Jan 142017
 

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We all have secrets we would never divulge and secrets we wish had never been revealed. That we cannot fully know another is axiomatic, that we deny our own history and the histories of others, commonplace. Where, then, is the place for truth? —Frank Richardson

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Thus Bad Begins
Javier Marías
Knopf, 2016
$27.95; 448 pages

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We all have secrets. We all have secrets we would never divulge and secrets we wish had never been revealed. That we cannot fully know another is axiomatic, that we deny our own history and the histories of others, commonplace. Where, then, is the place for truth? We live in a time when the Oxford Dictionaries awarded “post-truth” word of year. Javier Marías’s new novel, Thus Bad Begins, tells the perfect story for an age of relativism, for it is filled with characters who deny their pasts, who conspire to create glowing public images despite their crimes, who distort the truth for their own agendas, and who flatly reject known facts to preserve their peace of mind and their illusion of a stable, happy present.

Born in Madrid in 1951, twelve years after the Spanish Civil War, Javier Marías grew up in a society of secrecy, a country where secrets meant life or death. Javier Marías published his first novel in 1971, at the precocious age of nineteen. Since then he has published thirteen novels, two short story collections, a book of literary biographies, and writes a regular column for the Madrid newspaper El País. His books, with sales in the millions, have been translated into over forty languages and have won numerous prizes. Quickly following the commercial and critical success of his 2013 novel The Infatuations (reviewed by Numéro Cinq’s Laura K. Warrell), in a brilliant translation by Margaret Jull Costa, Thus Bad Begins examines our relationships with those closest to us—our spouses, our lovers, our friends—and asks how much we can know about them and, more disturbingly, how much we want to know.

The Voyeur

Set in Madrid in 1980, Thus Bad Begins is the first-person recollection of Juan de Vere, now ostensibly a writer living in contemporary times. Covering about a year of his young life, when he was 23, Juan de Vere—a quintessential Marías narrator given to meditative digression—reflects on the time he spent working for the almost famous film director Eduardo Muriel, his intimacy with his employer’s family, and his mission to investigate the lecherous and enigmatic Dr. Jorge Van Vechten.

The 448-page novel is divided into eleven numbered chapters, each with between four and eight subchapters of approximately equal length. The first subchapter of chapter one begins like many others, with Juan’s contemplations, which serve as thematic passages. Juan’s style is discursive, speculative, analytical. He explores his past through his prose and often loses himself in extended, lyrical observations. Here especially Marías employs his signature complex sentences, some stretching to a page in length. For readers familiar with Marías’s fiction, this will come as little surprise, and in this novel he once again creates a dense psychological representation of the narrator through the intricate syntax of his long sentences.

“Young de Vere,” as his employer calls him, is hired as a personal assistant whose duties range from translation to taking dictation to organizing Muriel’s library. Juan has an almost eidetic memory and quotes people verbatim. An effective conceit, Juan’s quotes serve two purposes: first, they move conversations forward in unexpected ways, and second, the repetition helps link the chapters and serves as a thematic refrain.

Marías’s first-person narrators often sound like third-person objective observers, and Juan’s chronicle subtly switches point of view and tense as he segues between his thoughts in the present, what he imagines he thought in the past, and what he suspects were the thoughts and feelings of others. Juan’s tone, while earnest and sincere, tends to be conspiratorial and occasionally evasive. A self-effacing Marías protagonist, Juan claims “there is nothing original about me” on the first page and near the end he states “there is nothing original about my character,” by which he means, in a suspiciously metafictional sentence, his character in the novel. As much an epistemological mystery as a plotted mystery, the problem of truth is a major theme of the novel, and Marías’s blending of fact with fiction finds in Young de Vere a perfect narrator.

When Juan’s duties become so time consuming that he spends nights in the Muriels’ guest room, he soon gains his first insight into the couple’s marriage—one of the principal mysteries of the novel. Juan, a sensitive, compassionate young man who admires his employer, is unnerved by the jarring contrast between Muriel’s normally charming and ingenuous behavior and his inexplicably cruel verbal abuse of his wife, Beatriz, abuse which she appears to absorb with a calm, long-suffering resignation.

Muriel and Beatriz sleep in separate bedrooms and one night she comes to her husband’s bedroom door. In classic Marías fashion, the narrator becomes voyeur and Juan watches while Beatriz pleads with Muriel, declaring he is the only one she loves and reiterating what she must have said many times, that she can’t believe he has broken off their relationship “over some stupid thing that happened ages ago.” But what she calls a “stupid thing” Eduardo finds unforgivable, and he brutally rebukes her. After witnessing the exchange, Juan concludes:

There are some things about which it’s best just to have your suspicions, as long as these are not pressing or unbearable, rather than pursue some disappointing or painful certainty that, as Muriel had more or less said, would oblige you to go on living, meanwhile having to tell yourself a different story from the one you had lived with up until then, always supposing it was possible to cancel out or replace what you had already lived. Or even cancel out or replace what you had believed, if you had believed it for a long time.

And so Juan begins to explore the idea of denying the truth, of avoiding reality and hiding in the comfort of ignorance.

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The Directive

Paralleling the mystery of the Muriel’s relationship, a second mystery grounds the primary plot: Juan’s investigation of his boss’s good friend, Dr. Jorge Van Vechten. Soon after he hires Juan, Muriel informs him that he has been told a disquieting story about his friend, a story that, if true, would mean the doctor had “behaved in an indecent manner towards a woman or possibly more than one.” Deeply troubled by the hearsay, at first Muriel denies the possibility of it being true, but eventually his curiosity wins out and he charges his young assistant with an unusual directive. He asks Juan to invite Van Vechten when he and his friends go nightclubbing. Muriel wants Juan to gain Van Vechten’s confidence, to “draw him out” by boasting of his sexual exploits, and if Juan doesn’t have any, no problem, he should invent some. Muriel knows his friend well enough that such company and conversation might, coupled with a generous amount of alcohol, loosen his tongue enough for him to divulge his secrets.

Although Juan’s morals are at odds with his assignment—he finds it odious to pretend to be someone he’s not with the deliberate aim of betrayal—he doesn’t want to disappoint Muriel, and in an ironic twist, a voyeur becomes a reluctant hired spy. As Muriel predicted, it doesn’t take long for Juan to confirm his suspicions about Van Vechten’s true nature.

Juan’s description of the doctor, however, is not confined to reporting his words and actions. Marías exquisite portraits are a distinguishing quality of all his novels. Muriel, Beatriz, and Van Vechten are all drawn in the finest, most purposeful detail. Marías’s portraits begin with physical features (coupled with commentary) and then broaden to include the character’s character:

Van Vechten did indeed have very blue eyes and the kind of blond hair which is still memorable in a country where such hair color is much more common than people think and admit . . . . [his] features suggested a triumphant, expansive nature, as did the way he behaved in public: with enormous confidence, perennial good humor, too perennial not to seem somewhat false . . . . Alongside that good humor, one sensed something voracious and troubling, as if nothing ever entirely pleased him, as if he were one of those people for whom nothing is ever enough, who always want more . . .

The portrait moves from the concrete to the abstract to the general. Once he has shifted to describing “one of those people,” Marías’s narrator now tangentially reflects on who “those people” are, generalizing the particular and extending the theme beyond the story and the specific details of character and plot.

Fact and Fiction

From the first page, Marías blurs the boundary between fact and fiction, and one device he uses is having his narrator address the reader. Juan isn’t a passive observer, a disinterested narrator; his fate becomes entwined with those he observes. Midway through the novel, Juan confesses he has his own secret, one he promises to reveal later: “And when I tell that secret here (except that here is not reality), you will all have to keep my secret . . .” Such coy pronouncements about the reality of his text are not uncommon for Juan, and his reticence evokes the impression of a man riddled with guilt who, although he wants to confess, cannot bring himself to accept the truth.

Like Shakespeare’s use of a play within a play in Hamlet (from which the title Thus Bad Begins is derived) Marías employs the literary device of a story within a story as another means to blend fiction and reality, and he does so using real people. During the scene where Juan delivers his first Van Vechten report to Muriel, the actor Herbert Lom is present. Lom is perhaps best remembered for playing the insane Dreyfus opposite Peter Sellers in The Pink Panther films. Inspired by Juan’s report, Lom tells the true story of producer Harry Alan Towers (with whom Muriel is also working), principal culprit in a sex-scandal in the 1960s involving Mariella Novotny and John F. Kennedy (before he was elected President). And Lom and Towers aren’t the only real people in the novel: Marías’s own uncle, the B-movie director Jesús (Jess) Franco is important to the plot and actor Jack Palance is featured in a scene. While Lom’s story may appear extravagantly digressive, the details cleverly parallel plot elements and expand image patterns; furthermore, the use of real people and historical details adds verisimilitude and is another way Marías generalizes the particular. Marías weaves fact with fiction so seamlessly it is impossible to tell them apart; indeed, this is thematically important since the narrator is often reflecting on the nature of reality verses fiction; thus, this intersection of the real with fiction becomes a thematic mimesis.

The story Lom tells is reminiscent of the anecdotes that W. G. Sebald used in his narratives. Marías admires Sebald’s writing and corresponded with the late author. Another thing they have in common is their use of photos. Thus Bad Begins contains two photos, one of Mariella Novotny and one of a painting by Francesco Casanova (brother of the infamous Giacomo). The latter is significant for the dominant image pattern of observation, particularly with a single eye. The painting features a mounted cavalryman looking over his right shoulder; you can only see one of his eyes. Muriel, blinded in one eye, wears an eyepatch. Being a film director, he is always looking through a camera, a single lens. And Juan, as if calling upon a muse, makes numerous references to the “sentinel moon” observing “with just one eye open.”

cavalryman-2Francesco Casanova, Cavalryman, n.d

Making Time

Laurence Sterne, one of Marías’s influences, wrote in Tristram Shandy “Now there is nothing in this world I abominate worse, than to be interrupted in a story.” How ironic, considering Marías has been criticized for his discursive style. His famous tangents might indeed appear, upon cursory reading, to interrupt the momentum and create suspense artificially through simple postponement. However, Marías continues in a long tradition—including Sterne and Proust—in his use of such digressions; he said in an interview “I’m going to make time that doesn’t have the time to exist, exist” (The White Review). Marías endeavors to create time as we experience it in memory, slowed to the speed of dwelling on signature moments, the ones we return to obsessively—as Juan does. Marías does use scene and summary in a conventional sense—scene for a slower pace with critical detail and summary for skipping quickly over moments of less importance—but he creates the Proustian time he spoke about through Juan’s meditations.

Part of Marías’s secret to creating time is his exceptional use of thematic passages. Ranging from a paragraph to several pages, the thematic passages are Juan’s attempts to understand his past; through his reflections he explores his thoughts and actions and seeks to make sense of the world. For example, when remembering an afternoon he spied on Beatriz, Juan muses:

“Hers is such a woeful bed,” I thought, “that she has to visit other beds . . . she looks for substitutes, as almost everyone does, very few of us ever find what we yearn for, or if we do, we don’t hang on to it for very long, and who knows how long she managed to hang on to her happiness.” We strive to conquer things, never thinking, in our eagerness, that they will never definitely be ours, that they rarely last and are always susceptible to loss, nothing is ever for ever [sic] . . .

Marías often uses such shifts from direct internal monologue of Juan’s thoughts of the moment to a timeless present rich in aphorism when Juan’s voice is subsumed by a broader, universal voice. The shift in voice is often paired with shifts in point of view, as here where he shifts from first-person singular to first-person plural. Adding depth of these thematic passages, Juan asks many rhetorical questions, as in this example where he ponders about love:

Why should we be loved by the person we have chosen with our tremulous finger? Why that one person, as if he were obliged to obey us? Why should the person who troubles or arouses us and for whose flesh and bones we yearn, why should he desire us? Why should we believe in such coincidences? And when they do happen, why should they last?

Juan’s rhetorical questions not only generalize the themes, but they link scenes in image patterns and serve as prompts that propel the narrative forward.

Another dimension of the thematic passages is that they often contain long, lyrical sentences, another Marías hallmark. He strives to create a musicality with his sentences, to carry readers as if they were “on the top of a wave” (Literary Hub). In his excellent introduction to A Heart So White, Jonathan Coe notes Marías’s spare use of punctuation, often relying solely on commas to separate independent clauses. However, unlike that novel from 1992, in Thus Bad Begins Marías uses a variety of punctuation to create the musical cadence he desires. For example, here Juan’s speculations about himself segue into second-person aphoristic generalization and then third person supposition in a stream of consciousness:

Or perhaps that isn’t what I thought, but only how I remember it now that I’m no longer young and am more or less the same age as Muriel was then or perhaps older; it’s impossible to recover the inexperience of your inexperienced youth once you’ve moved on considerably; once you’ve understood something, it’s impossible to not understand what you once didn’t understand, ignorance doesn’t return, not even when you want to describe a time during which you either basked in or were the victim of ignorance, and never trust anyone who tells you something with a falsely innocent look on his face, feigning the lost innocence of childhood or adolescence or youth, or who adopts the gaze—the icy, frozen gaze—of the child he no longer is, and the same is true of the old man who speaks out of the years of his maturity rather than out of the old age that now dominates his entire vision of the world . . .

Although he does use semicolons, without the full stop of a period this sentence mimics thought in so far as our thoughts are also an uninterrupted stream.

Thus Bad Begins offers a new perspective on the expanding universe of Javier Marías’s Madrid, his own Yoknapatawpha County, where familiar but always fresh characters struggle with the vagaries of life.

Marías describes his writing process as working without a map, but with a compass, a talisman Muriel carries and rubs between his fingers whenever he is “filled by doubts.” In the last major scene, Muriel worries the compass as he explains to Juan his behavior toward Beatriz in exchange for Juan keeping silent about Van Vechten. Muriel tells Juan:

We lose far too many people in a lifetime, they either drift away or die, and it doesn’t make sense to get rid of those who are left. So what if he committed some vile deed in the past or took advantage of someone or other? Here, during a very long dictatorship, almost everyone did at some point. So what?

We all have secrets, but Muriel’s denial raises difficult questions. Which secrets can be kept and which must be told? Should we always admit the truth, or only when it is convenient, when it won’t be painful? Juan, replete with his own secrets, learns caution, for his experience shows him the price of denial and the price of honesty. Marías’s novel doesn’t offer easy solutions but reminds us that one of the most perilous decisions we can make is to practice deceit, for thus bad begins.

—Frank Richardson

N5

Frank

Frank Richardson lives in Houston and received his MFA in Fiction from Vermont College of Fine Arts. His poetry has appeared in Black Heart Magazine, The Montucky Review, and Do Not Look At The Sun.

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Oct 092013
 

javier-marias

   Infatuations
The Infatuations
Javier Marías
Translated by Margaret Jull Costa
Knopf, 337pp., $26.95

Ask an American why certain international imports, say, soccer and French film, have yet to be fully embraced by the culture and he or she may answer, “Because nothing really happens” in them.  Perhaps the same complaint could be leveled at acclaimed Spanish author Javier Marías, who has sold more than seven million books in forty languages world-wide but has yet to find a significant following stateside.  Marías is a master of crafting plots that are light on the action and accelerated pacing American readers have come to expect.  In his novels, pages upon pages, entire chapters even, are devoted to isolated, apparently stagnant scenes in which characters contemplate and/or discuss from every angle the sometimes minor, often bizarre circumstances in which their author has placed them.  Marías’ latest novel, The Infatuations is no exception and it is splendid.

Though born during the dictatorship of Francisco Franco, who imprisoned Marías’ philosopher father Julián for his opposition to the regime, Marías has mostly refrained from injecting politics into his work, though his nation’s history often casts a shadow.  In February, 2013, he told The Guardian, “The idea was that writers, as far as censorship would allow, must try to raise the consciousness of the people about the terrible situation. I thought it was well meant, but had nothing to do with literature.  My generation knew that a novel couldn’t end the dictatorship, and so as writers we did as we wanted.”  His first novel, Los Dominios del Lobo (The Dominions of the Wolf), published when Marías was twenty years old, was what he calls a “tribute” to mid-twentieth century American cinema.  He published several more novels while at the same time establishing himself as a translator of American and English writers before achieving international acclaim with the publication of 1992’s A Heart So White. Known for his sprawling narratives, dark, intellectual humor and, at times, tryingly digressive voice, Marías is often mentioned as a contender for the Nobel Prize.  The Infatuations, his twelfth novel, is the first to be released in the United States by a major publisher.

The Infatuations is the story of a murder as seen through the eyes of a woman who becomes part of the victim’s life in the aftermath of his death. Marías has a fondness for beginning his books with an act of violence then spending the course of the novel realizing its significance, both to the characters and to the greater metaphysical truths of life. In “Tomorrow in the Battle Think On Me,” a man’s attempt to start an affair with a married woman ends when the woman dies in his arms.  In “A Heart So White,” a new bride shoots herself in the heart.  In “The Infatuations,” a happy husband is stabbed to death by a homeless man he has never met.  The murder has great psychological consequences for the narrator, María Dolz, a timid Spanish woman who has been secretly admiring from afar the husband and his elegant wife at the café where she enjoys her breakfast each morning:

“The last time I saw Miguel Desvern or Deverne was also the last time that his wife, Luisa, saw him,” writes Marías in the novel’s first line, “which seemed strange, perhaps unfair, given that she was his wife, while I, on the other hand, was a person he had never met, a woman with whom he had never exchanged so much as a single word.”  Such an opening triggers a tantalizing series of questions: Why does the murdered man have two last names?  Who is the narrator and what is at stake for her in this gruesome affair?  And, of course, how and why did the murder happen?

Rather than using the revelation of the crime to kick off the plot’s sequence of events, or to start answering these questions, Marías immediately decelerates into the first of countless digressions in which he allows his characters to ponder the philosophical minutiae of their circumstances.

His last thought must have been that the person stabbing him was doing so by mistake and for no reason, that is, senselessly, and what’s more, not just once, but over and over, unremittingly, with the intention of erasing him from the world and expelling him from the earth without further delay, right there and then.  But why do I say ‘too late,’ I wonder, too late for what?  I have no idea, to be honest.  It’s just that when someone dies, we always think it’s too late for anything, or indeed everything – certainly too late to go on waiting for him – and we write him off as another casualty.

In the pages that follow, Marías provides what might be considered by American standards as parenthetical, if not completely unnecessary details to a plot device as bold and dynamic as murder: María, the narrator, describes how observing the couple each morning provided her with “a vision of an orderly or, if you prefer, harmonious world;” she goes into extensive detail about the pair’s looks and personalities, her reasons for admiring them and her fantasies of their life together that, before Desvern’s passing, gave her “a feeling of relief that in the real world there could exist what I believed to be a perfect couple;” she recalls the day when the couple failed to appear at the café leaving her with an existentially uncomfortable awareness of “‘how easy it is for a person simply to vanish into thin air.’” Marías spends an entire chapter in the publishing house where María works as she interacts with her pretentious clientele, a scene which touches more on the arrogance and oddness of writers – “you have to be slightly abnormal to sit down and work on something without being told to” – than Desvern’s death.

The crime, set up in the provocative opening line, seems to promise a narrative packed with high drama, offering the relentless twists, turns and confrontations one might expect from a thrilling albeit highly literary whodunit.  But as this is a Javier Marías novel, actual events are few and far between.  After forty-three pages of contemplation and digression, María finally approaches Luisa in the café, which is only the second “event” of the plot after the murder.  And what is the plot?  Desvern is murdered (some time before the novel begins), María befriends his wife, meets and becomes lovers with a family friend who has been tasked with caring for the grieving widow, then discovers the apparently random murder may not have been so random after all.

The five main events of the plot – the murder, the meeting between the women, the beginning of the love affair, the moment of discovery and subsequent conversation revealing the truth – are the points that move the story forward, though it may be more accurate to describe them as the ties in the thread that carry the reader through an exploration of ideas.  Rather than laying the tracks of a well-ordered plot, the author seems more invested in exploring themes.  Thus, what may seem like tangents or superfluous meditations might be better interpreted as the real purpose of the author’s work.

Marías separates the novel into four parts; each part presents a plot event and muses upon one of the book’s themes.  In part one, Desvern is murdered and María befriends the wife, which leads to a meditation on death.  In part two, the characters explore romantic desire and the nature of existence, including the advantages of death, after María becomes lovers with Javier, the Desvern family friend, and finds out there may be more to the mystery of Desvern’s death.  Part three revolves around a conversation between the lovers and takes crime as its theme, while part four shows María’s life after the mystery is solved and ponders truth.

Thus, what makes up the bulk of the novel are the characters’ lengthy meditations and conversations about the circumstances in which they find themselves and the larger metaphysical issues arising from them.  These passages lay the philosophical and psychological groundwork from which the readers are invited to engage with the few doses of actual plot.

For example, when María approaches Luisa in the café, more than a month after Desvern’s death, Marías writes, “That was when I decided to go over to her.  The children had left in what had been their father’s car, and she was alone.”  A more conventional plot structure might require María to go directly to the table where a conversation would begin.  Instead, María moves inward, “‘How many small eternities will she experience in which she will struggle to make time move on,’ I thought, ‘if such a thing is possible…You wait for time to pass during the temporary or indefinite absence of the other…as our instinct keeps whispering to us, and to whose voice we say: ‘Be quiet, be quiet, keep silent, I don’t yet want to hear you, I’m still not strong enough, I’m not ready.’”

María introduces herself, the two women bond over having noticed one another in the café then end up in Luisa’s home where, for the next three chapters of the novel, they talk about Luisa’s feelings about the crime.  The passages are made up mostly of an extensive monologue in which Luisa reveals her angst –

“The most painful and irremediable thing is that the person has died,” she says, “and the fact that the death is over and done with doesn’t mean that the person didn’t experience it…What came after that moment is beyond our grasp, but, on the other hand, when it took place, we were all still here, in the same dimension, him and us, breathing the same air”

– and María’s thoughts about it –

Perhaps Luisa clung to me that afternoon because with me she could be what she still was, with no need for subterfuge: the inconsolable widow, to use the usual phrase.  Obsessed, boring, grief-stricken.

Marías provides tidbits of information readers will need to make sense of the revelation at the novel’s end, but mostly María’s internal monologue and the prolonged dialogue between the women is a philosophical examination of mortality.  As is the case throughout the novel, the movement for readers to follow is not the movement from one plot event to the next, but from one thought to the next or one thought cycling back to a previous thought.  At times, movement stops altogether in order for the characters to linger to the point of exhaustion on one idea alone.  There is even hypothetical dialogue, for instance the imagined conversation in which Desvern asks Javier to take care of his wife should something happen, which lasts eleven pages.

“You shouldn’t confuse us, the living me and the dead me,” Desvern says in María’s imagination. “The former is asking you for something that the latter won’t be able to question or remind you about or else check up on you to see whether or not you have carried out his wishes.  What’s so difficult, then, about giving me your word? There’s nothing to prevent you from failing to keep it, it will cost you nothing.” Contemplation is the action here, not only for the characters but also for readers.

Death is the overarching theme, a menace that obsesses each character.  It is the unpredictability of death, its instantaneous erasure of the individual from the planet, that haunts María as she imagines beginning “a day like any other with not the faintest idea that someone is going to take your life” and fixates on reports that the murderer killed Desvern while screaming, “You’re going to die today and, by tomorrow, your wife will have forgotten you!”

She also contemplates death vicariously through Luisa: “You cannot fantasize about a dead man, unless you have lost your mind,” María thinks, “and there are those who choose to do that…those who consent to do so while they manage to convince themselves that what happened really happened, the improbable and the impossible, the thing that did not even have a place in the calculation of probabilities by which we live in order to get up each morning without a sinister, leaden cloud urging us to close our eyes again, thinking: ‘What’s the point if we’re all doomed anyway?’”

Some of the book’s more original, and often humorous, reflections on human mortality consider the tiny inconveniences of death and its aftermath: “From the start, though, we know – from the moment they die – that we can no longer count on them, not even for the most petty thing, for a trivial phone call or a banal question (‘Did I leave my car keys there?’  ‘What time did the kids get out of school today?’), that we can count on them for nothing.  And nothing means nothing.”

Is Marías suggesting life is ultimately pointless?  “You only have to glance around the room of the person who has vanished to comprehend how much was interrupted and left hanging,” he writes, “how much becomes, in that instant, unusable and useless; yes, the novel with the page turned down, which will remain unread, but also the medicines that have suddenly become utterly superfluous.”  Perhaps human beings are useful only for the life they bring to other things – to their belongings, to relationships, to other people’s days – and so are useless in and of themselves. “They’re alive one moment and dead the next,” says Luisa, “and in between there is nothing.”

The leitmotif in which all other themes are rooted in the book is certainty.  Marías uses the word and words like it – precise, irremediable, definitive, solid, firm, concrete, final, guarantee – repeatedly throughout the novel.  The characters may seem obsessed with mortality, love and truth, but really they are all on a search for certainty in life when there is none; or, at least, they seek a return to the illusion of certainty with which they lived before Desvern’s murder.

They suffer because of the uncertainty of life and also the uncertainty of love – whether it will be returned, whether it will last, whether it will be interrupted by death, whether it even exists in the first place. “I could never be certain that my visit would end up with our bodies entangling,” María says of her rendez-vous with Javier.  “I both liked and didn’t like that strange uncertainty: on the one hand, it made me think that he enjoyed my company…on the other hand, it infuriated me that he could hold off for so long, that he didn’t feel an urgent need to pounce on me without further ado.”  The novel begins with María more or less spying on the couple because of a desire to see the world as “orderly” and “harmonious,” a desire Desvern’s death crushes.

It is particularly challenging to suspend the need for action near the end of the novel when the mystery of the murder is on the verge of being solved.  Marías goes into an extensive interpretation of the psychology of the character about to reveal the truth and even repeats some of the ideas he has already covered extensively in the preceding pages.

In the Paris Review, Marías discusses his penchant for taking such detours by describing a scene from his novel “Your Face Tomorrow, Volume Two,” in which a character is about to slit another character’s throat until the action is interrupted by, “a reflection on the sword: what a sword means, what a sword has meant in history, what it means nowadays and how anachronistic it is, and how, precisely because of this, it is feared maybe even more than a gun because a gun—the possibility of its being drawn—is something that you would expect if you are attacked.  There is a long reflection for many, many pages.  No one knows what has happened to that sword that has just been drawn.  If someone would skip those pages to find out whether the man is going to be beheaded, they are free to do that, but my intention—my wishful thinking—is that all digressions in my books should be interesting enough in themselves to make the reader wait, not just for the sake of waiting, but to say, OK, this writer has interrupted this and I would like to know what happens with the sword, but what he is telling me next instead of what happened with the sword is something that I am interested in, too.  I try the reader’s patience on purpose but not gratuitously.”

The Infatuations is packed with dense, obsessive, unanswerable and inconclusive ruminations about life, love and death.  In Reading for the Plot, writer Peter Brooks called plot “the internal logic of the discourse of mortality” and that, to paraphrase Walter Benjamin, “we seek in narrative fictions…that knowledge of death which is denied to us in our own lives.” There is meaning in death because its finality allows us to craft stories with beginnings and ends, stories forever linked to the endless cycle of life.  Though clarity may seem to emerge from those stories, Marías warns, “the truth is never clear, it’s always a tangled mess.  Even when you get to the bottom of it.” María’s search for answers in Desvern’s demise mirrors a universal search for certainty and meaning, a futile search but one that gives life its shape.

Moreover, it is these ruminations that distinguish Marías’ work from his American counterparts’ as he offers a rare opportunity to slow down, to invite the mind to labor over intellectually complex and even tormenting ideas, to follow a train of thought or a desire without ever achieving completion or closure.  To let nothing happen in the outer world so that the inner world can come fully alive. For this, The Infatuations is a treasure.

—Laura K. Warrell

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Laura K. Warrell is a writer and educator living in Boston.  She teaches writing at the Berklee College of Music and UMass Boston.  Her work has been featured in Salon.com, Racialicious.com and the Boston Globe, among other publications. Her essays, short stories and reviews have appeared in Numéro Cinq.

Laura Warrell