Jul 092012
 

Herewith a rare and exceptional treat for Numéro Cinq readers, two writers — Billie Livingston and Susie Moloney — in conversation; an interview ostensibly, but at a certain point the convention breaks down and they just talk. Both are prize winners, both are too young to be at the peak of their careers but both on the hyper-ascendant. They are from opposite sides of the literary tracks, so to speak, one literary, the other a superb horror novelist, but they respect and like each other. Ebullient, witty, brash and challenging — they take us on a breakneck tour of the relationship between genre and literary faction, on the strange business of writing, and the love of art.

I first met Billie Livingston last year when I was on the jury for the Danuta Gleed Literary Prize. Billie won. And this is what the jury said about her story collection Greedy Little Eyes: “In this collection the writer’s eyes are wide open, taking in the world and then reflecting it in all its strangeness and beauty. She pushes edges, teeters on brinks, creating the exhilaration that comes only with taking risks. Her characters are real people in a real world who achieve break-out velocity and recreate themselves by signal acts of courage and self-definition. Frequently, her plots hinge on a demand for justice in a world clouded with calculation and evasion, resulting in a collection as strong in content as it is in style.” Billie is also a novelist and poet — her third novel One Good Hustle is coming out later this month.

Susie Moloney is the hugely popular author of four best-selling horror novels including The Thirteen: A Novel just out in March, described in the Toronto Globe and Mail as “a gonzo, mirror-universe, occult version of The Stepford Wives, with a dash of Stephen King thrown in.” The reviewer goes on to say the book is “a compellingly uncanny narrative, binding the tropes of small town paranoia and cliquishness with the chokehold of family obligations and religious fervour, and the very real claustrophobia of poverty and desperation” which sounds so uncomfortably close to my own life that I am afraid to pick up a copy (though I will).

It’s a huge pleasure to give these two authors a place to talk on NC.

dg

 

BILLIE: As writers you and I are slotted into different categories in the publishing world. You’re considered a “genre” writer (horror) and I’m a “literary” writer (whatever that means).  We don’t appear in the same festival events, we’re not asked to sit on the same panels—It’s as if we’re different animals at the zoo and we might rip one another’s fur off if we come in close contact.  Meanwhile readers, for the most part, don’t use those terms and don’t give a damn what they mean.  The idea is that literary works are complex and multi-layered (dull and plotless) whereas genre work is about romance and scary capers (shiny and trivial). John Updike said the term “literary fiction” was created to torment people like him who just set out to write books. What do you think? Does this kind of grouping effect you? Please you?  Limit you?

SUSIE: You know, I answered this about three times, and deleted all three responses, because what it comes to is this: I love labels when I’m buying a book, and I hate them when I’m writing one.

There’s something juvenile about ghettoizing storytelling. It’s separation, stereotyping: blondes are dumb, jocks are bigots. As Stephen King said when he was accepting his National Book Award—that’s right, a horror writer won the NBA in 2003—he said, “When readers are deeply entranced by a story, they forget the storyteller completely. The tale is all they care about.” That’s some ninja chastising there. You can hardly tell he was schooling those folks. But he was. In fact, I think his whole speech is somewhat of a canon for how we’d like to be seen, us genre writers.

I think the greater issue with genre v literary, is, who gets to decide if something is literary or not? It should be the reader, and I would bet you’re right, the reader doesn’t give a shit. The Wendigo is one of those horror concepts that comes up in literary fiction. Is that because it’s mythological? So, if I write about the Wendigo, is it still literature if I call it a dead cannibal? What if my Wendigo is succubus?

Ray Bradbury, Edgar Allen Poe, Stephen King—they all wrote horror fiction designed at source to make you pull the covers up over your head. They’re also damn good writers. The kinds of writers you “take in school,” as my grandmother used to say. She had great respect for anything you, “take in school.”

I’m curious to hear the other side of this. Do you guys, you smarty pantses, ever peer over the fence at us genre writers and moan while we walk our comically large cheques to the bank? Or is it just us cupping our hands around our eyes and staring through the candy story window at your black-tie galas where you pick up shiny statues (that we immediately believe will make an awesome murder weapon in our next tome)?

BILLIE:  Do we moan?  That’s about all we do.  And rend our garments.  The only people who moan more than the literary fiction crowd are the poets.  We look at your big barrels of genre money and shriek, “Nobody understands me!  Maybe they’ll recognize my artistic genius when I’m dead.”  Then we wonder how hard it would be to fake our own demise.

SUSIE: Ha ha. You poets! Always with the funnies. In any case, I’m with King on this one. The reader doesn’t care. Not when the book is in her hands.

As for literary novels being dull and plotless, you’re being too hard on your own people, and I thank you for that.

The real thing is here, how come you get all the accolades when you’re mining your own backstory, and I get fewer even though I have to go through all the extra work of making it all up? From scratch. What about that? Is it easier to mine your own stories, or is it easier to just go to the therapist and make the rest up?

BILLIE: So, let me get this straight, the way you figure it, I just cut and paste from my diary and call it fiction, whereas you, clever girl, pull from the thin air of your magical mind?

SUSIE: Yes. That’s exactly what I think.

BILLIE: Ha! You’re just yanking my chain.  Any writer who claims that there is no autobiographical component to his or her work is either a liar or an emotional chicken. I think it’s true of fiction and non-fiction writers.  I think it’s true of biographers!  I was struck with that when researching Cease to Blush.  If you read two or three biographies about the same historical figure, each will be very different. People can’t help but see through the lens of their own lives and, because of it, even biographies begin to suggest more about the biographer than their subjects.

SUSIE: Okay, I’ll cop to some autobiographical elements to my work, probably most obviously in The Dwelling. But I leave it to the reader to discover which of the stories is the most autobiographical. Did I have sex with a ghost? Am I dead and living in the walls of a house? Did my computer try to make me kill myself? Or was it all autobiographical? Hmmm.

That first person voice you use gets me every time. It’s so intimate. You can’t read “I” statements and not get personally involved with the character.

Do you think of them as inspired by real life, ripped from your own personal headlines, so to say, not a memoir, but memoir-ish? The memoir has been huge for a few years. If you had a drinking problem or had killed a man in Reno just to watch him die, you would kill with a memoir.

BILLIE: The most autobiographical book I’ve written was, as one would expect, my first. My family was rather disconcerted to recognize bits that mirrored our lives juxtaposed with scenes that bore no resemblance to anything in memory. But it’s a novel not a memoir, and as they say, sticking to “truth” can limit the larger truth that fiction reveals.  Which is why it’s so dreamy and lovely to go into that trance-like state when writing… it’s as though the ghost of Christmas past is being the docent of my own weird story gallery.  The thing too is, you come to a point when you realize that what doesn’t kill you makes you stranger.  So why not mine the strangeness and make art out of it, baby.  If I could paint worth a damn, you better believe I wouldn’t be doing landscapes.

I’m fascinated with the way you use the close third person.  Particularly impressive in The Dwelling, as there were different stories within the story, so the voice changed as their particular worlds unfolded.  Each character’s mind is woven through the voice and yet it still allows for a kind of omniscient overview.  I have a hard time writing in the third person. It’s as though I can only feel characters when I can hear them in my head and when I do they always say, “I.”

SUSIE: There also seems to have been a real uptick in novels with a first person narrative. Have you noticed a correlation between memoir, first person narrative and the rise of social media? Do we just want to listen to stories that are about “I”?

BILLIE: Haven’t noticed an uptick in first person narratives— I see more third-person!  (Perhaps we each notice “the other.”) There has definitely been an obsession with memoirs though.  Seems a lot of people have a craving to catch a glimpse of “this all happened.”  And publishers, in a cynical ploy to extract cash from the rubberneckers, have bought lot of vaguely autobiographical novels and repackaged them as memoirs.

SUSIE: That’s probably some of the beauty of writing genre fiction. The truths that the author believes and would like to promote or at least mention in passing are buried under piles of corpses, or bricked up in the walls and allowed to scream. We get to use really broad metaphors, because when there’s a monster, for crying out loud, it’s probably representing something. I mean, it’s a monster. That’s often, however, when the horror fiction genre writer (full title) is underestimated. At first blush, that monster might well be the crushing helplessness of man versus the industrial complex … but it might also be something more human and heartbreaking and universal. Maybe I’m overreaching. This last couple of years I’ve noticed another uptick: the number of dead children in Susie Moloney stories. Maybe you’ve all noticed. I know that it’s because my youngest is mostly grown up now and it’s a loss. I was a single mom for most of his life, and we were pretty tight. It’s been like an amputation (look for the broader “amputation” metaphor in future stories). Anyway, that’s a universal, heartbreaking truth that all mothers understand, and it’s been subtly marked in most of my work. Or so I like to think.

BILLIE: Your recurring themes are hanging out! Ha! I see dead children…. and children in peril, motherhood and the fear of maternal failure, suburbia, isolation and the horror of “you made your bed, now lie in it.”  I think all of those things come to the fore in your most recent novel, The Thirteen.  On its surface it probably has the breeziest feel of your books — I mean it’s fun and playful in its satire of suburbia — but, it’s been compared to The Stepford Wives which has become an iconic shorthand for women who are so desperate to fit in that they become more like obedient pets.  The women in The Thirteen have a more hungry and defiant desperation to be successful wives and mothers.  When you wrote it, did you set out with that theme in mind or did you just tell the story and let the themes fall where they may?

SUSIE: Well, I’ve been a reluctant suburbanite. I was raised in the suburbs mostly, and so when I went back to Manitoba to lick my wounds, I think I subconsciously retreated to a childhood I wanted to remember (never happened) to raise my youngest son. It’s just easier in the ‘burbs. The schools, parks and community centres are all there, everyone is more or less the same. There’s no challenge, really, to living there. Or so that was the great dream when I bought my house.

There is challenge there, turns out. I didn’t really fit in. I had a potty mouth. I kept my wine in a go-cup. I homeschooled for the first two years. I didn’t have a job—not one you could see me coming home from. The thing that saved me from utter insanity, were the women. It might have been some true divine intervention there, but I happened to have great neighbours, each of them just a little different in their way. The woman across the street from me was bat-shit crazy, I swear to god. Up a little from her was a lady who had a monkey. A gay couple lived one house over. My closest neighbour became my best friend. But the story of The Thirteen started out as a short piece about the crazy woman across the street. I started to wonder what would happen if a witch went crazy and was no longer of use to her dark god. It started off a lot of fun, but turned very serious in the end, kind of a “chickens coming home to roost” thing.

At the heart of that story—whether it shows or not—is the feeling of being an inadequate parent. Wanting your child’s life to be smooth and successful, and how little power we have to make that so. Every bad decision–that seemed like a good, well-thought out decision at the time—not working out, and it being All Your Fault. Such power we tiny little mothers have! To ruin whole lives! Oh my. The book started out as a wish-piece, to wave a magic wand, or compact with the Devil, to make our lives flawless whatever the cost.

Also I fucking love the suburbs. So much grass.

BILLIE: One thing I’ve noticed too is that religious faith comes up in your work, but it’s not as the boogieman, the way it often does in a lot of contemporary fiction.  There’s a general sense among those who consider themselves intellectuals that belief in any sort of deity is the hallmark of a moron. Religion definitely comes up in my own work, in part because, like it or not, it is something of a cornerstone of who we are and how we live.  I also tend to write about people who are broke and who are outsiders and the church is often the only community to step up to the plate with the down and out. As a kid on welfare, that was certainly my experience. It was the church-crowd who consistently offered help and who were happy to be a second family–A superstitious, loony family sometimes, but still, their doors were open and they gave a damn. Did you grow up with much in the way of religion?  I get the sense from your writing that you have a soft spot for it.

SUSIE: Oh I love religion. I was raised orthodox heathen and my first exposure to religion was through a Catholic friend. I went to church with her a few times. It all seemed so glamorous and fulfilling. Like you, I appreciated the fact that it was a community and you could be part of it. And there was wine. And the BODY of Christ. You know that old saw, “Home is the place where they have to take you in (sic)?”

BILLIE: Robert Frost!  He’s always good for an aphorism that sums it up nicely. Home is the place where, when you have to go there, they have to take you in.  Sounds like church to me.  Or at least what the church should be.

SUSIE: It seemed like that sort of thing to me. I wanted to have a place where they had to take me in, just because I was part of it.

When I was a teen mom, I was born again. I lived in Winnipeg Regional Housing at the time, and the born again-s seemed to sweep the whole block, like germ warfare. In retrospect, it was a pseudo-religion, a kind of pop-god era in my life where Jesus was your bud, your boyfriend, the guy who would carry you over the sand so no one knew you skipped work and went to the beach (only one set of footprints, eh?) The soundtrack was Amy Grant and Michael Smith and Petra. It was fun. Mike Warnicke and his “book of do’s,” not “book of don’ts.” I went to a bunch of churches, all my friends were hyping their churches. I was kind of a buffet gal. It was all great until I went so some church in some community centre basement on Edison Avenue and met the minister there. I was carrying my beautiful toddler, the centre of my life. My friend introduced me to the pastor and he looked at my kid and said, “Where is this baby’s father?” Turned out he wasn’t looking for an address. That was kind of the end of religion for me.

BILLIE: Wasn’t it Ghandi who said, “I like your Christ, I do not like your Christians.”? The born-again judgment was what ultimately drove me out of that church too. And the theology: very literal, not terribly nuanced. Of course, it’s the parade of those very things that I love when I read Flannery O’Conner’s writing.  She always seems able to get to the heart of the simultaneous impulse toward redemption and revenge.

I still do take a pleasure in church hopping though. Churches, synagogues, temples…I like going to different places of worship, and listening for the poetry that illuminates or challenges in a way that hadn’t occurred to me before.

SUSIE: I know what you mean. God and spirit and the wonders of the possibilities, all of that has hung around.

Telling that story makes me feel naked and 18 again. So, while I hate to belabour this point, but frankly, I love this point: I find that your voice is so real and so intimate that as a reader, I can’t help but feel naked and vulnerable while I’m in that world. Your voice melts into the page and ceases to be a separate voice. It’s my voice. Is that what all writing is supposed to do? All of it doesn’t, but yours does. And I have an example of this, two really, one funny.

I loved, just loved One Good Hustle, which is newly released and I think, my new favourite Billie Livingston novel. It’s about Sammie and her mother Marlene and a tough patch (your PG-13 elevator pitch). There’s a moment when Sammie pulls the drugstore hustle, very cool, very doable. That was the problem, it was so doable. I was reading that section and for the next few hours I just had this feeling that we were going to get caught. You know, me and Sammie. Because we ripped off that drugstore. But of course, “we” didn’t, Sammie did, but that coal of guilt in my belly was real. That’s my funny example, and a true story. Ha.

On a more upsetting note, the night Sammie goes to pick up her mother from that place, with the people—I’m being deliberately cryptic so not to deprive your readers of this, a very glorious/gruesome scene—she’s with a friend, and mortified. The friend claims to be less mortified. That scene was so raw, so human that while reading it, the instinct is to look away. While that never actually happened like that in my life, the discordant feelings of defense, protection, rage and humiliation are so perfectly executed that later when I was thinking about it, for a moment I thought it a part of a story from my own life. With complete acceptance—oh I remember this one time when I had to pick up my dad at …

Except, it didn’t happen to me. But it stabbed into me so thoroughly, the wound so clean, that I was independently humiliated for hours later. (Thanks). I think that is that first person voice, exactly. It’s so intimate and naked, that it must be my own. The power of first person—or maybe that shiv, as wielded by you—is so sharp, so fine, so accurate, that it just becomes the “I” statement that I, the reader, have been too terrified to speak out loud.

BILLIE: I have a compulsion to argue with compliments but I’ll stick a sock in it and say, thank you from the bottom of my heart.  I’m a bit relieved that the scenes you mentioned were made up – ie not ripped from my own personal headlines.  I probably shouldn’t say that. Is there any point to saying what is true? Discerning what “true” means is a bit of a rough hustle in itself.  Is a story “made up” if it comes from the closet where something similar is buried under the dust bunnies? John Irving has come up with story after story that involves Maine, wrestling, teachers, bears and a hirsute woman.  These are such a part of his mental furniture that regardless of how differently he treats them, we know by now that they are a significant part of his personal truth.

I can’t help thinking that labels like genre and literary (and their various sub-categories) mainly give comfort to critics and academics— who love to invent rules. Neither of us went to creative writing school and we are in the minority in that regard. Early on, I used to wonder if there might be some special information that I wasn’t privy to. Were you concerned about formal instruction when you set out to write your first novel? Did you give much thought to “voice” and “structure” or did you just wing it?

SUSIE: My first novel was a complete wing. I had just finished reading a novel that I particularly liked. I believe it was Margaret Lawrence’s A Bird in the House. Do you remember that book? A beautiful family dynamic study. When I was finished, I wanted to continue the feeling of being in the story—and so I wrote my own. No kidding.

The voice, style, structure, all of it was instinctive. I was writing like a reader. For better or worse, that’s still my process. What I read has changed somewhat, it’s probably broader than it was when I was a teenager, and my life experience of course is off the fucking charts—for better or worse—and so it’s getting harder to “wing it.” It certainly takes longer.

What about you? Is it instinct? Your work flows so effortlessly, as I mentioned earlier, it’s like listening to the voice in my head, I always know what you mean. It seems like you must sit down and put the end of the quill in your mouth, give a quick eye roll to acknowledge the muse and then … write a book. Is that it? Has it ever taken you literally years to sort something out to the point where it makes it into a story?

BILLIE:  I do a lot of meandering and babbling before I find anything close to a story. It’s almost like I weave a giant tarp and then I stare at it and wonder if it was really meant to be a dress. Or a skirt. In which case I have to go back and cut away everything that doesn’t look like a skirt.

I hadn’t met any writers before I started my first book. I kept writing in circles for close to four years until I came up with this idea of different POVs – one of them being the voice of authority, which would involve government documents. I did worry a bit. “Are you allowed to do this?  Is this just weird and silly?” I decided to apply to the Banff Centre for the Arts, in part to get over my fear of big institutions and authority and, in part, because I felt a craving to talk to someone who had written a book. When I was accepted into their five-week program I was so sure it was a clerical error that I started bawling at the airport, afraid they’d send me home when I arrived.

SUSIE: And in that vein, we’re both from that unschooled school of writing. So are we outsiders, practicing outsider art? http://en.wikipedia.org/wiki/Outsider_art

I personally love the label art brut to describe my work, and certainly, my circumstances.

BILLIE:  Art brut. So raw and yet sophisticated! Sure, I’ll go for that. Even if it is French for “finger painting sociopath.” I definitely felt like an outsider at Banff. Most of the other program participants had graduated from a creative writing program and they spoke in a kind of academic patois that I didn’t understand. They often talked about what you should and shouldn’t do in fiction and poetry. I probably used the phrase “Oh yeah? Tough,” a little too often in response.  Halfway through the program I had the great fortune of sitting down with Rachel Wyatt, the program director, and telling her about my idea for a novel, the (to me) crazy structure.  And she said in her sweet English goose of an accent: “Write it. There are no rules!”  She jumped up and plucked novels with unorthodox structures off her shelf to show me. I loved the hell out of Rachel.

SUSIE: I have never been to Banff as an artist. Back in the day I used to apply to things, but I would rarely be accepted, and I suspect it was because I don’t fit the “literary” form, although my partner—a playwright–says that it’s because you have to apply again and again, which appears to be a sort of dues paying thing.

BILLIE:  He’s right. You do have to apply a lot. I think part of it too is learning the type of phrasing and presentation these places like to see.  They are institutional bodies and yet they do act with a kind of human ego. If you squint, they’re almost like petulant lovers asking, “Why do you want to be with me?  What’s so great about me?”  So, if you want to court the Banff Centre or The MacDowell Colony, you tell them how much they mean to you and what you could learn from them.  It also helps to send work that is as polished as you can get it.  Otherwise, it’s as if you’ve come a-courtin’ with a stain on your shirt and spinach in your teeth.

SUSIE: I don’t have the energy to do that, frankly. Rejection sucks, ha ha. I’ve had my own Rachels over the years. People who read my stuff and commented and gave me guidance based on the quality of my writing rather than the subject matter. I also believe that your Rachel is right: there are no rules. You can be sure that if there were, I would be following them. My process is so bizarre and painful that I would love a few rules. Every year I think about applying to some creative writing course and starting from scratch, seeing if there is some kind of magic information that I’m missing. That’s the tragedy of being an outsider, I’m always thinking I’m out of the loop, even if I suspect that by now, I’m in it.   My agent wants me to have another book by end of summer. Some writers are writing TWO books a year. Two!

Seems most agents want their clients to do that, because that’s how books get on the bestsellers list. When you’re reading the list and you go, who the hell is that, chances are it’s somebody who had 27 books to their name. Are you feeling this kind of pressure to produce?

Billie: The “genre” and “literary” difference again.  In the “literary” universe, they don’t want us putting out more than one book every two years. With the lit stuff, publishers rely heavily on press and the potential for awards to drive sales rather than the kind of buyer’s momentum that comes with genre fiction. With literary fiction, there’s a terror that if you saturate the media with someone’s name and picture one year, no one will review another of her books the following year.

I assume writers who churn out semi-annual quickies must have a template in mind and they just rearrange the events and change the names. Which is fine if its easy and fun and all you want is to help people pass time in a crowded airplane. But if doing that leaves you feeling empty and unchallenged and untapped, then I say fuck it, go home to your soul. Otherwise you’ll start to feel like a five-dollar whore. Not that there’s anything wrong with whores — why some of my best friends….

SUSIE: I will include myself in that, if by “whore” you mean someone who will write for cash. For me to write that fast, I think I would give up a lot of what defines my prose, my (ahem) deep characterizations and what I feel are pretty rational motivations, regardless of whatever supernatural backdrop I’m using. I tried to write really fast, pump something out, but I found that I lost my way doing that. It gets to where I have no idea who these people are anymore, and I have no idea what story I wanted to tell.  Turns out, I just can’t pump them out. I’d love to be Stephanie Meyer, or even just the Susie Moloney people think I am, ha ha. I need my downtime, the time it takes to recharge that internal battery that allows us to fall into that beautiful trance state where all the good shit happens. I need to live in their world. Hell, I need to research their world! My current character is an insurance adjuster, and let me tell you, everything I know about insurance burned in the fire.

BILLIE: No kidding. I think one of the biggest surprises to me was that even when I was working with material that was second nature, as I was with Going Down Swinging, I still felt the need to research.  I went to AA meetings (though I’d been dragged to dozens as a kid), went to Jehovah’s Witness Kingdom Hall meetings, (I’d been to many of those as a kid too) and met with social workers to get a sense of things from their prospective (I couldn’t count how many social workers I had growing up).  That kind of personal involvement feels like something I need to do in order to feel any kind of authenticity when I write.  I’ve been working on a story about a woman who turns to spiritualists in her grief and I’ve gone to half a dozen spiritualist services in order to listen to mediums and watch them in action.  Are you that way?  Do you have a need to immerse yourself in the world of your characters?  Your portrayal of Glenn the real estate agent was so believable that I assumed you must have flogged houses at some point in your work history – specific details, and dialog that rang true and helped flesh out the way she dealt with that world and her colleagues.

SUSIE: Spiritualists! I’m terribly impressed. I love a good medium. I went to see the Antiques Psychic in Calgary a few years ago to find my mother. She died when I was very young then I wrote about it and tried to sell it to The Walrus. They never got back to me. I bet they get back to you (and that right there is the difference between literary writers and genre writers).

By the time I was writing The Dwelling, I had bought my first house, sold it and then was buying another. When I was looking for what would be my second house, I really knew what I wanted and so I spent about 3,475,987 hours with my realtor, walking through other people’s houses. It was sad after awhile, all these people selling their houses. I tend to get very attached to places, and leaving them is always sad. After awhile I just saw all these people leaving their homes and offering them to me. I think that came out in The Dwelling.

BILLIE: It did.  One gets the sense that the Dwelling feels lonesome, dejected, and misunderstood, that it wants people to embrace it.  Of course, in this situation, the only way to be one-with-the-house is death. Just one character was capable of loving that house in the way it needed to be loved.

SUSIE: Few people ever mention the underlying sadness in Dwelling, but I think it’s there because of that. As for my realtor, she was terrific about showing me the game. I hung out with her at her agency, I went on open houses with her. I pretended to be her assistant on a couple of calls.

Right now I’m writing about demons, “literal” and personal. It’s a metaphor. (I hope.) And it takes place is a very large city, hmm, like New York. I’ve tried to get a sense of the undercity here, there’s a lot of steel and concrete, a lot of isolation and abandonment of whole areas, and there can be hopelessness, at least to the person passing through. I’m calling that research. And I’m claiming my Metrocard on my taxes next year.

BILLIE:  Demons— That could be really fascinating in a big city. One of the things I’ve learned, being married to a former seminarian, is the origin of some of these old words like Satan.  In Hebrew Ha-Satan translates as “The Accuser,” which, for a fiction writer, is much more interesting than a red guy with horns and a pitchfork.  More frightening is the idea of an insidious voice that says, “You’re a loser. You’re incapable of anything worthwhile so why don’t you just lie down and never get up again.”  Those thoughts, if left unchecked can be really monstrous –especially in the strange isolation of a megacity like New York.

It occurs to me that the house in the Dwelling uses the sadness of its inhabitants in order to coax them more deeply into itself.  The lonely accuser!  In The Thirteen, your most recent book, there is a more overtly Satanic figure – the Accuser is the dark beastly man who encourages the belief in these women that on their own, they aren’t good enough.

That’s what I love about theology and mythology— hours of amusement! They help me tap into the basics of who we are though. We’ve told these stories for thousands of years, trying to make sense of our fears and madness and we keep dreaming up new ways to tell them.

SUSIE: Exactly! It’s all demons. They might be less obviously demonic in the literary world, more shaded in grey. Your characters from Going Down Swinging, Cease to Blush, One Good Hustle, Marlene, Sammie, Eilleen, and Vivian are all running from, and running into demons. Alcohol, isolation, despair, abuse, neglect, all universal demons.

OMG. Billie. I’m you.

(Cue music by John Williams)

— Susie Moloney & Billie Livingston

———————–

Susie Moloney is the author of the award-winning humour column, Funny Girl. She is also the author of four novels, including the 2011 Globe and Mail Best Book, and winner of 2012 The Michael Van Rooy Memorial Award for Fiction, The Thirteen. She lives in Winnipeg and New York City.

Billie Livingston published her critically acclaimed first novel, Going Down Swinging, in 2000. Her book of poetry, The Chick at the Back of the Church, was a finalist for the Pat Lowther Award. Her novel, Cease to Blush was a Globe and Mail Best Book as was her story collection, Greedy Little Eyes, which went on to win the Danuta Gleed Literary Award and the CBC’s Bookie Prize. One Good Hustle will be published July 24, 2012

 

 

Jun 062012
 

 

 

1.

I have always been drawn to stories of escape; not just simple escapism but actual escape. At the age of ten, I obsessed over World War II prisoner of war literature. I may have been the only sixth-grader in the audience for The Great Escape, John Sturges’ stirring adaptation of Paul Brickhill’s memoir of the break-out from Stalag Luft Three, who sat squinting critically at the screen making an inventory of trivial inaccuracies: The living conditions were worse than the film portrayed; the ambitions of the escape team, more modest. And the POW camp, intended to gather all the allied escape artists in one place, was actually Colditz Castle, a one-time mental institution in the town of Colditz, near Leipzig.

The claustrophobic tunnel digger was not the heroic Pole played by Charles Bronson but Paul Brickhill himself, and unlike Bronson’s Danny, he was ultimately banned from participating in the escape, which may have saved his life.

I’ve seen The Great Escape many times since that rainy afternoon in 1963, first in revival theaters and when it became possible I purchased it on every known format: Betamax, VHS, RCA video disk, DVD, Blu-ray, and finally, the digital download. I watch it to the end whenever I chance upon it, clicking through the channels on my TV.  I’ve even rented it on Netflix.

The thing that keeps drawing me back is the way the film expands in the final third, from the airless prison stockades and dark tunnels into the open rolling fields, quaint towns and snow-capped mountains of Bavaria.

Richard Attenborough fleeing across the roofs of a sleepy village; Charles Bronson floating down a placid river to the sea on a stolen rowboat; James Coburn following a French Resistance fighter into the sun-dappled foothills of the Pyrenees, heading for Spain; and of course, most of all, best of all, Steve McQueen tearing across an alpine meadow on a hi-jacked Nazi motorcycle, finally attempting to leap a wall of crossed timbers and barbed wire in an exuberant, gloriously futile bid for freedom. Those images captured everything I longed for as a child.

But why should that be? I was a cheerful, cherubic little boy living a pampered life in a great city. I had a loving mother, a glamorous father, my own dog, my own record player, my own room. And yet I loved to imagine that the six-foot, ornate dark wood-framed mirror hanging in that room was in fact a secret door to – where? Someplace more exciting, more mysterious, more free.

I happily followed the Pevensie children through that wardrobe into Narnia and could have jumped directly into the television every Easter when we watched the annual showing of The Wizard of Oz on CBS. It didn’t matter that all we had was a black-and-white TV.

I provided the color.

Looking back, I realize I was frightened most of the time growing up, afraid of looking foolish or clumsy, cowering at the thought of bullies at school and on my block at home, trying to avoid stern teachers and arrogant camp counselors. The city itself made me nervous. I never explored it until I returned as an adult, after college. I never even visited Greenwich Village until tenth grade when I found a friend who happened to live there. I attended one of the best high schools in the Western Hemisphere, but I was too intimidated to take the most interesting classes Dalton offered. I still regret missing Donald Barr’s Shakespeare seminar and the great Jane Bendetson’s “The Bible as Literature” elective.

The Los Angeles side of my own family frankly terrified me but with good reason: drug addled, bizarrely seductive half-sister, sociopathic step-brother (did he really try to drown me in the swimming pool that day? Or was he just ‘fooling around?’), authentically demonic step-mother (“I would gladly see all of you LAYED OUT DEAD if it meant helping your father IN ANY WAY.”) and of course my brilliant, troubled, phobic, mercurial, unknowable father.

Fear itself is corrosive. My father understood that as well as FDR did, and I knew it, too. That’s why I spent so much time in my early adulthood confronting mean people, flying kamikaze seductions at women far out of my league and surfing waves too big for me. I got defeated, dumped and nearly drowned. I won an argument or two, went on some wild dates, caught some extraordinary waves. But none of that changed anything.

I still wanted to escape — to the Yellow Brick Road with a motley crew of impaired friends, to the city of Helium under the hurtling moons of Barsoom with Dejah Thoris; down the Mississippi on a raft with Nigger Jim. Maybe I just wanted to stake my freehold in the unclaimed territories of the imagination. I’ve always felt more comfortable with stories than with real life, anyway – they’re so much better organized.

My adult reading remains tinged with that longing for other lives and alternate worlds, from Mann’s Zauberberg to Hemingway’s Pamplona, From Michael Chabon’s Sitka, Alaska to (perversely, I know) George Orwell’s Airstrip One.

That path led me through the guilty pleasures of crime fiction to the imaginary upstate New York town of Deganawida and the extraordinary half-Seneca Indian ‘guide’, Jane Whitefield. Author Thomas Perry’s seventh novel featuring Jane – Poison Flower – was released in March.

2.

Perry’s first novel, The Butcher’s Boy, came out in 1982 and won the Edgar Award for Best First Novel a year later. He hasn’t made much of a splash since then, partly because his books have never been made into films. He advanced a theory about why this might be during a 2003 exchange with Roger Birnbaum:

TP: In a way I don’t really think about it much anymore. My first book, The Butcher’s Boy, was in option continuously for 18 years. It was never out of option. There are studios that don’t exist anymore that had these things. At some point every working screenwriter in Hollywood has a bad script for one or another of my books. Which is why they all hate me. So, I don’t know.

RB: I’m not seeing the connection. They write bad scripts and they hate you?

TP: These are people who have written good movies. And they are hired to write a script of one of my books and it just doesn’t work out. It’s partly an obvious problem. Most of my main characters spend most of their time alone. And when they are not alone, whatever they say aloud is a lie. So, it’s confusing and very difficult to make a movie out of that. You have to invent some bogus character who is going to be the interlocutor. That’s one thing. And very often you have to soften the protagonist because he is amoral or something. Or has some other minor drawback.

I’m convinced there’s a different explanation.

Perry’s books resist adaptation for the same reason that many books do: their literary quality is simply not translatable to the medium of film. Thomas Perry writes escapist fiction. I’m sure he’d be amused to hear me accuse him of making literature. And yet, in his small and particular way, that is precisely what he does. The one thing that all the books I take seriously have in common is a feeling in the text of the author’s personality and point of view, his unique slant on the events he’s describing his sensibility.

That ought to be the explanation, at least, since the books move through one extraordinary cinematic set-piece after another. The chase across the roofs in The Face Changers, the escape through deep woods in Shadow Woman where Jane uses every trick from her Seneca heritage to hide her trail, not knowing that a pair of dogs are trampling her cunning diversions guided by her scent alone. When she stumbles into a clearing, exhausted and  hopeless, and finds herself face to face with a giant brown bear she turns this final calamity into her salvation. She distracts the huge beast with the last of her food and lets the dogs rush headlong into the bear in an improvised Darwinian ambush that covers her escape. I’d watch that in a movie: relentless pursuit foiled by improvisation and ingenuity.

Of course you know Jane will always win, whether she’s leading a trio of murderous sociopaths through the bowels of a deserted rust-belt factory or ambushing a platoon of killers in a deserted country house in the North Woods. That’s the brown savory crust on the macaroni and cheese of this narrative comfort food, the thing people both love and despise about genre fiction in general: Kenzie and Gennaro, Elvis Cole and Spenser will always figure things out; Bubba Rugowski, Joe Pike and Hawk will always get there in the nick of time.

And somehow, the phrase “nick of time” will always be apposite.

So, yes, Jane will always ferry her charges to safety but this sets her apart from the other heroes and heroines on the thriller shelf. She’s not trying to steal anything or solve anything; she’s just trying to help.

Plus she’s cool. She can run forever and she knows where to get false documents. She can tell you that a second floor apartment is best for fugitives (you can see people coming but still climb down to the street); she can teach you to memorize the escape routes from any town and how to destroy the fingerprints and DNA evidence in a car with a fire extinguisher.

Also, she’s fearless. At one point in the 6th book, Runner, she spins her car 180 degrees and drives straight at her pursuers, running them off the road. “You can’t play chicken like that!” her panicky passenger screams. But her bravado is based on ruthless calculation: They’re running for their lives – the mercenaries in the other car are chasing them for cash, and no one’s going to die for a dollar.

Dance for the Dead, perhaps the best of the books, opens with Jane fighting her way into a Los Angeles Court House with nine-year-old Timothy Phillips so that the boy can prove he’s alive before the sinister financial holding company Hoffen-Bayne can declare him dead and take control of his inherited fortune. After a dramatic scene in the courtroom, the judge asks to see Jane in his chambers. “I hear you’re one of those people who could kill me with a pencil,” he says. Jane answers simply: “If I am, I wouldn’t need a pencil.”

To give a better sense of who Jane is and why I find her so compelling, I’m going to turn over some page space to her and present the revealing final moments of her talk with Judge Kramer.

Wrapping up their post-mortem, Jane says:

“ … I can’t prove any of it. I only saw the police putting handcuffs on four of the men in the courthouse, and there won’t be anything on paper that connects them with Hoffen-Bayne or anybody else. I know I never saw them before, so I can’t have been the one they recognized. They saw Timmy.” She took a step toward the door. “Keep him safe.”

The Judge said, “Then there’s you.” He watched her stop and face him. “Who are you?”

“Jane Whitefield.”

“I mean what’s your interest in this?”

“Dennis Morgan asked me to keep Timmy alive. I did that. We all did that.”

“What are you? A private detective? A bodyguard?”

“I’m a guide.”

“What kind of guide?”

“I show people how to go from places where someone is trying to kill them to other places where nobody is.”

“What sort of pay do you get for that?”

“Sometimes they give me presents. I declare the presents on my income taxes. There’s a line for that.”

“Did somebody give you a present for this job?”

“If you fail, there’s nobody around to be grateful. My clients are dead.” After a second she added, “I don‘t take money from kids, even rich kids.”

“Have you served in your capacity as ‘guide’ for Dennis Morgan before?”

“Never met him until he called. He was a friend of a friend.”

“You – all three of you – went into this knowing that whoever was near that little boy might be murdered.”

She looked at him as though she were trying to decide whether he was intelligent or not. Finally, she said, “An innocent little boy is going to die. You’re either somebody who will help him or somebody who won’t. For the rest of your life you’ll be somebody who did help him or somebody who didn’t.”

So that’s Jane Whitefield: one-woman witness-protection agency. As she concludes about Pete Hatcher, a client on the run from mobsters who own the gambling casino where he works, “The way he would defeat his enemies was to outlast them. While they were staring at computer screens or loitering late at night in airport baggage areas or sitting in cars outside hotels at check-out time studying each male who came out the door, he had to be somewhere, living a normal, reasonably contented life. If he could do that for long enough, they would give up.” (Shadow Woman)

Perry weaves Jane’s Indian heritage into the fabric of every story, as in this moment as she is about to go to the aid of a small orphan boy in mortal danger from criminal financial predators trying to steal his inherited fortune. Jane has just received a ‘present’ from a previous client named Rhonda Eckerly –  Jane never accepts formal payment for her work. The two hundred thousand dollars will come in handy for the task ahead:

As she locked her door and took a last look at her house, she thought about the old days, when Senecas went out regularly to raid the tribes in the south and west in parties as small as three or four warriors. After a fight they would run back along the trail through the great forest, sometimes not stopping for two days and nights.

When they made it back to Nundawaonoga, they would approach their village and give a special shout to the people to tell them what it was they would be celebrating. (Dance for the Dead)

As Perry said in an interview several years ago,

…one of the things that having a Seneca as my heroine does is give me a way to show the area in several dimensions: the modern place we see, the historical place where armies clashed in deep forests, the mythical place, where deities and supernatural creatures live. The roads in that part of the country are simply Iroquois trails paved over, or short-cuts made by the British Army to connect their forts.

Despite her Ivy League education and upper middle class lifestyle, Jane remains a Long House Seneca at heart. But she is caught between two worlds and the binary nature of reality figures prominently in Seneca lore, as well. Two brothers, Hawenneyu the creator and Hanegoategeh the destroyer, struggle over the world, fighting each other at every turn:

Hawenneyu makes a little boy. Hanegoategeh gives him a virus. Hawenneyu strengthens his body to give him immunity, and Hanegoategeh makes the virus mutate and sends the boy off to kill eighty thousand people. Hawenneyu has made sure that one of the eighty thousand is a man who would have started a war and killed eighty million. (Blood Money)

Jane is exigent and unsentimental, ruthlessly clear in her judgments, sharply articulate in expressing them … rather like Perry himself. The astringent perceptions speckle the books and touch you as you read like summer rain on your face. Of a silent woman in a county lock-up he remarks, “She never spoke to anyone, having long ago lost interest in what other people gained from listening, and having gotten used to whatever they expelled by talking.” (Dance for the Dead) Hiding out at the University of Michigan, the 28-year-old guide makes this unflinching assessment of herself: “There were places where she could still pass as a college girl, but college was not one of them.” (Dance for the Dead) Of her own husband, a successful surgeon, she notes, “Carey was very good at constructing fair, logical solutions to other people’s problems.” (The Face Changers)  Of the three urban gang-bangers she entices to help her follow an escaping villain, Jane thinks, “The part about killing seemed to have raised their level of interest considerably. She had forgotten for a moment about seventeen year old boys. There had never been a moment in human history when anybody hadn’t been able to recruit enough of them for a war.” (Dance for the Dead)

3.

In Poison Flower, Jane Whitefield confronts some of the logical consequences of her Quixotic profession: these windmills fight back. Every person she has rescued over the years has someone still hunting for them, and these hunters are ruthless persistent criminals, organized or not. Jane has always known she might be captured by one of them and tortured to reveal a location of the victims she’s rescued. Like the Seneca scouts left behind to assure the escape of a raiding party, she has always been willing to sacrifice herself for her tribe.

Poison Flower puts this determination to the test.

Jane helps a man named named James Shelby escape from jail in Los Angeles. Shelby’s sister had found Jane in Deganawida and convinced her that Shelby had been framed for murder. No one else was willing or able to help.

Jane gets the man out of jail but she is shot and captured in the process. Her captors begin what our government calls “enhanced interrogation” (unless some other government is doing it) but stop hastily when they realize Jane has more to offer than the location of a single runner. A little research identifies her as a valuable commodity, and soon she’s on the auction block, with every abusive husband, sociopath and career criminal she ever defeated bidding for the right to extract her secrets.

She escapes – the thugs are more worried about someone stealing her before the auction and make the blunder of underestimating a slim, unarmed, badly wounded woman.

With no identification, no money and no cell-phone, some stolen clothes, a thug’s gun and a pair of bolt cutters that were meant to be used on her own fingers and toes, Jane steals a van and winds up several hundred miles away, at a battered women’s shelter in Las Vegas. She knows the staff there will help a woman in her condition with no questions, judgments or demands.

It’s typical of Jane that she acquires a runner, even as she is on the run herself, protecting one of the women at the shelter from the abusive husband who has tracked her down. The last thing he expects, when he breaks into the place, is a moment like this:

Jane swung her good leg to the floor, stood up beside the bed and aimed her gun at him with both hands. “I know you can probably scare her into saying something she doesn’t want to. Now I want you to take a long, careful look at me. If you think I haven’t fired a gun into a man before, or that I even have a slight reluctance to do it again right now, then go ahead. Try to get to me.”

He does, and she shoots him. But it’s not a fatal shot, and as Jane flees the shelter, the hunted wife begs to join her. The woman knows that as long as her husband is alive he’ll keep trying to find her. This is not a request Jane is constructed to refuse.

Once she connects with Shelby the next concern is getting his sister to safety. She’s the obvious next victim. They’re almost too late in attempting to rescue her, and Jane is captured again. The auction is on. Once more she escapes, aided in part by the razor blade taped to her instep but mainly by the greedy ruthless violence of the bidders themselves. They all bring cash to the auction and the temptation of those sacks of money proves too great. The civilized Sotheby’s façade soon disintegrates into total warfare and Jane spirits Shelby’s sister away in the firefight.

With her charges safe, the task should be complete, but now a lifetime’s worth of very bad people are hunting her, so Jane takes the initiative and goes to war. Of course the outcome is preordained, predictable as the next Godiva chocolate. One might say, as nutritious as the next Godiva chocolate as well, and this installment — more violent and plot-driven than any of the others –makes you hungry for the steamed fish and arugula salad of a more demanding literature. As such it may be the perfect book to ease yourself out of Jane Whitefield’s world into Jane Austen’s, or Jhumpa Lahiri’s.

Of course, Perry isn’t the equal of those women. But he has something in common with them that his colleagues can’t claim: he makes a particular sound, he owns a particular tone of voice, and you keep the compassionate asperity of that voice with you long after the details of chase and pursuit are forgotten.

4.

So if it’s my own stubborn fears that draw me to Jane Whitefield, the question persists: where do those fears come from? That’s what I’ve been wondering since I finished Poison Flower.

It might be genetic – my father was a quivering mass of phobias: narrow spaces, open spaces, enclosed spaces … space in general terrified him. In his later years he refused to fly because of a toxic Long Island iced tea of debilitating terrors: agoraphobia, claustrophobia, vertigo – too anxious to fly without a stiff drink and too shy to ask for one. That’s the “Nature” side of the debate; on the Nurture side we have the fact of his leaving my mother when I was six months old. Of course I was too young to register his absence, but reliable sources tell me that my mother was a broken-hearted unstable mess for more than a year after his departure. That could throw a good scare into the average toddler. And that’s the main reason I didn’t leave for California when I got the offer of agency representation and a career writing television sitcoms. My son Nick was nine years old and teetering a little at that point. His father lighting out for the territories would have knocked him over decisively.

So I didn’t follow the fantasy and I didn’t escape my life. I stayed home and raised my kids instead. I may have settled the nature-nurture debate, at least within my own family, since both kids are cheerfully indomitable and fearless. Tellingly. Nick has never shown the slightest interest in works of fantasy. He prefers history; he reads Robert A. Caro, not Robert A. Heinlein, and his “Glory Road” was I-95 South. He’s living in Washington D.C. now, working for the World Wildlife Fund.

He loves The Great Escape though, especially that iconic image of Steve McQueen in flight, leaping for freedom, knowing he’s going to land defeated in a tangle of barbed wire and eternally not giving a shit. And perhaps it’s just because of him and his sister Caity, fighting on the barricades of bureaucracy struggling to help the infected and the afflicted in the halfway houses of Boston, that I have found a rare contentment on this tiny island thirty miles off the coast of Massachusetts. I don’t require the skill and ingenuity of a Jane Whitefield, I no longer yearn to vanish, jump the boat and drive off into a new life.

But I still love Jane Whitefield, and I still feel the delinquent thrill when a new book of her adventures comes out. Like many of her old clients, settled in their new lives, far from danger or pursuit, I might not need Jane Whitefield any more. But it’s nice to know she’s there.

—Steven Axelrod

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Steven Axelrod holds an MFA in writing from Vermont College of the Fine Arts and remains a member of the WGA despite a long absence from Hollywood. In addition to Numéro Cinq, where he has been a contributor and contest winner, his work has appeared at Salon.com and The GoodMen Project, as well various magazines with ‘pulp’ in the title, including PulpModern and BigPulp.  He hopes to make it  full sweep, with an article in the Tropicana corporate newsletter. A father of two, he lives on Nantucket Island, Massachusetts, where he paints houses and writes novels, often at the same time, much to the annoyance of his customers.