Douglas Glover

Jun 042013
 

Leon Rooke

Leon Rooke has always been an inspiration and a muse. He has written some of the most delightful short stories I have ever read. Also those truly amazing novels Shakespeare’s Dog and A Good Baby, which, if you haven’t read them, you have to read (I have written an essay on the latter, which you can find in my book Attack of the Copula Spiders). And then, late in life, as if he hasn’t done enough damage already, he takes up painting and turns out passionate, sensual, witty canvasses that exude desire, subversion, irony, and an acute adoration and attentiveness to the feminine — unapologetic, insouciant, even scabrous. Oh, Leon! A man who follows the electric current of creativity wherever it leads. A model for us all.

dg

DSC00857 Beale Street Memphis, 2013  (oil on canvas, 16 x 20 in.)

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DSC00903The Manicurist, 2012 (oil on canvas, 30 x 20 in.)

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DSC00909Beach Girls 1, 2013 (acrylic on canvas, 8 x 10 in.)

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DSC00938Sirens, 2013 (oil on canvas, 16 x 20 in.)

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DSC00948Brideshead Revisted, 2012  (acrylic on canvas, 60 x 36 in.)

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DSC00949Red Hair District, 2013 (oil on canvas, 18 x 24 in.)

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DSC00961Untitled (Holland), 2013 (oil on canvas, 12 x 16 in.)

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DSC00975The Magistrate, 2013 (acrylic on canvas, 48 X 60 in.)

—Leon Rooke

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Leon Rooke exhibits his paintings at the Fran Hill Gallery in Toronto. He has published more than 30 books, including novels, short story collections, plays, anthologies, and “oddities,” and more than three hundred short stories. Rooke’s many awards include the Governor-General’s Award for Fiction (for Shakespeare’s Dog, 1985), the Periodical Association of Canada Award for the English-Language Paperback Novel of the Year (for Fat Woman, 1982), a Pushcart Prize (1988), the North Carolina Award for Literature (1990), and the Canada/Australia Literary Prize in 1981, for his body of work. Also the W. O. Mitchell Literary Award, for his writing and his mentoring, and the ReLit Short Fiction Award. Rooke has taught at more than a dozen Canadian and U.S. universities. He lives in Toronto.

Jun 032013
 

Just over two years ago, I was – to put it plainly – shitting myself. It was January 2011, and the novel I needed to write, the historical novel that was to be the creative component of my PhD, could no longer be avoided. The problem was, I had no idea how to write a book.

I first heard the story of Agnes Magnúsdóttir when I was an exchange student in the north of Iceland. It was 2002, I was 17 years old, and I had left Adelaide for Sauðárkrókur an isolated fishing village, where I would live for 12 months. This small town lies snug in the side of a fjord: a clutch of little buildings facing an iron-grey sea, the mountains looming behind.

via Burial Rites and the loneliness of the long-distance writer | Books | guardian.co.uk.

Jun 032013
 

What a strange and alien idea! Teach kids philosophy, give them ideas, show them how to articulate ideas in argument, make them conversant with the intellectual themes of the age? Elitist poppycock! Let them eat Freedom Fries! No wonder the French are so easily satisfied with things like universal health care!

dg

Why this emphasis on philosophy in France?

Other countries have school-leaving exams which cover the history of ideas and religion and so on. But the French are very clear that that is not what theirs is.

The purpose of the philosophy Bac is not to understand the history of human thought but to leap into the stream that is the actuality of human thought.

If you learn about what Kant or Spinoza once said, it is not so much to understand their argument as to use their argument.

Napoleon launched the Baccalaureat in 1809, and philosophy was one of the subjects in the first ever exam (though back then it was oral, and in Latin, and only 31 males took it).

The idea behind philosophy was itself entirely philosophical.

In the newly created republic (and yes, I know Napoleon had just made himself emperor, but the point still holds) it was important to create model citizens.

Had not the great writer and thinker Montesquieu himself said the republic relied on virtue, and virtue consisted in the capacity of individuals to exercise their own freely-formed judgment?

So the purpose of teaching philosophy was – and remains, in theory – to complete the education of young men and women and permit them to think.

To see the universal arguments about the individual and society, God and reason, good and bad and so on, and thus escape from the binding imperatives of the now – by which I mean the dictatorship of whatever ideas are most pressingly forced on us in the day-to-day by government, media, fashion, political correctness and so on.

How wonderful, you cannot help thinking. What a great idea. Now that is what I call civilisation.

via BBC News – Why does France insist school pupils master philosophy?.

Jun 032013
 

Umbrellas 

“You should choose the finest day of the month and have yourself rowed far away across the lagoon….”

Henry James, Italian Hours, 1909

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SanGiorgioClouds

It’s five a.m. in Milan and my alarm rings. Outside I hear rain beating on my windows. I mute the clock and sling a leg out of bed. I’m going to Venice on the 6:30 train even though the entire Italian peninsula sloshes like an overflowing bathtub.

I stumble for the shower—some hot water to wake me up. And then for the espresso maker. Soon I’m ready and out the door. Dark clouds spit raindrops like shrill warnings. The wind upends my umbrella.

On the train, map open, I review my Venetian attack. So many have been to Venice, photographed Venice, written about Venice—from Michel de Montaigne to Byron and Dickens and Browning and Ruskin and Henry James and Mark Twain and Hemingway (and many in between and afterward) and I’m following in their footsteps.

Cad'oro

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Cà d’Oro — “A noble pile of very quaint Gothic, once superb in general effect.”

John Ruskin, Stones of Venice.

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SantaMariadellaSalute
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Santa Maria della Salute — “…the grace of the whole building being chiefly dependent on the inequality of size in its cupolas, and pretty grouping of the two campaniles behind them….”

—John Ruskin, Stones of Venice.

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Today I’m on the trail of Henry James and John Ruskin. Both men loved Venice and visited it often. Ruskin documented his passion for the city in several tomes, most notably the Stones of Venice, a three-volume best-seller when it was published mid-century (1851-1853). In the later part of the 19th century, James wrote a series of essays for journals about his stays in Venice (as well as other Italian cities) which were compiled into the 1909 Italian Hours.

I plan to take pictures of the palaces and churches and squares both men loved as well as those they abhorred, and accompany the photos with their words. I locate the Cà d’Oro, a palazzo Ruskin liked, and circle it on the map for easy reference later. I find Santa Maria Formosa, a church whose architectural flights disgusted him, and circle that too. And I star the location of the Ducal Palace, a building both men loved. I plan to chug along the Grand Canal in a vaporetto, not an elegant vessel, but serviceable and cheap when compared to the eternally classic gondola. From a perch in the prow I’ll take photos. I’ll have more than ten hours; I arrive in Venice at 9:30 am and my return won’t be until 7:50 pm. With so much time at my disposal I’ll be sure to get my shots right. And while I’m shooting, I’ll spend a marvelous day like others I’ve spent in the city. I’ll revel in the light, the merging of sea and sky, the shining domes, the golden lions glinting from columns, from lintels, from façades.

Although. From the sound of the reverb on the roof of the train—fortissimo like Ligeti’s The Devil’s Staircase—the rain doesn’t seem to be abating. And we’re in Padua with just one more stop to Venice. But I won’t worry yet. A lot can happen in a few kilometers. And no doubt the rain won’t hold too long in Venice. After all, this is the city that James said was mutable “like a nervous woman whom you know only when you know all aspects of her beauty. She has high spirits or low, she is pale or red, grey or pink, cold or warm, fresh or wan….” [Italian Hours.]  So if flighty, changeable Venice starts out wet, she’ll soon turn dry. Right?

Just as I’m quitting the train station the storm worsens. I fling myself onto a vaporetto for cover without paying attention to which one. And so, instead of threading through the Grand Canal that snakes through the city’s protective embankments like I planned, the boat I’m on veers wide, toward the wind-tossed sea. Waves soon blast over the bow. Water drums in at a slant. My hair is soaking but at least my camera’s (relatively) dry; I thought to wrap it in a plastic shopping bag before leaving the train.

VeniceLagoon

Like an ungainly walrus, the boat plows onward through the swell, past the fish market, some cranes, a garbage vessel. It carves a leftward swathe in the green sea near smokestacks, circles the city’s outskirts and finally, approaches those genteel structures that have entranced visitors for centuries. I spot the onion-shaped outlines of St. Mark’s five domes, off in the soggy distance. No inimitable views in my viewfinder quite yet, but as soon as I’m in the vicinity I’ll nab some. That is, rain permitting. Right now it’s lashing those of us foolhardy enough to stand in the prow. I see that droplets now splotch my lens; I need to clean it, pronto, but have nothing dry at hand.

Approachfromsea

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The Ducal Palace — “the central building of the world….”

— John Ruskin, Stones of Venice

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The boat rounds the Isola della Giudecca. St. Mark’s Basin churns with waves and whizzing motor boats. There I spot the mouth of the Grand Canal, gaping like a toothy eel. There’s Santa Maria della Salute with her stately steps, a large white pearl gleaming in the mist. And San Giorgio Maggiore with its Palladian façade and soaring campanile, a gushing brick and marble proclamation. And on the opposite shore, the Ducal Palace, Ruskin’s model of all perfection in architecture, “the central building of the world.” [Ruskin, Stones of Venice] But I’m not immortalizing anything with my camera yet. I’ve got the water-splotched lens twisted off and, in spite of the downpour, am switching it for one that’s clean.

PiazzaStMarcoDalMare

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View of the Piazzetta — “We pass into the Piazzetta to look down the great 
throat, as it were, of Venice …”

—Henry James, The Grand Canal

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When the boat stops at San Zaccaria, not far from St. Mark’s, I hop off and flick my umbrella open. I navigate slick alleys to the Campo Bandiera e Moro where I find the Palazzo Badoer, “a magnificent example of 14th century Gothic, circa 1310-1320, anterior to the Ducal Palace showing beautiful ranges of the fifth-order window….” [Ruskin, Stones of Venice].

Palazzobadoer

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A magnificent example of 14th-century Gothic…. 

—John Ruskin, Stones of Venice.

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touristsCampoBandieraMoro

But a tour group stands between me and my picture. Like me, they were caught ill-prepared for the weather and have bought bright raincoats from a street vendor. Unfortunately their plastic wrappings seem to keep them dry because they continue to stand listening to their guide with rapt attention. While I wait I find myself agreeing with James who wrote: “The
 sentimental tourist’s sole quarrel with his Venice is that he has 
too many competitors there. He likes to be alone; to be original; 
to have (to himself, at least) the air of making discoveries. The
 Venice of to-day is a vast museum where the little wicket that 
admits you is perpetually turning and creaking, and you march 
through the institution with a herd of fellow-gazers.”  (Italian Hours).

Equestrian

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Riva degli Schiavoni — [From his rooms here] “the waterside life, the wondrous lagoon spread before me…”

—Henry James, Italian Hours.

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Then I head down the glistening Riva degli Schiavoni toward the center of the universe—the Ducal Palace and St. Mark’s. As I go, my shoes squelch—not rainproof after all—and my coat flaps like wet wash on the line. My camera’s dry inside my shirt but then, in a rush of air, my umbrella flips its underbelly and entrails up. Flapping, I grab at the nylon and wrench it down but not before I douse myself.

Mayhem

Dripping, I decide to abandon my plan—at least temporarily—of tracing Ruskin’s and James’s footsteps through the city. Under the loggia ringing the Palazzo Ducale, I merge with a horde of fellow Venice-gazers standing in line for the Manet exhibition: a way to stay dry and warm. No photographs are allowed of the interiors of the sumptuous rooms of the Ducal Palace themselves, but the courtyard is fair game.

ArchPalazzoDucale

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Courtyard view — “Within the square formed by the building is seen its interior court (with one of its wells)….”

—John Ruskin, Stones of Venice.

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DomePnnclesStMarks

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A dome and pinnacles of St. Mark’s from the Ducal Palace courtyard — “All European architecture, bad and good, old and new, is derived from Greece through Rome, and coloured and perfected from the East. The history of architecture is nothing but the tracing of the various modes and directions of this derivation.”

—John Ruskin, Stones of Venice.

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After an elbow-to-elbow tour of the small show and a bit of yellowed mozzarella and wilted lettuce in the teeming cafeteria, three hours later I emerge into St. Mark’s Square. The rain has stopped. With the reprieve from the wet grimness of the morning, a charge of excitement pulses through the crowd outside, a jumped up beat, verging on hysteria. And I see that many of the hooting visitors are stripping themselves of their shoes. Because now the square is filling with the sea.

RedcoatsLibrary

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St. Mark’s lion and St. Theodore atop columns in the Piazzetta — “Whether St. Mark was first bishop of Aquileia or not, St. Theodore was the first patron of the city; nor can he yet be considered as having entirely abdicated his early right as his statue, standing on a crocodile, still companions the winged lion on the opposing pillar of the piazzetta.”

—John Ruskin, Stones of Venice.

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burrasca

Wind whips water over the embankment fronting the lagoon. Water bubbles up from holes in paving stones. I dodge the deepening rivulets, looking for higher ground while people around me dance and splash in the greening stuff that smells like rotting mackerel.

It starts to rain again. On the raised platform of the Library, under the loggia there, I find refuge from the flood. Protected by the arcade that’s higher than the level of the water, I skirt around one side of the square marveling at the show of people prancing through the water. And when I’ve had my fill, an hour later, I decide to catch that vaporetto I’d missed in the morning. I’ll go back to my original plan and take photos of palazzi along the Grand Canal. But there’s no way off the Library’s plinth. It has turned into an island. Rising water maroons me.

Campanile

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View with the Pillars of the Piazzetta — “The two magnificent blocks of marble … [that] form one of the principal ornaments of the Piazzetta, are Greek sculpture of the sixth century.”

—John Ruskin, Stones of Venice.

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FromAfar

A shopkeeper in a fancy jewelry store says the water will still keep rising. “Forecasts vary,” she says, “but we could get another 10 or 20 centimeters.” I can’t tell if she’s serious. She tells me to take my shoes off, roll up my pants and brave it. “This is nothing. In November the water rose to my waist,” she says, scoffing. “Bidet level,” she adds, batting her waist with her palm.

But I don’t want to wade through stinky deluge even if it is only ankle-deep. The water’s cold too. I’m cold. I want my boots. Why didn’t I wear my boots?

Greencoats

“Where can I buy some cheap rain boots?” I ask.

“I told you,” she says, rolling her eyes. “We’re cut off. Cheap boots are at the Rialto. And the way to the Rialto is flooded.”

FlorianviewPiazza

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Florian’s café — “I sat in front of Florian’s café, eating ices, listening to music…. The traveler will remember how the immense cluster of tables and chairs stretches like a promontory …. The whole place … under the stars and with all the lamps, all the voices and light footsteps on marble … is like an open-air saloon.”

— Henry James, Italian Hours.

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Musicians

I wander away, wondering what I should do. At Florian’s—where James and Hemingway and who knows who else once sat—I pause to listen to a quartet under a white canopy play the Titanic theme song. The bandleader has a sense of humor. I linger, reading the menu but nix a warming cup of cappuccino (over $10) as too expensive. Traipsing on, I watch people wade through water that is now over their ankles. The shopkeeper was right. The water’s still coming in. I’ll never get off my island unless I take my shoes off.

Chairs

But then I overhear a couple in new blue boots telling another couple with plastic bags tied around their feet that a boot sellers is a stone’s throw away. “Round the square,” they say, “cut through that glass shop at the end of the arcade. Go out the back door,” they say. “The alley beyond was still dry moments ago.” They stick their feet out so that their boots can be admired. “Only 12 Euros each.”

Having listened to their directions, I dash off—ahead of the bag-clad duo.

 Gondola

I find the glass shop. The owner frowns as I cut through to the back door and out into the alley behind. The alley’s puddling, but still traversable. It flanks a canal. In the canal water is rising. And in the canal there’s a gondola jam—gondoliers clog a passage under a bridge racing to bring tourists and boats back in. But they must lean and tilt their craft: 40 degrees, 50 degrees, 60 degrees. They risk spilling occupants and belongings. Tourists on board scream with glee, as if they are at a museum-cum-amusement park, which, as James noted over 100 years ago, they are. And I suddenly realize that for most of the day most of the gondolas have stayed lashed at their moorings; only the audacious have been out and about.

Leaving the stream of paddling boatmen, rounding the corner, I find the store with blue boots in the window. The price has gone up to 16 Euros. I stand in line, and, when it’s my turn I pay the extra without complaint. I’m just glad they have my size.

Newly booted, I splash to the embarcadero where I wait for my vaporetto. When the boat comes, I check my watch. It’s almost 7 pm. The hours have slipped by too fast. I’ll have time for just a one-way ride down the Grand Canal and a few shots of some of the palaces and churches I set out early this morning to admire.

The Grand Canal

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The Grand Canal – “The noble waterway that begins in its glory at the Salute and ends in its abasement at the railway station.”

—Henry James, Italian Hours.

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I sink into a wet seat—it’s sprinkling. I think how this day’s touring of the city has been different from others I’ve spent. Drenched in Venice by Venice.  Inundated. With James and Ruskin for company.

The boat groans forward. Foam flies over the bow. We leave Santa Maria della Salute behind and wind our way down the Grand Canal. Beautiful old palaces rise up, their lacy windows turning luminous with evening lights. Venice always inundates I think as we surge past. One way or another.

PalazzoPisaniMoretta

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Palazzo Pisani Moretta — “[the] capitals of the first-floor windows are … singularly spirited and graceful, very daringly undercut, and worth careful examination….”

—John Ruskin, Stones of Venice.

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Contarinidellefigure

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Palazzo Contarini delle Figure — “I must warn [the traveler] to observe most carefully the peculiar feebleness and want of soul in the conception of their ornament which mark them as belonging to a period of decline….”

—John Ruskin, Stones of Venice.

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I spy a Renaissance building with fanciful decoration coming up–the Palazzo Contarini delle Figure.  I hoist my camera and click.

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I would endeavour to trace the lines of this image before it be for ever lost, and to record as far as I may, the warning which seems to me to be uttered by every one of the fast-gaining waves, that beat, like passing bells, against the stones of Venice.

— John Ruskin, Stones of Venice

There is nothing new to be said 
about Venice certainly [.…]  I write these lines with the full consciousness of having 
no information whatever to offer. I do not pretend to enlighten 
the reader; I pretend only to give a fillip to his memory [of Venice]; and I
 hold any writer sufficiently justified who is himself in love 
with his theme.”  

Henry James, Italian Hours.

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—Natalia Sarkissian

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Natalia Sarkissian has an MFA in Writing from Vermont College of Fine Arts and has been an editor and contributor at Numéro Cinq since 2010. Natalia divides her time between Italy and the United States.

Accademia bridge

 

 

 

Jun 022013
 

Robin Oliveria 

Herewith a cogent, revelatory, insightful essay on the inner complexities of novel construction, to be precise, the often ignored (unthought, unimagined) techniques of character gradation and grouping. Don’t scratch your heads and ask what character gradation is. It never fails to amaze me how few people who want to be writers have the vaguest idea of how a novel is put together. Plot and subplot, for example. How are they related, how is the subplot introduced through the text? Too many proto-novelists naively assume that a novel is just a 300-page story (um, without having thought much about what a story is either). Character gradation and grouping is related to subplotting; it’s a technique for deploying other characters (plots) as devices that reflect the concerns and themes of the main plot characters. It’s a form that helps the novelist invent content and also create a consistence and cohesive thematic whole. It is an old technique (though few readers actually notice it).

Robin Oliveira has thought long and hard about the structure of novels. She is a former student of mine, a graduate of Vermont College of Fine  Arts, who rocketed into the ranks of published novelists with her well-received Civil War novel My Name is Mary Sutter. Her second novel, based on the painters Mary Cassatt and Edgar Degas, is due out with Viking next year. She has contributed to Numéro Cinq from the outset. And it is always wonderful to have her back.

dg

 

For the most part characterization in novels has not been discussed in terms of coherence, that is, in the scientific meaning of the word as the intermolecular attraction that holds molecules and masses together.  Coherence is important because a novelist must corral the differing, wayward elements of a novel into a whole, making associations and connections between characters and events.  An efficient way to do this is through character gradation and grouping.

Character gradation is a cousin of the tried and true literary device of comparing and contrasting characters, but it is more than that.  In his book The Enamoured Knight, Douglas Glover explains that parallel and contrasting characters do not just share traits, but that “traits are varied, diminished or intensified from one character to another, that is, they are graded.”[1] I like to think of gradation as a spectrum, with the full shade of a trait, from fully realized to fully opposed, deliberately manifested in the population of a novel.  This spectrum is crafted by the careful writer in order to flesh out the themes and story question presented.  Grading ensures that the novel’s central issues reappear again and again in a number of guises.  In essence, grading does the difficult work of achieving the coherence necessary to reinforce the meaning of the book.  In addition, groupings and cross-groupings have a kind of cascading effect that helps to build momentum.  As Glover explains, “The effect of character grouping and gradation is…to create a thematic and structural cohesiveness, a critical intensity of focus which prevents the long story (with all those extra characters) from sprawling and dissipating its energy.”[2] These gradations cause echoes, reminding the reader of how the characters are connected and also what they have at stake, what emotional issue is tantamount, and ultimately what the story is about.

Character gradation is the child of echoing and repetition, which E.K. Brown discusses in his book, Rhythm in the Novel.  In his first chapter, “Phrase, Character and Incident,” he comes to the conclusion that repetition, combined with variation of action or character trait or even phrasing, establishes the “rhythmic process, the combination of the repeated and the variable with the repeated as the ruling factor.”[3]In his discussion of James and Thackeray, he makes another point, which is that “flexibility” and the use of “antithesis” “irradiates the characters.”[4]   Therefore, variation of character traits combined with alternating groupings of characters achieves a sense of connectedness that is a powerful tool when devising a novel’s population.  This coherence not only solidifies theme, as Glover says, but these variations and repetitions graded on a spectrum amplify the story, which gives the novel vibrancy and the sense of a larger world.

With these principles in mind, I begin my discussion of gradation and cohesion as manifested in novels by Jane Austen, Anne Tyler and Mark Haddon with assertions fundamental to my thinking on characterization.  They are: that a novel is a story about people, and people act in such a way as to secure that which they desire.  They desire something because of who they are, where they have been, who they love, of what they have been deprived, what they perceive they need, and what they do not consciously understand about themselves (though the author does, or will come to, as the characters develop).  That a novel by design is a cohesive entity.  That nothing is inserted into a novel by accident.  That each element of the story serves the larger whole.  That a novel or story is built, brick by brick, rather than spilled onto the page, and each brick is the result of who the characters are and what they want; their desire dictates plot.

With these assertions in mind, I will argue that in Austen’s Pride and Prejudice, Anne Tyler’s Dinner at the Homesick Restaurant, and Mark Haddon’s The Curious Incident of the Dog in the Night-time, character gradation is a fundamental and indispensable tool.

pride2In Pride and Prejudice, Austen populates her novel about the Bennet family daughters’ romantic fortunes with neighbors, family friends and extended family.  But it is how she characterizes them that gives the novel its cohesive feel of being about one thing.  The story revolves around the question that if one wishes to marry for love, as Elizabeth and Jane Bennet do, how does one choose a marriage partner when faced with class and financial obstacles?

The principal characters in this story are the two eldest daughters of Mr. and Mrs. Bennet, Jane and Elizabeth, and the two men with whom they will fall in love, Mr. Bingley and his friend Mr. Darcy.  Again, if we think of gradation as a spectrum, diminished to heightened, or opposite to opposite, we see how Austen crafted her principal characters.  Notice how alike Jane and Bingley are, and how singular Mr. Darcy and Elizabeth are; how opposite Jane and Elizabeth are, how dissimilar the two male friends are.  Elizabeth is lively, playful, witty and can easily see peoples’ base motivations, though she fails to perceive, at first, Mr. Wickham’s base character.  She is a more vibrant character than Jane, who is sweet, kind, never finds fault in anyone, and would never ascribe dishonorable reasons for anyone’s actions.  Mr. Bingley, who will eventually marry Jane, is described in terms similar to Jane: he is gentlemanlike with a pleasant countenance and excellent manners.  Mr. Darcy, Elizabeth’s opponent and future husband, is deemed by all to be proud, class-conscious and disdainful of those beneath him; different from Bingley, but like the vivacious, independent-thinking Elizabeth in that both share the trait of pride, causing them each to prejudge the other, resulting in dual, unfavorable impressions that are not easily unseated.

Austen uses these principal characters’ gradations to craft a spectrum of attitudes toward the story question.  She employs this method by setting off Bingley and Darcy as opposites, though they are also grouped as friends.  This opposition is interesting, since they are not opponents in this story.  They are parallels.  Bingley’s courtship of Jane runs a very close second plot to the Darcy/Elizabeth romance.  But from the beginning, Austen writes:  “Between him and Darcy was a very steady friendship, in spite of a great opposition of character.”[5] They act out this opposition of character in a variety of ways:  Darcy refuses to dance at a party where Bingley dances every dance; Bingley falls in love with Jane immediately despite her poor family connections while Darcy must overcome his pride; Bingley yields to his friends’ and sisters’ opinions, while Darcy defies them.

Jane and Elizabeth are at odds as well, though they are grouped as sisters.  Jane quickly falls in love with Bingley, while Elizabeth initially despises Mr. Darcy before comprehending his true character and falling into love.  Jane pines away for Bingley in London, accepting her fate, while Elizabeth visits Darcy’s home, Pemberley, accepts dinner invitations from him, and fights his aunt, Lady Catherine de Bourgh, even when Elizabeth has no evidence that Darcy is in love with her.  These articulate variations are a type of repetition.  Both the sisters are in love, they are in love with two friends, yet their personalities and actions are dissimilar.  Furthermore, Austen groups each pair of lovers.  Jane and Bingley are parallels.  As Mr. Bennet says to Jane, “Your tempers are by no means unlike.  You are each of you so complying, that nothing will ever be resolved upon; so easy, that every servant will cheat you; and so generous, that you will always exceed your income.”[6] Elizabeth and Darcy, however, remain in opposition, and everyone is amazed when they are engaged—sisters, father, mother, friends, relations.  But the careful reader knows that they acted in the same way, just as Jane and Bingley did: they each disliked the other at first.  This variation of action and intention in groups has a wonderful, dynamic effect on the novel as the reader experiences all the permutations of love and desire.

How does this pair of lovers feel about marrying despite class and financial obstacles, the story question at hand?  Again, they are graded.  Jane and Bingley provide the calm backwater to the more tempestuous love affair between Darcy and Elizabeth. For Bingley and Jane there is no obstacle.  Jane wishes to marry for love, falls in love and remains true despite the class and financial obstacles in her path.  Bingley perceives neither class nor financial obstacles, and is only persuaded not to marry Jane because his sisters and Darcy, who are very conscious of the issue, persuade him that Jane is not in love with him.  Elizabeth and Darcy, however, confront the issue and each other.  When Darcy proposes the first time, and Elizabeth wisely but pridefully turns him down, Darcy verbalizes the class and financial differences between them, saying he is proposing in spite of them.

Reinforcing the central question of how to choose whom to marry, Austen presents a series of couples to echo the two main couples.  Elizabeth’s dear friend Charlotte Lucas, who eventually marries Mr. Collins—Elizabeth’s second cousin who proposes first to Elizabeth and then, when refused, applies to the acquiescent Charlotte—is drawn in opposition to Elizabeth by a differing perspective on marriage.  Charlotte believes that “Happiness in marriage is entirely a matter of chance…It is better to know as little of the defects of the person with whom you are to pass your life.”  Elizabeth counters, “It is not sound.  You know it is not sound, and that you would never act this way yourself.”[7] But Elizabeth is wrong.  Charlotte will and does act exactly in this way, marrying Mr. Collins, a man invariably described as absurd, conceited and obsequious.  This direct opposition of Charlotte to Elizabeth, though they are friends, serves to dramatize the story conflict and further illuminates Elizabeth’s desire to marry for affection, not money or class associations.  Were Charlotte merely a friend who did not wish to marry, she would have no parallel plot, and Charlotte as a character would neither resonate nor reflect on the story question.  But she is constructed in such a way that she serves as an antithesis to Elizabeth’s desire to marry for love, then enters into a marriage that will serve as the antithesis to her marriage to Mr. Darcy, all the while being grouped with Elizabeth as a dear friend.

Furthermore, Austen inversely mirrors the Charlotte/Mr. Collins marriage to the coupling of Mr. and Mrs. Bennet.  In the elder Bennet marriage, it is Mrs. Bennet who is universally considered absurd, and Mr. Bennet the man who chose poorly.  Mr. Bennet, however, upon learning that Collins and Charlotte were about to be married, thinks “Charlotte Lucas, whom he had been used to think tolerably sensible, was as foolish as his wife….”[8] But while Mr. Bennet believes himself to be sensible, he is as foolish as Charlotte, a sober person marrying for the wrong reasons.  Elizabeth contemplates her parents’ marriage thusly: “Her father, captivated by youth and beauty, and that appearance of good humour, which youth and beauty generally give, had married a woman whose weak understanding and illiberal mind, had very early in their marriage put an end to all real affection for her.  Respect, esteem, and confidence, had vanished for ever.”[9] So, ultimately, Mr. Bennet was the foolish one, not his wife.  This question of who exactly is the foolish one again reinforces the story question of how to choose a desirable marriage partner.  This inverse mirror reinforces the theme and aspiration of both Jane and Elizabeth that choosing well in marriage will provide the only possibility of future happiness, and fattens the peoplescape, or population, of Austen’s novel.

Yet another iteration of a poor coupling is that of Lydia, Elizabeth’s youngest sister, with the officer George Wickham, a dissipated fortune hunter who preyed first on the young Miss Darcy, the very minor character Miss King, and finally Lydia, who was deluded and silly enough to behave without any deliberation, on the basis of flirtation alone.  Lydia’s actions serve as the brightest opposite to the more sober method of obtaining a husband adopted by both Jane and Elizabeth, and Wickham and Lydia as a couple are the stunning opposites of both Bingley and Jane and Darcy and Elizabeth.

The Gardiners, Elizabeth’s aunt and uncle, are yet another couple echoing the main couples, serving as an example of a fine partnership to which Elizabeth and Jane aspire.  They are also relatives.  Darcy has an aunt, too, Lady Catherine de Bourgh.  Note the symmetry here, another kind of grouping. But here is where the similarity ends. While the Gardiners are egalitarian and helpful, Lady Catherine is autocratic and obstructive.  Where the Gardiners hope for the union of Darcy and Elizabeth, Lady Catherine campaigns against it.  Where the Gardiners cooperate in helping Darcy mend the miserable connection of Wickham and Lydia, thereby tacitly agreeing to a union between the two families, Lady Catherine visits Elizabeth to sunder the possibility of her marriage to Darcy and to decry the poor family connections that Darcy also once disdained.  At the close of the novel, Mr. and Mrs. Gardiner are grouped with the Darcys as representative of the happiest of couples, as well as Jane and Bingley.

These couples populate the novel as echoes of the main characters, providing numerous contrasts to the way Jane and Elizabeth are going about their romantic affairs, showcasing imprudence and resignation (Charlotte) and foolishness (her mother and Lydia) in order to highlight Jane’s and Elizabeth’s more prudent approaches.  Their stories of course are subplots, but they are subplots because of how they mirror and magnify the main characters’ plots, and they mirror and magnify those plots because their desires and character traits are grades of the main characters and their conflict.  These multiplications not only populate the novel but also give it coherence, imparting that sense of a whole world with teeming inner connections.

Austen also groups individual characters.  Elizabeth’s three younger sisters are all shades of Mrs. Bennet.  Austen echoes Mrs. Bennet’s character in the headstrong, silly Lydia.  Lydia is a younger variation of Mrs. Bennet, who also once loved a redcoat: “I remember the time when I liked a red coat myself very well—and indeed so I do still at my heart; and if a smart young colonel, with five or six thousand a year, should want one of my girls, I shall not say nay to him.”[10] When the regiment leaves Meryton and Lydia is pining for the loss of the officers’ society, Mrs. Bennet says, “I cried for two days together when Colonel Millar’s regiment went away.  I thought I should have broke my heart.”[11]


Kitty is first grouped with Lydia—considered by their father to be “two of the silliest girls in the country.”[12] —but toward the end of the novel, when she is “removed from the influence of Lydia’s example, she became, by proper attention and management, less irritable, less ignorant and less insipid.”[13]

Mrs. Bennet has lesser echoes in her sister Mrs. Phillips, whose behavior is likewise “vulgar”[14], and in Lady Lucas, who echoes Mrs. Bennet in her singular desire that her daughter Charlotte be married, no matter what the cost.

The other sister, Mary, is a minor echo of Mr. Collins and, though it is never directly stated, is the obvious marriage partner choice for her double.  She sounds like Mr. Collins when she speaks: “ [Lydia’s elopement] is a most unfortunate affair; and will probably be much talked of.  But we must stem the tide of malice…loss of virtue in a female is irretrievable—that one false step involves her in endless ruin….”[15] He stupidly ignores her, underpinning the theme that most people make foolish marriage choices.

I think it is important to note that the techniques of grouping need not be as obvious as those previously discussed.  Notice that Austen makes Mary seem the best choice for Mr. Collins only by inference.  Mary’s opinions are his opinions; when she speaks, she mimics his self-righteousness.  Never are the two described as being alike, yet every reader knows that Mr. Collins should have chosen Mary, an association achieved merely by this more subtle method of grouping.

Elizabeth’s suitors are also graded.  Mr. Collins appears at first to be primary on the least desirable.  However, Mr. Wickham, at first grouped with Bingley in appearing to be the best choice for Elizabeth, is revealed instead to be the worst when Darcy reveals Wickham’s attempted elopement with his younger, vulnerable sister.  And when Wickham instead succeeds in eloping with Lydia and extorting a fortune from Darcy, Mr. Bennet has this to say of him:  “He is as fine a fellow…as ever I saw.  He simpers, and smirks and makes love to us all.  I am prodigiously proud of him.  I defy even Sir William Lucas himself, to produce a more valuable son-in-law.”[16] This reevaluation regroups Mr. Wickham at Mr. Collins’ end of the spectrum.  A fainter echo is Colonel Fitzwilliam, who is presented and grouped with Mr. Bingley as a better alternative to the proud, disagreeable Darcy.  In Charlotte’s mind, Fitzwilliam was “beyond comparison the pleasantest man,”[17] but in the end, he remains nothing but a faint echo of Mr. Bingley and yet another contrast to the incomparable Darcy.

The lesser characters of Miss Bingley and Mrs. Hurst serve as opposites to Elizabeth.  Miss Bingley wishes to marry Darcy and goes about it all the wrong way, using teasing and jealousy in an attempt to alter his emerging affection for Elizabeth.  Mrs. Hurst is an echo of her sister, and her marriage to the frequently drunken Mr. Hurst echoes the ill-advised marriages of other couples in the novel.

In summary, in Pride and Prejudice, grouping and regrouping of the characters magnifies the theme of the novel and coheres the whole.

dinnerDinner at the Homesick Restaurant, by Anne Tyler,is the multi-generational story of the Tull family: Pearl, the matriarch, her husband Beck and their three children, Cody, Ezra and Jenny.  Like Austen, Tyler uses character gradation to enhance, emphasize and reinforce her novel’s essential question, which is: Can a family, divided by a history of pain, come together?  Like Pride and Prejudice, Dinner at the Homesick Restaurant is populated by family members, their spouses and friends.  But Tyler’s novel employs a more interior POV and hence the characterization is less firm.  The reader’s view of the characters in Dinner shifts as the characters regard themselves and each other at different points in their lives.  Memories are unreliable, conflicting; assessments change, not in the way that Elizabeth’s opinion of Mr. Wickham and Mr. Darcy changes, but in a more complex, unstable way.  Therefore, the characters can be viewed only in their shifting relations to one another.  But this shifting characterization still provides its own kind of cohesiveness, because the shifting groupings further link each of the characters one to the other.  In effect, Tyler has taken this technique to its most articulate expression, further enhancing her story of this unstable, troubled family. It is important to note that Tyler tells the story in third person, shifting from one character’s view point to another as the novel progresses, a perfect approach in this instance since Dinner is the story of a broken family. Still, Tyler’s employment of character gradation works in much the same way that Austen’s does.  The foundational principle is the same: repetition and variation of character traits in order to group the characters to reinforce theme and story.

Dinner at the Homesick Restaurant begins with Pearl’s story.  The matriarch is on her deathbed, having willed herself to die by deliberately catching pneumonia through self-induced immobility.  Intermittently conscious, she reviews her life: her relationship with the husband who deserted her, and her life with their three children, Ezra, Cody and Jenny.  We learn that Pearl experienced moments of explosive anger, that she was never very happily married, that she considered herself unreliable, at times, as a mother.  She wonders why her children did not find themselves a substitute mother: “You should have got an extra mother, was what she meant to say.”[18] Before she dies, she instructs Ezra to call everyone in her address book, knowing full well that the only one left alive is Beck, the absent husband.  It is this dual wish/act—dying and having Ezra call her estranged husband—that will ultimately unite this sundered family.

The characters in this novel shift associations as in a kaleidoscope of literary Venn diagrams, in which character traits and associations are grouped and regrouped again and again.  The shifting and regrouping, both of desire to reunite and the characters’ assessments of one another, are so fluid that they are difficult to outline.  As in Pride and Prejudice, the groupings in this novel are based on desire.  In this case, the groups shift on the basis of whether or not reunion is desirable.  In the first grouping, Pearl and Ezra want the same thing, for the family to be reunited.  Pearl wants the family to be together so much that she does not tell the children that their father has left, and pretends to them and the neighborhood that someday Beck will return.  Ezra spends the novel trying to unite the family over meals, adopting the traditional mother role and thereby becoming the substitute that Pearl insists her children need.  He is also grouped with her by both her and his siblings.  We’re told that “Ezra was her favorite, her pet…The entire family knew it. ”[19] And Pearl thinks Ezra will stay with her, “the two of them bumping down the driveway, loyal and responsible, together forever.”[20]

But the novel’s Venn diagrams constantly shift as the characters make associations with the other characters.  At various times, Ezra is grouped with Luke, (Cody’s son) and Ruth, the woman Cody will steal from Ezra.  However, as soon as Cody marries Ruth, his regard for her, and therefore the way he associates her, changes.  Where once he grouped her with Ezra, he now groups her with his mother, using the same description he used to describe Pearl.  Later, Cody reassociates Ruth with Ezra because she, too, tries to feed him.  But just after Cody steals Ruth from Ezra and marries her, he encounters an old girlfriend whom he had dropped because he thought she preferred Ezra instead of him.  As soon as she relates that she had always considered Ezra “a motherly man,” Cody develops an heretofore unheard-of affinity for Ezra because “she really hadn’t understood Ezra; she hadn’t appreciated what he was all about.”[21] You see the cascade effect here, the kaleidoscope.  One character is grouped to another, is grouped to another, then is regrouped again.  These subtle cascading impressions link Cody to Ezra, enhancing in the end the plausibility of this damaged family being able to reunite.  Gradation, therefore, serves to cohere and reinforce the story question.

Pearl is grouped with others beside Ezra and Ruth.  Pearl and her daughter Jenny are both characterized as tidy, though later Jenny will abandon that trait when she becomes a substitute mother to her third husband’s brood of children, whose mother abandoned them, an act which creates two more groupings: one of abandoned children and another of parents who abandoned their families.  To further reinforce the theme, Becky becomes a substitute mother to all of Joe’s children, a split off from Pearl thinking they all should have found a substitute.  Also, Jenny leaves her first husband Harley and never tells the family, just as her mother did when Beck left.  And Jenny loses her temper with her daughter just as Pearl did with her: “’No,’ said Becky, and Jenny hauled off and slapped her hand across the mouth, then shook her till her head lolled, then flung her aside and ran out of the apartment…All of her childhood returned to her: her mother’s blows and slaps and curses, her mother’s pointed fingernails digging into Jenny’s arm, her mother shrieking, ‘Guttersnipe!  Ugly little rodent!'”[22] In another cascade, Jenny’s daughter Becky later develops anorexia, as Jenny had as a child—Jenny was once referred to as looking as if she had come from Auschwitz.  And to further illustrate how complex the groupings are, in an even more convoluted reflection, Jenny thinks Cody perceives that everything she says “carries the echo of their mother.”[23]

The men, too, are linked in this cascading fashion.  Previously, we observed the cascade from Ezra to Luke and Ezra to Ruth.  Tyler groups Cody with Beck—the father he could never please—in that he takes a traveling job like his father and ends up living the life he lived as a child, unconnected to his neighborhood.  Unlike his father, however, Cody takes his family with him wherever he goes, echoing Ezra’s desire that the larger family be reunited.  Note here the subtle method of grouping by action.  While Darcy and Bingley acted in opposite ways, Cody and Beck act alike.  Yet Cody would never be able to consciously admit that he is anything like his father.  Indeed, he prides himself on being the exact opposite.  But he is the same.  While Ezra takes on motherly qualities, Cody takes on paternal characteristics.  It is a way for the reader to see the grouping without the character ever being aware of it; indeed, if Cody ever admitted to being like his father, I am not certain he could survive the psychological blow.  Toward the end, when Ezra has invited Beck to the restaurant for the funeral meal just as Pearl wanted and Beck, feeling out of place, leaves, it is Cody who ultimately finds his father and, more importantly perhaps, recognizes his son in his father: “There was Luke, as if conjured up, sitting for some reason on the stoop of a boarded-over building.  Cody started toward him, walking fast.  Luke heard his footsteps and raised his head as Cody arrived.  But it wasn’t Luke.  It was Beck.  His silver hair appeared yellow in the sunlight, and he had taken off his suit coat to expose his white shirt and his sharp, cocked shoulders so oddly like Luke’s.”[24] This grouping has, again, the effect of delineating the associations between characters and answering the story question of whether or not a family can reunite after pain.  And the answer is, Yes.  Cody, the one who feels most responsible for the breakup of the family, the one who develops the paternal qualities, the one who thinks, “Was it something I said?  Was it something I did?  Was it something I didn’t do, that made [Beck] go away?,”[25]and the one regarded by his mother as “Always cheating, tormenting, causing trouble…”[26] is the one who ultimately invites Beck back into the family circle.

Other characters’ situations reflect and comment on the Tull family situation.  Echoing the abandoned children plot are Joe’s children, most specifically embodied in Slevin: Slevin is Jenny’s stepson, whose mother walked out on them, an inversion of Jenny’s history.  Mrs. Scarlatti is portrayed as Ezra’s substitute mother because she is also husbandless and had a deceased son who was a soldier, as Ezra is about to become at one point.  She also acts as Ezra’s mother, calls him her dear boy, and upon her death leaves him her restaurant, supporting his dreams in a way that Pearl could not.  And Ezra attends Mrs. Scarlatti in the hospital (as he will later tend his mother on her deathbed).  Mrs. Payson is also presented as a surrogate: “[Ezra] has been like a son to me.”[27] In a further iteration of the substitute mother idea, Ezra replaces the waiters in the restaurant with “cheery, motherly waitresses.”[28]

These connections, Venn Diagrams, and shifting groupings have the effect of, again, “reinforcing theme,” as Glover saysThese groupings are wrapped up with desire: Ezra wants the family to stay together, as does Cody, as does Jenny, as does Pearl.  Tyler sets her characters to act as one whole as they stumble about trying to achieve this.  Again, it is character associations and gradation that accomplish the task of coherence most successfully.

curiousWe even find this device of character gradation in Mark Haddon’s book, The Curious Incident of the Dog in the Night-time, which would at first seem impossible, because this story is narrated by an autistic, savant teenager, whose disability is distinguished in part by an inability to discern character.  To illustrate how deep a challenge the use of gradation is in this instance, when Christopher, the narrator, describes his two teachers, he writes, “Siobhan has long blond hair and wears glasses which are made of green plastic.  And Mr. Jeavons smells of soap and wears brown shoes that have approximately 60 tiny circular holes in each of them.”[29] This characterization is not even characterization.  It is merely a description, telling us nothing of who these people are.  As Christopher tells us at the beginning of the narrative, he cannot read any other emotion than happy or sad, that all others are far too complex, lead to confusion and cause him to resort to screaming and groaning as coping methods, or to retreat by going outside at night to pretend that he is the only one in the world.  Therefore, it would seem impossible that character gradation could be used as a literary device to convey theme and enhance cohesion in this novel.  But character gradation is nonetheless a significant element in the book and Haddon uses it seamlessly, without ever unraveling the autistic cocoon.  Haddon employs this device to answer the story question in this novel, just as Austen and Tyler did.   The story question in this case at first appears to be Who killed Wellington?, the neighbor’s dog, but percolating underneath is the question of which even the narrator is unaware, though the reader is made aware of it immediately.  It is the question of whether or not Christopher is going to survive emotionally in a world in which he is handicapped.

Because Christopher’s disability prevents him from being able to speculate about the other characters’ thoughts, feelings and motivations, Haddon must resort to subtler ways of grading and grouping characters.  Though Christopher is unable to grade himself, he can, however, grade himself against someone who is not a fully developed, three-dimensional character.  Throughout the book, Christopher compares himself to Sherlock Holmes, a two-dimensional character in another story in which a dog gets killed, The Hound of the Baskervilles.

He says,

I also like the Hound of the Baskervilles because I like Sherlock Holmes and I think that if I were a proper detective he is the kind of detective I would be.  He is very intelligent and he solves mysteries and he says

The world is full of obvious things which nobody by any chance ever observes.

But he notices them, like I do.  And it says in the book

Sherlock Holmes had, in a very remarkable degree, the power of detaching his mind at will.

And this is like me, too, because if I get really interested in something, like practicing maths, or reading a book about the Apollo missions or great white sharks, I don’t notice anything else.[30]

Christopher not only compares himself to Sherlock Holmes, he compares the act of writing his book to Sherlock Holmes solving a mystery:

Also Doctor Watson says about Sherlock Holmes

His mind…was busy in endeavouring to frame some scheme into which all these strange and apparently disconnected episodes could be fitted.

And that is what I am trying to do by writing this book.[31]

He can also grade himself in relation to characters he himself imagines.  He fantasizes about the kind of people he wishes populated the world.  In his dream, “there is no one left in the world except people who don’t look at other people’s faces and don’t know what these pictures mean [in the text there is an illustration of complex facial patterns indicating shades of emotion] and these are all special people like me.  And they like being on their own and I hardly ever see them because they are like okapi in the jungle in the Congo, which are a kind of antelope and very shy and rare.”[32] Christopher is saying that he is special like these imagined people and that they are shy and rare.  It is an indirect way for Christopher to state that he is shy and rare.  It is the most intimate thing he will say about himself, but he expresses it in a dream.

When it comes to real people, not literary characters, Christopher ungroups himself.  He is never like anyone else.  For instance, he might be going to school at a Special Needs school, but he is unlike any of the other students.  “All the other children at my school are stupid.”[33] But while Christopher doesn’t grade or group characters, Haddon does, and he does this by making us aware of parallels and contrasts Christopher is not aware of.  For example, at another point in the book, Christopher says that he does do stupid things: “Stupid things are things like emptying a jar of peanut butter onto the table in the kitchen and making it level with a knife so it covers all the table right to the edges, or burning things on the gas stove to see what happened to them, like my shoes or silver foil or sugar.”[34] Here, Christopher is unaware of himself, but Haddon deftly uses this list to group Christopher with the classmates he scorns and to convey how Christopher is seen not only by society, but by his parents, too.  Christopher knows he is not stupid, because he plans to sit for “A Level maths” and pass them, yet society regards him as stupid.  He may not be willing to make the association himself, though he does without fully expressing it—he says, “I’m going to prove I’m not stupid”[35]—yet Haddon groups Christopher with his Special Needs classmates to make us reflect on the essential question of whether or not Christopher will survive in a society which regards him as incapable and odd.  Haddon also groups Christopher with other characters in the book.  Christopher says he is different from others because “the pictures in my head are all pictures of things which really happened.  But other people have pictures in their heads of things which are real and didn’t happen….”[36]

But as Christopher’s dream about the okapi-like people suggests, Haddon is grouping Christopher with those Christopher is ungrouping himself from.  This is most clear when Christopher reports, as an example of how “others” think, a fantasy very like his own: “And Siobhan once said that when she felt depressed or sad she would close her eyes and she would imagine that she was staying in a house on Cape Cod with her friend Elly, and they would take a trip on a boat from Provincetown and go out into the bay to watch the humpback whales and that made her feel calm and peaceful and happy….”[37]

Through these fantasies, both of which involve rarely seen animals, Haddon subtly groups Siobhan with Christopher.  This grouping reinforces the story question yet again, because one of the reasons Christopher begins to come out of his autism is that Siobhan encourages him to investigate the death of Wellington, an investigation that forces him at first only minimally out of his shell—talking to the neighbors—but ultimately leads him to the previously impossible solitary train trip to London to find his mother.  By encouraging him to investigate and write the book we are reading, Siobhan enables Christopher to believe in the end that he can move away to a university in another town.  She has helped him to survive.  They are a team.  Siobhan and Christopher act in the same way, dream the same things, work toward the similar goal of solving both the small mystery of the death of Wellington and the larger mystery of his survival.

All of these groupings are indirect—implied rather than stated—but there is one direct instance of grouping in the novel, that of Christopher and his father.  But Christopher does not make this connection, his father does.  When Christopher is unable to control other people, when they cross the bubble of his self-protection, he becomes angry and hits.  He hits a policeman, he hits his father, he hits a girl at school.  When his father is revealed as the murderer of Wellington, and the two get into a fight, his father says: “But, shit, Christopher, when that red mist comes down…Christ, you know how it is.  I mean, we’re not that different, me and you.”[38] Not only does this passage reveal that his father and Christopher are alike, it reinforces the subtler meaning that although Christopher is shy and rare, he is not as unlike others as he thinks he might be.

Through Christopher’s efforts to place himself in the world by comparing himself first to the two-dimensional Sherlock Holmes and then to okapi, the reader understands that Christopher will always be isolated; however, we also believe that Christopher will survive because in the end he is able to face the future and make plans and hope: “And then I will get a First Class honors degree and I will become a scientist.  And I know I can do this because I went to London on my own, and because I solved the mystery of Who Killed Wellington? and I found my mother and I was brave and I wrote a book and that means I can do anything.”[39] There is a tension in the novel between what Christopher understands about himself—that he is different and always will be—and the possibility of being able to make his way in the world.  At the beginning, we fear he will be unable to.  But by the end, the possibility exists that he will have a bright future.  This change in Christopher and in our attitude toward his future is because of the shifting and grouping of characters.

Therefore, even in a novel narrated by an autistic savant, character gradation exists,not as densely, perhaps, as in Dinner at the Homesick Restaurant and Pride and Prejudice, but in all three of these novels, grouping and gradation serve to cohere the theme and answer the story question.

To what end, all this?  What does it matter if a character is grouped, graded or opposed?  Just this: in our daily lives we meet people randomly.  The important and the unimportant pop in and out, at important and unimportant times.  We begin our days with the letter carrier or the clerk at the grocery store, or our spouses after a quarrel or our teenagers sullen over some unrevealed irritation (as teenagers have).  Our daily lives have only the cohesion we assign it.  But whereas we have little or no control over the people in our lives, a novelist has all the control over all the lives in a novel, and this constitutes an obligation to the reader that the world in which she immerses herself will be one of cohesion and import; that the author will not introduce characters willy-nilly; that the author will have something to say, a story to tell, and that the fictional world will be contrived in such a way that it will make sense of the story dilemma presented.

Novelists promise the reader something that real life rarely yields: the illusion that a reader can make sense of her own life.  And an effective tool for accomplishing this magic trick is by constructing subtle associations and connections between characters that reinforce meaning and intent, that help solve the characters’ problems, that yields light on the confusion and tumult of everyday life and helps the reader understand what drives mankind to weep, love, adore, disdain, despair, abandon and sometimes yield to the hope that life matters in some shimmering way.  But a writer cannot achieve this mystical, ephemeral thing without precise craft.  I submit that character grouping and gradation, as daughters of echo and repetition, underpin our fiction with a sturdy backbone that will achieve the goal not only of illumination, but of coherence.

—Robin Oliveira

 

Robin Oliveira is the author of My Name is Mary Sutter, winner of the 2007 James Jones First Novel Fellowship, the 2011 Michael Shaara Prize for Excellence in Civil War Fiction and the 2010 Honorable Mention from the David J. Langum, Sr. Prize in American Historical Fiction. A Registered Nurse, she also holds a B.A. in Russian, and an MFA in Writing from Vermont College of Fine Arts. She lives in Seattle, Washington with her husband, Drew, but longs to live in Paris where she recently traveled to do research for her historical novel on Mary Cassatt and Edgar Degas, just published by VIKING.

 

Footnotes    (↵ returns to text)

  1. Glover, Douglas, The Enamoured Knight (Ottawa: Oberon Press, 2004), 128.
  2. Ibid., 130.
  3. Brown, E.K.,  Rhythm in the Novel (Toronto: University of Toronto Press, 1950), 17.
  4. Ibid., 27.
  5. Austen, Jane, Pride and Prejudice   Ed. Donald Gray. 3rd ed. (New York: W.W. Norton & Company), 2000. 11-12.
  6. Ibid., 227.
  7. Ibid., 16.
  8. Ibid., 7.
  9. Ibid., 155.
  10. Ibid., 21.
  11. Ibid., 150.
  12. Ibid., 20.
  13. Ibid., 252.
  14. Ibid., 251.
  15. Ibid., 187-188.
  16. Ibid., 214.
  17. Ibid., 120.
  18. Tyler, Anne,  Dinner at the Homesick Restaurant  (New York: Fawcett Books, 1996), 2.
  19. Ibid., 37.
  20. Ibid., 186.
  21. Ibid., 166.
  22. Ibid., 209.
  23. Ibid., 84.
  24. Ibid., 299.
  25. Ibid., 47.
  26. Ibid., 65.
  27. Ibid., 78.
  28. Ibid., 122.
  29. Haddon, Mark,  The Curious Incident of the Dog in the Night-time  (New York: Vintage Books, 2003), 5.
  30. Ibid., 73.
  31. Ibid., 73-74.
  32. Ibid., 198-199.
  33. Ibid., 43.
  34. Ibid., 47.
  35. Ibid., 44.
  36. Ibid., 78.
  37. Ibid., 79.
  38. Ibid., 121-122.
  39. Ibid., 221.
Jun 012013
 

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“Love bears the name of our fathers, of their leaving themselves behind,” writes Byrna Barclay in her self-reflection upon this suite of poems upon, yes, her lost father. It’s nearly impossible to go mentally from the sweet photo above — father and daughter in a hammock, a book, the daughter sleeping safely in the cradle of his legs — to the idea that Byrna Barclay never actually knew her father, that he was dead before she was three. Byrna Barclay’s poems are poignant reconstructions of absence, they are like the light from a cosmic event millions of years old, the light filters through the universe but the star is gone.

Byrna Barclay lives in Saskatchewan. She is prolific writer of novels and short stories. She is not exactly an old friend. We shared a car ride from Saskatoon to Regina one summer day in the last century and managed not to keep in touch until Numéro Cinq brought us back into contact. A wonderful thing about the magazine is that it picks up lost threads.

See more work in the NC Fathers Collection here.

dg

It seems to me that every writer has a Robertson Davies’ snowball, a traumatic event in early life after which nothing is ever the same again.  So many spend their writing life avoiding the telling, but that single moment not only informs their work but is the pressure beneath the lines.  It always erupts in imagistic and recurring threads, like dream.  Mine was the death of my father on the day before my third birthday.  That loss punctuates everything I write. 

Sometimes,  in the search for father one must go through the mother to find him.  The absent father.  So shape-changing he disappears at the point of contact.  Yet love bears the name of our fathers, of their leaving themselves behind.

—Byrna Barclay

 

From the Land of the Dead

I once knew a poet who took three naps a day
then wrote poems about his dreams.  Mine
are wild these nights, with flying
red tea-table chairs from my childhood,
empty closets, bookshelves bereft
of my father’s unfinished stories.

When I wake up I feel as if I’ve been held
by someone who didn’t appear in the dream.
How did that old song go?  Darn that dream.
I can still hear the sugar-sprinkled-on-cream-
of-wheat voice, but can’t recall the singer’s name.
I remember stories but forget the authors,
how between Great Wars a plum burst
in a poet’s mouth.

Tonight my mother takes my children
to the merry-go-round-man
I once wanted her to marry
so I could have all the rides she couldn’t afford.
Too much money spent on story-books treasured
in the linen closet.  I read my self to sleep.  At school

I made up the story.  The King of the Dead Sea
looked like my father & rode a seahorse out of clouds,
twirling a seaweed rope that turned into a ladder
to save trapped in the turret of the castle school
a pigtailed child who looked too much like me.

From the land of the dead my mother
lugs home my teacher father’s scarred desk,
his steamer trunk full of Dime novels,
his portable Royal typewriter, its red ribbon
shredded, even his ink blotter.  A feather pen.
She puts them in all the wrong places.

She brings me his manuscripts:
a radio play, a textbook on how to teach
Drama.  A story about Riel.  Rebellion.  His last
memory about his home in India: Ivory hunters
& elephants long walks, their struggle to die
in ancestral graveyards.

With indelible ink he signed his name.  Letters
squirm like unfolding larva, leap
to a height undreamed of by a moth,
final landing soft.  In my palm:
proof that my father lived, his ivory voice
no longer lost
among elephant bones.

 

Always, Father

More than I wanted the big kids
to boost me up to the window
so I could kiss Dougie
just back from the sanitorium
I wanted his sloe-eyed father
just back from the War
to marry my widowed mother
so she would stop her nightly fall
down a bottomless well.  Stop
screeching about boys spreading germs.
She made a doctor take pictures of sacs
in my chest the same way
Dougie’s shoe-salesman father
let me see how the bones of my feet fit
inside brand-new Mary Janes
through a magic box that made snow.

More than I wanted to marry Allan
when I grew up, I needed his shoemaker
father who hid red licorice in his leather apron
to marry my mother when his mother died.
In the pockets of his father’s pants
hanging on the line we found matches
and struck them on the stucco house.
His mother screamed and slapped Allan,
and mine warned me about the danger
of playing with fire.  She never knew
how Allan and I practiced for our parents,
he wearing his father’s airforce jacket and cap,
me trailing my mother’s lace curtain veil
in a ceremony fired by loss.

Years later, more than I wanted to marry
a man with the same initials as my father’s
I needed to get away from my mother.

 

Red is the Colour of Mourning

My father has finally come
not for me, twenty-one years older
than he was when he died,
but for my winter-weary mother.

He waits on the other side
of a window.  Large
so my mother can look out
at a changed world: Sun-grilled
dunes ripple away from scrub
towards a calmed river
as far-reaching as the sky.

Only three when he left,
I never knew him,
yet I’m awed by suddenly remembered
perfection of features clearer
than the line where a lowering sky meets earth.

Humped nose broken three times
on the rugby field.
Eyes as large and mild as a sacred cow’s
in the country of his birth.  He wears a red turban,
an out-of-place scarlet coatee
as if he’s just come from a ghat.

In India red is the colour of mourning.
Here, it’s the deep shade
of my mother’s passion,
of her anger at his leaving her,
of her forgetting his name.

I hear my father’s voice
modulated and muted
as if coming from the bottom of a river.
More than a call to my mother, or a comfort to me,
it’s the knowing: I heard this voice
before I was old enough to remember
riverside
a swaying hammock, his singing
me to sleep and every little wave had its night cap on…

I expect my father to come for my mother
in a winter caboose pulled by Clydesdales,
but he beckons from a refurbished roadster,
the one my mother crashed into a ditch
to avoid hitting the Rainbow
bridge where he carved their initials.
He won’t let her drive now.

Leaving me behind glass,
they’re away, river-bound,
with a salute from him,
a promise to return for me.

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.
Love Stories You Just Can’t Tell

Your widowed mother picked up a stranger
on a train. He wore a suit just like your dead father’s.

She said she’d sub-letted her barn of a house
& you had to stay in a hotel until the renters left.

He said his name was the same as the hotel’s,
only backwards: George King.

When you fell asleep he was taking off
your father’s identical trousers.

.

Among My Father’s Curios

In this chanber of glass
this cabinet of teak carved
with thistles and flights of birds
I find the jaded head of the judge,
my father’s grandfather.

Against the scent of jasmine
against the blowing up of sand
his nose turns down. Brief & jagged
line of lip & curve of jaw
juts above his court tabs
stiff with starch. They say in India
he ordered hung sixteen sepoys
each mutinous day.

One severed lock of his powdered wig
lies safe in a silver snuff box
with monogram: W.L.H.

Here is a photo of my faher,
a sultry turbaned boy
astride a country pony. They say
he spoke only Hindustani. Forbidden
his grandfather’s English tongue
lest he speak improper Cheechee
learned from the servant holding the reins.

On the first shelf
a blue chiffon violet
folds its leaves
into a square of silk.
…………………………………………My first Elizabeth was my first love.
On the second shelf
in a curry dish
a single hook & button of jade
a wooden brooch: cherries
dropping redly
…………………………………………My second Elizabeth was the mother
…………………………………………of my children.
On the third shelf
a shop girl’s bright brass camel,
ivory tusks of her trade. They say
to her he left all his worldly goods,
disinheriting his children. My father.

…………………………………………\My third, Eliza, the delight of my dotage.
Beneath crossed sabers
…………….whips & spurs
I staring stand & dare not
touch the jade(d) head
sitting in judgement
on the skin of a leopard.

.
Did He Dance?

Dorothy told me they buried my father under the ice. She was four whole years older. She took me to her church after supper. The girl with the brilliant hair twirled, flimsy skirt flared. She’s going straight to hell, Dorothy said. The girl’s red mouth opened: she howled. She fell down and her hair hid her face. See? Dorothy said. She gripped my hand. The screen went dark, the lights came on, and Dorothy led me down the rows of bowed heads to the back of the hall. A woman in a blue dress made me kneel on the seat of a chair. The scabs on my knees hurt. Her father died, Dorothy said. They put him in a box lined with satin and buried him under the ice. Was he baptized or christened? the woman said. Did he drink? Did he smoke? Did he dance? Pray for your father’s soul! On the way home, crossing the skating rink, I twirled circles on the ice. I fell down. I brushed away the snow. The ice was clear and blue. I pressed my face into think snow, tried to see my father buried there, his last pale unshaven face, his last dance.

.
How I Want to Remember Them

1. I must forget how I moved
….in…. slow…. motion
through air white as a blank page.
So white. My father’s freckled face,
his raven-wing hair fanned on a pillow.

In my mother’s black photo album
he holds me aloft, as if awed
by his own small reflection.
This is how I know
………………………he knew me.

2. I must forget my mother’s death mask,
the sharp beak of a squab,
her hair cropped albino crow-feathers,
a crone’s toothless mouth agape.

This is how I remember her:
Saturday morning opera from New York.
Jan Peerce’s voice filled with light.
My mother’s let-down braids
the colour of sun’s early song, red
chenille robe whirling, me on her hip,
she dances me
………………….Till doors change places with windows.

3. Only a dream can give memory
to a child too young to remember them
together. I find them mirrored
in the silver tea service tray he gave her.
Every day he brought her breakfast in bed
until he fell ill, and she served him
while in the mountain ash outside
a robin sang of morning.

Picture them in pillowed bliss,
honeyed lips, a bit of döppa, dunking
thin strips of toast in soft-boiled egg
or in coffee made in the Swedish way
just for her. Braided life-
bread, sticky with icing and jam.
He won’t let her lick her fingers,
dipping the tips in a silver bowl,
then dabbing them with starched white serviettes
saved for these mornings reflected
in a silver dream she polished for me.

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My Father’s Gloves

Found in my mother’s steamer trunk
the suede gloves she saved
have taken the shape of paws
yellow backhair curried
padded underside cracked
& each long finger
the curl of a claw.

I hold palm against palm
smell the dampness
of an old cave
close(d)
into winter sleep.

My hands grow a second skin
yellow fur.

.
My Surrogate Father

I called him Uncle, my mother’s cousin, Karl Mauritz The Moose Millar. When he was thirteen and the eldest of ten, his switchman father died, and his mother left one porkchop on the window sill so the neighbours would think they hae meat for dinner. That night The Moose left home and didn’t return until he found a job as a stockboy for the Buffalo Nut & Bolt Co. He worked his way up to Vice-president, one of the last of the self-made men.

The Moose looked after everyone in the family. Leg braces for sister Maimie. Food for sister Violet when her steel-maker-man boozed away his pay cheque. When he found his first wife in bed with his brother he paid for her care in an asylum. He lost his son Missionary Bob to malarial anger, the chill of grieving too long for an absent mother.

Every week The Moose wrote to me, the Canadian half-orphan, stories about our great-grandmother who swept the streets of Ystad to pay their way to America, how my grandmother looked like the gleaner in The Song of the Lark. His own painting of her granary house failed when he forgot her woodflowers transplanted from the grave of her father to her husband’s beneath our Canadian cold-blue spruce. When I turned thirteen he wrote: Never dance with a kilted man. It all started when our Swedish ancestor, with grog jug in on hand and the hair of his woman in the other, dragged her up the Celtic shores.

The Moose gave me away when I eloped with the son of a Scot, his glasses splashed with old tears.

.

Love Bears the Name

I am the child lifted
onto my father’s heaving chest.
His raven hair sweeps back
into wings.
……………………….What’s going to happen
””””””””””””””””””’to my holy-hecker? His last words
beating through halls turning.
A dark-hooded woman leads me to another room
where stained glass refuses morning.

A box lined with satin
will hold his sleep.
I believe I took away
his last long breath.

He has gone to the War.
He floats under ice.
He has gone to Winnipeg.
I will find him if I reach
for the red sky.

I dream of the men who took my father away
on a bed with straps, away in a wailing car.
Into my hands my mother thrusts
a small red box. A snake
writhes around her fingers. In side the box
her wedding ring sinks into leaves soft as dust.
On a sleigh-shaped bed
my mother slides over ice.
She screams herself awake
from an endless fall.
Morning is the hardest.
Basement cold. Night ashes
in the furnace. No coal.
She struggles to her school,
falls on ice. And stars
stare down: red.

She tells me my father’s dream:
when his father died
he found him boarding a plane.
He couldn’t stop his father
from flying away.

Love bears the name of our fathers,
of their leaving
…………………..themselves
………………………………….behind.

—Byrna Barclay

———————————-

Byrna Barclay

Byrna Barclay has published a series of novels known as The Livelong Quartet, three collections of short stories, the most recent being Girl at the Window, and a hybrid, searching for the nude in the landscape. Her many awards include The Saskatchewan Culture and Youth First Novel Award, SBA Best Fiction Award, and City of Regina Award,  YMCA Woman of the Year, CMHA National Distinguished Service Award, SWG Volunteer Award, Sask. Culture Award, and the Saskatchewan Order of Merit.  In 2010 she published her 9th book, The Forest Horses, which was nominated for Best Fiction for the Saskatchewan Book Awards.  Her poetic drama, The Room With Five Walls: The Trials of Victor Hoffman, an exploration of the Shell Lake Massacre, won the City of Regina Award.  She has been president of SWG twice, President of Sask. Book Awards, and Fiction Editor of GRAIN magazine.  A strong advocate for Mental Health as well as the arts, she served as President of CMHA, Saskatchewan, was the founding Chair of the Minister’s Advisory Council on Mental Health, and for twenty years was the Editor-in-chief of TRANSITION magazine.  Vice-chair of the Saskatchewan Arts Board from 1982-1989, she is currrently the Chair. Mother of actor Julianna Barclay, she lives in Regina.

May 312013
 

Okay, clearly the world is coming unglued, coming to end. The time of Revelation is at hand! This is a Sign!

Kelly: In this country in the ’50s and ’60s there were huge, huge numbers of people that believed that the children of interracial marriages were biologically inferior and that is why it was illegal for blacks and whites to marry in some states in the country up until 1967. And they said it was science and fact if you were the child of a black father and white mother or vice versa you were inferior and you were not set up for success. Tell that to Barack Obama.

via Megyn Kelly Rips Erick Erickson: I’m Not An Emo Liberal (VIDEO) | TPM LiveWire.

May 312013
 

I remember this movie, one of the first I ever saw. Another connection: My father went to Mexico for a vacation with the town doctor some time after WW 2 but before I was born. They went out for dinner, and Tyrone Power, who was in  Mexico filming, was eating at the same restaurant. Things got mixed up. My father got served Power’s meal by mistake. He went over and said, I think this is yours. I think Power invited them over, and they all sat around for a while. This was my brush with greatness. I have been trying to turn it into a story ever since.

This is a very authentic movie about the Royal Canadian Mounted Police. The dialogue is authentic. “The white dog has killed my brother.” “The Long Knives are as many as the pine needles in summer.” James Joyce never wrote lines like that. And the anthropological detail is obviously authentic. Even the trees look authentic. Some day they will study this movie to know how things were in early Canada.

Actually, things haven’t changed much.

dg

May 302013
 

16 Categories of Desire

Coincidentally — never happened before — after yesterday’s affectionate review of my story “The Obituary Writer,” I found Steven Buechler’s informal (and affectionate) review/notice of my story book 16 Categories of Desire at his site The Library of the Found Inkwell. Yes, yes, a discriminating and saintly reviewer is  Steven Buechler. I love it when people quote me back to myself. I remember writing those words! I think. I was never happier.

dg

Douglas Glover’s 16 Categories of Desire is a collection of short stories that detail where love goes; right, wrong, unknowing, confused or even weird. Although the plots of each story are wonderful, Glover writes great paragraphs to each piece that detail the emotions of the human heart that speak to the reader. (And the reader should learn from those examples to apply to their lives.)…Douglas Glover’s 16 Categories of Desire is a book about love and its passions. It is a book that any adult can learn from and maybe understand themselves  and perhaps forgive themselves a bit.

via The Library of the Found Inkwell: Review; “16 Categories of Desire” by Douglas Glover (2000), Goose Lane Edition, Fredericton, New Brunswick, Canada.

May 292013
 

Obviously a discriminating critic (possibly a saint), Steven Beattie writes and curates That Shakespearean Rag where he has just published this appreciation of my short story “The Obituary Writer” from which, coincidentally, the name Numéro Cinq is taken (you can read about that in the About page underneath the testimonials). The story is from my book A Guide to Animal Behaviour.

dg

Glover, one of the great unsung story writers this country has ever produced, tips his hand with the epigraph, from Philippe-Paul de Ségur, an aide-de-camp to Napoleon during the disastrous French invasion of Russia: “We drifted along in this empire of death like accursed phantoms.” Glover’s story locates itself in an “empire of death,” in which the inhabitants do, for the most part, drift along like accursed phantoms, not cognizant of their essential mutability and ephemerality.

Read the rest @ 31 Days of Stories 2013, Day 28: “The Obituary Writer” by Douglas Glover | That Shakespearean Rag.

May 272013
 

susan-sontag

All that is necessary is that we not be hypocritical, that we recognize why we read and admire writers like Simone Weil. I cannot believe that more than a handful of the tens of thousands of readers she has won since the posthumous publication of her books and essays really share her ideas. Nor is it necessary—necessary to share Simone Weil’s anguished and unconsummated love affair with the Catholic Church, or accept her gnostic theology of divine absence, or espouse her ideals of body denial, or concur in her violently unfair hatred of Roman civilization and the Jews. Similarly, with Kierkegaard and Nietzsche; most of their modern admirers could not, and do not embrace their ideas. We read writers of such scathing originality for their personal authority, for the example of their seriousness, for their manifest willingness to sacrifice themselves for their truths, and—only piecemeal—for their “views.” As the corrupt Alcibiades followed Socrates, unable and unwilling to change his own life, but moved, enriched, and full of love; so the sensitive modern reader pays his respect to a level of spiritual reality which is not, could not, be his own.

Via The New York Review of Books

—Jason DeYoung

May 262013
 

Fascinating, but I am of two minds. The way Murdoch dismisses abstract art raises a red flag for me (and reminds me of the time I had dinner with Joyce Carol Oates and she startled me by casually dismissing all experimental literature as work done by lazy writers). It tells me that she is speaking out of a stance (philosophical, ideological, aesthetic) that one might call Anglo-Realism, or maybe Shopkeeper Realism, the kind of stance that suggests the novel begins with Defoe, not Cervantes. Nonetheless, I value Murdoch’s words. She wrote a little book of essays called The Sovereignty of Good that changed the way I composed my thesis at Edinburgh, these many years ago. A brilliant little book that speaks of art, love, and prayer and makes sublime sense of the three together.

dg

https://www.youtube.com/watch?v=maGN8–MhIQ

 

May 252013
 

Ford, who turns 44 this month, is clearly a man of appetite, the embodiment of Toronto’s ravenous id struggling against the city’s notoriously well-developed, patrician inner father. In person, a near-constant lamina of sweat lends him the appearance of something that’s just crawled up from out of the ooze, half-formed and shapeless.

via Rob Ford’s insatiable appetite for destruction – Canada – Macleans.ca.

May 252013
 

The average smartphone user checks his or her device 150 times per day, or about once every six minutes. Meanwhile, government data from 2011 says 35 percent of us work on weekends, and those who do average five hours of labor, often without compensation — or even a thank you. The other 65 percent were probably too busy to answer surveyors’ questions.

via How the smartphone killed the three-day weekend – Red Tape.

May 252013
 

I‘m going back to 1945. I found myself in Krakow. I was going to study Art History at the Jagiellonian University, and it wasn’t accidental that what I chose to study was the history of art. It was in order to reconstruct the Human Being bit by bit. It was as if I had two different men living inside me then. One was full of admiration and respect for ‘fine’ arts – music, literature, poetry; the other was full of mistrust of all the arts. The site for this struggle inside me, between those two personae, was my poetic practice. I felt admiration, reverence, for works of art – the aesthetic experience replaced the religious experience – but at the same time I felt a growing disdain for those ‘aesthetic’ values. I felt something had ended forever – for me, for humanity – and it was something that religion or science or art hadn’t protected. As a young poet – and one who worshipPed all the great poets, living and dead, like gods – I came to understand Mickiewicz’s words, too soon: ‘It’s harder to live well through a day than to write a book’.

via Maintenant #97 – Tadeusz Różewicz » 3:AM Magazine.

May 252013
 

A gorgeous, sad poem that’s been on my mind, plus the poet’s own introduction, a bit about the provenance of the poem, the lonely struggle of existence…

I love that line, “I was much too far out all my life.”

Stevie Smith is great eccentric poet, very dry, melancholy and funny (sometimes). Even this poem exhibits a note of bizarre black humour. You should also take a look at her Novel Written on Yellow Paper.

dg

https://www.youtube.com/watch?v=4mlC1Mafp2U

Not Waving but Drowning

Nobody heard him, the dead man,
But still he lay moaning:
I was much further out than you thought
And not waving but drowning.

Poor chap, he always loved larking
And now he’s dead
It must have been too cold for him his heart gave way,
They said.

Oh, no no no, it was too cold always
(Still the dead one lay moaning)
I was much too far out all my life
And not waving but drowning.

May 222013
 

DSM revisions are always an excellent inspiration to self-reflection. Of the new batch of disorders, for sure I have this one. What about you?

Does this mean I can write off my cleaning person as a medical expense?

“persistent difficulty discarding or parting with possessions due to a perceived need to save the items and distress associated with discarding them,”

via 15 new mental illnesses in the DSM-5 – Slide Show – MarketWatch.

May 212013
 

1 Introduction: Why Study the New Testament?

2. From Stories to Canon

3 The Greco-Roman World

4 Judaism in the First Century

5 The New Testament as History

6 The Gospel of Mark

7 The Gospel of Matthew

7

8 The Gospel of Thomas

9 The Gospel of Luke

10 The Acts of the Apostles

11 Johannine Christianity: The Gospel

12 Johannine Christianity: The Letters

12

13 The Historical Jesus

14 Paul as Missionary

15 Paul as Pastor

16 Paul as Jewish Theologian

17 Paul’s Disciples

18 Arguing with Paul?

19 The “Household” Paul: The Pastorals

19

20 The “Anti-household” Paul: Thecla

21 Interpreting Scripture: Hebrews

22 Interpreting Scripture: Medieval Interpretations

23 Apocalyptic and Resistance

24 Apocalyptic and Accommodation

25 Ecclesiastical Institutions: Unity, Martyrs, and Bishops

26 The “Afterlife” of the New Testament and Postmodern Interpretation

May 202013
 

Yale University offers some amazing free courses online, not the least of which is this one on the Old Testament. I’m adding this to the NC Necessary Books page (which, megalomaniac that I am, I am considering turning into a treasure trove of literary and cultural history). In any case, this lecture series is a brilliant introduction to the Old Testament. Christine Hayes, the lecturer, is the kind of person you could listen to all day and long into the night, sharp, amiable, clear and engaging. What she teaches is just surprise after surprise.

If you want to, you can also go to the Open Yale site and download audio files of all the lectures.

dg

1 The Parts of the Whole

2 The Hebrew Bible in Its Ancient Near Eastern Setting: Biblical Religion in Context

3 The Hebrew Bible in Its Ancient Near Eastern Setting: Genesis 1-4 in Context

4 Doublets and Contradictions, Seams and Sources: Genesis 5-11 and the Historical-Critical Method

5 Critical Approaches to the Bible: Introduction to Genesis 12-50

6 Biblical Narrative: The Stories of the Patriarchs (Genesis 12-36)

7 Israel in Egypt: Moses and the Beginning of Yahwism (Genesis 37- Exodus 4)

8 Exodus: From Egypt to Sinai (Exodus 5-24, 32; Numbers)

9 The Priestly Legacy: Cult and Sacrifice, Purity and Holiness in Leviticus and Numbers

10 Biblical Law: The Three Legal Corpora of JE (Exodus), P (Leviticus and Numbers) and D (Deuteronomy)

11 On the Steps of Moab: Deuteronomy

12 The Deuteronomistic History: Life in the Land (Joshua and Judges)

13 The Deuteronomistic History: Prophets and Kings (1 and 2 Samuel)

14 The Deuteronomistic History: Response to Catastrophe (1 and 2 Kings)

15 Hebrew Prophecy: The Non-Literary Prophets

16 Literary Prophecy: Amos

17 Literary Prophecy: Hosea and Isaiah

18 Literary Prophecy: Micah, Zephaniah, Nahum and Habbakuk

19 Literary Prophecy: Perspectives on the Exile (Jeremiah, Ezekiel and 2nd Isaiah)

20 Responses to Suffering and Evil: Lamentations and Wisdom Literature

21 Biblical Poetry: Psalms and Song of Songs

22 The Restoration: 1 and 2 Chronicles, Ezra and Nehemiah

23 Visions of the End: Daniel and Apocalyptic Literature

24 Alternative Visions: Esther, Ruth, and Jonah

May 192013
 

Since Descartes (whose Radical Doubt long preceded Nietzsche’s God is Dead moment), Western philosophy has been dominated by a nostalgia for lost Being, for the sacred cosmos that made our lives an epic drama of  interaction with the gods. The 20th century was dominated by Ludwig Wittgenstein, who turned mostly away from the problem and thought about how language constitutes the world we live in, and Martin Heidegger, who seems to have maintained the possibility of a romantic semi-mystical phenomenological intuition (for want of a better word) of Being.

When I was an undergraduate and graduate student at Edinburgh, the problem of lost Being did obsess me (probably more than was healthy); my solution was to throw myself into the study of Kant, who turned out not to have solved the problem. My son Jacob has inherited the family obsession, and, willy-nilly, has thrown himself into the study of Heidegger (and his student Gadamer). It’s a fascinating family dynamic; I only grasped it the other day walking the dog, who is a Cynic.[1]

Wes Cecil is, as I have said before, a remarkable, funny, passionate lecturer, a massively helpful Virgil in the Land of the Philosophical Shades.

dg

 

Footnotes    (↵ returns to text)

  1. I fear only Jacob will get this joke. The word “cynic” comes from the Greek kunikos, which means dog-like.
May 192013
 

Grim. Very grim. And they all probably have student loans as well.

Just 56 percent of college students complete four-year degrees within six years, according to a 2011 Harvard Graduate School of Education study. Among the 18 developed countries in the OECD, the U.S. was dead last for the percentage of students who completed college once they started it ― even behind Slovakia.

via 11 Public Universities with the Worst Graduation Rates.

May 182013
 

NC is endorsing Rob Ford for mayor. Wait! He already is mayor. Well we endorse him anyway. All politicians should be this interesting and hang with Somali drug dealers.

Many Americans awoke this morning to discover that (a) the mayor of Toronto is a guy named Rob Ford, and (b) Rob Ford smokes crack. Gawker reported last night that a cell-phone video clearly showing Ford lighting up a crack pipe — which was supposedly filmed within the last six months, while he was mayor — was being shopped around for six figures. Gawker’s John Cook saw the video in person with his own two eyes, as did two reporters from the Toronto Star. Ford’s lawyer calls the video “false and defamatory” and asks, hilariously, “How can you indicate what the person is actually doing or smoking?”

via 20 Things Worth Knowing About Rob Ford — Daily Intelligencer.

May 182013
 

Wes Anderson’s short film “Hotel Chevalier” is a lean, bruised and naked tale in a Paris hotel room. Anderson shot the short with his own funds (and the actors, Natalie Portman and Jason Schwartzman, donated their time) two years prior to his feature The Darjeeling Limited but it was often screened at the same time and is referred to by many as a prologue to that feature film that followed it (as mentioned in this previous NC at the Movies entry). The two are aesthetically consistent, but that’s not surprising as most of Anderson’s films belong to the same visual palate and characters seem descended from the same family tree.

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Though they were conceived separately, Anderson brought the short and feature together through their common character of Jack Whitmore.  Whitmore is precious, careful and, in his manicured construction of his hotel room a bit compulsive. In contrast, his beloved shows up with her fierce toothpick-in-mouth machismo, her velociraptor-attack dialogue (“What the fuck is going on?”), and her sudden bruised nakedness.

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It is an uncomfortable film on several levels: visually there are the awkward, stagey wide shots of the room, the contrasting dolly shots and camera pans, the manicured way Jack has designed the room for his beloved’s arrival (complete with soundtrack queue on the ipod and a freshly painted painting): has he created the perfect setting for their reunion or a well designed bunker to defend himself against her impending assault? And does it matter since either would be in vain?

Then there is greater discomfort as Portman’s character arrives, asks almost mockingly “What’s this music?” and then touches all the carefully laid details of the room with further ridicule, even touching the wet painting, all as if to throw aside any attempts he had to set decorate or defend himself.

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Does he love her or hate her? At this late stage they’re post woodchipper and it seems futile to sort through the bits of each. We’re given next to no back story except that she says to him “I never hurt you on purpose” and that he escaped her and seems clear when he says to her, “I will never be your friend. Ever.”

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We don’t need to know more. This is the story of a man who fled, waits, then with gentle bath robe in hand shows her his view of Paris and offers her back her toothpick.  She’s only there for the night after all. It’s a perfect condensation of past and present with no future.

— R. W. Gray