May 302011
 

Sam Lipsyte, © Robert Reynolds

The Ask
Sam Lipsyte
296 pp.
$25
ISBN  978-0-374-29891-3 

As a Canadian, I’m ashamed that American fiction, which is largely underwritten by a market, has a keener social eye than Canadian fiction, which is underwritten significantly by state-funded, supposedly arms-length grants. Contemporary American novels from maturing writers like Jonathan Franzen, Jennifer Egan, Michael Cunningham and Sam Lipsyte (author of this superb novel The Ask) as well as emerging novelists Joshua Ferris and Jonathan Dee examine, castigate and celebrate today, while my fellow Canadian writers remain obsessed with yester-year. Egan’s recent A Visit from the Goon Squad mocks celebrity culture and trophy marriages. Dee’s The Privileges boldly reasserts that novels about money are not the exclusive domain of the Victorian novel. Ferris’s chilling The Unnamed and Cunningham’s By Nightfall fearlessly plumb the life-time relationship. Here in Canada we get muskeg tales of outport woe (see February by Lisa Moore and/or Annabel by Kathleen Winter). With The Book of Negroes, a mega bestseller in Canada, Lawrence Hill digs deep to conclude that slavery was bad. Canadian writing grants that should make our fiction brave and bold too often leave it feeling like it was written (reluctantly) by a harried committee at a government ministry.

Sam Lipsyte’s searing, hilarious and moving new novel The Ask is able to judge the society it records without sounding as sanctimonious as a government recycling campaign. Most fiction writers at some point feel the pull of Chekhov’s claim (or Thornton Wilder’s paraphrase) that literature is not bound to answer questions but rather to pose them fairly. However, Chekhov’s advice can create a crippling rudderlessness that leaves superficial fiction misidrected and unengaged. Egan’s A Visit from the Goon Squad has an utterly condemning scene with a self-inflicted scar. Franzen’s The Corrections has that minor but unforgettable couple who lost their adult daughter to murder. The father responds by eventually deciding to never speak of the matter again. The mother draws the killer’s gun every day then rips up her (near perfect) drawing. Social portraiture is alive and well in American fiction. In The Ask, the multi-talented Sam Lipsyte laughs and cries along with the characters he condemns and condones.

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Mar 192011
 

Maggie Helwig is an incredibly gifted novelist and poet and an old friend dating from the early 1990s when for four years (1991-1994) she and I edited the annual discovery & showcase anthology Coming Attractions published by Oberon Press. Among the new writers we discovered were Lisa Moore, Caroline Adderson and Elise Levine (who subsequently got her MFA at Vermont College of Fine Arts). Maggie lives in Toronto, and is the author of six books of poetry, two books of essays, a collection of short stories, and three novels. Her most recent novel, Girls Fall Down, was shortlisted for the Relit Award and the City of Toronto Book Award. She has worked as a human rights activist with organizations including the East Timor Alert Network and War Resisters’ International. Maggie is currently completing a Master of Divinity degree at Trinity College, and will be ordained in the Anglican Church of Canada in May.

dg

Now the Green Blade Rises

By Maggie Helwig

A homily preached at Trinity College Chapel, Toronto, Easter Sunday, April 12, 2009


And at the beginning of everything, a garden.

Two people in a garden, and in this place the whole human story begins; begins and begins again, new, utterly changed.

John Donne wrote, “We think that Paradise and Calvary, Christ’s Cross and Adam’s tree, stood in one place.” We knew this, two days ago, our failures and petty evils, our violence and greed, converging on that terrible death, all our sins wrapped up in the torture and murder of a man on a tree.

But this place, this day, is more than that, it is all places; it is the cross and the grave and the place of rebirth all at once, it is paradise and Jerusalem, the city and the garden, and in the meeting of these two people are all people, all of us falling at the feet of the unknown and so deeply known Resurrected One.

And Mary Magdalene in the garden, the last one left, pathetically stubborn, unable to let go, unable to accept the inevitable loss and move on; she is the first to know, and she is the first to tell the story.

But she begins with a mistake – or not a mistake, perhaps. Perhaps something more. The man approaches her, and she takes him for a gardener. It isn’t that surprising, really, that she doesn’t recognize Jesus right away. How could she have expected this? How could any of us expect this?
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May 212010
 

Here’s a poem by John B. Lee, a poet who lives in Brantford, ON, just along the highway from the farm where I grew up and which my family still owns. For a while, John even taught at the high school I once attended. One nice coincidence: The first time I co-judged (with the novelist Lisa Moore) the Winston Collins/Descant Best Canadian Poem contest, we picked John Lee. The judging was blind, so the convergence of fates was particularly appealing. “Burning Land” is written, yes, in Canadian. “Stoneboat” is a word I grew up with: a flat plank sled on low iron-shod wooden runners, drawn by horses, used to haul stones out of the fields. (See also “tobacco boat”–a tall narrow sled on steel runners, drawn by a single horse between tobacco rows during harvest.)  James Reaney was a massively influential and inspirational southwestern Ontario (Sowesto, as we call it) poet and mythographer. Raymond Knister was an early modern short story writer and novelist who died young in a drowning accident. His was the first Canadian novel I ever read that was about my home territory–he even talks about tobacco growing (we raised tobacco from the 1920s on). Raymond Knister’s daughter still lives in Waterford, my home town. I ran into her in the drugstore last fall.

dg

———

Burning Land

“talk farmer …”
my mother chastens me
in conversation, for
though I have been to school
I’m still her wayward son
and what shall I say
shall I say
clevis and gambrel
sheaf and stook
shall I limit my earth
to the matter of mud
the matter of water and loam
or lambing in April
or driving a spile in the bloat of a cow
or the bark of maple in spring
what shall I tell her
concerning the Georgics of Virgil
the shearing of ewes, the keeping of bees
of Piers and his plough
of Jefferson’s science
of the three sisters of the Iroquois
or of Clare who wept at the closures
of the Idylls and eclogues of Spenser
of old or the pastoral beauty
of Eden and Eve
of her murdering son
and the land where he roamed

how David the King was a poet
with his lyre and his psalms, how he sang among sheep
how Wendell Berry walks on Sunday
with his pencil to the page
how Frost came appling out of orchards
blunt and rubbling at his dry stone wall
how Reaney
lost his Milton in a furrow
how his father
pierced a gasy rumen with a fountain pen
how Knister came to wintering after horses
writing “the horses will steam when the sun comes”
and how I listen for such lines
how I learned my Greek on shoulders
my mind much like a stoneboat with a single earth-heaved stone
how I came to Latin
in a cowflap, Latin fallen from the paper cows of Rome
how I told myself such stories
with a clay clod in my hand
I might have been Prometheus
with my breath of ancient words
while the ashes of my forehead
burned like burning land.

—John B. Lee