May 172011
 

The other day I posted a BBC story that pondered the lack of socially committed writers in America today. Where are today’s Steinbecks? the author asked (and I asked by extension). Mark Lupinetti wrote such a passionate and inspiring comment to that post that I decided to lift the comment out of the box and put it up as an essay. Flavian Mark Lupinetti, a writer and cardiothoracic surgeon, obtained his MFA from the Vermont College of Fine Arts.  His work has appeared in Barrelhouse, Bellevue Literary Review, Cutthroat, and ZYZZYVA.  He lives in central Oregon with his dogs, the Four Weimaraners of the Apocalypse.

Here’s what he wrote:

The salient features of 2011 America include hyperconcentration of wealth for the few, increasing vulnerability for the majority, and impoverishment for many. Wasteful wars motivated by expansionist goals consume vast resources, jeopardizing minimal standards of social welfare. While corporate power rages unchecked, fundamental rights of workers are subject to relentless attack. Were Steinbeck alive today he would recognize a society little changed from the first half of the last century, a time when he wrote his era’s most moving and cogent novels of the class war. DG raises the pertinent question, “Where are today’s Steinbeck?”

 All right, Doug. I’ll take a crack at it.

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Where are today’s Steinbecks?

By Mark Lupinetti

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Before we search for today’s Steinbeck, let us consider our treatment of the Steinbeck that we have. I use the present tense because Steinbeck will be with us always, whether we’ve read the text or listened to Henry Fonda narrate Tom Joad’s soliloquy. We can take comfort that, “Whenever they’s a fight so hungry people can eat, I’ll be there. Whenever they’s a cop beatin’ up a guy, I’ll be there.” And so on.

When The Grapes of Wrath appeared in 1939 it received a generally favorable response from both critics and the public. Some, however, called it sentimental. Others condemned Steinbeck’s portrayals of “the greedy bastards responsible” for the Depression, as if the tender feelings of politicians and landowners might ache from this characterization. Still others accused him of being a socialist or a communist.

Steinbeck’s personal politics defied simple characterization, as exemplified by his support for American aggression in Vietnam. Yet today his reputation and his standing in the literary canon is jeopardized less by attacks on his politics than by those directed at his craft. Even some who sympathize with the politics of his novels consider him a propagandist.

A peculiar feature of the modern literary establishment is its demand for drilling into the core of the human being in terms of psychology, sexuality, relationships, spiritual beliefs–but as soon as the political aspect of the individual is brought into play, an additional test presents. Now it becomes necessary to prove one has no “agenda.”

And there can be no doubt that Steinbeck did write with an agenda. No one can conceive of Steinbeck contemplating, “A middle-aged guy . . . I’ll call him Tom . . . suffering from ennui. He lives in New York City and he writes books. No, he’s an accountant. Oh, wait, I’ll put him in Oklahoma, and make him bored by life in the Midwest. I’ll call it Ledgers of Wrath.”

Nobody would argue that even the most compelling and articulate political position can stand the test of literary excellence by itself, that craft does not matter, that storytelling and character may be dispensed with if the politics are sufficient. To accuse Steinbeck of melodrama or sentimentality, however, suggests that he inflated the harsh conditions of cannery work or sharecropping or itinerant labor for dramatic purposes. In fact Steinbeck softened these portrayals, believing a truer reflection would prove too troubling to the reader.

Contemporary educators show limited respect for Steinbeck. If he appears on the curriculum at all, it is mostly at the high school level, where the historical and sociological value of his work receives the greatest emphasis. Creative writing classes at any level tend to disparage his literary merit. Thus, if today’s writers don’t aspire to be Steinbeck’s heirs, perhaps one cause is the lack of honor paid to the original.

Continue reading »

Aug 242010
 

Jacob, the contrarian, during the EPE (Photo by Jonah Glover)

 

Inspiration

 

[Augusto] Monterroso is perhaps most famous for his short story “The Dinosaur,” which is said to be literature’s shortest story. It reads in full:

When he woke up, the dinosaur was still there.

In an 1996 interview with Ilan Stavans for the Massachusetts Review, Monterroso recalled some early reviews of “The Dinosaur”: “I still have the very first reviews of the book: critics hated it. Since that point on I began hearing complaints to the effect that it isn’t a short-story. My answer is: true, it isn’t a short story, it’s actually a novel.”

Brevity was, to say the least, an important concept for Monterroso. His essay “Fecundity” is included in The Oxford Book of Latin American Essays. It reads in full:

Today I feel well, like a Balzac; I am finishing this line.

—from Tom McCartan’s Crib notes on “What Bolaño Read”

The Contest


Okay, the long-awaited next Numéro Cinq literary contest, The First Annual Numéro Cinq Novel-in-a-Box/Memoir-in-a-Box Contest. The rules are pretty simple this time. You have to write an entire (don’t cut corners) novel or a memoir (personal narrative) consisting of 9 (a mystic number) chapters and each chapter can be no more than 5 lines long. (By lines, I mean the number of lines that appear on the comment box on the blog.) Fewer lines if you can. Try to remember what a novel is like: at least a couple of characters or more (usually), a conflict, development through a series of dramatic actions, etc. Alternatively, try to remember what a memoir looks like: a first person narrator (and a couple of other people or more), a thematically continuous narrative line often based on a conflict and or theme, development through a series of dramatic moments or incidents, etc. Indicate on your entry whether it is fiction or non-fiction (there will be separate prizes). (Note that in the Monterroso story quoted above there ARE two characters, the guy and the dinosaur.)

The contest is open to any living, sentient being in the universe. It is not limited to people who are already on the blog or VCFA students or former students. Everyone is welcome, and also welcome to join in other conversations or suggest topics.

Entries will be accepted between September 1 and September 15, 2010 (midnight), and should be written in English (Gary) and attached as comments to this post (the usual practice at NC).

Remember the values we hold dear here at Numéro Cinq: WIT & ARROGANCE. Remember Gordon Lish’s phrase ATTACK SENTENCES!

P.S. Anyone who mentions the insidious phrase “flash fiction” will have his or her comment deleted from the blog. I mean this! Delete it from your minds. This is not a flash fiction contest.

dg