Jan 202014
 

harold-bloomvia Artmark

Here’s an interview I taped with Harold Bloom in 1994 after the publication of his book The Western Canon: The Books and Schools of the Ages. As with some earlier interviews I have posted here, this comes from a box of tapes in my basement, dating from a time when I produced a weekly radio interview show. I talked to Bloom shortly after the birth of my son Jonah (I mention thinking about The Western Canon while sleepily trying to find his mouth with a bottle) and I was tired and nervous, hence my annoying lisp in the opening sentences.

This is a fascinating and touching interview, which starts with a evocation of the “belatedness” of the Modern, the sense that we have come too late, that the great ones have preceded us. Bloom calls himself a “last stand aesthete,” “a solitary and passionate reader,” and castigates “the ideology of the camp of resentment, which is against imaginative art,” tracing it back not to Marx or Freud but to Plato’s argument against Homer. This was at the peak of the great ideological and canonical debates that swept English departments in the 80s and 90s, a debate that has somewhat died away (as have many English departments) in the aftermath (or afterthought). But Bloom’s easily-worn erudition and his love of books soon lead us to a less tendentious and more personal plane of discussion. We move on to the writer’s relationship to the canon, the idea of competition and contest in art, Nietzsche’s strong writer, and the role of misreading of the ancestor work in the creation of art. Bloom asks, “How, after all, does one become a good writer?” Then he answers the question. And he ends with a beautiful riff on what a reader/critic should ask of a text: not what did the writer hope to accomplish for himself or herself, but what he or she hoped to accomplish as a writer.

dg

Interview with Harold Bloom Part I


Interview with Harold Bloom Part II

Mar 242011
 

Here’s a fascinating biographical interview with critic J. Hillis Miller that spans decades of the development of literary criticism in the U. S. Lovely to watch his exposure to new ideas, his growth as a thinker and reader. Especially interesting is the influence of Kenneth Burke, an American critic not often talked about these days, followed by Miller’s exposure to Derrida and the French.  Also not the now laughable academic career-making activity called “indexing.”

dg

Miller: I learned a lot from myth criticism, especially the way little details in a Shakespeare play can link up to indicate an “underthought” of reference to some myth or other. It was something I had learned in a different way from Burke. Burke came to Harvard when I was a graduate student and gave a lecture about indexing. What he was talking about was how you read. I had never heard anybody talk about this. He said what you do is notice things that recur in the text, though perhaps in some unostentatious way. If something appears four or five times in the same text, you think it’s probably important. That leads you on a kind of hermeneutical circle: you ask questions, you come back to the text and get some answers, and you go around, and pretty soon you may have a reading.

An example of that would be the color red in Tess of the d’Urbervilles. You say, “There sure are a lot of red things in the novel.” You see the red inside Tess’s mouth at some point, and the red sign that she sees painted on a barn. It says, “Thou shalt not commit [adultery],” as she has done, or, strictly speaking, fornication. Then you say, “Hmm, what do you do with all these red things?” That leads you back to the text.

via ns 71-72 (Winter/Spring 2009) // the minnesota review.