Global Brief Archives | Numéro Cinq

The Individuals and the Anonymous | A new DG epigram @ Global Brief

Jun 222013

Here’s the opening to my new back page piece at Global Brief. For the whole series, look here.

There are individuals and there are the anonymous. Most of us are individuals to ourselves, family and friends, but anonymous to the rest of the human race. We are anonymous in crowded cities, in the vast bureaucracies of government and multinational corporations. We are anonymous in statistics, and when we are dead. We are anonymous except in the hearts of loved ones. But that memory eventually burns out as well. Before history, we are all anonymous – a tide of humanity swept up in events, lucky to die in a bed of our own with loved ones around (feeling like an individual).

The idea of an individual is paradoxical, like Wittgenstein’s famous duck-rabbit parable: look at a diagram one way and it’s a duck, tilt the paper and it’s a rabbit. Or it trembles, to use Jacques Derrida’s felicitous verb. Individual/anonymous. We strut our individuality, but we are haunted by images of the beehive and the anthill, where the individual is subsumed under the sign of the collective. Are we simply carriers of genes – worker bees in a hive? Is civilization merely an accumulation of minute anonymous gestures by replaceable minions? Or are we individuals with a particular claim on the infinite – infinitely precious (to a superior being, perhaps), with a will and the power to create and alter forever the course of history?

via The Individuals and the Anonymous : Global Brief.

On Humanity’s Moats and Bridges: Douglas Glover’s latest epigram @ Global Brief

Mar 092013

Two principles rule in human affairs: identity and difference. We yearn for home, comfort and familiarity (self, family, tribe, city, country, language, culture), and yet we are always engaging with difference (through simple curiosity – one of the most endearing human traits – or need, or love, which is the aesthetic attraction). This sets up a paradoxical oscillation between paranoia (excessive fear of pollution coming from outside) and schizophrenia (an inability to distinguish self from other; all messages are the same).

Moats and bridges are perhaps unhappy metaphors for thinking about inter-state relations –except that, of course, that is the way in which we tend to think of them. We are always digging moats, and simultaneously building bridges to get over them. This begs the question: why dig the moat in the first place?

— read the rest @ On Humanity’s Moats and Bridges : Global Brief.

Glover — New Epigram “On History Repeating” @ Global Brief

Oct 132012

Here’s a taste of my new epigram at Global Brief. See the whole series here.

For hundreds of thousands of years of human history, we had no history. We call that part ‘pre-history’ – thus cagily rendering the deep past as a semantic extension of, well, history. It is often suggested that the study of history is useful preparation for the future. Edmund Burke said: “Those who don’t know history are destined to repeat it.” But Nietzsche, in his essay “On the Use and Abuse of History,” tells us that the weight of history saps the will; that is, in order to get on with life, we are better off forgetting history.

Philosophies of history are never in short supply, from Carlyle’s Great Man theory to Marx’s dialectical materialism, to Spengler’s rollercoaster rise and fall of civilizations, to Vico’s spirals, the endless cycles of the Mayan calendar, or the elegant gyres of W. B. Yeats.

via On History Repeating : Global Brief.

Stateless People, People-less States — Douglas Glover at Global Brief

Jun 122012

Here is a taste of the latest of my epigrams at Global Brief just published.

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A third, dark possibility for the future state emerges with the invention of computers and digital storage. We see evidence in advanced states of legislative paralysis, the frenzied churning of virtual money to create wealth for fewer and fewer people, a steady accumulation of computer surveillance coupled with a decrease in privacy and social mobility, and an increase in state-sponsored corruption (as tax, subsidy and campaign finance laws become increasingly complex and phantasmal), coupled with a dwindling tax base.

The middle class – the traditional core of the modern state – is under assault, not from economic austerity or investment bubbles, but as a legitimate mode of existence, a way of being, because it (like that other Enlightenment concept, the self) may not be useful to the coming state (think: pilotless drones). The result is cynicism and despair, recession suicides in Europe, desperate acts of internal terrorism, and plummeting birthrates in mature world economies – a trend toward, not stateless people, but people-less states – a ghostly, penumbral future that we might all wish to avoid.

— Douglas Glover @ Global Brief

The Future is Red in Tooth and Claw : Douglas Glover at Global Brief

Feb 122012

Here is a taste of the latest of my epigrams at Global Brief just published.

Cooperation is local, competition is pandemic. It has always been this way. We live in a churning cauldron of competitive vectors, of drags and accelerants. We compete for money, jobs, love, space and power. We compete, and we are competed for (for our votes, for our consumer dollars, for our admiration – desire desires desire). What goes for thinking these days is mostly competition; what goes for information is mostly shill and exhortation. The media world is a vast infomercial – competing for the mind of the reader, the e-reader or the (TV) e-watcher.

Conversation is a competition to have one’s voice heard; to have one’s ideas prevail. Languages compete and extend their reach or disappear. The world is a chessboard of international gamesmanship. In space, we are all competing for the higher ground. And, willy-nilly, the whirling, pulsing interactions of competition seem only to grow faster and denser as the world goes digital, and as connectivity multiplies arenas of contention. The individual human being wins and loses a thousand times a day – mostly without even knowing it, as the virtual and invisible electronic tickers mark the rise and fall of prices, currency and interest rates. Being alive, we compete.

via The Future is Red in Tooth and Claw : Global Brief.

On Magnanimity and Ruthlessness : Douglas Glover at Global Brief

Oct 192011

Here is another dg epigram at the international affairs magazine Global Brief. Global Brief is an amazing and ambitious magazine, the inspiration of the editor Irvin Studin, who finds his writers all over the world (the online part of the magazine features blogs in several languages). The current issue features an interview with Steven Pinker, an essay on three tragedies of humanitarian intervention, a piece on international criminal justice and a prophetic text on the complex future of Israel—to name a few.

Magnanimity heals the rift; ruthlessness seeks to erase the opponent. Both are tools of what we nowadays call conflict resolution. Yet history abounds with cautionary tales. In 1836, Santa Anna was ruthless at the Alamo and Goliad, raising the red flag signifying No Quarter, only to inspire the rag-tag Texians at San Jacinto. After the Second Punic War, Scipio Africanus was surprisingly magnanimous toward the defeated Carthaginians, which only led to the Third Punic War (after which the Romans ruthlessly sowed the ruins of Carthage with salt, and resolved that conflict for good).

Ruthlessness means without pity – without those second thoughts about the feelings of others that plague the well-brought-up human. Mexican drug lords popping victims into oil drums filled with acid are ruthless. Pol Pot was ruthless, as were Hitler and Vlad the Impaler. Andrew Jackson sending the Cherokees on the Trail of Tears was ruthless. Harry Truman bombing Hiroshima and Nagasaki was ruthless. But Gandhi was ruthless, too, in his own way, and maybe even Martin Luther King Jr. (a case could be made).

Read the rest at On Magnanimity and Ruthlessness : Global Brief.

On Language, Logic and Lies : A New Douglas Glover Epigram at Global Brief

Jul 012011

Just published: Another of dg’s worldly epigrams at the international affairs magazine Global Brief. Here are the opening paragraphs. Click on the link or buy the magazine to read the rest.

The great 18th century French diplomat Talleyrand once said that speech was given to man to disguise his thoughts – a counterintuitive claim that explodes many sentimental myths about both communication and diplomacy. People never say what they mean: communication is not exchange, but aggression – and secrecy is at the heart of diplomacy. That is why we have reached the end of the age of diplomacy.

With unseemly haste, the new digital era has ushered in the end of individual privacy, just as it has ushered in the end of official secrets. Any whistle-blowing idealist or malcontent can download a thousand state secrets in seconds, just as credit card companies, phone companies, Internet sites and security cameras daily harvest data about our lives – some, if not all, of that information sold or shared for commercial purposes. Every day, diplomats blush to have their unedited, private remarks and reports published to the world.

Diplomats are the mouthpieces of governments, which also like to keep secrets – doubly secretive as such, for diplomats renounce the expression of personal views, just as they tend to keep their country’s true intentions tight in their hearts. Thus, diplomats always bear the mark of Cain – the sign of untruthfulness; an unsavouriness, as it were, for their professional hypocrisy.

via On Language, Logic and Lies : Global Brief.

“Nature and the Spirit of the Age,” a new dg epigram at Global Brief

Feb 232011

This was just published at Global Brief. Click the link to read the rest.

But the triumph of spirit today seems paradoxically spiritless. The Christian God has been dead, or at least moribund, since the mid-19th century, when Nietzsche pronounced the obsequies. Liberal political philosophy has progressively eliminated spirit from state and statecraft. Science has eliminated spirit from matter. And economics has eliminated spirit from the market.

Spirit seems to linger in the vociferous, but often derided religious rearguard actions of so-called fundamentalist movements (they seem to exist in every religion). But even the phrase ‘human spirit’ used in conversation is a marker for the naïve and passé. And humanism, without spirit, is derided as just another system of oppression. No longer can we wax romantically elegiac about the residuum of immaterial essence that we feel to be part of our existence.

The old arguments from spirit that every human life is infinitely valuable has led to planetary crowding, the exhaustion of resources, the advent of government-sanctioned abortion, assisted suicide, and various forms of medical rationing (when poor people cannot pay for health care, that is a form of rationing). Spirit has turned on spirit, per force, because species survival depends on it. In the end, our human desire to separate ourselves from nature has had the paradoxical effect of proving that we are nothing but nature.

via Nature and the Spirit of the Age : Global Brief.

“On Winning and Responsibility,” an epigram by Douglas Glover at Global Brief

Oct 132010

The idea of winning smacks of the absolute and archaic. The pulse of history, liberal guilt and the end-of-history, millenarian dream of global homogeneity are against it. We all go to the worms. Civilizations rise and fall. What remains of countless ‘wins’ are a few stone remnants and a museum display of corroded armour.

Language, as always, is dire with prognostication. One can win the battle but not the war. And even if one wins, it might be a Pyrrhic victory. In the modern parlance, quagmire is a metaphor turned into a technical term for a victory that won’t stick

Read the rest at On Winning and Responsibility : Global Brief.

My latest foray into global affairs (an epigram)

Feb 222010

Copernicus

THE THROW OF FICTION these days is decidedly dystopian. Novels and movies are chock-a-block with images of the Ends of Times, wherein humans scurry about in shadows, while machines run amok, or the Earth heats up or cools down with catastrophic suddenness, or the undead rage in the streets for healthy blood. The future is a Mad Max movie on hyper-drive, and the stupid and brutal shall rule…