaration is a sign of the tension that exists between Austen’s inspiration, the time in which she wrote, and her preferred genre, the romantic comedy. Fanny must marry Edmund Bertram despite the fact that as Edmund himself concedes, she is “too good for him.” Even the narrator is only dimly celebratory about the upshot.

With so much true merit and true love, and no want of fortune and friends, the happiness of the married cousins must appear as secure as earthly happiness can be.

This passage is sometimes construed as Austen’s ironic commentary on the romance genre or the institution of marriage. But we must wait another 150 years for a manifest critique of that ending in the form of John Fowles’s novel The French Lieutenant’s Woman in which the author offers readers the possibility, among others, that the disgraced, impoverished, abandoned female lead might continue to exist on her own and even prosper. When her lover finally appears after a gap of years, she remains cool, aloof – inviolable; she has her own life and no need of rescuing by a man.

Read the entire essay at The Brooklyn Rail: “The Erotics of Restraint, or the Angel in the Novel: A Note on Jane Austen’s Mansfield Park by Douglas Glover.

Feb 242017
 

First review from the Winnipeg run, and it’s good. Go Severn!

What makes it work as well as it does is that Thompson puts the narrative inside her heroine’s head. She comes to this new country with a completely inadequate dictionary of Indian words written by Cartier himself. By the time she meets a real native, an Inuit hunter named Itslk (Jonathan Fisher), she achieves equilibrium with him because he understands the woman’s new lexicon of dreams and visions as well as he happens to understand French.

The upshot of the play an be glibly summarized: You don’t inhabit the land; the land inhabits you.

But that would diminish the richness of the work, and especially of the character, brought to vivid life by Thompson’s performance, alternately comic, tragic, and bracingly primal.

Read the rest: Fight for survival in 1542 – Winnipeg Free Press

Feb 232017
 

Here’s an interview with Severn Thompson, the actress and playwright who adapted Elle for the stage and who has made the role her own. This is in the venerable prairie newspaper, the Winnipeg Free Press. The play opens tonight at the Prairie Theatre Exchange and runs till March 12.

“She was somewhat rude and she had this impulsiveness. She had strong appetites, including sexual appetites, which get her into trouble,” Thompson says. “And like me, she resorts to humour when things get bad. That was one of her coping mechanisms and I just really appreciated that.

“She was shaped by the 16th-century aristocratic culture that she came from, but definitely lived on the fringes of it,” Thompson says. “She was a misfit.

“She had no interest in being a wife or a nun and those were the two options really available to her,” Thompson says. “In this account, she volunteered to go on this journey to see a new world. I don’t think she had plans to live there for the rest of her life. She wanted to have an adventure and see something she wasn’t familiar with.”She had no idea what she was getting herself into.”

Source: Banished and left to die – Winnipeg Free Press

Feb 222017
 

Elle, the play, opens in Winnipeg at the Prairie Theatre Exchange tomorrow (February 23) night. I am told that tonight’s preview performance is sold out (upwards of 300 seats). Go Winnipeg!

This is the Theatre Passe Muraille production on tour. With Severn Thompson as Elle (she adapted the play from my novel) and Jonathan Fisher.

Some very nice poster art to go with the play.

Winnipeg performances run February 23 – March 12. Tickets and schedule here.

 

 

 

Feb 122017
 

I don’t know Lincoln Kaye, but anybody who calls me a “CanLit superstar” is okay in my books and will no doubt find a special spot waiting for him in Heaven. The reviews coming out of Vancouver have been great, but this might be the best (and not just because he calls me a “CanLit superstar”). Here’s a quote. Follow the link below to read the rest.

And it’s as “Elle,” an unnameable, unimaginable “she”-bear, that she impossibly manifests in a Paris cemetery to maul to death the perfidious uncle decades after that ill-starred outbound Canadian voyage.

In Thompson’s commanding stage presence, all these “Elle” avatars nest within each other like Matryoshka dolls. Her body language and her stream-of-consciousness narrative slide fluidly backward and forward along the story-line, just like the text of CanLit superstar Douglas Glover’s novel from which Thompson herself adapted the script.

Read the rest of this scintillating  review at the Vancouver Observer.

Feb 122017
 

Here’s a generous and smart take on Elle, the play, from a critic and writer — Colin Thomas — who saw it the second night in Vancouver. I like the part where he says the audience was “deliriously appreciative.”

As if that starting point weren’t already thrilling enough, Glover and Thompson have wrought a magical realist telling of Marguerite’s story in which they explore—poetically and with great humour—themes of female sexuality, colonialism, and our spiritual relationship to nature. As Marguerite struggles for survival, killing birds and eating books, as she starves and hallucinates, as she rubs up against First Nations cultures and experiences the pull of a different world view, the shadow sides of patriarchy and colonialism gain force. Marguerite’s femaleness, her untamable libido, the relentless beauty of the wilderness, and her growing understanding of the fluid relationship between humans and animals, between waking reality and dreams; all of this pulls Marguerite apart and reshapes her. She has heard, vaguely, of a First Nations god, whose help she solicits—at a price. “One god guarantees my faith is true,” she says. “Two makes it a joke.” Marguerite begins to turn into a bear. “You cannot inhabit,” she says, “without being inhabited.”

The play’s language is as rich as its ideas—and it’s unpretentious. The fog off the coast is “as thick and oily as fleece.” “The smell of this new world is so fresh it has almost no smell at all.” And I mentioned humour. When Marguerite sees human footprints in the snow, she says, “A man was here. And now he is gone. I am suddenly not dead. It feels like a social life.”

Read the rest at Mapping the Intuitive.

Feb 122017
 

More press out of Vancouver. Here’s a quote, Severn Thompson talking about the process of adapting the novel.

“It’s the story of survival that most of us missed in our history classes,” Thompson explained.

An admirer of historical fiction, the actor quickly saw the potential of showcasing Elle on the stage.

“It was very visceral and rude and funny in a way that historical fiction isn’t usually allowed to be, especially when involving women,” she enthused.

It took more than two years for her to adapt the work. Full of literary references and philosophical tangents, Elle is a complex book.

“That was the hardest part, really: whittling away at all these wonderful aspects of the novel,” Thompson said. “But the play hopefully brings it even more to life. From what I hear from people who see it, they feel spent but inspired by the end of the piece.”

 

Read the rest 24HRS Vancouver.

Feb 112017
 

Here’s a teaser from an interview Severn Thompson did with the Vancouver Sun.

Q: Elle opens with the main character engaged in what one review called “frantic fornication.” Was that also part of that early version?

A: Yes, with a chair. (Except for one other small part, Elle is a one-woman play, with Thompson occasionally using props). And he (Glover) came with his son. And my family was there too. I tried not to think too much about it.

Read the rest at the Vancouver Sun.

Feb 112017
 

Outside the Old Town Hall Theatre in Waterford

The 2017 winter tour of Elle, the play, started in the Old Town Hall Theatre in Waterford, Ontario, January 26 – February 4. I’m a little reticent about the experience. More than I can translate into words. My ancient mother got to see the play for the first time (she remembered 2003, making the trip to Ottawa to see the Governor-General’s Award ceremony). My sons came on closing night. The play was better than a year ago. I thought I might be impervious, but it sucked me into the dream. There were standing ovations. There was a champagne reception. Keith Rainey came up to me after and I reminded him that when I was in Grade One, in the little stone one-room school house at Dundurn (eight grades in one room), he had played Bob Cratchit to my Tiny Tim in the Christmas concert. My father made me a crutch and a leg brace out of soup cans and old horse harness and we drank apple juice for wine and I got to say the words, “God bless us, every one!” My first brush with theatre.

dg

Severn Thompson as Elle

DG and Amber Homeniuk during the talkback after the last performance

Taking pictures during the champagne reception after the show

Top row l-r: Severn Thompson, Paul Thompson (legend of Canadian theatre, Severn’s father), dg, and Amber Homeniuk, master of ceremonies. Bottom row: Claire Senko, Old Town Hall Theatre artistic director, and Jonathan Fisher

DG with multiple NC contributors Jonah Glover and Jacob Glover

Feb 112017
 

And here’s another review of the Vancouver production of Elle, at the Firehall Arts Centre till February 18.

Thompson is a riveting performer with a rich voice and big emotional range, and director Christine Brubaker’s minimalist approach to the staging offers many pleasures. In Jennifer Goodman’s set, a structure of bent bars looms at the back of the stage, and a single piece of cloth becomes a sail, a hut, a fire, a bear cub, and so much more. Lyon Smith’s spare, otherworldly music is performed live by Jonathan Fisher, who also plays Itslk. And Goodman’s textured lighting enhances the magic-realist qualities of Elle’s story.

Read the rest at The Georgia Straight.

Feb 112017
 

Delightful review of the Vancouver production of Elle, the play, at the Firehall Arts Centre. This is in Room, the fine and venerable feminist literary magazine.

dg

Playing Elle—who is something of an antihero, never without her flask—Thompson is a powerhouse from start to finish. Five minutes in and we see her energetically miming a sexcapade with her somewhat inadequate, tennis-obsessed lover, and from then on her energy (and healthy libido) hardly wavers. She delivers ninety minutes of vibrant, darkly funny text (it’s nearly a one-woman show) and though her character is desperately exhausted throughout, Thompson herself is not.

Read the rest at Room Magazine.

Feb 092017
 

CaptureSevern Thompson as Elle via Now Magazine.

I’m a little slow on this. The story came out in December. But it’s a huge vote of confidence for Severn Thompson to add the to Dora Award nomination for Elle, the play, earlier in the year.

dg

You only had to watch Thompson, off to the side in a scene from Breathing Corpses, weep silent tears to realize how committed she is to her roles. She had a wider emotional scope in the terrific historic feminist script Elle, which she adapted as well as starred in. As talented a director as she is an actor, she co-created and helmed Madam Mao, which focused on another strong female character, and later directed a light, inventive staging of Peter Pan, set in various breweries around town.

Read the whole list at Now.

Feb 092017
 

elle7

Elle, the play based on dg’s novel, just opened in Vancouver last night at the Firehall Arts Centre after a two-week run in Waterford, Ontario. I was there. I have more to say but am processing. I saw the play several times last year when it premiered at Theatre Passe Muraille in Toronto. It was stunning then, better now. Mesmerizing, magical, mythic. Severn Thompson looks eight feet tall on stage. Subtle changes in the script and staging and music have clarified and strengthened the production.

But here is what The Georgia Straight had to say — more anon.

dg

It’s been almost 500 years since Marguerite de la Rocque de Roberval, a French noblewoman, was abandoned by her colonizer uncle, Jean-François de la Rocque de Roberval, off the coast of Newfoundland. Her crime? Being a wild woman—the kind of wanton lady who dared take a lover on a transatlantic journey in 1542.

Her story of survival became the stuff of legend, and has inspired numerous artists over the years, including Canadian writer Douglas Glover. His book, Elle, a fictionalized account of de la Rocque de Roberval’s time marooned on the so-called Isle of Demons, won a Governor General’s Award, and it’s also the basis of Severn Thompson’s Dora Award–winning stage adaptation of the same name.

Read the rest at The Georgia Straight.

Jan 142017
 

Here’s a brilliant lecture by the late Mark Fisher. Pre-Brexit and Trump, I take it. But predicting the breakdown of things. It explains the demise of the heady ideas of my youth in ways I had not conceived before.