Jan 062014
 

Segura

Mauricio Segura’s Eucalyptus, part of the Biblioasis International Translation Series, is a novel about identity and ownership, a narrative that drops a (relative) stranger into a (relative) strange land and lets the skeletons tumble from the closet. This may sound familiar. And yet, Segura avoids the clichés normally associated with these kinds of stories, twisting Eucalyptus into a strange, existential whodunnit. As I wrote in my review, “Segura isn’t quite interested in ‘you can’t go home again’ platitudes. Rather, he finds fascination in more oblique questions: What is home? Who truly belongs to a parcel of land? And it is these queries that make Eucalyptus an adventurous, hypnotic read.”

The following excerpt comes from chapter two, chosen because it does a great job representing not only Segura’s skills at immersing the reader in location, but also the thematic ideas of identity and ownership that pervade the narrative. There isn’t much one needs to know to appreciate this snippet: Alberto, Eucalyptus‘s protagonist, has just traveled to Chile with his young son, Marco, to bury his father, Roberto. In chapter one, the duo come across Araya, Alberto’s uncle, who tells Alberto a tale that paints Roberto in a cold light. As chapter two opens, Alberto and Marco are waiting for Roberto’s sister, Noemi, to meet them.

— Benjamin Woodard

Eucalyptus

In the middle of the afternoon, tired of waiting for Noemi to come back, tired of the stale odour in the house, Alberto took off in the pickup with Marco. His elbow propped on the open window, he watched, through the rear-view mirror, the light wind at play in his son’s hair. When he turned into the Avenida Pablo Neruda, a flash of sunlight created a blinding spot on the windshield, with a rainbow-coloured aura. He passed square after square, and although on many of them youngsters were playing football or marbles, although the benches shone bottle- green, although no litter was lying about, they all seemed drab, desolate. Was it the concrete covering the ground? Or the smog that, like an ulterior motive, darkened the city in full daylight?

He parked the pickup in front of a glass building, in which were reflected the movie theatre’s heavy columns, encrusted with dirt. He bought some fried cheese empanadas, Marco’s favourite, in a nearby grocery store, and they ate them in the shade of a palm tree, on a bench in the Plaza de Armas. As the fountain shot its jet of water towards the sky in a deafening cloud, he scanned an election poster on a lamppost. “Francisco Huenchumilla, Concertación candidate for mayor of Temuco. Para un ciudad próspera.” He wondered if Temuco had ever had a native mayor. Behind them, music from another time, childlike and gay, drifted into the square. A man with a hand organ was drawing all eyes. On his shoulder, a monkey munched peanuts and made faces. When he saw Marco watching the show, wide-eyed, Alberto remembered his first impressions of the city when, after having left Chile at the age of four, he returned with his family. At the time everything seemed dirty and old-fashioned; the cars, the excessive pollution, the shifty faces of the street children, the cadaverous features of the women kneeling on the sidewalk, selling Kleenex or mote con huesillo. And then, during the same visit, he went from one extreme to the other: he suddenly felt as if he were being reunited with a buried part of himself. He didn’t want to leave. But this honeymoon didn’t last: people, his extended family above all, made him understand that he was not quite one of them, that in certain respects, perhaps the most important, he was too gringo, a remark they let drop, sometimes in jest, at other times in all seriousness. Since then, he had never felt at home either here or back there.

A little girl, her hair held back with pink ribbons, was walking with her mother, a balloon in her hand. He bought one for Marco, and made a knot for him at his wrist with the string; from that point on his son kept his eyes on the balloon, a smile on his lips. They strolled, and soon came on itinerant sellers of every age, set up in front of a shopping centre, behind wool blankets on which were displayed miniature tanks, lighters, ballpoint pens, underpants. Alberto told himself that Araya’s story was not at all surprising. He was like that, his father, totally unpredictable, loving to spring surprises and to make a scene, seeking always to protect his moral and material independence.

“And what are going to do now your papa’s dead?” asked Marco.

The question pulled him up short.

“Don’t worry about me.”

And he tried to smile.

“Fleurette says we go up to heaven when we die.”

Fleurette was his schoolteacher.

“You think Abuelo’s going to heaven?”

“If he behaved well, yes. If not, perhaps no.”

“Did he behave well?”

Alberto shrugged his shoulders.

Then, a bit farther on:

“Papa, but why did he die, Abuelo?”

He met his son’s eyes.

“Are you going to die one day, too?”

He nodded, yes.

Seeing his son’s concern, he added:

“Don’t bother about that. It won’t be for many years. We’ve lots of good times ahead of us.”

He gripped his hand a little more tightly.

*  *  *

Back in his grandparents’ house, he went upstairs with Marco to the room where his father was laid out. Abuela, still sitting in front of the window, raised her head and blinked her eyes when they appeared, her wine-red manta accentuating her slumped shoulders. She stared at them, knitting her brows, then with a movement of her chin she ordered Alberto to introduce himself. When he revealed his identity, she repeated to herself, “Roberto’s son,” as if she no longer remembered Roberto but didn’t want to admit it. After a moment, as Alberto became conscious of the dim light surrounding him, she asked him curtly to leave, because the real Alberto was a boy living in Canada “who’s no bigger than that,” she said, stretching out the fingers of one hand. He replied that he was the boy, that he had visited her four years earlier. But she made a dismissive gesture with her index and middle fingers, indicating that he should leave. Then he took out of his pocket a watch with a chain, a present from his grandfather, went up to her and held it out. She took it, weighed it, and stared for a long time at the motionless hands, as if memories were working their way bit by bit up to the surface of her mind.

“It doesn’t work anymore?”

“For the last few days, it stops and starts. It has to be repaired.”

She gave it back to him, and venturing a smile, she said:

“It’s really you, Albertito?”

He held the watch and got on his knees at her feet. With her rough fingers, she patted Alberto’s hair and cheeks. He looked at her face, which, despite her yellowed eyes, despite the ravages of time, brought back to him a torrent of memories, of when he was Marco’s age and she kept him with her for entire days, before the dictatorship chased them out of the country again.

“You look more and more like Roberto,” she said, mussing his hair. “Do you have his character, too?” she asked, teasingly. “Ay, Dios mío, I hope not!” she added, smiling.

He returned her smile and pushed his face up against her skirts. He felt her own special odour attack his nostrils, one of wool, of tenderness, and of a madness she would not concede. He kept his eyes closed, persuaded that when he opened them he could remove himself from this oppressive climate of mourning.

She gestured to Marco that he should come near. Caressing his hands vigorously, as if she could not believe the softness of his skin, she asked him where his mother was. When the child explained that she had stayed in Canada, she looked at Alberto the way she used to when she was going to scold him.

“I’m not wrong, then?” she said. “You are like Roberto?”

Continuing to pass her hands through his curly hair, she raised her eyes to the ceiling and, in a stronger voice, as if she were addressing a large audience, embarked on a confused tirade against men and the desires that possess them like evil spirits. An evil she traced back to her dead husband, and her husband’s father, and his father before him. She went on with her monologue, digging deeper into the family’s past, and recalling, as she never failed to do, their ancestors’ arrival from Europe in the second half of the nineteenth century, from an idyllic village called Monastir, today Bitola, at the heart of Macedonia. And Alberto was treated to the entire narrative of the family’s founding, only now it was timely, because although he knew it was a romanticized version, he needed to hear this story of emigration, of a flight by boat against the backdrop of a great conflagration, of the persecution of the Jewish community, and the decadence of the Ottoman Empire. Then, losing the thread of what she was saying, as if suddenly she had come back to herself and the weighty concerns of the present, she went silent. Her eyes darted this way and that, while at last tears ran down Alberto’s cheeks.

— Mauricio Segura, translated from the French by Donald Winkler

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Born in Chile in 1969, Mauricio Segura grew up in Montreal and studied at Université de Montréal and McGill University. A well-known journalist and documentary filmmaker, he is the author of three novels and a study of French perceptions of Latin America. He lives with his family in Montreal.

Donald Winkler is a Montreal-based literary translator and documentary filmmaker. He has translated books by the astrophysicist Hubert Reeves, the philosopher Georges Leroux and the novelists Daniel Poliquin and Nadine Bismuth. Winkler is a three-time winner of the Governor General of Canada’s Award for French-to-English translation.

Jan 052014
 

Segura

Eucalyptus

Eucalyptus
Mauricio Segura, translated from the French by Donald Winkler
Biblioasis
150 pages, $15.95
ISBN 978-1-927428-37-5

In Mauricio Segura’s third novel, Eucalyptus, a middle-aged man returns to his homeland for his father’s funeral. This, in and of itself, does not make for a unique narrative: countless books, films, and songs have forged similar paths. But what’s arresting about Segura’s vision of this well-worn trope is that he undermines the expected—the revelation of past discretions, the outsider element of “the arrival” after time away—to remark on far greater themes of identity and place. As the slender volume shuttles along with breathtaking execution, eventually taking the form of an existential whodunit, one gleans that Segura isn’t quite interested in “you can’t go home again” platitudes. Rather, he finds fascination in more oblique questions: What is home? Who truly belongs to a parcel of land? And it is these queries that make Eucalyptus an adventurous, hypnotic read.

Alberto Ventura, the novel’s protagonist, is a character not unlike Segura: a Chilean writer who, as a child, migrated to Canada with his family after the 1973 coup-d’état, avoiding the long and violent Pinochet régime. As the narrative opens, Alberto and his young son, Marco, travel from Montreal to Temuco in southern Chile to bury Alberto’s father, the bombastic Roberto, a former political force and current farmer of eucalyptus trees, whose passing comes as an unexpected shock. Over several whirlwind days, Alberto—who remained in Canada after his parents and brother returned to Chile in 1990—is greeted by family and friends and is educated on his father’s shadowy final years: his murder of a young indigenous employee, his love affair with the daughter of an indigenous chief, his separation from those he once loved, his flashbacks to his brief time in prison during the coup. And as Roberto’s history unravels, through declarations both remorseful and bitter, distraught and frustrated, Alberto questions the nature of the man’s passing. Though theoretically killed by an untreated internal hemorrhage, after Alberto discovers a long, puzzling scar on Roberto’s body—“like a snake, zigzagging from waist to chest” (63)—he is convinced that treachery is afoot.

Armed with nothing but his own convictions (“Why waste your time looking into the death of a man who spent his whole life humiliating you?” his uncle Pedro asks at one point [108]), Alberto strikes out to cull information on his father, and as he ping-pongs from homes to police stations to Roberto’s abandoned compound, Segura’s writing adopts strong cinematic elements that spark a narrative rhythm. Here, recollections of characters seamlessly segue, à la a film dissolve, into representative scenes: we hear Roberto’s business partner recollect a moment, for example, only to then submerge into that moment, seeing the world as Roberto sees it, hearing his voice as he speaks. These transitions occur regularly, one or two per chapter, and create a strong structure for Alberto to explore. They are also quietly understated, luring the reader and resulting in a ghostlike journey: passing through bodies, into minds, and then back again. And as Alberto assembles these memories, he is forced to decide which version of his father is genuine. Is he the brute? The egomaniac? The quiet hero? Does it matter?

Thematically, Segura patterns Eucalyptus with constant nods to the idea of invasion and to the fragility of the place one calls home. These themes provide not only additional narrative rhythm, but they also elevate the story, convincing the attentive reader that learning the cause of Roberto’s death is far less important than the exploration of what we all consider ownership. The argument is introduced on page one. Alberto, driving into southern Chile, passes over a bridge:

That’s it, he thought, I’m here. He lowered the window to savour the elusive, vaguely clinical odour of the eucalyptus bordering the Pan-American Highway, and told himself that even his knowledge of the southern flora, he owed to his father. (1)

Not only does Segura deliver Alberto, the stranger, to Chile in these opening lines, but he also offers here the first taste of the eucalyptus, a non-native tree. Farmed on large plantations by Roberto, the eucalyptus peppers the remainder of the manuscript and becomes an analogy for invasiveness and destruction as the novel progresses. “This tree, with its phenomenal growth and undeniable qualities, has…done irreparable damage in some parts of the region,” Alberto is told (130), yet these charges also pervade the thoughts of those Alberto encounters: to some, Roberto has destroyed; to the indigenous Mapuche, Alberto’s entire family is part of the problem. Relationships between Roberto and the Mapuche fluctuate wildly. And while Alberto himself feels misplaced throughout Eucalyptus, paranoid of his foreignness, of his own impact, he recalls his own family lineage, the ancestors who arrived in Chile after a long journey from Andalusia. The Ventura name, like the eucalyptus tree, settled in this country for reasons of prosperity.

And yet, towering over all of Segura’s characters is the Llaima Volcano, the true possessor of Chile. An omnipresent hulk ready to wipe the slate clean, Segura employs Llaima to, again, continue the thread of place and invasion: the volcano threatens to erupt and swallow the region, rendering moot all of the questions provoked by Alberto’s quest. Llaima even taunts Alberto at one point, as Segura writes:

And so Alberto feasted his eyes, as his father had so often done, on the dramatic glow of the sunset, and when he raised them he saw (God in heaven, was he hallucinating?) Lliama emitting a delicate wisp of grey smoke in the form of a question mark. (112)

In this moment, it is as if the gods are looking down on Alberto with not a beacon of hope, but with a shrug. And conceivably that’s the ultimate goal of Segura’s Eucalyptus, for while the case of Roberto’s peculiar death, stuffed with contradictions and unusual characters, spryly marches forward, there is a certain sense, by novel’s end, that the real mystery to be solved skews closer to the experiential: why we end up in the lives we live.

Benjamin Woodard

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Ben_WoodardBenjamin Woodard lives in Connecticut. His recent fiction has appeared in decomP magazinE, Cleaver Magazine, and Numéro Cinq. His reviews and interviews have been featured in Numéro Cinq, Publishers Weekly, Rain Taxi Review of Books, and other fine publications. He is a member of the National Book Critics Circle. You can find him at benjaminjwoodard.com and on Twitter.